THIS POST IS CONTINUED FROM PART 132, BELOW--
https://ajitvadakayil.blogspot.com/2020/08/sanatana-dharma-hinduism-exhumed-and_16.html
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Sangeetha August 17, 2020 at 10:28 AM.
Captain, today a lot of Keralites are wishing new year saying Chingam 1 is andupirapp . It has always confused me as we celebrate new year on Vishu, but Chingam 1 is also called Andupirapp and we learn Malayalam months in order Chingam, kanni, thulam ... How did we end up with two new year days ?
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THIS WILL BE ONE OF THE GREATEST REVELATIONS ON THIS PLANET..
KERALA NEW YEAR IS ON VISHU ..
http://ajitvadakayil.blogspot.com/2014/04/vishu-new-year-festival-of-kerala-capt.html
PEOPLE IN KERALA HAVE BEEN CELEBRATING VISHU FOR AT LEAST 12,000 YEARS ..
KOLLAM MEANS "YEAR" IN MALAYALAM..
NOW HERE IS A SHOCKER FOR THE PEOPLE OF KOLLAM ( QUILON)..
ROTHSCHILD CREATED THE FAKE NAME QUILON ( KOLLAM ) AND ALL ITS FAKE JEWISH HISTORY ..
THE THARISAPALLI COPPER PLATE S ARE FAKE.. EVERY EVENT IN THE WIKIPEDIAPOST BELOW IS COOKED UP BE JEW ROTHSCHILD..
https://en.wikipedia.org/wiki/Quilon_Syrian_copper_plates
REPLICAs OF THESE FAKE PLATES ARE KET IN TEL AVIV MUSEUM ( 017 ) , WHERE 99.89 % ARTIFACTS ARE FAKE AND DOCTORED.... I HAVE SEEN THIS MUSEUM..
READ ALL 3 PARTS ..
https://ajitvadakayil.blogspot.com/2020/05/mappila-nabatean-nasrani-nazarene.html
THE WHOLE IDEA IS TO PROVE THAT KERALA DID NOT CREATE JUDAISM AND THE HEBREW LANGUAGE .. THAT THESE FAKE PLATES ARE THE OLDEST EVIDENCE OF THE PRESENCE OF JEWISH PEOPLE IN KERALA AND INDIA …
BRAAAAYYYYYYYY
KOLLAM IS A TOWN IN ANTIQUITY NEAR CALICUT ASSOCIATED WITH PARASHURAMA..
6000 YEAR AGO, AFTER DEPOSITING THE 4 VEDAS AT THIRUNAVAYA, PARASHURAMA STAYED AT KOLLAM ( PANTHALAYINI QUILANDY/ CALICUT ) FOR A WHILE AT THE AGHOR SHIVA TEMPLE ..
http://ajitvadakayil.blogspot.com/2019/10/perumal-title-of-calicut-thiyya-kings.html
KOLLAM , NORTH OF CALICUT, HAD THE MAJOR SPICE DEPOT OF THE CALICUT KING.
ROMAN KINGS ( KERALA HINDU THIYYAS , ETRUSCANS ) WANTED SUPERIOR SPICES FROM THE SPICE DEPOT PANATHALAYINI, KOYILANDI, KOLLAM..
http://ajitvadakayil.blogspot.com/2019/08/secrets-of-roman-pantheon-inaugurated.html
THE MAYAN CALENDER IS KERALA CALENDAR..
http://ajitvadakayil.blogspot.com/2019/08/6000-year-old-mayan-and-aztec.html
VISHU CAN BE SEEN AT THE 12,000 YEAR OLD INCA RUINS AT MACHU PICHU..
THERE IS A REASON WHY THE INTIGUATANA STONE ON THE HIGHEST POINT OF MACHU PICCHU IS ANGLED TO 13.1 DEGREES..
I AM THE ONLY PERSON ON THE PLANET TO EXPLAIN THE GEOMETRY OF THE STONE.
http://ajitvadakayil.blogspot.com/2019/07/secrets-of-12000-year-old-machu-picchu_30.html
JEW ROTHSCHILD EVEN GAVE BULL THAT KERALA KOLLAM VARSHA CALENDER IS BASED ON THE DEATH DATE OF ADI SHANKARACHARYA IN 825 AD.. WELL ADI SHANKARACYARYA DIED 4000 YEARS AGO..
ROTHSCHILDS AGENT GERMAN JEW HERMANN GUNDERT, KOLLAVARSHAM STARTED AS PART OF ERECTING A NEW SHIVA TEMPLE IN QUILON.
http://ajitvadakayil.blogspot.com/2011/12/hermann-gundert-hermann-hesse-and.html
VASCO DA GAMA IS RECORDED BY ROTHSCHILDs HISTORIANS -- AS LANDED AT KAPPAD BEACH, CHEMANCERI, CALICUT IN 1498..
VADAKAYIL HOUSE MY ANCIENT ANCESTRAL THARAVAD BUNGLOW IS IN CHEMENCHERI..
VASCO DA GAMA WAS PILOTED ACROSS ARABIAN SEA FROM MALINDI ( EAT AFRICA ) TO CALICUT BY A HALF MALAYALI , HALF ARAB PILOT NAMED IBN MAJID IN THE SALARY OF THE CALICUT KING..
ON 20TH MAY 1498, THE FOUR SHIPS OF VASCO DA GAMA ANCHORED OFF KAPPAD, CALICUT..
AT THAT INSTANT THE CALICUT KING WAS AT GURUVAYUR TEMPLE.. HE TRAVELED ON ELEPHANT..
http://ajitvadakayil.blogspot.com/2019/06/guruvayur-temple-idol-carved-out-of.html
CONTINUED TO 2---
CONTINUED FROM 1--
WHEN THE KING GOT THE MESSAGE BY PIGEO COURIER, HE SENT AN ORDER.. VASCO DA GAMAs SHIPS MUST BE SHIFTED TO THE SHELTERED ANCHORAGE OF PANTHALAINI , KOYILANDI, KOLLAM, 5 KMS NORTH OF KAPPAD AS MONSOONS ARE APPROACHING..
ON 27TH MAY 1498, VASCO DA GAMA SET FOOT ON INDIAN SOIL AT PANTHALAYINI BEACH AT KOLLAM NOT KAPPAD.
HE VISITED THE KINGS SPICE DEPOT AT KOLLAM ( 364 KM NORTH OF ROTHCHILDs QUILON ) BEFORE HE CAME TO THE CALICUT KINGs PALACE..
THE KOLLAM PANTHALAYINI CITY IS MENTIONED IN KING SOLOMONS RECORDS.. SOLOMONS MOTHER BATH SHEBA WAS A KERALA NAMBOODIRI.. SOLOMONS WIFE QUEEN OF SHEBA WAS A KERALA THIYYA PRINCESS.
PANTHALAYANI KOLLAM OF CALICUT IS MENTIONED AS PANDARANI BY PORTUGUESE WRITERS, THE FLANDARINA BY FRIAR ODORIC, AND FANDREEAH BY ROWLANDSON'S TAHAFAT-UL-MUJAHIDIN, THE FANDARAINA BY IBN BATUTA WROTE WILLIAM LOGAN THE COLLECTOR OF CALICUT IN HIS MALABAR MANUAL AND THAT THIS PORT CITY WAS DESTROYED BY A HUGE FIRE IN THE 1800S
FIRST DAY OF CHINGAM ( AANDU PIRAPPU / BIRTH OF YEAR ) IS A DAY WHEN MALAYALIS CELEBRATE WITH NEW CLOTHES AND A VISIT TO THE TEMPLE, AS RAINY SEASON IS OVER , AND IT WILL BE A TIME FOR PROSPERITY AND FESTIVITIES RELATED TO ONAM..
http://ajitvadakayil.blogspot.com/2019/09/onam-our-only-link-to-planets-oldest.html
MY REVELATIONS NOW JUMP TO 60.53 %
Capt ajit vadakayil
..
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Readers can figure out —
who was the greater mind scientist Patanjali who existed 7000 year ago, or a
cunt Jew named Sigmund Freud who committed suicide..
Jew Rothchild propagated the theories
of MAD MAN Jew Sigmund Freud –his sexed up psychoanalysis and the psychodynamic
theories .
Edward Louis James
Bernays was the nephew of Sigmund Freud.
Bernays was named one of the 100 most influential Americans of the 20th
century by Rothschild controlled Life magazine.
Bernays adopted Jew
Sigmund Freud's psychoanalytic theory in
defining mind game strategies of public relations. Freud theorized that people are motivated by
unconscious desires.
Statue of MAD MAN
Sigmund Freud ( who committed suicide ) in front of Tavistock institute
Sigmund Freud was
Tavistock's first director, followed by his daughter, Anna.
Tavistock Institute has
connections with Freemasonry worldwide.
MAD MAN Sigmund Freud's known case histories follow a beaten track .
A patient would show
up, often with a good understanding of
the origins of his own problems.
MAD JEW Sigmund Freud
would place him on his couch listen to him ---
--and then this MAD JEW
would write a theory insisting that all his problems stemmed from bizarre and
sometimes incestual sexual repressions.
The patient would get
wild , disagree and go away, without paying money . . .
The SON OF A BITCH
Sigmund Freud would them cook up great revelations tom tommed by Rothschild
media and peer reviewed magazines—insisting that the patient was fully cured.
SUTRAS ARE PITHY APHORISMS WHICH CONTAIN A VOLCANO OF INFORMATION..
AT
SCHOOL I WON ALL THE PRIZES FOR EXTEMPORE SPEECHES..
An
extempore speech is an impromptu speech which the candidate is required to make
on a topic given there and then.
No prior preparation is permissible..
It is
a test of your knowledge about a topic as well as your ability to express yourself
..
You
have to be fluent, erudite and articulate and a wizard with words.
Subtle
humor is a must, or you cant hold the interest of the audience .
I
WOULD BE GIVEN A TOPIC ( PICK TOPIC FROM FOLDED PAPER IN A BOX ) WITH THREE
MINUTES TO PONDER ABOUT.. DURING THIS TIME DONT LOOK AT GIRLS..
I WOULD QUICKLY PEN DOWN SUTRAS ON A PIECE OF
PAPER, WHICH HAVE TO BE EXPOUNDED OVER A 10 MINUTE TIME FRAME..
.
3.01—
deshabandhashchittasya dharana ( Patanjali
yoga Sutra 5000 BC )
Fixing the
consciousness on one point or region is concentration (dharana).
Dharana means focus of
attention. Centering the attention on a chosen point or area, within or outside
the body, is concentration. By it the functions of the mind are checked and
brought to one focal point. Once mastery
of the five stages of yoga from yama to pratyahara is achieved, the art of
focusing the mind and consciousness is guaranteed. Dharana is established when
the mind learns to remain steady on its own, or hold on to an unmoving object.
Through the practice of yama and niyama, the sadhaka develops emotional
firmness. Through asana, he keeps his body, the abode of the soul, free from
disease. In pranayama, he learns to stop the dispersion of energy by
regularising its flow for proper distribution all through his body and mind.
Through pratyahara, he develops will-power, detaches himself from the organs of
senses and acquires precision in thought. This is the beginning of culturing
the brain. Once he has become unresponsive to worldly matters, he is fit to
continue on the inner quest, enriching the mind through dharana. Dhyana and
samadhi lead the consciousness on the innermost quest (amaratma sadhana), to the
soul itself. The eight components of astahga yoga are interwoven, though each
is delineated individually for the sake of convenience. They are subdivided
into the external quest (bahiranga sadhana), the internal quest (antarahga
sadhana) and the innermost quest (antaratma sadhana), which facilitates even
the naive to learn to concentrate, step by step, on concrete forms by
systematic practice. Having readied maturity and refinement, they are able to
fathom their inmost thoughts and feelings.
Most people, even most yoga practicians, are under the impression that
asanas are only external and physical. This sutra removes that misapprehension.
Patanjali defines concentration as the centering of attention either within or
outside the body. If, in performing an asana, one directs the organs of action
and senses of perception towards the mind, and the mind towards the core,
external sadhana is transformed into internal sadhana. If the limbs, the senses
of perception, the mind and the discriminative intelligence are then repressed
and merged with the energy of the soul, this becomes the innermost sadhana. If
one performs each asana passionately, blending with integrated attention every
part of the body, the digressing mind and the discriminative intelligence with
the soul constitutes spiritual practice.
In asana, the initial commitment or passion lifts itself, through
concentration, to the level of total absorption. Such practice brings modesty,
without which dissemination of the subtle levels is impossible. Dharana is the art of reducing the
disturbances of the mind and ultimately eliminating them entirely, so that the
knower and the known become one. Dharana may be focused on external or internal
objects. External objects should be auspicious and associated with transparency.
Internally, the mind penetrates the soul, the core of one's being - the object
is, in reality, pure existence. For higher meditation, everything is within the
mental and emotional energy fields. The paradox of it is this: the very same
mental and emotional energy which caused us to become attached to this world,
can also in turn, cause liberation. The gate for exiting this world is in the
same mento-emotional energy (cittasya). Concentration (dharana) is holding the
mind within a center of spiritual consciousness in the body, or fixing it on
some divine form, either within the body or outside it. The mind has reached
the ability to be directed [dharana] when direction toward a chosen object is
possible in spite of many other potential objects within the reach of the
individual. A perennial flow of dharana is called dhyana or meditation. If
dharana is the drop, dhyana is the river. Many concentrations make a
meditation. Qualitatively they are non-different, but functionally there is a
distinction between them. When the student enters into dharana, he can know
something of his personal structure. He becomes an observer of himself and an
object of his study. The rationale behind the practice of dharana has been
earlier explained under the context of pratyahara. The reason behind the effort
at concentration of mind is the same as that underlying the need for
pratyahara. It is a psychological necessity with a deep philosophical
background. Unless the 'why' of concentration is properly answered, one will not
have satisfaction within and hence cannot take to the practice wholeheartedly.
Concentration is the channelizing of the chitta or the psychic structure within
towards universality of being. This goal is achieved by many stages, with a
graduated movement of the finite to the infinite. Sincere effort is necessary
on the path to keep the mind in balance; for balance is yoga. It is only when
the balance is upset, due to some factor in life, that worry sets in. Hence,
the first step in yoga is not pratyahara or dharana, but a psychological
disentanglement, or a stock-taking as people do in business, and a striking of
the balance-sheet of the inner world. One has to find out where one stands.
Yoga is a positive state, different from all moods of the day. There is nothing
of the negative in the yoga way of life, neither in the mind nor in the
perspective of one's vision. Misgivings about yoga are due to a want of proper
understanding of its meaning. All anguish is to be set right. How to do this is
a personal problem. It has to be dealt with on an individual consideration, as
the answer varies from person to person. Just as a physician does not treat
patients collectively but pays them all individual attention, each question has
to be taken separately and solved, unless they are all of a similar character.
Yoga techniques are based on natural laws of universal application and not on
dogmatic or religious beliefs. It need not be emphasized that a Guru is
necessary, and also one should be capable of practicing sense-control,
especially sex-control. Treading the path of yoga always implies some loss in
the eyes of the sense-world. The student should decide what he wants. Does he
want comfort, praise, name and fame, etc., or is he honest in pursuing the way
of self-restraint , concentration of mind and deep inner bliss ? Concentration of mind has much to do with
inner satisfaction, there cannot be concentration of mind when there is
unhappiness. An unhappy man cannot be a student of yoga. We do yoga because
there is something substantial and positive in yoga. Psychological contentment
brought about by self-analysis is a great help in concentration. Sometimes,
when one is affected too much by thoughts of the contrary, thoughts pertaining
to things and conditions opposed to or different from the aim of yoga,
Patanjali says that one has to practice thinking or the feeling of the opposite
(pratipaksha-bhavana). This is to affirm the opposite of what is happening. If
a particular sense-organ is troubling the student, he gives intense work to the
other organs so that the energy will be drawn by them, and the troublesome
element is divested of strength. If one is sexually agitated one might think of
Bhishma . The desire would slowly wane because of the higher thought occurring
to the mind by continued contemplation. Daily practice will create in the mind
samskaras or impressions which will in course of time prevent the rise of such
negative thoughts and, even if they come, they will not be vehement or powerful
enough to disturb internal peace. This is the method of 'substitution' which was lifted and patented by Western
thieves as psychoanalysis. The three
methods which the mind employs usually are repression, substitution and
sublimation. Sublimation is the proper course to adopt, but it cannot always be
done for obvious reasons. People repress desires into the subconscious due to
social taboo, but later on this causes complexities. Repression is not a
remedy. Gandhi achieved SHIT by sleeping under the blanket with underage girls and giving/ taking enemas from them. When one
cannot fulfil one's desires, one swallows them, which, in the long run, become
complexes that may turn into illness of various kinds. Nothing inspires
murderous mayhem in human beings more reliably than sexual repression.If
expression of sexuality is thwarted, the human psyche tends to grow twisted
into grotesque, enraged perversions of desire. We know what the sexually
repressed Catholic clergy does, right ? We know how many billions of dollars
the pope has shelled out to buy silence. There's little question that the
centuries-long campaign of child rape enabled by institutional cover-up is a direct result of
the Church's inhumane teachings concerning human sexuality. If Catholic priests
were allowed to form erotic connections of our wedlock or even with consenting
adults, who can doubt that countless children would have been spared outrageous
torture at the hands of these sick, distorted men? Suppression of core emotions and the denial
of their resolution in healthy society accepted love always always leads to
personal distortion, compulsion and loss
of perspective. The moods of people are nothing but the occasional eruption of
repressed emotions and attitudes. Repression is not the method prescribed by
Patanjali, though he suggests substitution as a middle course leading to
sublimation by yoga. Before starting the practice of concentration, the student
has to establish a proper relation with the world and society by the practice
of the yamas and niyamas. If the world is up in debauchery , arms and cudgels, one cannot practice yoga by
being in it. For peace with the world and peace with oneself, Patanjali
prescribes the yamas and niyamas, respectively. Asana and pranayama are
intended for establishing peace and harmonious relations with the muscles,
nerves and the vital force. Pratyahara establishes peace with the mind. Yoga is
the science of peace. The world outside having been properly coordinated with
our personality by the yamas and our having come to proper understanding of
ourselves by the niyamas and by vichara or self-analysis, having also achieved
some sort of control over the muscles by asana, the nerves and prana by
pranayama, having brought compromise within by pratyahara, the student is face
to face with the problem of concentration. What is one to concentrate upon?
First of all, the point of concentration has to be external, so that one may
concentrate with greater ease, because the mind has always a tendency to go
outward. But this need not mean going senseward. We may give the mind some
freedom, of course, but it should be within a limited circle. The ambit of the
activity of the mind should gradually become smaller and smaller. One moves,
but in more and more limited circles. The circle of the mind's work becomes
smaller as it rises to higher states of concentration. In the most initial
stage, the student can concentrate on any one point. A wide leash is given in
the beginning as is done with a wild animal under training. Satsanga and
svadhyaya are some of the methods which one can adopt in limiting the activity
of the mind to smaller circles. Instead of going to any place at leisure, one
attends Satsangas or visits holy places or shrines. And instead of browsing
through all sorts of sick and dirty literature
one reads philosophical and elevating scriptures. All this is an
achievement in the concentration of mind by way of limitation of the circle of
its activity. Instead of chatting with persons at any time, one restricts
speech only to a necessity. The long leash has been cut short. The radius has
been reduced in length. This practice is the beginning of a true religious
life. Having lived a life of religiousness rather than that of worldliness one
further tries to limit the circle of the mind in yoga. And now, the stage has
come when, instead of going to holy places, one settles down in one place for a
spiritual way of living, and one has pinned the mind to a still smaller circle.
Having settled in a particular place, one chalks out a daily programme which
should be such that it will not contain any item that is not directly connected
with the practice of yoga. Occasionally, a few may be indirectly related,
which, however, are to be slowly snapped later by gradual effort and only the
direct connections with yoga be maintained. The programme of the day which the
student chalks out for himself depends entirely upon the aim of yoga, which is
the determining factor in the day's programme. What he will do during the whole
day will depend on what he wishes to make of his entire life, for many days put
together constitute life. The daily programme should therefore correspond to
the life's programme. Nothing non-spiritual may engage the attention of the
student on any occasion. In the programme of the day, certain items should be
essential, such as study of scriptures (which one cannot dispense with until
one gets so absorbed in the mind that there is no need for any study). Sacred
study is necessary because in such study one keeps oneself open to higher thoughts,
ennobling one's character. Simultaneously with this practice, there should be
recourse to japa (repetition) of the mantra (mystic formula). Japa is directly
connected with dhyana. The relation between svadhyaya, japa and dhyana is
sequential and very significant and they form a complete course of yoga. Japa
is a more intensive sadhana than svadhyaya and dhyana more intensive than japa.
Dharana, dhyana and samadhi are considered as the internal and true yoga, while
everything else is an external accessory to it. Yama, niyama, asana, pranayama
and pratyahara constitute the external (bahiranga) yoga, while dharana, dhyana
and samadhi are the internal (antaranga) yoga. The internal yoga is a pure
activity of the mind-stuff (antahkarana), independent of the senses. While the
senses had a part to play in pratyahara, they do not operate in dharana, any
further. We have come nearly to the innermost point of the personality and the
outer activities as well as relations are given up. The mind has become powerful
because now it does not waste energy through sensory activity. Most people
complain that the mind is weak, that the will has no strength, because much of
the energy leaks out through the channels of the senses. The senses are factors
of dissipation of the centralized energy in the human system and until this
channelization of energy by way of sensory activity is stopped, the will would
remain naturally weak and this is why so much emphasis is laid on the control
of senses. The mind which conserves energy in itself becomes more powerful than
it appeared earlier. It is now ready to gird up its loins for the ultimate
steps in yoga, concentration and meditation. It has nothing to vex it, because
it has severed all its connections outside by an inner withdrawal.
Concentration now begins. Concentration does not come suddenly, in spite of all
efforts on the part of a student. The mind has been habituated to think in
terms of diversity and to turn it away from multitudinousness and to bring it
to a point is really hard to achieve. The mind does not accept it. In the
beginning, there is repulsion and later on there arises difficulty in the
practice of concentration. But if the practice goes on with proper
self-analysis and understanding, the mind will be able to appreciate what it is
for and what it is expected to do. Any unintelligent activity is not easily
taken in by the mind because thought is logically constructed. Before making
preparations for chalking out a programme one should try to be methodical and
logical in thinking, for the mind will not accept chaotic ideas. It appreciates
only system, symmetry, harmony, beauty, order, etc. The mind dislikes any thing
thrown pell-mell, because it is made in an orderly fashion. Without knowing the
why of it one does not like anything spontaneously. The way in which the mind
functions is what is known as logic. One should not hastily move to things and
jump into any conclusion. Many people suffer from this travesty, because they
cannot take all aspects of the matter into their judgements. All persons cannot
consider every side of an issue, and this pinches the mind from various
directions. A programme that one may have to change constantly is not a
well-thought-out programme. Let there be no need to change what one has decided
to do. Let it be thought and arranged well, even if it would take many days to
make the decision. Let there be beauty in thinking, as there is beauty in the
outer world. The more is one logical, the more is also one's happiness. Hence,
it is necessary to prepare the ground with a thorough-going analysis of the
situation of one's personality. 'I want God', should not be the student's
sudden answer when he is asked what he is up to achieve. Logical thinking is,
therefore, a help in bringing about concentration of mind. The test of
logicality in thought is that one feels a delight the moment one arranges one's
thoughts in a method. One feels a comfort within because of the completeness
introduced by the system of logic in the mind. Logicality is a form of psychological
perfection, and all perfection is joy. After having properly thought out the
programme for life and for the day, the programme of one's sadhana has to be
considered. 'What is my sadhana going to be?' Thus may the student of yoga
cogitate seriously. Merely because one has heard a lecture on yoga, it does not
mean one has a clear path set before oneself. After much hearing, there may
still remain some fundamental difficulty, that of choosing a proper method of
practice and coming to facts, not merely doctrines. When one touches the
practical side, an unforeseen problem arises. This is an individual difficulty
and cannot be cleared in a public lecture. It is, therefore, necessary to find
out one's temperament, first, and decide upon the nature of one's case. In as
much as every mind is special in its constitution, proclivity and temperament
certain details peculiar to one's mind have to be thought out clearly for
oneself. Though it is true that concentration is the purpose of all sadhana,
the kind of preparation for this concentration varies in different types of
yoga. Concentration is an impersonal action of the mind, because, in this inner
adventure, the mind attempts gradually to shed its personality by accommodating
itself, stage by stage, with the requirements of the law that determines the
universe. Patanjali, in his aphorisms on yoga, has suggested varieties of
concentration of the mind on points which can be external, internal or
universal. A protracted and intensified form of concentration is called
meditation. The sixth limb of yoga, dharana, is referred to as “concentration.”
It’s a limb that can get overlooked as either unimportant or too difficult to
bother with, especially since its fuller, less tangible translation is “the
binding of the mind to one place, object or idea.” This conjures up images of
master yogis staring at objects until they’re “one” with them. And while there
can be some truth to this scenario, it’s not entirely accurate. Dharana, in
reality, is one of the most important parts of yoga there is, and learning how
to practice it (because it is definitely a practice) may be one of the most
worthwhile things we can do for our brains. This is party because dharana and
the next limb of yoga – dhyana, or meditation – are two sides of the same coin.
Conceptually they can be separated, but in practice, that makes less sense.
Dharana, at its very heart, can be thought of as the work it takes – the
practice – to get your mind to the point where it’s ready for meditation. So
dharana isn’t so much the state of concentration, but it’s more the act of
brining your “monkey mind” back to whatever it is you’re focusing on. Again,
and again, and again.Many yogis say that for beginners, choosing a thing to
focus on, rather than an idea, is the way to go. The object can be a physical
object, the breath, or an oral mantra. The idea is just to have something
outside yourself that serves as a point to draw the attention toward. If you’re not using a mantra, though, and
you’re practicing concentration with an image or an object, the most important
thing to remember is that the goal is in the practice. The practice of dharana
is not concentrating on a object – it’s the act of redirecting the mind, again
and again. This very practice itself is called concentration: the mind running,
your bringing it back; its running, your bringing it back. You are taming a
monkey. Once it’s tamed, it will just listen to you.. Training your mind to
meditate is what is called dharana. Dharana can help us with our focus in any
walk of life, not just when we sit down to meditate. Concentration gets easier
as you practice it. It’s joyous to concentrate on something, there’s pleasure
in it. When you get familiar with dharana, the mind becomes a much less
restless place to be.” While describing the eight aspects (angas) of Ashtang
Yoga, Patanjali has stated Dharana, Dhyana and Samadhi as the last three
aspects. It is also stated by him that all the three aspects are collectively
termed as " Sanyam" (Control). This implies that all the three
aspects should be considered together. We should also bear in mind while
studying that Dharana, Dhyana and Samadhi are progressively advanced stages of
concentration. The highest stage of mental concentration described by the
modern psychologists is more or less similar to the description of Dharana i.e.
the primary stage of concentration as described by Patanjali. This indicates
the thoughtfulness of Patanjali while describing the three stages. Another
characteristic of these three stages is that there is no dividing line in
between these stages. When certain progress is made in the studies of Dharana,
Dhyana stage is automatically entered into and with the progress in Dharana
stage, Sadhaka automatically enters in the Samadhi stage. The three stages
mingle into each other as easily as three colours are mixed into each other on
the canvass of an artist. Patanjali has stated the definition of Dharana in
this sutra. Patanjali states the preliminary process of Dharana, a primary step
in the lengthy process of controlling the mind. The restriction put on the mind
is known as "Alamban". With the help of the "Alamban", the
mind is fixed and engaged in a particular area.
The study of Dharana is
the study of concentration of mind. Hence, certain preliminary preparations are
necessary. We get various perceptions, through the five sensory organs. The
mind usually runs behind such sensory perceptions. To stabilise the mind,
attention has to be paid as to how these perceptions can be reduced. The
surroundings should be pleasurable to the mind and not repulsive or
troublesome. There should not be any external disturbances. The general chaos,
other sounds, strong breeze, different smells, extremely bright light are
various disturbances that should be avoided. When these are removed, the
causes, which seek the attention of the mind, get reduced. Then one should sit
on a comfortable seat in a pose conducive to Dhyana such as Padmasan,
Swatikasan or Siddhasan. One should have the practice of sitting firmly, yet comfortably
in a particular pose for a longer duration. Otherwise, the mind will get
diverted towards the signals from various muscles. The pose should be
"samkay shirogreevam" and the eyes should be fixed on the picture of
OM in the front. The picture should be at the eye level and placed under
sufficient light. Whenever the eyes try to avert itself beyond the picture, an
effort should be made to lock it on the picture again. The mind generally
follows the eyesight, so fixing of the gaze will result in locking the mind
too. Start the Japa of OM with calm attitude. The way with which the sound of
OM is emitted through the mouth should be gradual and effective. The vocal
cords or the lungs should not feel strained while doing the japa. The japa is
automatically heard by the ears and as such again felt by the mind. Thus, the
mind will be firmly kept onto the OM. Out of five sensory organs, the eyes, the
tongue and the ears are concentrating on only one subject of OM, so the mind,
which runs after the sensory perceptions, will also be firmly engaged on OM.
Here, Om is an "alamban" and the dimension covered by Om is the
restricted area in which the mind can move (deshbandh). After some period, stop
the japa, close the eyes and try to concentrate the mind on the memories of OM
sensed through the gaze, the tongue and the ears. This experience transcends
the sensory organs and the engagement of mind in this is the real dharana.
While practising this, the mind may sway beyond the experience towards other
things. This discontinues the dharana. Then the mind has to be brought again
into the experience. There will be several disturbances; however with practice,
they get reduced. The concentration without any disturbances is dharana. In
that stage, there is no other experience than the "Alamban". It is a
soothing, pleasurable stage giving intense satisfaction and peace of mind. When
Dharana is practised for half an hour or so, the stage is experienced only for
a few minutes, the other moments spent in controlling the wandering mind.
However, with continuous practice, the duration of the pleasurable stage
increases and the sadhaka becomes prepared to enter into the next stage. With
further practice, the area of the "alamban" or its limits is to be
reduced. With the reduction of the area, the dharana will be more effective and
the sadhaka will get nearer to the next stage of dhyana. If the
"Alamban" is subject of only one sensory organ, then the other organs
will choose their own subjects and try to pull the mind towards them. This will
make mind unsteady further. All this should be considered while choosing the
subject of the "alamban". Dharana is the stage of high concentration
of the mind. The modern psychologists have described the highest stage of
concentration of the human mind.
The mind is kept firm
at one place instead of letting it wander here and there. This reduces strain
on the mind. The mental strength increases. The daily practice of dharana
reduces the wavering attitude of mind and a different kind of peace can be
observed throughout the day. The last three rungs of Yoga: Dharana
(concentration), dhyana (meditation), and samadhi are the final three rungs of
Yoga.
Dharana is
concentration is the process of holding or fixing the attention of mind onto
one object or place. Dhyana or
meditation is sustained concentration, whereby the attention continues to hold
or repeat the same object or place. Samadhi is the deep absorption, wherein
only the essence of that object, place, or point shines forth in the mind, as
if the mind were devoid even of its own form.
It is attention itself,
which is progressively moving inward through these few stages: Attention leads
to concentration (dharana). Concentration leads to meditation (dhyana).
Meditation leads to absorption (samadhi).Dharana means ‘focused concentration’.
Dha means ‘holding or maintaining’, and Ana means ‘other’ or ‘something else’.
Each limb of the Eight limbs of Yoga prepares us for the next. Whereas
Pratyahara teaches us to withdraw our focus from the external to the internal,
the practice of Dharana teaches us to ‘zoom in’ so we’re able to focus on one
thing alone. This, of course, is not an easy thing to do! Most of us have
experienced what we call in yoga the ‘monkey mind’ - restless thoughts jumping
around like clamorous monkeys leaping from from tree to tree - so it takes some
discipline and patience to learn how to focus our attention on a single thing.
It’s impossible to
‘empty’ the mind but we can train it to become so completely and utterly
absorbed with one thing that we lose all sense of time and space and most
significantly, Self. We all had the experience of ‘losing track of time’
because we’ve been immersed in something that has held our undivided attention.
Often these moments are entirely unplanned.. One minute we’re tackling the task
at hand, the next, 3 hours have flown by and we don’t know where the time went.
However, it’s often when we consciously set out to focus our attention while
sitting quietly that the mind decides it doesn’t want to play ball. Mantra
chanting is a helpful practices of Dharana. One-pointed focused concentration
needs intention, relaxation, softness, and ease - and for these to arise, we
also need patience and practice. Antar darshan is a practice of pratyahara.
Pratya comes from the word pratyaya. Pratyaya are the internal seeds, the basic
tendencies in our nature which are there from birth to death. They are the
basis of our personality. The word ahara means food or nutrition. Normally in
our day-to-day lives, we are concentrated and extroverted in the outside world,
so the mind, the senses and the pratyaya, these internal tendencies and seeds
of consciousness, are receiving nutrition from outside, from objects, events,
situations and interactions in the external world. So, pratyahara means a
practice which internalizes the senses and the mind so that the mind begins to
receive its nutrition from within. The pratyaya begin to receive nutrition from
within. This is the first stage in
mental training, when we can learn to internalize the senses and the mind at
will. Pratyahara is not just one practice but a series of practices which aid
the mind to complete this process and to be able to internalize at will.
Perhaps at some point we will be able to internalize and externalize at the
same time. This is total perfection of this stage, where we are aware
internally and externally at the same time. Right now, however, we are only
aware outside, and when we are aware outside then we are not aware inside.
Sometimes we shut it all off, we go into a room and put on some music, or we
sit in a chair, close our eyes, relax and go inside. Then we become aware
inside, depending on the degree to which we have developed. Pratyahara means to go inside but to keep the
awareness at the conscious level, around the level of manas. In the stage of
pratyahara we are not attempting to go deep. Only when we have mastered
pratyahara will we begin to dip into chitta, the subconscious mind. Dipping
into the subconscious mind while we are still awake is actually an achievement.
This can be done when the mind is in the alpha mode. When we practise
meditation techniques, beginning with pratyahara, we gain the ability to go
into this subconscious dimension consciously. This will come only in the last
stages of pratyahara, not in the beginning. In the early stages we try to work
on developing our internal conscious state and becoming aware of what is happening
in manas. Watching the thoughts, watching the emotions, seeing how they
interrelate, how a thought engenders an emotion and how that emotion engenders
another emotion. This is the stage where the practice of antar darshan comes
in. Antar darshan is not a kind of rebirthing technique where you go very deep
into your subconscious and unconscious emotions and try to bring them up. That
practice comes later when we have mastered and understood exactly what is
happening at the conscious level. We have to clean out the area where we live –
our bedroom, the living room, the sadhana room, the workplace. We do not try to
clean out the attic or the cellar first; we have to start where we are. This
all takes place within the area of manas, through the practices of pratyahara.
In the practice of antar darshan we can expect to look at the more conscious
feelings and emotions. We should not try to have intense experiences during
this practice. If an intense experience arises, that is fine and we can just
experience it, but that is not the aim of this practice. It is important to
understand the development of the process. It is like learning to swim. First
you go to the beach, enter the water and stay in the shallows. You walk in up
to your knees, then up to your waist, then up to your shoulders and then you
submerge yourself in the water. You submerge in the mind, and you start to swim
in this shallow area. If at any time you feel a bit uneasy or unsafe, you can
just put your feet down and touch the bottom and find your stability there.
When we go out of pratyahara and into the next stages of dharana and dhyana, it
is like going out of the shallow water into the depths. Dharana is like the
first depths where you go in maybe ten to twelve feet over your head. When you
go into dhyana you go deeper, maybe twenty-five or thirty feet. In order to
swim in the depths you must be a good swimmer, you must be confident that you
can swim, otherwise it is not safe. The same thing applies to the mind. You
must first train your mind in the different stages and practices of pratyahara.
You must develop a strong mind. A strong mind is a mind that is not afraid of
itself, that can face the experiences that arise within without becoming
unbalanced. In this way it is a mind which remains serene and balanced in all
situations in life. If you are suddenly faced with a death in the family, the
loss of a job, or a tremendous rejection from somebody that you love, what will
happen to your mind then? What often happens is that we go out of control and
we become weak suddenly because we are not able to face that situation. We are
not able to face those emotions with equanimity. A strong mind is a mind that
has been trained for years, or even a lifetime, to face itself in every
situation. As the mind gets stronger this happens by itself, and even without
practising concentration the mind becomes concentrated. As the mind becomes
concentrated we become able to swim out into deep water and we are able to have
more intense experiences in meditation. The perfection of antar darshan will
lead us to hridaya-kasha dharana. Hridayakasha dharana comes when the mind and
the emotions have become stable and steady, and when we have attained some
degree of mastery within and without ourselves. The practice of dharana comes
when we have become steady, stable and unshakeable. We are unshakeable because
we understand ourselves. We understand our mind, our emotions and our thoughts.
We have come to terms with them so we are unshakeable. Whatever faces us and
whatever situation arises we can manage it without being affected. Dharana is a
higher stage, not just in meditation but in life. Be passionate about your life
and the experiences you fill it with. Remain open to as much input as possible.
Don’t shut down the feedback loop with judgment, rigid beliefs, and prejudices.
Don’t censor incoming data through denial. Examine other points of view as if
they were your own. Take responsibility for making conscious choices. Work on
psychological blocks like shame and guilt – they falsely color your reality.
Free yourself emotionally – to be emotionally resilient is the best defense
against growing rigid. Harbor no secrets – they create dark places in the
psyche. Be willing to redefine yourself every day. Don’t regret the past or fear
the future. Both bring misery through self-doubt. Awareness isn’t passive. It directly leads to
action (or inaction). As you take steps
to expand your awareness, you will naturally find yourself harnessing your
mind’s infinite power to create greater health, happiness, and love in your
life.
3.02 - - - tatra
pratyayaikatanata dhyanam
A balanced, continuous
flow of attention directed towards the same point or region is meditation
(dhyana).
The distinguishable
feature of meditation (dhyana) is the sustenance of a continual flow of
attention on a fixed point or region, without interference or interruption. In
dhyana, psychological and chronological time come to a standstill as the mind
observes its own behaviour. The strength of attention in the field of
consciousness neither alters nor vacillates, remaining stable, smooth and constant as oil being
poured from a jug. Upholding the same strength of awareness, the attentive
awareness moves from one-pointed concentration to no-pointed attentiveness. The
dissimilarity between dharana and dhyana is that dharana is more concerned with
the elimination of fluctuating thought-waves in order to achieve single-pointed
concentration; in dhyana, the emphasis is on the maintenance of steady and
profound contemplative observation. Ekatanata connotes an unbroken flow of
contact between the sadhaka's consciousness and his sadhana. It can thus be
seen that dhyana may be achieved in both asana and pranayama. In asana, there
is a centrifugal movement of consciousness to the frontiers of the body,
whether stretched vertically, horizontally or circumferentially, and a
centripetal movement as the whole body is brought into single focus. If
attention is steadily maintained in this manner, meditation takes place.
Likewise, in pranayama, the flow of in- or out- breath is considerately
measured and sustained, resulting in complete involvement with the self. During
retention, when the breath, cells of the torso, consciousness and soul are
brought into unison, meditation happens. In short, when attention, reflection
and contemplation in action and observation are steadily sustained, dharana
evolves into dhyana. The key term in this verse is pratayaya. Pratayaya, is an auxiliary cause, as distinguished from
a direct cause (hetu). A seed, for example, is a direct cause of a plant, while
sunshine, water, and earth are auxiliary causes of a plant. Mind is an
inseparable part of the human being. It is distinct from brain, nervous system;
it is distinct from all other physical organs, it is distinct from Pranic Force
behind body activities. The mind is distinct from all these systems but at the
same time, it is closely associated with all these systems of the body. Mind is
very difficult to access directly but all these systems are relatively easier
to access. So mind can be accessed through these systems.People have not been
clear about dharana and dhyana. Both are not the same. Dharana is the contact,
and dhyana is the connection. Dharana, which means "holding on", is
the focusing and holding one's awareness to one object for a long period of
time. Dhyana is contemplating, reflecting on whatever Dharana has focused on.
Dharana must precede dhyana, because the mind needs focusing on a particular
object before a connection can be made.. People frequently confuse
concentration with meditation. In concentration, there is a subject and an
object. You, the subject, are concentrating on a the bindu of Sri yantra candle, or an image of ishtadevata or the tip of your nose. These are objects of
concentration. In meditation, the object disappears. The subject disappears.
All becomes one. Rather than focusing on a mantra, you and the mantra become
one. In meditation, all borders, boundaries, and separation between ourselves
and the universe begin to disappear. We begin to realize the inherent oneness
of all beings and all of creation. Dhyana is contemplation. If the
concentration was on one object, Dhyana is non-judgmental, non-presumptuous
observation of that object. Dhyana is uninterrupted train of thought, current
of cognition, flow of awareness. In
Patanjali's Raja Yoga, dhyana is "a refined meditative practice" a
"deeper concentration of the mind", which is taken up after preceding
exercises such as mastering pranayama (breath control) and dharana (mental
focus). Dhyana is integrally related to Dharana, one leads to other. Dharana is
a state of mind, Dhyana the process of mind. Dhyana is distinct from Dharana in
that the meditator becomes actively engaged with its focus. 4000 years ago, Adi Shankaracharya, in his
commentary on Yoga Sutras, distinguishes Dhyana from Dharana, by explaining
Dhyana as the yoga state when there is only the "stream of continuous
thought about the object, uninterrupted by other thoughts of different kind for
the same object"; Dharana, states Shankara, is focussed on one object, but
aware of its many aspects and ideas about the same object. Shankara gives the
example of a yogin in a state of dharana on morning sun may be aware of its
brilliance, color and orbit; the yogin in dhyana state contemplates on sun's
orbit alone for example, without being interrupted by its color, brilliance or
other related ideas. Dhyana is the continuous flow of the same thought or image
of the object of meditation, without being distracted by any other
thought. When the mind has been trained
to remain fixed on a certain internal or external location, there comes to it
the power of flowing in an unbroken current, as it were, towards that point,
this state is called Dhyana. While Dharana was the stage in yoga where the yogi
held one's awareness to one object for a long period of time, Dhyana is
concentrated meditation where he contemplates without interruption the object
of meditation, beyond any memory of ego or anything else. Dhyana is distinct
from Dharana, in that the yogi contemplates on the object of meditation and the
object's aspects only, free from distractions, with his mind during Dhyana.
With practice, the process of Dhyana awakens self-awareness.. Let me jump the
gun a bit-- when one has so intensified the power of dhyana as to be able to
reject the external part of perception and remain meditating only on the
internal part, the meaning, that state is called Samadhi. Patanjali
distinguishes between Dharana which is effortful focusing of attention, Dhyana
which is easy continuous one-pointedness, and Samadhi which is absorption,
ecstasy, contemplation. A person who begins meditation practice, usually
practices Dharana. With practice he is able to gain ease in which he learns how
to contemplate in a sharply focussed fashion, and then "he is able more
and more easily to give uninterrupted attention to the meditation object; that
is to say, he attains Dhyana". With further practice, the yogi
"ceases being detachedly vigilant" and enters "a state of fusion
with the meditation object" which is Samadhi. Dhyana is contemplating,
reflecting on whatever Dharana has focused on. Dhyana Yoga is the union of the
individual self with the universal self. Yogic science does not demarcate where
the body starts and the mind begins, but approaches both as a single,
integrated entity. . If the concentration was on one object, Dhyana is
non-judgmental, non-presumptuous observation of that object. If the focus was
on a concept/idea, Dhyana is contemplating that concept/idea in all its
aspects, forms and consequences. Dhyana is uninterrupted train of thought,
current of cognition, flow of awareness. Contemplation is of three kinds:
material (sthula dhyana), luminous (jyotir-dhyana) and subtle (sukshma-dhyana).
(a) In "material contemplation", the image of a deity is thought of.
(b) In "luminous contemplation", the radiance of Divinity or of
Nature (Prakriti) is pondered. (c) In "subtle contemplation", the
mind is concentrated on the point-limit (bindu) where the unmanifest becomes
manifest, or on the basic coiled energy, kundalini. Contemplation is of two
kinds, either on a perceptible form (sa-rupa) or without a perceptible form
(a-rupa). Contemplation without a perceptible form is beyond the grasp of words
and mind, it belongs to the unmanifest, is all-pervading and cannot be pointed
to as 'this' or 'that'. It is only through a long process of identification
that yogis can cognize it. 'Dhyana is the study of deep concentration, calmness
and tranquility of the mind. It is the study of attaining complete control over
ones mind. Meditation takes the consciousness beyond conscious, sub conscious
and unconscious states to super consciousness. We all know that our mind is
fickle, like a butterfly, which always flies from here and there and does not
wait at one place for long. But the speed of our mind is far more than the
butterfly or it is greater than the speed of light. Mind can recollect past
experiences, keeps thinking about the future and experiences the present with
all its might and we do not have any control over our minds journey. Mind has
no physical existence. Existence of the mind can't be denied. The nature of the
mind is to move from one point to another continuously. The mind has tremendous
speed.. Mind doesn't remain stable at any particular point or any object. It
keeps moving all the time. Mind runs after the objects it likes but runs away
from the objects that it dislikes.You have already studied that the mind is
essential in the process of acquiring knowledge. For example when you are
listening to a speaker in lecture, you learn through your ears. But if your
mind is not concentrating on the lecture then you won't understand anything
there. As the mind is unstable, you cannot concentrate on lecture. So to learn
what the speaker is telling, you must establish control over your mind and
force it to listen to the lecture. Then only you'll be able to acquire
knowledge. Hence you have to control movements of mind and make it stable whenever
you want, as per your requirements. But this is the most difficult part because
of unstable nature of mind. This process of making mind stable is called
concentration.. If you want to remember a particular event, you will have to
concentrate your mind till you remember that event. Only then, one can get what
he wants. But controlling mind is the most difficult task. Efforts are being
continuously made to find out the ways and means to establish control over
mind. Meditation is one of the very effective ways to control the mind. This
control can't be achieved in short period.
Meditation is a systematically designed technique to achieve this step
by step.In Dhyana Yoga, it is important to remember three things: one-pointedness of mind – controlling its movements;
setting bounds to one’s life to help achieve this – doing actions after
weighing and measuring them; and state of level-headedness or evenness of
vision – having the nobility to think in terms of the whole world. A true yoga teacher is not one who merely
instructs verbal cues or gives theoretical knowledge, but also one who guides
and teaches mentally, spiritually and physically. The very basic of a yoga class is adjustments
and lifestyle intervention, if a teacher does not engages in such, he is just a
mundane physical instructor. Dhyana
ensures that one does not grow with ego, the sense of self and feeling of being
superior, no matter how much achievement you unlock. Practicing Dhyana Yoga
allows the practitioner to calm his mind and allow him to look in the outside
world without distractions. In doing so, he is able to reach a heightened level
of awareness. Dhyana will help us to gain awareness of the happenings and
ensure that we ultimately reach true bliss, but not indulge in momentary pleasures. Dhyana involves concentration upon a point of
focus with the intention of knowing the truth about it. During dharana the mind
is moving in one direction like a quiet river-nothing else is happening. In
dhyana, one becomes involved with a particular thing - a link is established
between self and object. In other words, you perceive a particular object and
at the same time continuously communicate with it. Each time the mind evades you, runs here and
there and you bring it back, that is called concentration. Concentration is
trying to fix the mind on one thing. Meditation is when you have tried and are
successful. To focus the attention to
one point will not result in insight or realization. One must identify and
become "one with" the object of contemplation, in order to know for
certain the truth about it. In dhyana, the consciousness of the practitioner is
in one flow; it is no longer fixed on one subject as in dharana. Vedanta holds
that, since the universal divine Self dwells within the heart, the way to
experience and recognize divinity is to turn one's attention inward in a
process of contemplative meditation. Adi Shankaracharya dedicates an extensive chapter on meditation,
in his commentary on the Brahma-sutras. The mind is like a lake, and stones
that are dropped into it (or winds) raise waves. Those waves do not let us see
who we are. (...) The waters must be calmed. If one remains quite, eventually
the winds that ruffle the water will give up, and then one knows who one is.
God is constantly within us, but the mind obscures that fact with agitated
waves of worldly desires. Meditation quiets those waves (Bhagavad Gita V.28).
There are different
forms of Dhyana Yoga. The aim is to withdraw all senses from various objects of
interest and focus on one object. Dhyana Yoga produces a state of tranquility.
Its objective is to cleanse the subconscious, develop concentration, clear the
mind, and bring about various stages of unified communion with God. The most
important aspect for a successful meditation practice is regularity. The best
time for practice is early morning. The great yogis recommend we practice
during Brahmamuhurta, or the hours between 4 and 6 am. Find a quiet undisturbed
place in your house to meditate and set up an inspiring and vibrationally
uplifting meditation space or altar. If possible you should try to find a place
that no one else will disturb -It is common practice to set on the altar some
photos of your main deity, or the Om symbol.
Many people cover the altar with a pleasing colour cloth and keep there
fresh flowers, incense, oil lamp, and one or several deity figures. To be able
to meditate well you have to be able to sit comfortably. Try to find a good,
comfortable cross-legged posture. Your posture should be very steady and easy
to maintain. The back should be straight to balance the spirit level inyour inner ear cochlea.
and the whole body should be as relaxed as possible. Generally you should keep
your hands on the knees or folded together in front of the body to help preserve
energy. Try not to move. Keep your eyes closed unless you are practicing tratak
(steady gazing). At this point it can be helpful to repeat the mantra OM
several times, at first out loud and then gradually mentally. It will help to
calm the mind in preparation for the remaining steps. Now that you are
comfortably in your steady posture in your meditation space, you should make a
sankalpa, or resolve, commanding the mind to be quiet for a specific length of
time – this will give a powerful instruction to the subconscious mind. The
resolve could be, ‘I will keep my mind quiet for 20 minutes’, or ‘I will
meditate 15 minutes’. Whatever you choose for your sankalpa be sure to finish
the resolve to give strength to the mind and set up a good pattern for your practice.
It is important at this stage not to force the mind to be still. If you try to
force it too much it will rebel, making your practice even more difficult. Be
patient and persevere.. Work with your mind, not against it. Try to be a
witness of the extraneous thoughts, not being affected by them, but letting
them go by as though you are just watching and not engaging with them. This
stage can be very difficult, but with proper patience and diligence can be
overcome. Calm the bubbling emotions, sentiments, instincts and impulses
through silent meditation. Once your mind starts to calm down you should select
a focal point, or lakshya, to concentrate on. This is usually either the place
between the eyebrows (ajna chakra), or in the heart center in the middle of the
chest (anahata chakra). Center your mind in that point, concentrating all of
your prana (energy) and attention at that place. As an aid to concentration, it
can be helpful to envision in your lakshya a bright white light or your main
deity, or OM symbol or the Bindu of Sri Yantra. Usually people will choose the
space between the eyebrows and more emotional people will choose the heart
center. Once you determine your focal point you should never change it. The last step is to concentrate on a mantra.
This becomes your main object of concentration. Everything else should just be
in the background of your mind. Keep repeating the mantra until you become
totally immersed in it. You should coordinate the correct repetition of the
mantra on the inhale, and the correct repetition of the mantra on the exhale.
Some people don't have a mantra, and it is acceptable for them to use the
universal mantra OM. In dharana, the mind is put through various rigors of
trainings to restrain its waywardness and to refine its awareness to the
ultimate degree of ‘one-pointedness’. Achieving this state is an ‘active
process’ that requires much effort. But it is precisely when this
‘one-pointedness’ of mind ceases to be an ‘active effort’ and then just
‘happens naturally’, without any effort, that we have achieved the state of
meditation.… notice that I refer to meditation as a ‘state’ (of being, or of
mind), and not a techinique that we ‘practice’. So dhyana, as far as it can be
described with words, is an unbroken stream of concentration, whereby very
little ‘sense of self’ remains. At this level, it becomes increasingly more
difficult to use words and the reasoning, conscious mind to describe the
experiences of yoga. After all, the state of meditation, by its very nature transcends
our material human experience and everything that is related to it. We could
say that meditation (dhyana), is concentration (dharana) taken to ‘perfection’
— In other words, a meditative state is the natural result of ‘perfect
concentration’. So it is prolonged concentration, then, that leads the sadhaka
into this ‘spontaneous’ and ‘free-flowing’ meditative state, whereby nothing
but the object of concentration fills the mental space; and whereby the
observer and the observed merge into one. We could also say that it is the
occasional appearance of ‘distractions in the mind’ that constitutes the
essential difference between dharana and dhyana. Meditation is an exalted state of being which
is produced by a moral and ethical, pure lifestyle; control of the body and
breath through Asana and Pranayama; transcendence of and freedom from the
imprisonment of the senses in Pratyahara. Practices of Dharana, exercises in
concentrating and focusing the mind must be perfected. Only then is one able to
even speak of meditation, let alone experience it. Prayer is NOT meditation.
The former is a petition to God, and the
other is a detached observation of one's own mind, and its processes. In the
modern world, meditation is used as a non-religious technique for relaxation
and stress reduction for long-term psychological improvements. Meditation is
done to purify the mind and gain insight.
It abstracts the self from conscious thought, and frees the mind from
feelings that cause stress and suffering.
It fosters creative intelligence, raise consciousness, and enables
fuller use to be made of mental potential. The spiritual aims are peace of
mind, wisdom, and, ultimately, a state of enlightenment or
self-realization. It is a form of natural healing, and helps people
cope with anxiety, depression, and drug
dependence. The attention is focused on monitoring the breath, and noting
thoughts crossing the mind, without any judgement or attempt at control, but as
a silent and detached witness. If the
mind throws up distractions, the meditator returns to simply observing the
breath each time the distraction happens.
A relaxed and unhurried attitude is important, since slowing down and
observing the mind to see how it works is central to the philosophy behind
meditation. Using the mantra technique, the meditator concentrates on a
mantra to banish intrusive thoughts and
thus achieve progressively quieter levels of thinking until thought itself is
transcended. The subtle vitalizing frequencies of mantras activate psychic energies
and awaken our intuitive faculties.
Sonic frequencies interact with our cellular vibration levels and assist
in maintaining a healthy resonant frequency in our bodies. Mantras still the
activity of thought and helps you find a deeper level of consciousness.
Meditation brings peace and allows us to raise our vibrational level. Digestion grounds us. Hence eat only
after the meditation session. Eating engages the body’s digestive system ,
thus returning the body’s vibrational level back to normal. During meditation
thinking is separated from perceiving, so that the individual can stand apart
from the emotional self. The reason why
people remain mired in negativity is because of the beliefs they have inherited
over time. Beliefs are subconscious. We act in the way we do because we are not
aware of our beliefs and the feelings that these beliefs generate. That is why
it is important to obeserve yourself and look within. We can do it. That is why
we are different from animals. We can use our
conscious mind to observe ,to introspect and dip into the subconscious where our beliefs are embedded ,
in order to eliminate it. You can
meditate to rewrite these negative programmes
that cause you misery. To be a mystic or a seer is not the same thing as
being a spectator on the fence.
Mysticism provides an escape from a life of uninspired existence. It
magnifies man and gives him a hope and destiny to fulfill. In the modern era
the road to holiness necessarily passes through the world of action. A Mystic
who is not of supreme service to the Society -- AINT NO MYSTIC AT ALL. -- Meditation is an exercise of the mind.
What physical exercise is to the body, meditation is to the mind. Silencing the
body is easy, but silencing the mind is difficult in this modern age. Silencing
is about grace, harmony and tranquility. Exhaustion is NOT tranquility. In the
modern age people get stressed, and they need to still the mind--the chattering
monkey, which remains entangled in the past and the imagined future, but never
in the present. Meditation is about
holding your mind to the present. It is the search for inner strength. It is
NOT a drill. It has to be done with grace. Your mind cant keep going round and
round in circles, etching a deep groove and make the subject deep rooted.
Beware of the spiritually arrogant, such persons cant be proper Gurus. A person
stops thinking either when he is dead or when he has realised. When your ego
powered mind is chattering like a monkey or the angry sea, you miss the truth.
Truth can be communicated only in silence. For this deep silence you need to
have harmony between the mind, body and soul. The aim of every form of
meditation is to still the mind, or you cant purify it and get rid of deep
rooted negativities , which affect your health and even give you severe
migraines. Meditation is a surgical
operation of your subconscious mind to remove and discard negativity / ego and
improve tolerance, grace and kindness.
Yoga uses the awareness of breath method. The meditator sees the cosmos
as nothing but the tiniest packet of quantum energy. It makes you a watcher and
a witness. Such a person cannot be an egoist. The art of observing is to help
you feel separate from all that you are clinging to. For a layman-- you are
stressed when your hands feel cold, your heart rate, breathing, and muscle
tension increases. The result is that your immune system goes for a toss and
you get depressed or burnt out.. Depression is a weird feeling of loss .
Meditation teaches you to look inwards, with awareness , withing yourself and
know the true nature of all sensations, and loosen the stranglehold of habits
and vices.. he scans his own body and sees where the stress and tension is. He
just witnesses , he does not react. His mind does not control him, rather he controls
his mind. It is a universal remedy for all universal ills. Find a quiet place
to sit for 15 minutes. place where you can sit comfortably, undisturbed, for at
least 20 minutes. Background noises like the sound of a car horn or a ticking
clock should not be considered hindrances, and in fact can be legitimate
objects of mindfulness. Don't wear earplugs .
Wear loose clothing and be bare
feet. Sit with your back and head held straight. You may sit on the floor or in
a chair. Keep your eyes closed. If you must move, notice how and why you are
moving. Simply be mindful of in-and-out
breathing. You may feel that your breathing is too short, too long, too gentle
or too heavy. Do not try to control it. Stop judging. Just let it be, let it
settle by itself as you watch. It is the
process of watching which is the meditation, not what you are watching. When you become distracted, gently refocus
your attention on your breathing. Keep watching. Just breathe... As the abdomen
rises, observe the motion from beginning to end with your mind. When the
abdomen falls, do the same. That's it. Just keep watching the rising-falling
movements. You don't have to do anything to them. Just know the movements
without judging or describing them.
Restrict your attention to what is occurring in the immediate present
moment. Don't think about the past or future— don't think about anything at
all. Let go of worries, concerns, and memories. Empty your mind of everything
except the movements occurring right now. But don't think about the motions;
just know them.In insight meditation the aim is not to think, but only to know.
As the abdomen expands, say the word "rising" in your mind. When it
contracts, say "falling." Continue to note rising, falling, rising,
falling, from one moment to the next. Ninety-percent of your attention should
be on the actual movement instead of on the label. The aim in meditation is to
know the object itself, not the word.
The abdomen should not be visualized. You only have to know the
movements. Be sure to breathe naturally; don't try to control the breath in any
way. A mental note identifies the object in general but not in detail. For
example, when a sound pulls your attention away, label it "hearing"
instead of car horn," "voices" or "barking dog." If an
unpleasant sensation arises, note "pain " or "feeling"
instead of "knee pain" or "my back pain." Then return your
attention to the primary object. When aware of a fragrance, say the mental note
"smelling" for a moment or two. You don't have to identify the scent.
The motto is: "Focus and forget it," or "know and let
go."Healing is NOT a physical process, rather it is mental. Mind can wipe
mistakes off the DNA blueprint and destroy any disease that has disturbed the
design. DNA's ability to repair itself is affected adversely when a person is
in depression. Meditation experiences silence, and is devoid of drives, wishes,
fears , thoughts and emotions. Afterwards when the mind returns to its usual
level of consciousness, it has acquired some freedom to move.. Grace and peace
are the hallmarks of a healthy non-delusional mind in a healthy body.. The
happiness is stable.There is NO medicine for jealousy, fear, greed and other
toxic negativity. Only Yoga can save.
Although there is a notable separation between dharana (concentration) and
dhyana (meditation) in yogic philosophy, there is also an intimate connection
between the two. The ancient Vedic
Indian psychology has a fourfold
scale, which represents the degrees of the ladder of being by which man climbs
back to the source, the absolute divine. The change, from “here” to
“there,” is not an uneventful process at
all. There come dry periods, deviations,
violent alterations, and temptations. If there are raptures and azure heavens,
there are anaconda agonies and absolute abandonments, howling hot deserts and
“dark cold nights of the soul” to go through. Streaming tears of joy,
horripilation (bristling of the hair), stigmata (bodily marks or pains), and
parapsychological phenomena have been known to develop. The first stage of
meditation achieves detachment from
sensual desires and impure states of mind through analysis and reflection and
thereby attains an emotional state of satisfaction and joy. In the second
stage, intellectual activities are abated to a complete inner serenity; the
mind is in a state of “one-pointedness” or concentration, joy, and
pleasantness. In the third stage, every emotion, including joy, has
disappeared, leaving the meditator indifferent to everything while remaining
completely conscious. The fourth stage is the abandoning of any sense of
satisfaction, pain, or serenity because any inclination to a good or bad state
of mind has disappeared. The meditator thus enters a state of supreme purity,
indifference to everything, and pure consciousness. There were no bounds to the
magical powers that can be attained by great Hindu ascetics and yogis teaching the suppression of all activity of
mind, body, and will in order that the self may realize its distinction from
them and attain liberation.
“Whatever great thing
is known to men is known through meditation … the whole earth, middle space,
the heaven, waters and even mountains are engaged in Dhyana”. ~ Chandogya
Upanishad 5000 BC
. When all the “seeds”
of the Vasanas (desires, wishes) have been roasted and burnt in the “fire of
Yoga” can they no longer sprout. Only then does the door to liberation open to
the aspirant. Because from then on one’s actions produce no new Samskaras in
one’s consciousness, and therefore no more effects for subsequent lives. With
the dissolution of the ego – when the distinction of “my I” and “your I” no
longer exist – the Sanchitkarma ((Karma from earlier lives) also dissolves. He
is so much established in that state of spiritual consciousness or awareness
that even while he is moving and acting, he still remains in that state of
inner awareness. He has no use for Guinness book of world records , dye for
hair /beard , or faalthu limelight on TV.
They no longer identify with body, mind, senses, emotions, qualities,
worldly position or profession. Their inner bliss is unshakable. The last
chains of Karma dissolve, and all associated attachments vanish. They discover
the entire Universe within and also identify the Self with the Cosmos. Nirvikalpa Samadhi means "free from all
sorts of modifications and imaginations." The mind completely melts in
BrahmAn. A sudden stroke of mystic illumination puts an end to all the
empirical existence altogether and the very idea or remembrance of such a thing
as this world or the narrow individuality of the spirit in this world
absolutely leaves the Self.
When, in meditation,
the true nature of the object shines forth, not distorted by the mind of the
perceiver, that is absorption (samadhi).
In samadhi the mind becomes still. It is a state of being totally aware
of the present moment
3.04-- trayam ekatra samyama
These three together -
dharana, dhyana and samadhi - make up integration or samyama. In samyama the three are a single thread,
evolving from uninterrupted attention to samadhi.
The word “samyama” is
comprised of two parts: sam, meaning “together,” and yama, meaning
“discipline.”. It is the tool used to reach the subtler levels of
non-attachment. A sharp tool of discrimination used for deep introspection, it
uncovers our true nature. The finest discrimination eventually leads to
liberation, which then allows us to move past our ignorance and ego. The only
prerequisite for this practice is to have some inner silence when we sit for
meditation. The nervous system also goes to silence with the mind, and our
metabolism slows way down. The yogi
loses does NOT get a hop even if Miss World does a naked lapdance . Semen retention is a piece of cake –this is
NOT the way Gandhi did it using naked teenage girls under the same blanket and
mutual enemas.
Kachrawaal did a 12 day
Vipassana session.
Samyama is the greatest
synthesis of human consciousness, the smooth seamless synthesis of three:
dharana, dhyan, samadhi. Samyama, is a state of immobility, and a samyami is
one who represses his passions and stays motionless. The following analogy illustrates the organic
relationship between dharana, dhyana and samadhi. When one contemplates a
diamond, one at first sees with great clarity the gem itself. Gradually one
becomes aware of the light glowing from its centre. As awareness of the light
grows, awareness of the stone as an object diminishes. Then there is only
brightness, no source, no object. When the light is everywhere, that is
samadhi. Dharana brings stability in
mind, dhyana develops maturity in intelligence and samadhi acts to disperse the
consciousness. Dharana, dhyana and
samadhi intermingle to become samyama, or integration. The intermingling of
mind, intelligence and consciousness is samyama of the three. The vision of the
seer is equivalent to nirbija samadhi. Advanced Yogis can reach this state by
mere yoga nidra -- tip of forefinger meeting thumb. A yogi who is can do samyama defeats all
'cognitive obscurations' ( kleshas).
Samyama means perfect control of the mind. Here it is a technical name for three
inseparable processes of Dharana, Dhyana and Samadhi taken collectively. Samyama is the state of resting in deep inner
silence (samadhi), along with the ability
to pick up a thought (focus/dharana) and let it go inward (meditation/dhyana).
If thoughts are coming, we just let them go without entertaining them. In
samyama practice we do not entertain the mantra either. We start by not
favoring anything but being easy in our silence, however much silence we have
from our just completed meditation session, and naturally present in us from
our months or years of daily meditation. This is the starting point for samyama
— silence. The only prerequisite for doing samyama practice is having some
inner silence. Because releasing into silence puts us in touch with our inner
stillness, beyond the reflections and reactions of surface thinking. We
suddenly have “broadband access” to our deepest levels of will and awareness, if
only we will stay out of our own way by allowing our awareness to rest in
silence, after we have released the thought or feeling, using the samyama
technique. This can be difficult at first for a raw yogi aspirant, but with
practice and faith (trusting the process and the answers that come up from this
stillness) it gets easier and more natural.Samyama is a practice by which the
yogi can gain tremendous knowledge and power. It can be applied with a focus on
any one object at a time. When it is practiced on an object, the yogi
practicing samyama is able to dive deep and find the truest knowledge of the
object. The yogi should begin by focusing on tangible objects, then refining
their practice as they shift to subtler objects. Regular practice of samyama will
firm a yogi’s knowledge of samadhi, making it more natural and lucid. Don’t
make the LUST emotion stronger by thinking about it, we just bring it up and
before the mind can grab it and make it a full-fledged story, we drop it into
stillness.
Pratyahara cleanses the
mind
.
3.09 ---
vyutthananirodhasanskarayorabhibhavapradurbhavau nirodhakshannachittanvayo Nirodhaparinamah
Study of the silent
moments between rising and restraining subliminal impressions is the
transformation of consciousness towards restraint (nirodha parinamah).
Transformation by
restraint of consciousness is achieved by study of the silent moments that
occur between the rising of impressions and one's impulse to hold them back,
and between the restraining impulse and the resurgence of thought. Sensory
involvement leads to attachment, desire, frustration and anger. These usher in
disorientation, and the eventual decay of one's true intelligence. Through the
combined techniques and resources of yama, niyama, asana, pranayama and pratyahara
one learns control. These are all external means of restraining consciousness,
whether one focuses on God, or the breath, or in an asana by learning to direct
and disseminate consciousness. All this learning develops in the relationship
between subject and object. It is relatively simple because it is a relative,
dual process. Cutting one's ties to sense objects within one's own
consciousness carries immensely more weight than any severance from outside
objects; if this was not so, a prisoner in solitary confinement would be
halfway to being a yogi. Through the inner quest, the inner aspects of desire,
attraction and aversion are brought to an end. Nirodha parinama is associated
with the method used in meditation, when dharana loses its sharpness of attention
on the object, and intelligence itself is brought into focus. In dharana and
nirodha parinama, observation is a dynamic initiative. Through nirodha
parinama, transformation by restraint or suppression, the consciousness learns
to calm its own fluctuations and distractions, deliberate and non-deliberate.
The method consists of noticing, then conquering and finally enlarging those
subliminal pauses of silence that occur between rising and restraining thoughts
and vice versa. As long as one impression is replaced by a counter-impression,
consciousness rises up against it. This state is called vyutthana citta, or
vyutthana samskara (rising impressions). Restraining the rising waves of
consciousness and overcoming these impressions is nirodha citta or nirodha
samskara. The precious psychological moments of intermission (nirodhaksana)
where there is stillness and silence needs to be prolonged into
extra-chronological moments of consciousness, without beginning or end. The key
to understanding this wheel of mutations in consciousness is to be found in the
breath. Between each inbreath and outbreath, one experiences the cessation of
breath for a split second. Without this gap, one cannot inhale or exhale. This
interval between each breath has another advantage - it allows the heart and
lungs to rest. This rest period is called 'savasana' of the heart and lungs.
The yogis who had discovered pranayama called this natural space kumbhaka, and
advised humans to prolong its duration. So, there are four movements in each
breath - inhalation, pause, exhalation and pause. Consciousness, too, has four
movements - rising consciousness, a quiet state of consciousness, restraining
consciousness and a quiet state of consciousness.Inhalation actually generates
thought-waves, while exhalation helps to restrain them . The pauses between
breaths, which take place after inhalation and exhalation are akin to the
intervals between each rising and restraining thought. The mutation of breath
and mutation of consciousness are thus identical, because both are silent
periods for the physiological and intellectual body. They are moments of void
in which a sense of emptiness is felt. Sadhakas are advised by Patanjali to
transform this sense of emptiness into a dynamic whole, as single-pointed attention
to no-pointed attentiveness This will become the second mode - samadhi pannama.
In this process one often loses awareness on account of suppression and
distraction. Having understood these silent intervals, one has to prolong them,
as one prolongs breath retention, so that there is no room for generation or
restraint of thoughts (Lord Krishna says in the Gita that 'What is night for
other beings, is day for an awakened yogi and what is night for a yogi is day
for others' (11.69) This sutra conveys the same idea. When generating thoughts
and their restraint keep the seeker awake, it is day for him, but night for the
seer. When the seer is awake in the prolonged spaces between rising and
restraining thought, it is day for him, but night for the seeker. To understand
this more clearly, one can imagine the body as a lake. The mind floats on its
surface, but the seer is hidden at the bottom. This is darkness for the seer.
Yoga practice causes the mind to sink and the seer to float. This is day for
the seer. Just as one feels refreshed after a sound sleep, the seer's
consciousness is refreshed as he utilises this prolonged pause for rejuvenation
and recuperation. But at first, it is difficult to educate the consciousness to
restrain each rising thought. It is against the thought current (pratipaksa)
and hence induces restlessness, while the movement from restraint towards
rising thought is with the current (paksa), and brings restfulness. To
transform the consciousness into a pure sattvic state of dynamic silence, one
must learn by repeated effort to prolong the intermissions . If no impressions
are allowed to intrude, the consciousness will remain fresh, and rest in its
own abode. This is ekagrata pannama. Consciousness has three dharmic
characteristics - to wander, to be restrained and to remain silent. The silent
state must be transformed into a dynamic but single state of awareness.
Patanjali warns that in restraint old impressions may re-emerge - the sadhaka
must train to react instantly to such appearances and cut them off in their
source. Each act of restraint re-establishes a state of restfulness. This is
dharma pannama. When a serene flow of tranquillity is maintained without
interruption, then samadhi pari-qatna and laksana pannama begin. During this phase
the sadhaka may become trammeled in a spiritual desert. At this point he must
persevere to reach oneness with the soul and abide in that state (avastha
pannama) eternally. This final goal is reached through ekagrata pannama.
Letting go of the audience: Imagine that you are in a lecture hall several
minutes before the speaker has come to give his talk. All of the people are
standing around the lecture hall, and the room is filled with a loud rumble of
the collective voices of many conversations. You are watching this, taking it
all in, with your mind pulling your senses here and there. Then, the speaker
enters the hall, walks to the podium, and begins to speak. Two things happen
simultaneously: your attention moves away from all of the other people, while
at the same time, your attention becomes directed towards the speaker. Mastery
over transitions: The transition away from the people in the audience is
somewhat like nirodhah parinima (the transition of suspension), and the
companion transition of attention moving towards the speaker is somewhat like
samadhi parinima (the transition to absorption. When the attention repeatedly
remains with the speaker, this is somewhat like ekagra parinima (the transition
where the same absorption repeatedly arises and subsides.. It is the mastery
over that process of transition itself that the Yogi is seeking. If you have
mastery over these processes of transition, then you have mastery over all of
the thought patterns, which might otherwise control your mind, thoughts, actions,
and speech. There is a convergence with the transitions: The samskaras or deep
impressions naturally arise through a transition phase between inactive and
active. Those samskaras also naturally return from the active phase to the
inactive. When there is a convergence (anyaya) of the attention with the rising
and falling transitions, a high degree of mastery comes. This is an extremely
subtle process of samyama .
The impressions which
normally arise are made to disappear by the appearance of suppressive efforts,
which in turn create new mental modifications. The moment of conjunction of
mind and new modifications is nirodha parinama. Study of the silent moments
between rising and restraining subliminal impressions is the transformation of
consciousness towards restraint (nirodhaparinamah).
When the vision of the
lower samadhi is suppressed by an act of conscious control, so that there are
no longer any thoughts or visions in the mind, that is the achievement of
control of the thought-waves of the mind. The mind is capable of having two
states based on two distinct tendencies. These are distraction and attention.
At any one moment, however, only one state prevails, and this state influences
the individual's behavior, attitudes, and expressions. That high level of
mastery called nirodhah-parinamah occurs in the moment when there is a
convergence of the rising tendency of deep impressions, the subsiding tendency,
and the attention of the mind field itself. Vritti' means literally a
'whirlpool'. It is a thought-wave in the lake of Chitta. Modification of the
mind is known as 'Parinama.' Why do Vrittis arise from the Chitta? Because of
the Samskaras or Vasanas. If you annihilate all Vasanas or desires, all Vrittis
will subside by themselves. If all the Vrittis subside, the mind becomes calm,
serene and silent. Then alone you will enjoy peace and bliss. Therefore all
happiness lies within. You will have to get it through control of mind and not
by CHOPPING OFF YOUR OWN BALLS for semen retention. Manas is Sankalpa-vikalpatmaka (willing and
doubting). It thinks: whether to go to a
place or not; whether to do this or not; whether this is good or bad. The mind
is of doubting nature. It is the Buddhi or the light that determines one way or
other. Buddhi is Nischayatmaka. It is the determining faculty. The mind,
intellect and egoism are various process in the mind-stuff. Ahamkara is the
self-asserting principle. It does the function of Abhimana. It creates Mamata
or mineness. EGO is the root cause for
all human sufferings. All Vrittis hang on this one Vritti, Aham Vritti. It is the root cause for human ignorance.
Nirodha. It means restraint or suppression. By suppressing the modifications of
the mind-stuff or restraining of the thought-waves, a man obtains Yoga. Chitta
Vritti Nirodha is the path of Raja Yoga. Suppression of thought waves is easily
said. But it is very difficult indeed to practice
3.10 --- tasya
prashantavahita sanskarat
The restraint of rising
impressions brings about an undisturbed flow of tranquillity.
By maintaining perfect
awareness in the intervals between rising and restraining impressions,
steadiness becomes effortless and natural. Then the stream of tranquillity
flows without any ripples in consciousness.By adept, repeated efforts,
consciousness is transformed, cultured, refined and polished. It produces
freedom from all forms of fluctuations, so that undisturbed peace can flow. As
each drop of water aids to form a lake, so one must continue to prolong each
tranquil pause between rising and restraining impressions. An expert of abhyasa
and vairagya keeps himself steady, so that calmness can flow uninterruptedly.
Thus he released from all previous impressions of consciousness.
The words used by
Patanjali for the state of tranquillity constitute atia prasadanam, adhyatma
prasadanam, svarasa vahini and ananla samapattih. When agitated, consciousness
is brought to an undisturbed state; it is citta prasadanam (favourable
disposition of citta). When sorrows are subdued, it is svarasa vahini (flow of
the soul's fragrance). When exertion in search of the soul ceases, it is ananla
samapattih (assuming the original and eternal form). Expertise in meditation is
adhyatma prasadanam (manifestation of the light of the soul). All convey a
similar meaning - that the seeker and the sought are one; that the seeker is
the seer. That high level of mastery called nirodhah-parinamah occurs in the
moment of transition when there is a convergence of the rising tendency of deep
impressions, the subsiding tendency, and the attention of the mind field
itself. The steady flow of this state (nirodhah-parinamah) continues by the
creation of deep impressions (samskaras) from doing the practice. Nirodha
parinama is an advanced stage in a yogi's spiritual journey. In this stage, the
mind is liberated and no longer influenced by thought-waves, or citta vritti.
The state of nirodha parinama is considered to be a transformational state
because as the citta vritti cease, the mind is freed to connect with the moment
as it appears. Reaching a state of nirodha parinama takeS a lot of practice and concerted,
continual effort. It requires the yogi to have the power to command and
restrain their own mind. When they are in this state, the yogi can immediately
recognize any samskaras that accumulate and be in control. The flow of nirodha
parinama becomes steady through habit. The restraint of rising impressions
brings about an undisturbed flow of tranquility. When this suppression of
thought-waves becomes continuous, the mind's flow is calm. By constant and
uninterrupted practice the mind can remain in a state of attention for a long
time. The steady flow of this state (nirodhah-parinamah) continues by the
creation of deep impressions (samskaras) from doing the practice. Nirodha
parinama brings about a free flow of peace, tranquility and spontaneous freeing
of the mind, unencumbered by thought waves.
Nirodha parinama is the first state of the three parinamas, or great
transformations, which together bring the complete liberation of the mind
3.11 ---
sarvarthataikagratayoh kshayodayau chittasya samadhiparinamah
The weakening of
dissipated attention and the rise of one-pointed attention in the citta is the
transformation towards samadhi.
Consciousness wavers
between multi-faceted and one-pointed attention. When one-pointed attention is
established, multi-faceted attention disappears; when one-pointed attention
fades, consciousness is scattered. Observing these alternations and learning to
hold unwaveringly to single-pointed attention is the second phase of the
transformation - samadhi parinama. Citta has two properties - dispersiveness
(sarvarthata citta) and one-pointedness (ekagrata citta), with which it can direct
its attention externally or internally. It can unite these two powers into one,
to move towards spiritual absorption. Citta assumes the form of any object
seen, observed or thought of. It can spread itself as much as it wishes to.
When it spreads, it is multi-faceted; when it remains steadily focused, it is
one-pointed. When it is scattered, distraction and restlessness sets in. This
restlessness can be curbed, but nothing which exists can be destroyed; it can
only be transformed, made to disappear or fade by thoughtful attention,
enabling the stream of conscious restfulness to flow unwaveringly. In this
manner, consciousness is influenced by its own action. It forms the habit of
absorbing in a single thought, which prepares one for spiritual absorption.
This type of attention, samadhi parinama, stabilises the state of restfulness.
In nirodha parinama, the issuing of thought-waves is restrained and quietened.
In samadhi parinama, the intervals between the emergence and the restraint of
thoughts and vice versa are studied. From this study issues a stillness which
leads to silence. One should know that stillness is rigidity and silence is
passive and meditative. In the state of silence, the fragrance of the soul
emerges as the centre of attention. This is ekagrata paririama. The mind
alternates between the possibility of intense concentration and a state where
alternative objects can attract attention.
The mastery called
samadhi-parinamah is the transition whereby the tendency to all-pointedness
subsides, while the tendency to one-pointedness arises. The state of
all-pointedness refers to the tendency of the mind to be drawn in countless
different directions. In the state of samadhi-parinamah being described, this
tendency towards all-pointedness subsides. It does not mean that those
countless objects themselves go away, as they are not destroyed. What it does
mean is that the inclination of the mind towards this stance of all-pointedness
subsides. In other words, it is only one thing that is subsiding, and that is
the tendency towards the endless diversity presented to the mind. The state of
one-pointedness refers to the tendency of the mind to concentrate or focus on a
single point. If you observe your own mental functioning, you can easily see
both tendencies. The mind tends both to the diversity of all-pointedness, as
well as to one -pointedness. We all experience both of these tendencies in
daily life. Here in this sutra, it is this one-pointedness that is
arising. Here, in the high state of
samadhi-parinamah, there is witnessing of this transition into samadhi, whereby
the all-pointedness subsides, and the one-pointedness arises. It is innate
nature of the mind to be attentive to all the things at the same time.
One-pointedness is also the nature of the same mind. This is the anatomy of the
mind. The mind has to be trained and tamed. This weakening of distractive
nature of the mind is the sadhana. Strengthening of the force of one
pointedness is a prerogative of sadhana. This taming is a skilful art and should
never be forceful and sudden. It has to be gradual. This journey from
many-pointedness to one-pointedness is the crux of mental transformation. The
process has to be handled very delicately and effortlessly. That is the real
mastery over the mind. We are aware of many things, since awareness from one
thought/object shifts to another thought/object. But at a single given moment
and time the awareness is of only one thought/object. But the shifting is so
fast that it appears that the mind is unbridled and disperse. This fastness has
to be replaced with slowness and gradually let not the awareness shift from the
single object. Finally, the innate unmanifested quality to shift will be
eliminated. This subtle transformation is termed as Samadhi Parinama. Nirodha Parinama is the awareness of the
interval between two thoughts and Samadhi Parinama is the awareness of the
quietitude. Cultivating one-pointedness infers holding the mind on a single
object and vise versa. There are various types of transformations, such as
nirodha parinama, samadhi parinama, ekagrata parinama, dharma parinama,
lakshana parinama and avastha parinama. These are the terms used by Patanjali
to indicate the types or kinds of transformation which the mind passes through
in its processes of concentration, meditation and samadhi – which is samyama.
3.12 --- tatah punah
shantoditau tulyapratyayau chittasyaikagrataparinamah
When rising and falling
thought processes are in balance, one-pointed consciousness comes forth.
Maintenance of awarenesss
with keen intensity from one-pointed attention to no-pointed attentiveness is
ekagrata parinama. Even in this focus on the property of citta alone, the
sensitivity of attention may be intense or light. To preserve a steady,
uninterrupted flow and intensity of attention in citta is the third phase of
transformation. Occasionally, consciousness is thoughtfully silent, but then it
suddenly spirts out into vivacious activity. In a split second, this activity
may be controlled and balance regained. This control needs effort, and effort
calls for time. By skillful practice, the depth of silence, which at first
appears only in fleets, is made to interpenetrate and fill the entire citta.
Then the feeling of time disappears. Past and future are reabsorbed into the
timeless. Mind and time are interdependent. As the moments of the mind come to
an end, so does time. Citta and the seer (atman) are the two sharp edges of a
blade. In one-pointed attention (ekagrata samskara) the energies of the seeker
and the seer become one. When the state of restraint is reached (nirodha
samskara), glimpses of silence are nurtured and fill the consciousness (samadhi
samskara). Then the third phase of ekagrata samskara should be practised. Here,
the consciousness which was dependent on external objects moves inwards to
infuse the seedless seat of the soul. In. 3/9-12 Patanjali explains the three
levels of transformation of consciousness in sequential order - nirodha,
samadhi and finally ekagrata. Ekagrata,
as explained earlier, has two meanings. One is concentration on a given object
- at this external level it bears the same meaning as dharana. The other is
'one without a second' - i.e., the soul. This level of transformation of
consciousness is the highest. Patanjali thus states his meaning as - ekagrata
parinama is the final phase of the transformation in which consciousness is
uplifted to the level of the soul, and is one with it. The mastery called
ekagrata-parinamah is the transition whereby the same one-pointedness arises
and subsides sequentially. Rising and subsiding of the same one-pointedness: In
the last sutra, it was described that all-pointedness subsided and
one-pointedness arose. Now, in this sutra, the subject is where that
one-pointedness subsides, only to arise again. The many-pointedness is not
there, only the cycling and recycling of the one-pointedness. It is this
transition that is being witnessed. Three transitions: Thus, we are referring
to three forms of transition in sutras 3.9-3.12. The first one related to the
transition of the mastery of thought patterns itself. The second related to the
transitioning rise of one-pointedness of mind, along with the subsiding of the
many-pointedness. The third (in the current sutra) relates to the transition of
the repeated rising and subsiding of the same one-pointedness. Mastery over
transitions: Once again, this witnessing and mastery over transitions
themselves gives mastery over the underlying thought patterns and processes
themselves. In other words, master the transitions, and you master the thought
process; master the thought process, and you can go beyond, ultimately to
experience the center of consciousness .
When the subsiding past
and rising present images are identical, there is ekagrata parinama
(one-pointedness). The mind becomes one-pointed when similar thought-waves
arise in succession without any gaps between them. The mind reaches a stage
where the link with the object is consistent and continuous. The distractions
cease to appear. The mastery called ekagrata-parinamah is the transition
whereby the same one-pointedness arises and subsides sequentially. The various
likes and dislikes in the mind are vrittis. It is the urge that is felt inside
the mind itself which propels it towards something outside, whether it is a
physical object or a conceptual notion. This urge within is an impediment. An
ekagrata vritti is not normally present in the mind. It has to be brought
about; it has to be introduced by effort. This is samyama; this is, precisely,
yoga. The ekagrata vritti is the healthful tendency of the mind, the power with
which it keeps the organism of the mind intact and prevents any kind of
depletion of energy. The integrating force, which is the ekagrata vritti, will
not allow the leaking out of mental energy in respect of objects outside. It
blocks all the passages of sense and the tendency of the mind. But these
tendencies are also powerful enough, so they try to break through the fortress
which has been built by the ekagrata vritti, and then, somehow or other, try to
get out, just as prisoners can run out of the jail in spite of the great guard
that is kept around them. Ekagrata is
intent pursuit of one object, close and undisturbed attention.Yoga emphasises
regular practice (Abhyasa) meditation and self-imposed discipline to acquire
ekagrata.Dharana converges on a particular concept or object. In the state of
ekagrata there is clarity and right direction: yoga begins with ekagrata and
culminates in nirodha, a consciousness free of movement. Dharana gives the ability
to see one’s own mind, one starts looking inwards deeply. If ekagrata is lost
the full power of intention to achieve goals to be achieved is lost. Intentions
afflicted by doubts, fears and reactive thoughts break and diffuse the energy
of intentions.The mind which is the cause of Sankalpa ('notion')-Vikalpa
('alternative') must be controlled, it must be bound. Ekagrata assists in
keeping one’s own mind bound and still.
3.13 --- etena
bhootendriyeshu dharmalakshanavastha parinama vyakhyatah
Through these three
phases, cultured consciousness is transformed from its potential state (dharma)
towards further refinement (laksana) and the pinnacle of refinement (avastha).
In this way, the transformation of elements, senses and mind takes place.
The three stages of
transformation elucidated in III.9-12 affect the entire being - organs, senses,
body and mind, and bring about a stable, sound state of consciousness. Both
purusa and prakrti are eternal. Purusa remains perpetually changeless. Prakrti
goes on ceaselessly changing, due to the interaction between its own gunas of
sattva, rajas and tamas. Earth, water, fire, air and ether; their counterparts
smell, taste, sight, touch and sound; the senses of perception and organs of
action; mind, intelligence, consciousness and ego are all parts of nature. Ego,
consciousness and intelligence are sensitive and elusive. They pile up
experiences of objects perceived through the senses of perception, organs of
action and mind. These experiences differ according to their relation to
circumstances. In this way, consciousness is throttled by the qualities of
nature. It is also linked with time, because it fluctuates with thoughts of
past, present and future. By disciplined study and effort, experiences are
observed to move qualitatively towards the best. Through study one realises
that consciousness has four dispositions or attributes. The first, when avidya
is predominant, is its wandering nature - vyutthana samskara. The dawning power
of discrimination leads to the second tendency - restraint, nirodha samskara,
dharma pannama. The effect of restraint is the flow of tranquillity (prasanta
vahita samskara), experienced between vyutthana and nirodha samskaras. This
gives rise to the third tendency - laksana parinama. The effort to lengthen
this silent intermission brings the sadhaka to the pinnacle of emancipation
(avastha pannama) - the fourth or final attribute of consciousness. When
consciousness loses all these tendencies and becomes contemplative, it rests in
the seer. This affects the behavioural patterns in the body, senses and mind,
which also remain peaceful. Consciousness becomes pensive. This wholly peaceful
state is ekagrata parinama. By
thoughtful action, consciousness traces the source of its attributes, moves
towards it, and is dissolves in that. At that moment, body, senses and mind are
devoid of evolution and dissolution, of birth and death. This is viveka khyati.
The sadhaka transforms himself to an exhilarated state (dharma parinama),
develops awareness of perfection (laksana parinama) and maintains himself,
without losing the acquired perfection (avastha parinama). Dharma parinama is
the knowledge of prakrti and purusa; laksana parinama is the way one makes use
of them; and avastha parinama is steadily maintaining them, once they have been
purified of trial and error, in the established state. In this process the
elements, organs of action, senses of perception and mind are transformed;
purusa is recognised and understood. All these transformations are stabilised,
and the changing states in body, mind and ego come to a conclusion, enabling
the sadhaka to rest in the eternal undying purusa. The search terminates and
dichotomy between the seeker and the sought ends as the seer realises that he
alone was the seeker, seeking his own form - svarupa. From now on, he drinks
the nectar of his own self-generating pure fragrance. These three phases of
conscious transformation culminate in tranquillity. Awareness flows peacefully,
and virtue arises as dharma parinama. This is the true character of
intelligence and consciousness. Now, the sadhaka is highly sophisticated and
civilized. This is laksana parinama. Maintaining this qualitative state of
conscious progression towards the pinnacle is avastha parinama.
Through these three
phases, cultured consciousness is transformed from its potential state (dharma)
towards further refinement (laksana) and the zenith of refinement (avastha). In
this way, the transformation of elements, senses an mind takes place. In this
state, it passes beyond the three kinds of changes which take place in subtle
or gross matter, and in the organs: change of form, change of time and change
of condition. As it has been established that the mind has different states
[corresponding to which there arose different attitudes, possibilities, and
behavior patterns in the individual] it can also be said that such changes can
occur in all the objects of perception and in the senses. These changes can be
at different levels and influenced by external forces such as time or our
intelligence. Parinama is a Sanskrit term describing transformation or change,
on both a philosophical and practical level. Patanjali outlined six kinds of
parinama: nirodha parinama (the suppression of the vrittis), samadhi parinama (development
of samadhi), ekagrata parinama (one-pointed transformation), dharma parinama
(transformation of appearance), lakshana (transformation of character) and
avastha parinama (transformation of condition). Both Samkhya and yoga schools
of Hinduism believe that everything is a projection of something that has
already been present or hidden. That is also why these schools of thought
believe that the world has materialized out of the world that existed in a
hidden way before. This is called the "Parinama Vada," the
transformation theory. With reference to the Antahkarana, the Dharma that
operates at the present moment is Dharma Parinama. With reference to what has
passed and to that which is yet to come, it is Lakshana Parinama. If the
present Dharma increases or decreases, it is Avastha Parinama. Thus the three
kinds of Parinama occur in the Bhutas and Indriyas also. The mind assumes
various forms. This is one kind of Parinama with reference to form. When the
change becomes manifest in relation to some time, past, present or future, it
is called Lakshana Parinama. When after this the particular property ripens
into maturity or decay, it is called Avastha Parinama. The mind passes into
various states. It is also Avastha Parinama.
3.19--- pratyayasy
parachittajnanam
He acquires the ability
to understand the minds of others.
Through his purity of
consciousness, the yogi directly realises the nature of his own mind and
consciousness, and also that of others. Pratyaya means perceiving the content
of the mind.. By mastery over his own mind and consciousness, the yogi develops
an extrasensory perception and can read the minds of others. By samyama on the
notions or presented ideas comes knowledge of another's mind.We, as inner
observer, are actually watching the inner screen of our own mind field. Whether
we are talking about the thought process of another person, or the data brought
in through the eyes, ears, or other senses, that information is imprinted on
our own field of mind, somewhat like a movie is projected on a screen. Then,
we, as the inner observer, experience the presentation on that screen. By
samyama on the distinguishing signs of others' bodies, knowledge of their
mental images is obtained. Samyama on the changes that arise in an individual's
mind and their consequences develops in one the ability to acutely observe the
state of mind of others.
3.20--- na cha tat salambanan,tasyavishayibhootatvat
A yogi who is able to
read the minds of others in general, can also, if necessary, exactly identify
specific contents which are beyond the reach of the mind.
He would not know the
contents of the mind by making a Samyama on the body. There would be required a
twofold Samyama, first on the signs in the body, and then on the mind itself.
The Yogi would then know everything that is in that mind.
3.49--- tato
manojavitvan vikarannabhavah pradhanajayashch
By mastery over the
senses of perception, the yogi's speed of body, senses and mind matches that of
the soul, independent of the primary causes of nature. Unaided by
consciousness, he subdues the first principle of nature (mahat).
When the properties of nature
have been conquered, and both body and consciousness purified, the self
perceives directly and quickly, independent of nature. Body, senses, mind and
consciousness stand equal to the seer in their movements, and the soul drinks
its own sweetness. The taste of honey is the same from whichever side of the
honeycomb it is collected. Likewise, the organs of action and senses of
perception, body and mind are made as pure as the soul, when they are
transformed to the level of the soul. In this spiritual elation, they lose
interest in sensual gratification and pleasure. Each cell reflects the light of
pure Self and each cell drinks the nectar of the soul. This is madhu
pranka. When there is clear
understanding of the difference between the Perceiver and the mind, all the
various states of mind and what affects them become known. Then, the mind
becomes a perfect instrument for the flawless perception of everything that
need be known. By that mastery over the senses and acts (indriyas), there comes
quickness of mind, perception with the physical instruments of perception, and
mastery over the primal cause out of which manifestation arises.
4.04- - -
nirmannachittanyasmitamatrat
Constructed or created
mind springs from the sense of individuality (asmita).
Asmita is characterised
by thoughts such as “I am better than you”, “I am right”, “I know more than
you”. As humans we are all subject to asmita (ego). In fact we all need a
little bit of ego to have a healthy view of ourselves! But when it becomes a dominant
force in how we communicate and make decisions it can bring suffering to our
lives. From a sense of self-awareness,
numerous activities become associated in one's consciousness, thereby giving
rise to mental states called moods, which form themselves into nirmita, or
cultivated citta. They ruin, distort and disturb the intelligence, creating
various sufferings and fluctuations. If this distorted consciousness is
re-channelled in the right direction, it develops sophistication and
sensitivity. Then nirmita citta changes into nirmana, or sasmtta, citta, or a
sense of sattvic individuality, and nature makes the intelligence wise, which
in turn keeps the consciousness pure.
This sutra explains the quality of constructive and creative mind
through asmita. The seat of the mind-matter is the brain. It produces
fluctuations, bias and prejudices, which cause pain and distress, and need to
be held back. The mind at its source is
single and pure. It is known as the core of the being (atman) or the seat of
the spiritual heart. When it sprouts into a seedling, it becomes the
self-conscious centre (antahkarana), and forms sasmita or a sense of sattvic
individuality. This develops into consciousness {citta), which branches out
into ego (ahamkara), intelligence (buddhi) and mind (manas). These manifest
themselves as multiple thought-waves, which, if allowed free play, give rise to
sufferings and waverings (vyutthana citta).
By regular practice, the fire of yoga develops the sadhaka's ability to
discriminate between the original mind and its offshoots, single mind and
multifaceted, complex mind. He does this by careful observation of his
behaviour, channelising his energies to retrace the source of these
thought-waves (citta vrttis) and exterminate them at their very source. This is
santa citta or samahita citta, which takes the sadhaka to the threshold of the
single state of consciousness, and converts the sprouted or created
consciousness into a cultured consciousness - nirmana citta. This, in turn,
traces the core of his individual existence. This becomes meditation - dhyana,
at which point the distortions of the multiple mind disappear. The conscious
awareness of head and heart unite, and the consciousness becomes mature and
pure (divya ana). This pure citta is the root consciousness - miila citta. For
instance, one can compare the single state of consciousness to the trunk of a
tree and the multiple minds to the branches of the tree. Though these branches
shoot out from the main trunk, they remain in contact with it. Similarly, the
sadhaka has to draw back the branches of consciousness, i e., the 'I'
consciousness, from the head towards its base, so as to lose its identity. Asmita (ego) is the first branch growing from
the tree whose roots are bound in avidya (wrong understanding) As with the
other four klesa-s, asmita builds a wall between our true self and the false
self. When we attach ourselves to our job title, role, bank account, house
size, physical ability and the like we are seeing ourselves through the false
self. The curtain is drawn preventing the light from shining through. When the
false self is the one we relate to the most we will experience suffering,
unease, states that can lead us down the path of depression or negative
emotions (or injury in the yoga class!). We all know false identification is
easy to fall into in our world. There is so much to distract us and draw us
outwards, away from what is deep inside.
Consciously exploring who we really are takes work. Practices like yoga
or other meditative disciplines can assist to filter out the rubbish we
accumulate in our minds and draw back the curtain that is covering the light.
Then our own truth can be revealed.
There are five colorings or kleshas (2.3), and that these emerge
sequentially. First is avidya, or ignorance (2.4, 2.5), and then comes I-ness,
individuality or asmita (2.6). Then after there is an individuality, it starts
to take on, or wrap itself (1.4) in all sorts of attractions (2.7) and
aversions (2.8). Finally, once all of this false identity has been assumed,
there is the fear of the loss of those identities (2.9). In such a way, the
mind emerges out of the subtler form. The advanced yogi has mastery even over
this process of mind emerging out of the root I-ness or asmita. All these artificially constructed minds have
actually evolved from our ego or the feeling of I-ness. This Ego stands at the center of the
artificial minds and goes on inflating the artificial minds in all directions. This artificial, constructed minds create
thoughts, feelings, relationships, societies to live-in, our mutual likes and
dislikes and our whole life pattern. Our
mind-fields consisting of all of our thoughts, memories, feelings etc are all
constructed by our asmita or Ego identity only. The I-ness in us is directly
responsible for all of our sinful and sacred acts. Likewise, all of our
thoughts and memories spring from this I-ness thought only. But, Yogi can construct the type of I-ness
identities that serve him well in his endeavours from the same Asmita
itself. Behind all created mind-fields,
there is also a mind-field, which is original and not created by our Egos. We
have come to this world with this uncreated, original mind-field. The whole
effort of Sadhaka is to reach the clean slate of this uncreated, original
mind-field. With exceptional mental
faculties an individual can influence the mental state of other beings. The
Purusa itself is never changed. Whatever you do never destroys your own glory,
your own nature, because the soul cannot be acted upon by anything, only a veil
is spread before it, hiding its
perfection.
.
4.05- - -
pravrittibhede prayojakam chittam ekam anekesham
Consciousness is one,
but it branches into many different types of activities and innumerable
thought-waves.
Consciousness, though
single, directs multiple thoughts, sometimes creating discrepancies between
words and deeds. It is indirectly responsible for several activities, and
becomes the source of desires and their satisfaction. If it stops directing
thoughts, the need to culture the consciousness towards transformation (nirmana
citta) does not arise. Patanjali wants everybody to channelise the energies of
the multiple mind in the right direction, so that no discrepancies or
distortions arise among words, thoughts and deeds. It has already been said
that multiple thoughts arise from the sense of ' I' consciousness in the sphere
of activity. Owing to lack of understanding - avidya, their fluctuations create
doubts, confusion, desires and avarice, bringing sufferings that disturb the
mind. These are 'weeds' of the mind (vyutthana or nirmita citta). By using the
discriminative faculty (mrodha citta) gained through yoga, and analysing the
fluctuating changes, the weeds are eradicated and a state of silence (prasanta
citta), is created - an intermediate state between the original, universal mind
and the individual mind. In that state of silence, comes a refining and
purifying spark from within (divya citta). When this occurs, nature becomes a
real friend to consciousness culturing and transforming it, with its abundant
energies, and cleansing the intelligence of the heart. Intelligence and
consciousness then realise that they are one, not disconnected and different,
and all sorrows and joys reach a culmination. The ego-centred and ego-based
mind-fields that the Sadhaka constructs consciously, to serve him may exhibit
diverse tendencies and may look like many mind-fields. But, in reality, there
is a single root mind-field behind all of them, which controls all these diverse
external expressions or mind-fields. This means, we have come with an original
mind-field, which is the real controller behind all the diverse mind-fields
that the EGO goes on creating. While the activities of the emergent mind fields
may be diverse, the one mind is the director of the many. The root aspect of
mind that emerges from individuality or asmita
is the core out of which there may emerge many clusters of mental
identity. All of the mental constructs of who we think we are, are false
identities that are secondary to that central mental identity.
4.06- - - tatra
dhyanajam anashayam
Of these activities of
consciousness of perfected beings, only those, which proceed from meditation,
are free from latent impressions and influences.
Having explained the
creation by the single mind of multiple thoughts, which disturb the poise of
the original mind, Patanjali explains here that this sprouted mind should be
cultured, tranquillised and silenced through profound meditation. This puts an
end to the influence of impressions, and liberates the consciousness from
entanglements with objects seen, heard or known. Meditation not only liberates
consciousness from past impressions, but also removes the hindrances towards
progressive evolution of the mind. Impressions of attachment and affliction
continue to torture others. These obstacles, lust, anger, greed, infatuation,
pride and jealousy, are the spokes of the emotional wheel. Meditation assists
to subdue them, so that the emotional centre (the consciousness of the heart)
can expand in a new dimension of spiritual growth. Then consciousness will have
neither merits nor demerits, virtue nor vice, fluctuations nor afflictions. It
becomes 'cultured' (samahita citta), and is conducive in experiencing kjnalya. When
the constructed mind-fields are many, amongst them, the one born out of
Meditation is the one which is free from the Karmic impressions of the
past. In meditation, we dissolve all
other mind-fields. Only one original mind, with which we are born cannot be
dissolved by us in mediation. It is the purest, in which we find no further
reflections of other mind-fields. From childhood, all impressions that were
absorbed by us as different mind-fields, will have to be dissolved, just as we
peel of layers of onion skin, to find nothing remaining at the end of the
peeling process. The original mind has neither any past impressions in it nor has it anything
about the future. The whole process of meditation to attain kaivalya is to
dissolve these past and future impressions constantly and keep the mind steady
in its original state. All thinking stops in this process. Because, all
thinking essentially relates you to either the past or the future but not to
the reality of the present. Even the future is nothing but a projection of all
past experiences into the future. Nothing exists in the future without a basis
from the past. If past is got rid of, future also dissolves, because, it loses
all of its past base. If both the past and the future lose their appeal for the
mind and dissolve from its attention – then the present arises forcefully,
beautifully like an eternity in itself. In the present, all desires vanish. We
need to recognize that all desires essentially pertain to future. They neither
pertain to past nor to the present. When the meditation is only on the present
– mind-field becomes totally devoid of any karma. It will be the original one
you got at birth; it will be devoid of desires. All meditation must be done in
a very, relaxed, playful way, because, all seriousness relates to and comes
along with the past. Leave all seriousness. Keep playful, pleasant and
unburdened by past and future. Then, Meditation becomes real and easy. Then,
Meditation frees the Mind from any of the remaining desires in it easily. The thing to cultivate is the mind of a
meditator, which is free from stored impressions and the play of karma.
Influence on another by one whose mind is in a state of dhyana can never
increase anxiety or other obstacles. In fact, they are reduced. Until a yogi
gets clarity of consciousness he cannot transcend his feelings. He is continually fooled by them. When he masters the effortless linkage of the
mind to higher realities, then he gains objectively and can sort out the
endearing but harmful feelings, even the memory which is a storehouse of these.
4.15- - - vastusamye
chittabhedat tayorvibhaktah panthah
Due to the variance in
the quality of mind-content, each person may view the same object differently,
according to his own way of thinking.
The object (nature or
prakrti) is as real as the subject (purusa), but though the substance of nature
or object remains the same, the perceptions of it vary according to the
difference in the development of each person's consciousness. Here,
consciousness is the perceiver and the object perceived becomes the object to
be known. On account of the wheel of time, substance and qualities of nature
and consciousness as perceiver develops differently in each individual. Though
different perceivers see an object in different fashions, yet it remains the
same. For instance, the same man or woman is a pleasure to a beloved or a lover
and a pain to a rival. He or she may be an object of indifference to an ascetic
and of no interest to a renunciate. Thus, the object is the same, the perceiver
sees in the light of the interplay of the various gunas. When the yogi realises
that the perceiver in the form of consciousness is not the real perceiver but
an instrument of its lord - the seer or purusa - it begins to discard its
fluctuations and also its outer form, ego, so as to merge into a single
un-vacillating mind. This allows the single mind to unite in the seer, and the
seer to shine forth in the light of the soul. This is atmo jnana, leading to
Brahma jnana. Objects are existing independent of the minds that perceive them.
But, our perception of these objects depends entirely on our different
mindsets. Each person perceiving the same object, perceives it differently because their mindsets have grown in
different circumstances with differing perceptional abilities. A doctor, an
artist and a lover do not see the same person in the same way. Doctor sees the
physical health and ill-health aspects, artist sees the beauty of the person
from his view-point and the lover’s eyes can’t see anything ugly in the person.
We often wonder why we have so many views on the same incident. A murder has
happened. Someone tries to justify it as an accident. Someone sympathizes with
the murderer. Someone looks at the murdered person’s body with mere curiosity.
Someone turns his face away from the dead body.
But, the murdered person’s wife and kith and kin fall on the body and
weep profusely and demand justice. The brother of the murdered person’s wife
may pick up a knife himself and go after the murderers. Perceptions and
responses differ from mindset to mindset – due to the division of the ways of
perception. We are all different in our mindsets. We all differ in our
perceptions. But, external objects, happenings are same. Patanjali is offering us
a psychological explanation of why the turmoil and differences in the world.
Due to the variance in the quality of mind-content, each person may view the
same object differently, according to his own way of thinking. The characteristics of an object appear
differently, depending upon the different mental states of the observer.
4.16- - - na cha eka
chitta tantram ched vastu tat pramanakam tada kim syat
An object exists
independent of its cognisance by any one consciousness. What happens to it when
that consciousness is not there to perceive it?
The essence of an
object is not dependent upon one's mind or consciousness. If the mind or
consciousness does not recognise the object, it means that mind or
consciousness does not see, or that the object does not stimulate the seer. But
this does not mean that the object does not exist. As prakrti is as real and
eternal as purusa, so are object and subject. Due to unripe intelligence and
differences in the development of consciousness, each individual perceives
objects according to his own intellectual 'wavelength', although their essence
does not change. When a yogi reaches perfection in his sadhana, intelligence
and consciousness touch the supreme knowledge - he becomes a fulfilled yogi,
and remains merely a detached witness of objects. The mind ignites stimuli in
the senses of perception, or vice versa, and the organs of action participate,
so that the mind can experience objects. These experiences are imprinted
according to the development of the mind, and in turn create impressions on the
consciousness. If an object does not stir the mind, it remains unperceived by
the mind or the mind fails to grasp it. When the mind is released from the play
of the gunas, it perceives objects in their true reality, and remains free from
impressions. Its contact with perceived objects is cut off. Then mind and soul
become one, and are one with the essence of all objects. The objects themselves
are independent of the perceiving minds. Whether any mindset perceives it or
not is immaterial for the object. Reality exists independent of our
perception. Our perceptions of reality
are hugely different from reality and are based on our limited, differing
perceptual capabilities. An object exists independent of its cognizance by any
one consciousness. Yoga focuses on the
practical path of going beyond the levels of reality, so as to experience the
eternal center.
4.17- - - tad uparaga
apeksitvat chittasya vastu jnata ajnatam
An object remains known
or unknown according to the conditioning or expectation of the consciousness.
Consciousness is not
the seer, but an instrument of the seer. A conditioned mind can never perceive
an object correctly. If the mind sees the object without expectation, it
remains free. An object is understood and known according to the expectation of
the mind, or remains unrecognized, owing to the absence of reflection. When the
object attracts the mind, contact and reflection begin. This gives rise to
knowledge. If the mind fails to come in contact with the object, it does not
perceive it and the object remains unknown. If consciousness is conditioned or
coloured (vrttis and Mesas - 1.6 and 11.6), knowledge of the object also
becomes coloured. When the consciousness reflects on the object without
condition, taint or expectation, its real essence is known. Likewise, if the
consciousness reflects on the essence of the seer without conditioning, bias,
or prejudice, the mind becomes enlightened. It knows that it is not itself the
seer, but only an instrument of the seer. The un-enlightened mistake mind and consciousness
for the seer. Objects exist independent of the mind. But, whether we will know
them or not depends upon whether we perceive them or not – and when we perceive
them, how we perceive them. Our perceptions are coloured. They are conditioned
by many, many factors connected with our upbringing and professions. Our minds
never remain uncoloured. A yogi looks at every woman as a mother. A sexist may
look at every woman as a sex object. Every human being’s perceptions are
coloured and conditioned by their background. Whether we will know the object
itself, and how much of it’s reality we will know, depends on these factors. Objects are either
known or not known according to the way in which the coloring of that object
falls on the coloring of the mind observing it. Objects are either known or not
known according to the way in which the coloring of that object falls on the
coloring of the mind observing it. In other words, it is the coloring of one's
own mind that determines perception. Reduce coloring to see clearly: In the
previous section (4.13-4.14) the very subtle building blocks (gunas) of the
subconscious mental impressions are dealt with. Even these most subtle
elements, like the more surface thought patterns, are subject to the same
principle and practice of uncoloring (aklishta) the colored (klishta) thought
patterns. This process of uncoloring is a core principle of the science of
Yoga. Whether an object is perceived or not depends on its accessibility as
well as the individual's motivation. Objects are either known or not known
according to the way in which the coloring of that object falls on the coloring
of the mind observing it.
4.18- - - sada jnatashchittavrittayastatprabhoh
purushasyaparinamitvat
Purusa is ever
illuminative and changeless. Being constant and master of the mind, he always
knows the moods and modes of consciousness.
The Lord of
consciousness is the seer. He is changeless, constant, and never alters or
stumbles. In deep sleep, consciousness forgets itself. It is purusa, as a
witness which reminds the mind of sleep after waking. This designates that
purusa is ever alert and aware (sada jnata). Purusa's alertness will be known
to the sadhaka only when consciousness is purified and liberated from rising
thoughts and their restraints. Then the sadhaka, the seeker, becomes the seer.
The seer knows his consciousness and its branchings. He is the seed and root,
and consciousness is the seedling. Its stem is the 'I' consciousness (asmita),
which branches forth as ego, intelligence and mind. The seer, being the seed
and root of consciousness, observes the changes and transformations taking
place within it. The mind is never constant. It is ever-changing. Our thoughts, ideas, perceptions are always
changing. These are the modifications of our mind. But, behind these
modifications, there is an unchanging PURUSHA, the pure consciousness, who is
the watcher of all these modifications. The Purusha is the constant witness of
the mind and its modifications. The Purusha is superior to and is the master of
the Chitta. In other words, always two
things are happening simultaneously in us. At one level, within the mind is a
constant stream of ever-changing thoughts, emotions, ideas, desires and so on.
Behind all this changes in the mind – there is a witnessing soul – the Purusha,
who is changeless and permanent. It is
only against this unchanging background of the Purusha, that all changes can
occur in the mind. This unchanging Purusha is the lord, the pure consciousness,
the real ruler of the mind-stuff. And, he does it merely by witnessing and not
participating. The activities of the mind are always known by the pure
consciousness, because that pure consciousness is superior to, support of, and
master over the mind. The activities of the mind are always known by the pure
consciousness, because that pure consciousness is superior to, support of, and
master over the mind. Purusa is ever illuminative and changeless. Being
constant and master of the mind, he always knows the moods and modes of consciousness.
Because the Atman, the Lord of the mind, is unchangeable, the mind's
fluctuations are always known to it. The
activities of the mind are always known by the pure consciousness, because that
pure consciousness is superior to, support of, and master over the mind.
4.19- - - na tat svabhasandrishyatvat
Consciousness cannot
illumine itself, because it is a knowable object.
Consciousness can be
seen as an object. It is knowable and perceptible. It is not self-illuminative
like the seer. Consciousness being the seedling of the seer, its growth and
luminosity depends upon the seed - the light of the seer. Its own light is like
that of the moon, which is reflected light from the sun. The seer represents
the sun, and consciousness the moon. As a child feels strong and secure in the
presence of its parents, consciousness, the child of the seer, draws its
strength from the seer. Consciousness, like the senses of perception, can
generally see an object but not its own form. For an average person, the eyes
pose as the seer when comprehending worldly objects. For an intellectual
person, the eyes become the seen, and the mind the seer. For an enlightened
person, mind and intelligence become objects for the consciousness. But for the
wise seer, consciousness itself becomes the object perceived. The seer can be
subject and object at the same time; consciousness cannot. It may hence be deduced
that consciousness has no light of its own. When the borrowed light of
consciousness is drawn back to its source, the seer, or soul, glows
brilliantly. The Purusha remains the witness and perceives everything through
the mind and the mind itself. This being so, the mind is not the power that
actually perceives. This power lies with the Purusha. Purusha’s power only
reflects through the mind .Mind is not self-illuminating, as it is the object
of knowledge and perception by the pure consciousness. Mind is made of the
three gunas , and is not, in itself, consciousness. Rather, consciousness
(purusha) operates through the mind. When the consciousness (purusha) operates
through the mind, it is also witness of the mind. The instrument of thinking
itself is being seen and transcended in the pursuit of the direct experience of
pure consciousness. The mind is a part
of what is perceived and has no power of its own to perceive. The Purusa alone
is self-luminous, and gives its light to everything.
4.20- - - ekasamaye chobhayanavadharannam
Consciousness cannot
apprehend both the seer and itself at the same time.
It cannot comprehend
subject-object, observer-observed, or actor-witness at the same time, whereas
the seer can. Day and night cannot exist simultaneously. In the same way,
restlessness and restfulness cannot co-exist in absolute juxtaposition. In
between night and day there is dawn. Likewise, there is space between the flow
of restlessness, cittavritti or cittavahini, and restfulness, prasanta vritti or
prasanta vahini. In between these two rivers of restlessness and restfulness,
and underneath them, flows the concealed invisible secret river - the river of
the soul. This is dawn, or the sudden arrival of enlightenment. For a yogi,
restlessness is the night and restfulness is the day. In between, there is a
third state which is neither day nor night, but dawn. It is the dispersion of
consciousness, in which the rivers of restlessness and restfulness unite in the
seat of absolute consciousness. When the water of a lake is tranquil, the
reflection of the moon on its surface is crystal clear. Similarly, when the
lake of consciousness is serene, consciousness disperses itself. This is known
as a glimpse, or a reflection of the soul. The seer, being constant and
unchangeable, can perceive the fluctuations as well as the serenity of
consciousness. If consciousness itself were self-luminous, it too could be the
knower and the knowable. As it does not possess the power to be both, a wise
yogi disciplines it, so that he may be alive to the light of the soul. It is stated in the Bhagavad Gita (11.69)
'One who is self-controlled is awake when it appears night to all other beings,
and what appears to him as night keeps others awake'. A yogic sadhaka thus
realises that when consciousness is active, the seer is asleep and when the
seer is awake, it is night to the consciousness. Similarly, in the Hatha Yoga Pradipika, the
word ha is used to indicate the seer as the 'sun', which never fades, whereas
tha represents consciousness as the 'moon', which eternally waxes and wanes. We
know that mind itself can be cognized. But, the whole cognition process happens
only through the mind. It must be clear to us that cognition of the mind and
cognition of the external matters and objects cannot happen simultaneously
through the same mind itself. Nor can both the mind and the illuminating
process be cognized simultaneously. Awareness of mind and witness don't
coexist: It is not possible to be aware of an object in the mind field at the
same time there is awareness of one's true nature as the illuminator of the
mind. It cannot execute the focus of both at the same time. If the mind were
self-luminous it would be able to cognize everything at the same time, which it
cannot. If the mind were self-luminous
there would be no limit to the impressions it could receive. The Purusa can
cognise all in one moment; therefore the Purusa is self-luminous, and the mind
is not. Consciousness cannot comprehend both
the seer and itself at the same time.
4.21- - - chittantaradrishye buddhibuddheratiprasanggah
smritisankarashcha
If consciousness were
manifold in one's being, each cognising the other, the intelligence too would
be manifold, so the projections of mind would be many, each having its own
memory.
Plurality of
consciousness would result in lack of understanding between one mind and
another, leading to utter confusion and madness. Patanjali thus concludes that
consciousness is one and cannot be many.
As a tree has numerous branches, all connected to the trunk, similarly,
the various wavelengths of thoughts are connected to a single consciousness.
This consciousness remains unadulterated and divine at its source in the
spiritual heart. When it branches from the source towards the head, it is
called created consciousness - nirmita citta, which, being fresh, is inexpert
and uncultured. The moment it comes into contact with objects, it becomes
tainted, creating moods in the thought-waves. These moods are the five
fluctuations (vntis) and five afflictions (klesas) . Moods should not be
mistaken for a plurality of minds. The mind stays the same, but moods generate
an illusion of several minds. If the minds were really many, then each would
have its own memory and intelligence. This becomes outrageous. Just as a room
fitted with mirrors baffles the onlooker, similarly, the idea of many minds
causes confusion and irrationality. The practice of yoga disciplines and
cultures the consciousness of the head, by which it perfects the art of
analysis (savitarka), judges precisely (savicara), experiences unalloyed bliss
(ananda), becomes auspicious (sasmi-ta) and moves towards mature intelligence
(consciousness of the heart) and unalloyed wisdom (rtambhara prajna). If one mind were illumined by another, as its
master, then there would be an endless and absurd progression of cognitions, as
well as confusion. The Yogi seeks only pure consciousness: Since the mind is
not self-illuminating, and there is not endless chain of minds, the Yogi seeks
only to have the direct experience of the pure consciousness or purusha . If
consciousness were manifold in one's being, each cognizing the other, the
intelligence too would be manifold, so the projections of mind would be many,
each having its own memory. Unless there is a spirit behind a mind, there would
be no perception in that energy.
4.22- -
chiterapratisankramayastadakarapattau svabuddhisanvedanam
Consciousness
distinguishes its own awareness and intelligence when it reflects and
identifies its source - the changeless seer - and assumes his form.
Through the attainment
of pure consciousness comes knowledge of the unchangeable seer, who rests on his
own intelligence and nowhere else. When
consciousness no longer fluctuates, then its pure nature surfaces to comprehend
itself. Consciousness has two facets - one pure, divine and immutable, the
other changeable, transient and exhibitive. It has no light of its own but acts
as a medium or agent between the seer and the objects seen. Due to ignorance,
it does not realise that it is impersonating the seer. But the seer has
knowledge of the movements of the consciousness. When one facet of consciousness ceases to
operate, it ends its contact with the external world and stops collecting
impressions. The other facet is drawn to the seer, and the two unite.
Intelligence and consciousness fuse in their abode - the atman, and the soul
comes face to face with itself. A dirty
mirror mists reflection; a clean mirror reflects objects clearly. The illumined
consciousness becomes purified and reflects objects exactly as they are. The
reflector is called bimba-pratibimba vada, or the elucidation of double
reflection. There is no difference between the source object and the reflected
image. The soul reflects the soul. It is the fulfilment of yoga; Citta is
identified with the seer. This is svabuddhi samvedanam or intuitive
understanding of the inner voice. An
everyday instance of human consciousness taking on the absolute quality and
form of the object one observes is when one gazes into the dancing flames of a
fire, or at the waves of the sea, or the wind on the tree-tops. One feels
absolutely engrossed in watching, without thought or impatience, as if one was
the unending waves or the flickering flames, or the windswept trees. Chitta by
itself has no illuminating power or power of cognition. That Power rests with
the Purusha or Consciousness. Purusha is at once self-illuminating and one who
illuminates the mind as well. Purusha does not operate by himself to experience the world of
objects. Purusha experiences the whole
world, only through the mind, which operates through the senses. But, Purusha
does not need another illuminator for itself. Purusha stays as the witness of
all that the mind projects through mind itself. Purusha however undergoes no
changes whatsoever by all these inputs from the mind. He remains the unchanging
witness. When the mind stays very pure, without the usual colouring of the
senses, it receives the illumination from Purusha to the fullest extent, and
the cognition process is in its finest form. This means that Chitta now remains
clean and clear and unwavering. Then, the Chitta’s awareness of the process of
cognition also is at its peak. It poses no hindrances before the final witness
of the Purusha in the cognition process. When the unchanging consciousness
appears to take on the shape of that finest aspect of mind-field, then the
experience of one's own cognition process is possible. Consciousness provides the light or life
force so that the subtlest aspect of mind-stuff can operate, yet like with the
mirror, it cannot itself be grasped and is unchanging. It is as if the
consciousness, though unchanged, wraps itself around the subtle object called
mind, and, in turn, all of the objects of the mind. This has been described in
the beginning of the Yoga Sutras as the essential obstacle to be transcended,
or disidentified with. The tool must be
set aside: By realizing the extremely subtle nature of how the consciousness
allows the mind-field to be active, it is evident that to know the absolute,
unchanging Truth or Reality, one must let go of even this finest instrument.
Through that letting go, the experience of the unchanging, eternal
consciousness is there, standing alone, and this is the experience of
Self-realization. It is the meaning of resting in one's True nature that is
introduced in the beginning of the Yoga Sutras . The consciousness of the
Purusha is unchangeable; by getting the reflection of it, the mindstuff becomes
conscious of the Self. Consciousness distinguishes its own awareness and
intelligence when it reflects and identifies its source -- the changeless seer
-- and assumes his form. The pure consciousness of the Atman is unchangeable.
As the reflection of its consciousness falls upon the mind, the mind takes the
form of the Atman and appears to be conscious. When the mind is not linked to
external objects and it does not respect an external form to the Perceiver,
then it takes the form of the Perceiver itself. Patanjali says that knowledge
is not a quality of the Purusa. When the mind comes near the Purusa it is
reflected, as it were, upon the mind, and the mind, for the time being, becomes
knowing and seems as if it were itself the Purusa.
.
4.23- -
drashtridrishyoparaktan chittan sarvartham
Consciousness,
reflected by the seer as well as by the seen, appears to be all-comprehending.
Consciousness, being in
conjunction both with the seer and the seen, appears to an average individual
to be all pervading, omniscient and real. When one is cultured and purified,
one realises that consciousness has no existence of its own but is dependent on
the seer. As the physical frame is the body of consciousness, therefore
consciousness is the body of the seer. Consciousness is the bridge between
nature and soul, and its conjunction is either illumined by the seer or tainted
by the seen. The wise yogi frees consciousness from the qualities of nature; he
keeps it clean, so that it is reflected without distortion both by the seer and
the seen. When the waves of the sea subside, they lose their identities and
become the sea. In the same way, when the waves of the seer - the senses of
perception, mind, intelligence and consciousness - subside, they lose their
identities and merge in the ocean of the seer, for the seer to blaze forth
independently. This is the sight of the soul. In iv.22, Patanjali explains that
consciousness is no longer a subject but an object. It is not a knower but the
known. As it is trained by sadhana towards maturity (paripakva citta), it gains
purity (suddha citta) through pure intelligence (iuddha buddhi). Until now, consciousness was under the
impression that it was the reflector (bimba) and all other images were its
reflected reflections (pratibvhba). This sutra explains that consciousness in
its immature state takes itself to be all-powerful and all-pervading, but the
truth is that the seer is actually the reflector. Patanjali illustrates that
the impersonating consciousness is transformed to the level of the seen, so
that both the reflector and its reflection, gitta, are identical. It is said in the Bhagavad Gita (vi.19) that
as a lamp in a windless place does not flicker, so the sheaths of a cultured
yogi do not shake. They remain untouched by the wind of desires for the seer to
reflect his own glorious light, atmajyoti, and to dwell in that light - purusa
jnana. Purusha is the seer and the witness of all that is seen. All objects
received through the senses and the mind are the seen. Chitta or mind receives
the inputs and presents before Purusha. On one side,Chitta is colored by the
Purusha. On the other side, it is coloured by the objects outside, the Drisya.
Then, the dual colouring on it makes the comprehending process self-enabled and
clear. Mind always remains the medium through which the Purusha witnesses the
world. The mind can now know all that can be known. It can know everything that
can be known. But, in reality, it is only a medium and the actual knower
remains the Purusha. For Patanjali, the Purusha, who rules from behind the
mind, the mind itself, the world outside
and the whole cognizing process are all real. Maya enters in when Purusha’s
existence is not understood and mind starts thinking that it is the actual
seer. Therefore, the mind field, which is colored by both seer and seen, has
the potential to perceive any and all objects. Coloured by the seer and the seen
the mind is able to understand everything. The mind is able to perceive because
it reflects both the Atman and the objects of perception. The mind field, which
is colored by both seer and seen, has the potential to perceive any and all
objects.
4.24- -
tadasankhyeyavasanachitram api pararthan sanhatyakaritvat
Though the framework of
consciousness is interwoven with innumerable desires and subconscious
impressions, it exists for the seer on account of its proximity to the seer as
well as to the objective world.
Though consciousness
has been fogged with impressions (samskaras) throughout eternity, its aim is
not only to satisfy the desires of the senses (bhoga), but also to further the
emancipation (apavarga) of the soul. Consciousness is tied by a hidden force
both to the seer and to nature. It is well equipped to reach the seer, though
it has no ambition of its own except to serve its Lord. Consciousness has
innumerable inclinations and impressions derived from memory, among which
longing for pleasures and freedom from pleasures stand out. They are desired
impressions. From this, it becomes clear that consciousness, being close to
nature and spirit, feels that it does not exist for its own sake but for the
sake of purusa and prakrti.. Once consciousness is cultured through yogic
discipline, it becomes matured and illumined. It realises that the seer is not
interested in objects of pleasure and opts to serve with disengagement. Now
that it comprehends its inner value, it realises the triviality of nature's
pleasures and turns towards the path of Self-Realisation. Thus transformed, it
begins its journey towards emancipation. If one's karmas are good, they awaken
curiosity and guide it towards the path of kaivalya; they reward one's effort
with the vision of the soul. Yogic practices speed up this process, beginning
with the conquering of the body and ending in the vision of the soul. This is salvation. For most modern scientists (who have NO
access to the wisdom of the Vedas ) mind appears to be the master, which
receives numerous inputs through senses, synthesizes them and understands them.
But, mind is not the master. It is just an efficient manager. It is always
working for the Purusha, the pure consciousness. The master never appears in
the forefront. But, the power of illumination belongs to the Master. The mind
receives only a reflection of this power, to receive the numerous impressions
of the world outside. One must understand the process very clearly and keep the
mind as an efficient manager working for the self, which is the Purusha, the
pure consciousness. The Purusha may be a mere witness, the ultimate seer. He
may have the capability to illumine himself and illumine the mind, and through
the mind, the external world. But, Purusha has to operate only through the
mind, which has no self illumining capability, for which it depends on the
Purusha. The bridge between the Purusha and the world is the mind. That mind
field, though filled with countless impressions, exists for the benefit of
another witnessing consciousness, as the mind field is operating only in
combination with those impressions. However subtle we go in our exploration of
the depths of the mind, that mind itself gets its life force from pure
consciousness, like the electricity and the computer. The computer cant perform without
electricity. This pure consciousness is the Reality that we want to experience,
unalloyed even by the subtlest aspect of mental process. While the computer
operates for the external user, it is the other way around with consciousness.
The mind field operates for the benefit of the consciousness. Though having
countless desires, the mind-stuff exists for the sake of another [the Purusha]
because it an act only in association with it. Though the fabric of consciousness
is interwoven with innumerable desires and subconscious impressions, it exists
for the seer on account of its proximity to the seer as well as to the
objective world. This is because the
mind cannot function without the power of the Perceiver. The mind is a compound
of various things, and therefore it cannot work for itself. The proximity (samhatya) of the spirit is
itself, the cause of the innumerable moods and urges.
4.25- - visheshadarshin
aatmabhavabhavanavinivrittih
For one who realises
the distinction between citta and atma, the sense of separation between the two
disappears.
When the difference
between consciousness (citta) and the projector of the consciousness (citi) is
recognised, the search for Self-Realisation ends. From iv.15 to iv.25, Patanjali takes the
sadhaka progressively to the realisation that consciousness is not the
all-knower, but simply an instrument of the soul. For one who is not sure of the difference
between consciousness and soul (citta and citi), an analogy is given; the
blades of grass which shoot up during the rainy season prove the existence of
the hidden seeds. In this sutra
Patanjali explains that the seed of the soul (atma bija) is sown at the right
time for the knowledge of the soul (atma jnana) to be securely established. As
one mistakes a rope for a snake at first glance, but realises upon examination
that it is a rope, consciousness at this stage realises that it is not
all-knowing, but an instrument of the soul. Avidya is vanquished and the
practitioner thoroughly understands objective as well as subjective knowledge,
without colourisation. Here all moods and modes cease to flow, and
consciousness is elevated to the optimum degree to behold the inebriated state
of the seer. The yogi is no longer drawn towards the temptations of the world.
His search for the self ends. He becomes a master of yoga and a master of
himself. He is yogesvara. This is the substance (svarupa) of yoga and a
distinct attribute of the seer (visesa darsinah). For one who has experienced
this distinction between seer and this subtlest mind, the false identities and
even the curiosity about the nature of one's own self come to an end. After the
yogi has explored the many currents and cross currents of the gross and subtle
mind, there comes the realization of the separateness from all of these levels
and pure consciousness. It is then, that all of these questions cease. It is
not a case that they are analytically answered in logical words. Rather, the
questions are resolved; they simply evaporate in understanding. Patanjali is
now explaining the nature of that yogi who has realized the distinction between
the seer, the seen and the mind very clearly. In other words, he is now the
viveki, the one proficient in discriminating faculty; the one who can perceive
the truth and differentiate it from the one which is not – easily. At this
stage, the mind also is the purest possible reflector of external reality,
without any coloring either on itself or
on the scenery. The seer, the Purusha,
the pure consciousness knows this. He has experienced the external reality in
its purest form, since no coloring affects it now. There are now no false
identities. There is not even any
further curiosity about the nature of one's own self. There is complete
cessation of all doubt between the seer, the seen and the nature of mind. There
is a complete cessation of any desire, including the desire to reside in the
Purusha. The pure mind has come close to the Purusha and is accepting his Mastery.
To one who sees the distinction between the mind and the Atman, thoughts of
mind as the Atman cease forever. For one who realizes the distinction between
citta and atma, the sense of separation between the two disappears. The man of
discrimination ceases to regard the mind as the Atman. For one who has
experienced this distinction between seer and this subtlest mind, the false
identities and even the curiosity about the nature of one's own self come to an
end.
4.26- - tada
vivekanimnan kaivalyapragbharan chittam
Then consciousness is
drawn strongly towards the seer or the soul due to the influence of the exalted intelligence.
When the exalted
intelligence is ablaze, consciousness is illumined; it becomes free and tinged
with the divine (citta suddhi). Due to this divine light, citta, with its
exalted intelligence, is attracted as if by a magnet towards its source - the
indivisible seer who is alone, free and full. Before reaching the state of
exalted intelligence, consciousness is attracted more towards the pleasures of
the world. When intelligence is free from doubts and prejudices, it gravitates
towards the absolute seer. As a farmer builds dykes between his fields to
regulate the flow of water, similarly, exalted intelligence builds a dyke for the
consciousness, so that it does not move again towards the world, but turns and
flows towards union with the divine seer. This is kaivalya, an existence filled
with freedom and beatitude. Such a yogi becomes a king amongst men. Viveka
means clear discrimination between Truth and what is not truth. Truth liberates
from ignorance, while what is not truth binds the sadhaka to Ignorance. The
mind-field is always looking outward through the senses and its perception is
always coloured. But, once the coloring is removed, the mind-field, the Chitta
also becomes a clear, pure receiver of external wisdom because of the
illuminating power that it has received from the Purusha. Now, mind is inclined towards clear viveka or
discrimination faculty in its power of perception and therefore, the ignorance
binding it, comes down and down and tends to remove the veil of ignorance from
the Purusha. Purusha is now shining clearly. Mind also therefore gravitates
towards total liberation. What is the liberation? It is nothing but the
dropping of all barriers to wisdom, the barriers to truth that had arisen in
mind due to the covering of Ignorance. What is the ignorance of the mind-field?
It is its identification with the body-mind complex. Once the self realizes
that it is not the body-mind complex, the barriers covering the mind-field drop
away easily. The mind-field should detach from the drisya and become and
efficient aid of the real Master, the Prabhu, the Purusha, the self, the
consciousness. Now, all barriers drop off. Discrimination, viveka comes home
automatically. Renunciation, vairagya and liberation happen effortlessly,
effectively and automatically. Then the mind is inclined towards the highest
discrimination, and gravitates towards absolute liberation between seer and
seen. When even the subtlest questions of life subside, there is only one
direction left to go, and that is towards the realization of the absolute
reality that is beyond. This is not a case of a lethargic mind having no
question about the meaning of life; such a mind has not even entered the path
of Self-realization. Rather, it comes from having questioned, explored,
searched, and longed, through the gross, subtle, and causal levels, until
finally, the point of the final discrimination stands in front of the seeker.
When the mind is bent on the practice of discrimination, it moves toward
liberation. And their clarity takes them to their only concern; to reach and
remain in a state of freedom. The yogi
has to achieve this. It does not come by
wishful thinking. Only through higher
yoga can this be achieved consistently. Practice of Yoga leads to
discriminating power, to clearness of vision. The veil drops from the eyes, and
we see things as they are. When
discrimination comes by long practice fear ceases, and the mind attains
isolation.
.
4.23- -
drashtridrishyoparaktan chittan sarvartham
Consciousness,
reflected by the seer as well as by the seen, appears to be all-comprehending.
Consciousness, being in
conjunction both with the seer and the seen, appears to an average individual
to be all pervading, omniscient and real. When one is cultured and purified,
one realises that consciousness has no existence of its own but is dependent on
the seer. As the physical frame is the body of consciousness, therefore
consciousness is the body of the seer. Consciousness is the bridge between
nature and soul, and its conjunction is either illumined by the seer or tainted
by the seen. The wise yogi frees consciousness from the qualities of nature; he
keeps it clean, so that it is reflected without distortion both by the seer and
the seen. When the waves of the sea subside, they lose their identities and
become the sea. In the same way, when the waves of the seer - the senses of
perception, mind, intelligence and consciousness - subside, they lose their
identities and merge in the ocean of the seer, for the seer to blaze forth
independently. This is the sight of the soul. In iv.22, Patanjali explains that
consciousness is no longer a subject but an object. It is not a knower but the
known. As it is trained by sadhana towards maturity (paripakva citta), it gains
purity (suddha citta) through pure intelligence (iuddha buddhi). Until now, consciousness was under the
impression that it was the reflector (bimba) and all other images were its
reflected reflections (pratibvhba). This sutra explains that consciousness in
its immature state takes itself to be all-powerful and all-pervading, but the
truth is that the seer is actually the reflector. Patanjali illustrates that
the impersonating consciousness is transformed to the level of the seen, so
that both the reflector and its reflection, gitta, are identical. It is said in the Bhagavad Gita (vi.19) that
as a lamp in a windless place does not flicker, so the sheaths of a cultured
yogi do not shake. They remain untouched by the wind of desires for the seer to
reflect his own glorious light, atmajyoti, and to dwell in that light - purusa
jnana. Purusha is the seer and the witness of all that is seen. All objects
received through the senses and the mind are the seen. Chitta or mind receives
the inputs and presents before Purusha. On one side,Chitta is colored by the
Purusha. On the other side, it is coloured by the objects outside, the Drisya.
Then, the dual colouring on it makes the comprehending process self-enabled and
clear. Mind always remains the medium through which the Purusha witnesses the
world. The mind can now know all that can be known. It can know everything that
can be known. But, in reality, it is only a medium and the actual knower
remains the Purusha. For Patanjali, the Purusha, who rules from behind the
mind, the mind itself, the world outside
and the whole cognizing process are all real. Maya enters in when Purusha’s
existence is not understood and mind starts thinking that it is the actual
seer. Therefore, the mind field, which is colored by both seer and seen, has
the potential to perceive any and all objects. Coloured by the seer and the
seen the mind is able to understand everything. The mind is able to perceive
because it reflects both the Atman and the objects of perception. The mind
field, which is colored by both seer and seen, has the potential to perceive
any and all objects.
4.24- -
tadasankhyeyavasanachitram api pararthan sanhatyakaritvat
Though the framework of
consciousness is interwoven with innumerable desires and subconscious impressions,
it exists for the seer on account of its proximity to the seer as well as to
the objective world.
Though consciousness
has been fogged with impressions (samskaras) throughout eternity, its aim is
not only to satisfy the desires of the senses (bhoga), but also to further the
emancipation (apavarga) of the soul. Consciousness is tied by a hidden force
both to the seer and to nature. It is well equipped to reach the seer, though
it has no ambition of its own except to serve its Lord. Consciousness has
innumerable inclinations and impressions derived from memory, among which
longing for pleasures and freedom from pleasures stand out. They are desired
impressions. From this, it becomes clear that consciousness, being close to
nature and spirit, feels that it does not exist for its own sake but for the
sake of purusa and prakrti.. Once consciousness is cultured through yogic
discipline, it becomes matured and illumined. It realises that the seer is not
interested in objects of pleasure and opts to serve with disengagement. Now
that it comprehends its inner value, it realises the triviality of nature's
pleasures and turns towards the path of Self-Realisation. Thus transformed, it
begins its journey towards emancipation. If one's karmas are good, they awaken
curiosity and guide it towards the path of kaivalya; they reward one's effort
with the vision of the soul. Yogic practices speed up this process, beginning
with the conquering of the body and ending in the vision of the soul. This is salvation. For most modern scientists (who have NO
access to the wisdom of the Vedas ) mind appears to be the master, which
receives numerous inputs through senses, synthesizes them and understands them.
But, mind is not the master. It is just an efficient manager. It is always
working for the Purusha, the pure consciousness. The master never appears in
the forefront. But, the power of illumination belongs to the Master. The mind
receives only a reflection of this power, to receive the numerous impressions
of the world outside. One must understand the process very clearly and keep the
mind as an efficient manager working for the self, which is the Purusha, the
pure consciousness. The Purusha may be a mere witness, the ultimate seer. He
may have the capability to illumine himself and illumine the mind, and through
the mind, the external world. But, Purusha has to operate only through the
mind, which has no self illumining capability, for which it depends on the
Purusha. The bridge between the Purusha and the world is the mind. That mind
field, though filled with countless impressions, exists for the benefit of
another witnessing consciousness, as the mind field is operating only in
combination with those impressions. However subtle we go in our exploration of
the depths of the mind, that mind itself gets its life force from pure
consciousness, like the electricity and the computer. The computer cant perform without
electricity. This pure consciousness is the Reality that we want to experience,
unalloyed even by the subtlest aspect of mental process. While the computer
operates for the external user, it is the other way around with consciousness.
The mind field operates for the benefit of the consciousness. Though having
countless desires, the mind-stuff exists for the sake of another [the Purusha]
because it an act only in association with it. Though the fabric of
consciousness is interwoven with innumerable desires and subconscious
impressions, it exists for the seer on account of its proximity to the seer as
well as to the objective world. This is
because the mind cannot function without the power of the Perceiver. The mind
is a compound of various things, and therefore it cannot work for itself. The proximity (samhatya) of the spirit is
itself, the cause of the innumerable moods and urges.
4.25- - visheshadarshin
aatmabhavabhavanavinivrittih
For one who realises
the distinction between citta and atma, the sense of separation between the two
disappears.
When the difference
between consciousness (citta) and the projector of the consciousness (citi) is
recognised, the search for Self-Realisation ends. From iv.15 to iv.25, Patanjali takes the
sadhaka progressively to the realisation that consciousness is not the
all-knower, but simply an instrument of the soul. For one who is not sure of the difference
between consciousness and soul (citta and citi), an analogy is given; the
blades of grass which shoot up during the rainy season prove the existence of
the hidden seeds. In this sutra
Patanjali explains that the seed of the soul (atma bija) is sown at the right
time for the knowledge of the soul (atma jnana) to be securely established. As
one mistakes a rope for a snake at first glance, but realises upon examination
that it is a rope, consciousness at this stage realises that it is not
all-knowing, but an instrument of the soul. Avidya is vanquished and the
practitioner thoroughly understands objective as well as subjective knowledge,
without colourisation. Here all moods and modes cease to flow, and
consciousness is elevated to the optimum degree to behold the inebriated state
of the seer. The yogi is no longer drawn towards the temptations of the world.
His search for the self ends. He becomes a master of yoga and a master of
himself. He is yogesvara. This is the substance (svarupa) of yoga and a
distinct attribute of the seer (visesa darsinah). For one who has experienced
this distinction between seer and this subtlest mind, the false identities and
even the curiosity about the nature of one's own self come to an end. After the
yogi has explored the many currents and cross currents of the gross and subtle
mind, there comes the realization of the separateness from all of these levels
and pure consciousness. It is then, that all of these questions cease. It is
not a case that they are analytically answered in logical words. Rather, the
questions are resolved; they simply evaporate in understanding. Patanjali is
now explaining the nature of that yogi who has realized the distinction between
the seer, the seen and the mind very clearly. In other words, he is now the
viveki, the one proficient in discriminating faculty; the one who can perceive
the truth and differentiate it from the one which is not – easily. At this
stage, the mind also is the purest possible reflector of external reality,
without any coloring either on itself or
on the scenery. The seer, the Purusha,
the pure consciousness knows this. He has experienced the external reality in
its purest form, since no coloring affects it now. There are now no false
identities. There is not even any
further curiosity about the nature of one's own self. There is complete
cessation of all doubt between the seer, the seen and the nature of mind. There
is a complete cessation of any desire, including the desire to reside in the
Purusha. The pure mind has come close to the Purusha and is accepting his
Mastery. To one who sees the distinction between the mind and the Atman,
thoughts of mind as the Atman cease forever. For one who realizes the
distinction between citta and atma, the sense of separation between the two
disappears. The man of discrimination ceases to regard the mind as the Atman.
For one who has experienced this distinction between seer and this subtlest
mind, the false identities and even the curiosity about the nature of one's own
self come to an end.
4.26-
- tada vivekanimnan kaivalyapragbharan chittam
Then consciousness is
drawn strongly towards the seer or the soul due to the influence of the exalted intelligence.
When the exalted
intelligence is ablaze, consciousness is illumined; it becomes free and tinged
with the divine (citta suddhi). Due to this divine light, citta, with its
exalted intelligence, is attracted as if by a magnet towards its source - the
indivisible seer who is alone, free and full. Before reaching the state of
exalted intelligence, consciousness is attracted more towards the pleasures of
the world. When intelligence is free from doubts and prejudices, it gravitates
towards the absolute seer. As a farmer builds dykes between his fields to
regulate the flow of water, similarly, exalted intelligence builds a dyke for
the consciousness, so that it does not move again towards the world, but turns
and flows towards union with the divine seer. This is kaivalya, an existence
filled with freedom and beatitude. Such a yogi becomes a king amongst men.
Viveka means clear discrimination between Truth and what is not truth. Truth
liberates from ignorance, while what is not truth binds the sadhaka to
Ignorance. The mind-field is always looking outward through the senses and its
perception is always coloured. But, once the coloring is removed, the
mind-field, the Chitta also becomes a clear, pure receiver of external wisdom
because of the illuminating power that it has received from the Purusha. Now, mind is inclined towards clear viveka or
discrimination faculty in its power of perception and therefore, the ignorance
binding it, comes down and down and tends to remove the veil of ignorance from
the Purusha. Purusha is now shining clearly. Mind also therefore gravitates
towards total liberation. What is the liberation? It is nothing but the
dropping of all barriers to wisdom, the barriers to truth that had arisen in
mind due to the covering of Ignorance. What is the ignorance of the mind-field?
It is its identification with the body-mind complex. Once the self realizes
that it is not the body-mind complex, the barriers covering the mind-field drop
away easily. The mind-field should detach from the drisya and become and
efficient aid of the real Master, the Prabhu, the Purusha, the self, the
consciousness. Now, all barriers drop off. Discrimination, viveka comes home
automatically. Renunciation, vairagya and liberation happen effortlessly,
effectively and automatically. Then the mind is inclined towards the highest
discrimination, and gravitates towards absolute liberation between seer and
seen. When even the subtlest questions of life subside, there is only one
direction left to go, and that is towards the realization of the absolute
reality that is beyond. This is not a case of a lethargic mind having no
question about the meaning of life; such a mind has not even entered the path
of Self-realization. Rather, it comes from having questioned, explored,
searched, and longed, through the gross, subtle, and causal levels, until
finally, the point of the final discrimination stands in front of the seeker.
When the mind is bent on the practice of discrimination, it moves toward
liberation. And their clarity takes them to their only concern; to reach and
remain in a state of freedom. The yogi
has to achieve this. It does not come by
wishful thinking. Only through higher
yoga can this be achieved consistently. Practice of Yoga leads to
discriminating power, to clearness of vision. The veil drops from the eyes, and
we see things as they are. When
discrimination comes by long practice fear ceases, and the mind attains
isolation.
-
SOMEBODY CALLED ME UP AND CRIED..
IN THE VIDEO BELOW , A WOMAN FROM BAHRAIN BREAKS ALL GANESHA STATUES AND DEMANDS THAT POLICE MUST BE CALLED TO ARREST THE IDOLATOR SHOP KEEPER..
https://www.newspointapp.com/english-news/publisher-timesnownews/top-news/its-a-muslim-country-woman-destroys-ganesha-idols-in-bahrain-supermarket-watch/articleshow/14504820fde7f4d5d5c2685677ab3e860cd33f97
WHEN THE ORIGINAL HINDU GOD IS THE FIELD OF BRAHMAN, WHY DO WE HAVE IDOLS..
THE CHRISTIANS AND JEWS RIDICULE HINDUS OF WORSHIPING 330 MILLION GODS..
INDEED !
LISTEN..
IT IS GERMAN JEW ROTHSCHILD WHO GAVE HINDUS 330 MILLION GODS..
http://ajitvadakayil.blogspot.com/2019/04/330-millions-god-of-hindus-sorry-think.html
IN SANATANA DHARMA “AVYAKTA” MEANS THAT WHICH IS NOT MANIFEST, IMPERCEPTIBLE, INVISIBLE-- THE UNIVERSAL SPIRIT ( FIELD OF MORPHOGENETIC CONSCIOUSNESS, BRAHMAN ) ..
I QUOTE TWO VERSES OF BHAGAWAD GITA PENNED 6000 YEARS AGO..
#####
AVYAKTAdīni bhūtāni vyakta-madhyāni bhārata
AVYAKTA-nidhanānyeva tatra kā paridevanā
.
Translation
BG 2.28: O scion of Bharat, all created beings are unmanifest before birth, manifest in life, and again unmanifest on death. So why grieve?
#####
kleśho ’dhikataras teṣhām avyaktāsakta-chetasām
AVYAKTA hi gatir duḥkhaṁ dehavadbhir avāpyate
Translation
BG 12.5: For those whose minds are attached to the unmanifest, the path of realization is full of tribulations. WORSHIP OF THE UNMANIFEST IS EXCEEDINGLY DIFFICULT FOR EMBODIED BEINGS.
######
THE THIRD EYE OF A TEMPLE IDOL IS A MERE POINT OF FOCUS ..
THIS IS THE PRINCIPLE OF DVAITA VEDANTA ( THE SECOND TEMPLATE OF TRINITY BRAHMA/ VISHNU/ SHIVA ) AND SANKHYA VEDANTA ( THIRD TEMPLATE ) ..
ALLAH WHICH CANNOT BE PICKED UP BY THE FIVE HUMAN SENSES IS LIFTED FROM BRAHMAN.. THE BEEJ MANTRA OF SAHASRARA CHAKRA IS ALL OR AH…
http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and.html
THE HUMAN SOUL IS PART OF THE FIELD OF BRAHMAN ALBEIT AT A LOWER FREQUENCY DUE TO KARMIC BAGGAGE ..
AT THE CULMINATION OF THE SPIRITUAL DISCIPLINE, THE INMOST SELF ( SOUL ) IS REALIZED AS ONE WITH BRAHMAN THE FIELD ( GOD ).
AS KARMIC BAGGAGE REDUCES THE SOUL FREQUENCY INCREASES..
WHEN THE KARMIC BAGGAGE IS ZERO ( WITH SEEDS OF EGO BURNT ) THE SOUL FREQUENCY RISES TO MATCH THE FREQUENCY OF THE MOTHER FIELD BRAHMAN..
THIS IS MOKSHA, FINAL END OF ENDLESS REBIRTHS ..
WHILE ALIVE ON PLANET EARTH THE MAN IS CALLED JIVAN MUKT.. THE HINDU SAGE..
http://ajitvadakayil.blogspot.com/2019/07/the-term-guru-mentioned-in-vedas-and.html
THE HINDU HAS WOKEN UP.. HE IS NO LONGER SELF LOATHING.. HE HAS NO NEED TO PROVE ANYTHING..
SAGES FROM KERALA CREATED JUDAISM / CHRISTIANITY AND ISLAM ..
http://ajitvadakayil.blogspot.com/2018/12/helena-mother-of-roman-emperor.html
http://ajitvadakayil.blogspot.com/2009/07/vedic-practises-in-mecca-ajit-vadakayil.html
GANESHA IS SHIVAs SON.. BOTH ARE COSMIC ALLEGORIES..
SHIVA LINGAM IS THE BLACK METEORITE STONE ON KAABA MECCA, THE IDOLATER MUSLIMS GO TO KISS ..
Capt ajit vadakayil
..-
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SOMEBODY CALLED ME UP AND CRIED..
CAPTAIN
YOU HAVE WRITTEN THAT THE CALICUT KING OWNED SALALAH IN OMAN AND GWADAR IN PAKISTAN IN ANCIENT TIMES..
YOU WROTE THAT SALALAH WAS A SEAPORT FOR SPICE LANDROUTE TO MECCA / JERUSALEM, WHILE GWADAR WAS LANDROUTE FOR SPICES TO CONTANTINOPLE/ BATUMI..
http://ajitvadakayil.blogspot.com/2019/10/perumal-title-of-calicut-thiyya-kings.html
CAPTAIN CAN YOU GIVE EVIDENCE
LISTEN
I DON’T GIVE EVIDENCE – LIKE IT OR LUMP IT..
HOWEVER THIS TIME AROUND I WILL MAKE AN EXCEPTION..
PEOPLE ARE KNOWN BY THEIR CULTURE AND LANGUAGE ..
SALALAH IN OMAN AND GWADAR WERE TWIN CITIES OWNED BY THE CALICUT KING..
AFTER JEW ROTHSCHILD TOOK OVER INDIA HE DELETED ALL ANCIENT KERALA HISTORY..
http://ajitvadakayil.blogspot.com/2017/05/land-of-punt-ophir-and-sheba-is-north.html
ROTHSCHILD WANTED ALL EVIDENCE CONNECTING KERALA TO JERUSALEM AND CONSTANTINOPLE TO BE SUNK.
SALALAH AND GWADAR WERE TWIN CITIES TILL 1958..
THE PAKISTAN GOVERNMENT ENTERED INTO NEGOTIATIONS WITH THE SULTAN OF MUSCAT AND OMAN, SAID BIN TAIMUR, WHICH LASTED FOR FOUR YEARS AND LED TO PAKISTAN PURCHASING GWADAR IN 1958 FOR A PRICE OF $3 MILLION
ROTHSCHILDs AGENT JEW PRINCE AGA KHAN III PURCHASED GWADAR FROM OMAN FOR USD 3 MILLION AND GIFTED IT TO PAKISTAN.
BRAHUI A CORRUPTION OF MALAYALAM IS STILL SPOKEN IN THE CENTRAL PART OF PAKISTANI BALOCHISTAN, MAINLY IN KALAT, KHUZDAR AND MASTUNG DISTRICTS AND IN SCATTERED PARTS OF IRAN, AFGHANISTAN AND TURKMENISTAN AND BY EXPATRIATE BRAHUI COMMUNITIES IN IRAQ, QATAR AND UNITED ARAB EMIRATES.
TODAY – AINO (BRAHUI), INNU (MALAYALAM)
YOU – NE (BRAHUI), NE (MALAYALAM)
COME – BAA (BRAHUI), VAA ( MALAYALAM)
SNORE – KHURKAO (BRAHUI), KHURKAM ( MALAYALAM )
EYE – XAN (BRAHUI), KAN (MALAYALAM)
STONE – XAL (BRAHUI), KAL ( MALAYALAM)
MILK – PAL (BRAHUI), PAL ( MALAYALAM)
I CAN GIVE DOZENS OF MORE CULTURAL EXAMPLES .. LET IT BE..
http://ajitvadakayil.blogspot.com/2019/09/istanbul-deep-seat-of-jewish-deep-state.html
http://ajitvadakayil.blogspot.com/2018/12/helena-mother-of-roman-emperor.html
http://ajitvadakayil.blogspot.com/2009/07/vedic-practises-in-mecca-ajit-vadakayil.html
Capt ajit vadakayil
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https://twitter.com/mvmeet/status/1295588116955201537
TELL THIS BONDHU MAHESH VIKRAM HEDGE THAT JEW BAJI RAO WAS A JEW , AN AGENT OF GERMAN JEW ROTHSCHILD, WHO TERMINATED THE ROYAL BLOODLINE OF EMPEROR SHIVAJI BY DECEIT..
GRANDSON OF SHIVAJI EMPEROR SHAHU AND HIS BIOLOGICAL SONS WERE DISINHERITED BY THE WHITE INVADER..
BAJI RAO 1 WAS A CHITPAVAN JEW..
PESHWAS WERE TRAITORS TO BHARATMATA..
THE WHITE INVADER NEVER SPILT BLOOD IN INDIA TO WREST AWAY THE MOGHUL EMPIRE..
THE DIRTY WORK WAS DONE BY THEIR AGENT PESHWAS WHO WERE ARMED ( LONG RANGE GUNS/ ROCKETS ) AND FUNDED BY JEW ROTHSCHILD...
FINALLY PESHWAS HANDED OVER THE MOGHUL EMPIRE LAND TO ROTHSCHILD ON A GOLDEN PLATTER AND RETIRED.
CHOO CHWEET APPAAAHHH..
SHIVAJI WAS A MAHAR..
BR AMBEDKARs GRANDFATHER , AN AGENT OF JEW ROTHSCHILD CONVERTED MAHARS ( RULERS AND KHATRIYAS ) TO SHIT HOUSE CLEANING SCAVENGERS..
http://ajitvadakayil.blogspot.com/2015/10/the-only-dalit-freemason-of-india-capt.html
IN KERALA THIYYAS WERE RULING CLASS SINCE ANTIQUITY AND KHATRIYA WARRIORS LIKE MAHARS OF MAHARASHTRA..
THIYYAS RULED THE WHOLE PLANET..
EGYPTIAN PHARAOHS AND ROMAN EMPERORS WERE THIYYAS.
http://ajitvadakayil.blogspot.com/2019/08/secrets-of-roman-pantheon-inaugurated.html
http://ajitvadakayil.blogspot.com/2017/05/land-of-punt-ophir-and-sheba-is-north.html
http://ajitvadakayil.blogspot.com/2019/07/secrets-of-12000-year-old-machu-picchu.html
http://ajitvadakayil.blogspot.com/2019/07/secrets-of-bent-pyramid-at-dahsur-egypt_28.html
LIKE MAHARS , THIYYAS WERE DEMOTED BY JEW ROTHSCHILD TO COCONUT TREE CLIMBING TODDY TAPPING MONKEYS..AND HEY PRESTO JEW VARMAS CRAWLED OUT OF THE WOODWORK TO BECOME KINGS OF KERALA..
http://ajitvadakayil.blogspot.com/2020/05/thiyyas-of-kerala-are-not-ezhavas-capt.html
IF THERE WAS A REAL KING ON THE PLANET, WITH HONOR AND BALLS, IT WAS THE CALICUT KING ( MY HOMETOWN )..
http://ajitvadakayil.blogspot.com/2019/10/perumal-title-of-calicut-thiyya-kings.html
HISTORY WILL BE RE-WRITTEN..
capt ajit vadakayil
..
https://timesofindia.indiatimes.com/tv/news/hindi/kaun-banega-crorepati-12-fir-lodged-against-amitabh-bachchan-and-makers-for-hurting-hindu-sentiments-netizens-trend-boycottkbc/articleshow/79016313.cms
MANU WAS A NOBLE KERALA NAMBOODIRI MAHARISHI BORN 10300 YEARS AGO..
MANU SMRITI WHICH BR AMBEDKAR TALKED ABOUT IS A POISON INJECTED DOCUMENT.
BR AMBEDKARs GRANDFATHER WAS A FREEMASON AND GERMAN JEW ROTHSCHILD'S AGENT.. BR AMBEDKARs GRANDFATHER RECRUITED SOLDIERS FOR THE WHITE INVADER IN 1857..
http://ajitvadakayil.blogspot.com/2015/10/the-only-dalit-freemason-of-india-capt.html
SANATANA DHARMA HAD A VARNA SYSTEM-- NEVER A CASTE SYSTEM..
http://ajitvadakayil.blogspot.com/2011/07/untouchables-capt-ajit-vadakayil.html
THE LAW CODE OF MANU MENTIONS THE RIG VEDA MANY TIMES, BUT THE RIG VEDA DID NOT MENTION THE LAW CODE OF MANU EVEN ONCE.
VEDAS WERE DOWNLOADED 400 CENTURIES AGO AND PENNED DOWN 70 CENTURIES AGO.
HAMMURABI LIFTED HIS LAWS WHOLE SALE FROM THE LAWS OF MANU ..THE LAWS OF HAMMURABI WERE PENNED IN 1740 BC..
THE LAWS OF MANU STATES THAT RIVER SARASWATI IS A MIGHTY PERENNIAL FLOWING RIVER..
RIVER SARASWATI DRIED UP JUST BEFORE THE MAHABHARATA WAR STARTED 6000 YEAR AGO..
THE WHITE HISTORIAN PLACED MANU AS BORN IN 300 AD
ACCORDING TO ROTHSCHILD’S AGENT EVR PERIYAR, IT IS IMPORTANT FOR THE YOUTH OF INDIA TO KNOW THE INJUSTICE AND CRUELTY EMBODIED IN THE MANU'S CODE, SO THAT THEY CAN EXERT THEMSELVES TO GET RID OF ITS EVIL INFLUENCES.
EVR PERIYAR RAN DOWN MANU, AND GAVE PROPAGANDA THE WAY THE CHRISTIAN INVADER WANTED IT, TO DO “DIVIDE AND RULE”.
THE MODERN MARITIME LAW OF "BOTTOMRY" IS A DIRECT LIFT FROM THE LAWS OF MANU..
http://ajitvadakayil.blogspot.com/2011/01/manu-first-law-maker-capt-ajit.html
THE FAKE MANU SMRITI COOKED UP BY JEW ROTHSCHILD IS THE REASON WHY HINDUS BECAME SELF LOATHING AND CONVERTED TO CHRISTIANITY AND BUDDHISM .
THE LAW CODE OF MANU IS THE CORNERSTONE OF INDIAQ'S CIVILIZATION'S PHILOSOPHICAL AND SPIRITUAL THOUGHT.
MANANAVA DHARMASHASTA ( MANU SMRITI ) DEDICATED 1036 VERSES FOR NOBLE ARYAN CODE OF CONDUCT OF BRAHMINS..
BRAHMINS COULD BE EX-COMMUNICATED BY THEIR OWN CLAN IF THEY WERE NOT NOBLE OR FAIR OR VIRTUOUS OR HONEST OR GENTLE OR LACKING SELF CONTROL OR MODEST OR LEVEL HEADED OR COMPASSIONATE OR COVETING WEALTH/ PLEASURES ..
AN ARYAN BRAHMIN IS NOT SOMEONE WHO WILL POUR MOLTEN LEAD INTO THE EARS OF A SUDRA AS PER FOUL PROPAGANDA OF THE WHITE INVADER AND THEIR STOOGES BR AMBEDKAR AND EVR PERIYAR..( AND KANNCHA ILIAH SQUEAK ) ..
YES, ONLY KERALA DANAVA ARYANS ( ELDER BROTHER NAMBOODIRIS ) COULD CONVEY VEDAS ON ORAL ROUTE, AS THE POWER WAS IN THE SOUND OF THE SRUTI.
ON MY SHIP I WILL NOT ALLOW THE COOK TO NAVIGATE .. IF THIS IS CALLED DISCRIMINATION BY STUPID FOREIGN FUNDED KANCHA ILAAH TYPES --SO BE IT..
WE WILL NOT ALLOW KUMAARI MAYAWATI TO GO FOR MISS WORLD CONTEST.. LET HER CRY AND MOAN TILL HER ELEPHANTS COME HOME..
A BRAHMIN MUST BE A HONOURABLE ARYAN -- WHO STUDIES VEDAS WITH DELIGHT.. HE WILL LITERALLY DROOL OVER IT DESPITE THE HARDSHIPS ...
A BRAHMIN CAN NEVER HURT ANY CREATURE--LEAVE ALONE KILL ..
THIS IS WHY "BRAHMIN" IS NOT A RIGID CLASS. BRAHMIN HAD NOTHING TO DO WITH THE CONCEPT OF THE MODERN "PRIEST"..
THE PURUSHA SUKTA OF RIG VEDA WHERE BRAHMINS CAME FROM MOUTH AND SHUDRAS CAME FROM FEET OF THE COSMIC MAN IS POISON INJECTED ( PROPAGANDA BY JEW ROTHSCHILDs AGENTS BR AMBEDKAR AND EVR PERIYAR ) FOR DIVIDE AND RULE..
.
CHECK OUT THE POISON INJECTION OF OUR PURANAS BY THE WHITE INVADER USING HIS AGENTS --PURANAS ARE NOW SOAKED IN SEMEN ( BELOW) ..
SEE IT TO BELIEVE IT.. HOW OUR GODS WERE RAPING WIVES OF OTHER GODS , MASTURBATING ALL OVER -- SOME INVOLUNTARY SEMEN EMISSIONS.
THE WHOLE IDEA WAS TO MAKE THE HINDU SELF LOATHING SO THAT HE WILL CONVERT TO CHRISTIANITY..
https://ajitvadakayil.blogspot.com/2019/02/mistakes-deliberate-or-inadvertant-in_7.html
CONTINUED TO 2--CONTINUED FROM 1--
MANU SMRITI WAS PENNED DOWN IN 8200 BC – AT THAT TIME THE WORD SHUDRA DID NOT EXIST...
ROTHSCHILD GAVE EVR PERIYAR POISON INJECTED PASSAGES OF MANU SMRITHI TO READ OUT IN ALL HIS SPEECHES—JUST TO CONVERT DALIT TAMILS TO CHRISTIANITY. .
LAWS OF MOSES ( EXODUS CHAPTER 20, VERSES 12-17 ) WERE JUST COOKED UP BY THE JEWS AS ALL OF THEM EXIST IN LAWS OF MANU..
MOSES NEVER EXISTED.. MOSES IS MODELED AFTER KERALA HINDU THIYYA KING AKHENATEN ( AMENHOTEP IV ) .
MANANAVA DHARMASHASTA ( MANU SMRITI ) DEDICATED 1036 VERSES FOR ARYAN CODE OF CONDUCT OF BRAHMINS..
FEW VERSES ARE QUOTED IN THE POST BELOW--
http://ajitvadakayil.blogspot.com/2019/02/sanatana-dharma-hinduism-exhumed-and.html
IN LITERARY FESTS ,THE ANTI-HINDU BRIGADE FUNDED BY ROTHSCHILD’S AGENT JCOMMIE EW GEORGE SOROS RUNS DOWN MANU.. WE ALLOWED IT.. NOT ANY MORE..
Capt ajit vadakayil
..
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THIS POST IS NOW CONTINUED TO PART 134, BELOW---
https://ajitvadakayil.blogspot.com/2020/08/sanatana-dharma-hinduism-exhumed-and_18.html
CAPT AJIT VADAKAYIL
..
Hello Ajit,
ReplyDeleteThis is Prabhat Sharma, a year junior to you on TS Rajendra (74 - 76). What is your email address. Thanks.
PRABHAT
DeleteCOMMUNICATE USING ONE OF MY OLD POSTS WHERE COMMENTS ARE LESS THAN 200
AJIT
Dear Sir, the speed of uploading your content is very very much faster than the speed of reading of a common man like me. Every time I think to read and understand your post completely, but at the end I loose. So, my doubt is - does someone really need to know all these truth and science, to get Moksha. Or can he get Moksha by reducing his karmic baggage to zero without knowing these truth/science. Looking for your kind reply. Thank you
ReplyDeleteBiden is a known pedophile .haw can Americans vote for him?
ReplyDeleteGuruji,former RAW chief NK Sood started his own YT channel named Indian Security Research Group.Whats your opinion on him?
ReplyDeleteWE THE PEOPLE WANT TO KNOW
ReplyDeleteWHY IS BUNTY SAJDEH AND CORNERSTONE ALLOWED TO DECIDE WHO GETS TO PLAY IN INDIAN CRICKET TEAM AND WHO GETS BOLLYWOOD AWARDS?
WHY WAS AMBATI RAYUDU DROPPED FROM LAT ODI ORLD CUP?.. WE ALL KNOW VIRAT KOHLIs STAKE IN CORNERSTONE..
WHY IS A PRIVATE NGO BCCI MONOPOLIZING INDIAN CRICKET?
WHY DID BCCI SAVE IPL OWNERS AND BIG CRIMINAL BOOKIES BY NABBING SMALL FISH LIKE SREESHANT FOR DIVERTING PUBLIC ATTENTION?..
WHY WAS A BLACK BAG PUT ON SREESHANTs HEAD, WHEN IT WAS NOT DONE FOR EVEN AJMAL KASAB.. SREESHANT WAS IN THE INDIAN CRICKET TEAM WHICH WAS RANKED NO 1 IN TESTS/ ODI/ T20..
ONLY NINE AND A HALF NATIONS PLAY CRICKET....
BY PUTTING BLAME ON SMALL FISH LIKE SREESHANT , BIG FISH WHO RUN SHELL COMPANIES AND DEAL IN THOUSANDS OF CRORES OF MONEY LAUNDERING HAVE GOT AWAY....
BCCI IS JUST AN NGO.. THEY HAVE NO POWERS AS PER THE INDIAN CONSTITUTION......
MOST OF THE TOP BCCI OFFICIALS WERE CRIMINALS-- ALL KNOW THIS….
BCCI WAS RUN BY MAHARAJAS BEFORE -- MOST IN THE CONTROL OF JEW ROTHSCHILD….THE BOARD OF CONTROL FOR CRICKET IN INDIA (BCCI) WAS FORMED IN 1928 BY JEW ROTHSCHILD AS A SOCIETY, REGISTERED UNDER THE TAMIL NADU SOCIETIES REGISTRATION ACT….. ..
THE BCCI LOGO IS DERIVED FROM THE EMBLEM OF THE ORDER OF THE STAR OF INDIA, THE BRITISH RAJ EMBLEM DURING THE COLONIAL PERIOD……
NOT ONE CRICKET PLAYER OR OFFICIAL ATTENDED SHREESHANTs MARRIAGE ... THESE COWARDS WERE AFRAID OF BCCI..... SO MUCH FOR INDIAN TEAM SPIRIT....
ALL IPL TEAM OWNERS USED SHELL COMPANIES .. WHY WAS THIS ALLOWED BY BCCI POLITICIANS?
BCCI MUST BE PUNISHED FOR THIS DNA GENETIC FITNESS SCAM …
https://www.thequint.com/sports/cricket/dna-genetic-test-indian-cricketers
THERE NOW EXISTS A BOOMING MONEY MAKING INDUSTRY OF LIFESTYLE-ORIENTED CONSUMER GENETIC TESTS, WHICH PURPORT TO USE YOUR DNA TO TELL YOU EVERYTHING FROM HOW TO EAT TO WHICH SUPPLEMENTS TO TAKE TO WHAT KIND OF WINE YOU’LL LIKE….
GENETIC ANALYSIS, IS 100% FRAUD -- KOSHER COMPANIES ARE STILL PUSHING THESE TESTS AS POWERFUL TOOLS THAT CAN GIVE ATHLETES A WINNING EDGE…
THEY ARE ROPING IN FAKE WHITE SKINNED YOGA CHARLATANS TO PUSH THIS SCAM --IT IS ABOUT MINTING MOOLAH…
THIS IS PART OF A DNA RESEARCH DONE BY JEWS-- TO STRENGTHEN THEIR OWN DNA POOL WHERE Y CHROMOSOME IS ERODING…
FAKE SCIENTIFIC LITERATURE IS COOKED UP-- GIVING FUNDA HOW GENETIC DIFFERENCES CONTRIBUTE TO INDIVIDUAL STRENGTH, FLEXIBILITY, SPEED, AND PROPENSITY FOR INJURIES…
ROGUES ARE PROFITING OUT OF ALL THESE FRAUDULENT TESTS FROM DNAFIT, GENOMIC EXPRESS, KINETIC DIAGNOSTICS, ORIG3N, AND SIMPLIFIED GENETICS. ..
WHY ARE OUR SPORTSMEN BEING USED AS GUINEA PIGS.. CAPT AJIT VADAKAYIL DECLARES -- PEERING INTO HUMAN GENES CANNOT CHANGE ANYBODY…
SPORTS INJURIES ARE BASICALLY AVOIDED BY KNOWING THE SCIENCE OF BODY ELECTROLYTES…
READ ALL 4 PARTS OF THE POST BELO—
http://ajitvadakayil.blogspot.com/2016/09/marathon-running-secrets-of.html
BCCI WAS RUN BY MAHARAJAS BEFORE -- MOST IN THE CONTROL OF JEW ROTHSCHILD….
WE WANT INTERPOL TO MONITOR CORNERSTONE AND BCCI..
capt ajit vadakayil
..
PUT ABOVE COMMENT IN WEBSITES OF--
DeleteBCCI
IPL CEO
ALL PAST AND PRESENT BCCI PRESIDENTS AND OFFICE BEARERS.
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DGSE FRANCE
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DeleteInterpol, CM's DGP's BJP Speakers Health Minister BJP President Law Minister Amitabh Kant, HRD Minister, I&B Minister
pataudilegacyllp@gmail.com;stany.ca@gmail.com;vsanghvi53@yahoo.in;finance@eirenesystems.com;adityapancholi@hotmail.com;nadeem.khan@knavcpa.com;rohitshetty600@gmail.com;jaswant@exlent.com;dd@rajkumarhirani.com;shirishkunder@gmail.com;ramakant@vinodchopra.com;shekharsuman@hotmail.com;singerabhijeet@gmail.com;sonu.nigam@gmail.com;pratikdhawan@hotmail.com
kanganamanager@gmail.com;mail@beinghumanonline.com;maheshfilm@gmail.com;punit@dharma-production.com;press@redchillies.com;support@erosnow.com;bimalca@gmail.com;accounts@akfpl.com;neha.shah@balajitelefilms.com;mail@nadiadwalagrandson.com;contact@visheshfilms.com;contact@muktaarts.com;bibhas.chhaya@gmail.com;admin@adffilms.com;accounts@akpfilms.com;accounts.skp@gmail.com;slbfilms@hotmail.com
PMOPG/E/2020/0808078 MINHA/E/2020/11373
DEPOJ/E/2020/04707 MOIAB/E/2020/03183
DPLNG/E/2020/02352 MOSJE/E/2020/02687
DSEHE/E/2020/04941 DCLTR/E/2020/01084
MOMAF/E/2020/01040 DOWCD/E/2020/03172
DSPRT/E/2020/00235 DOEAF/E/2020/01417
CBODT/E/2020/21420 DMAFF/E/2020/01467
MODEF/E/2020/03528 LGVED/E/2020/01212
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https://twitter.com/shree1082002/status/1301955235930308611
DeleteSOMEBODY CALLED ME AND ASKED
ReplyDeleteCAPTAIN
WHY DID VIVEKANANDA WEAR SAFFRON ROBES?
LISTEN..
VIVEKANANDA DID NOT KNOW THE BASICS OF SANATANA DHARMA..
VIVEKANANDA WAS A CHARLATAN WHO WAS AN AGENT OF JEW ROTHSCHILD..
http://ajitvadakayil.blogspot.com/2019/08/kathiawari-jain-jew-gandhi-and-kayastha.html
JEW ROTHSCHILD USED VIVEKANANDA TO DRAG DOWN SANATANA DHARMA TO THE KEECHAD LEVEL OF ABRAHAMIC DOGMA RELIGIONS
https://ajitvadakayil.blogspot.com/2020/08/sanatana-dharma-hinduism-exhumed-and_28.html
##############
KAYASTHA VIVEKANANDA SUPPORTED THE HEAVEN- HELL THEORY/ PROPPED UP ALL FAKE DASAS / RADHA / RAM KICKING PREGNANT SITA TO THE FOREST / 16000 GOPIKA LOVERS OF KRISHNA / FAKE BHAKTI MOVEMENT/ ANIMAL SACRIFICE IN TEMPLES/ DEVADASI TEMPLE WHORES/ SATI/ SHIVA AS AGHORIS / BIGOT MANU LIES/ KAMASUTRA SEX/ BRAHMACHARYA SEMEN/ ASHWAMEDHA HORSE SACRIFICE/ FAKE EMPEROR ASHOKA / FAKE ROTHSCHILDs MUTTS/ ISLAMIC CONVERSION OF HINDU MONUMENTS LIKE QUTAB MINAR-TAJ MAHAL- BABRI MASJID ETC.
http://ajitvadakayil.blogspot.com/2019/07/we-never-heard-words-kayastha-and.html
VIVEKANANDA DID NOT KNOW THAT HINDU GODS ( EXCEPT VISHNU MORTAL AVATARS PARASHURAMA/ RAMA/ KRISHNA/ AYYAPPA ) ARE COSMIC ALLEGORIES .
VIVEKANANDA WAS PART OF THE BRAHMO SAMAJ WHICH---
REJECTED THE VEDAS
REJECTED VISHNU AVATARS KRISHNA AND RAMA
REJECTED TEMPLE WORSHIP OF SHIVA, VISHNU AND DEVI
REJECTED KARMA , BE-BIRTH AND MOKSHA THEORY.
VIVEKANANDA CONDONED HIS MASTER ROTHSCHILD – REPLACING VISHNUs NINTH AVATAR AYAPPA WITH FAKE PIG EATING/ PALI SPEAKING BUDDHA
http://ajitvadakayil.blogspot.com/2019/06/deliberately-buried-truths-about-buddha.html
REPLACING MEMORY HOLDING WATER WITH ALCOHOL IN HOMEOPATHIC MEDICINES
IMPALING ( MOST POTENT SYMBOL OF HINDUSIM ) EMPTY KALASHA KUMBHAM WITH A STICK UPSIDE DOWN AND STICKING IT OUTSIDE A WINDOW LIKE A SCARE CROW
CREATING THE ELEVENTH GURU OF SIKHS BANDA BAHADUR WITH A HOLY BOOK GURU GRANTH SAHIB WRITTEN BY ROTHSCHILDs AGENT WHITE JEW WEARING TURBAN MAX ARTHUR MACAULIFFE .
http://ajitvadakayil.blogspot.com/2013/07/unknown-history-of-sikhs-and-sikhism.html
############
JEW ROTHSCHILD STARTED THE WORLD PARLIAMENT OF RELIGIONS AND GOT VIVEKANANDA TO SPEAK AT CHICAGO..
https://www.youtube.com/watch?v=3Uiy1mssibw
AS SOON AS VIVEKANANDA UTTERED THE WORD " SISTERS AND BROTHERS OF AMERICA" A CHOSEN GROUP OF PLANTED PEOPLE IN THE AUDIENCE GOT UP AND STARTED CLAPPING LUSTILY, AND THEN ALL THE ROBOTIC AUDIENCE STOOD UP AND STARTED CLAPPING FOR A LONG TIME AS IF THERE IS NO TOMORROW.
THIS WAS TOM TOMMED BY ROTHSCHILDs MONOPOLISED MEDIA.. HEY PRESTO, A STAR IS BORN ON THE WORLD STAGE..
SANATANA DHARMA DOES NOT BELONG TO THE RUT OF PARLIAMENT OF WORLD RELIGIONS..
OUR IS SPIRITUALITY NOT DOGMA SINGLE HOLY BOOK/ SINGLE MESSIAH RELIGION.. THIS IS LIKE COUNTING A CHAMPION RACE HORSE AMONG DONKEYS..
https://en.wikipedia.org/wiki/Swami_Vivekananda_at_the_Parliament_of_the_World%27s_Religions
PADMA VIHUSHAN CHARLATAN GURUS ARE PART OF THE INTERFAITH DIALOGUE
SORRY, SANATANA DHARMA DOES NOT FIT INTO THIS RAT HOLE..
https://en.wikipedia.org/wiki/Interfaith_dialogue
ALL DOGMA RELIGIONS MUST TIDE UP TO MEET SANATANA DHARMA.. WE WONT TIDE DOWN TO MEET THESE KEECHAD RELIGIONS..
DON’T ASK HINDUS TO WEAR SHOES AND GO TO TEMPLES WITH MENSTRUAL BLOOD ON THE FLOOR.
A SANNYASI WEARING SAFFRON ROBES IN HINDUISM IS NOT THE SAME AS BHIKKHUS IN BUDDHISM, FAKIRS IN MOHAMMEDANISM, SUFISTIC FAKIRS IN SUFISM, AND MONKS IN CHRISTIANITY! .
DONT EVER BE FOOLED BY PEER REVIEWED WRITERS EMPLOYED BY JEW ROTHSCHILD AND THE DEEP STATE.
COMFORTABLE SANNYASA AINT NO SANNYASA AT ALL !!
CONMEN AND CHARLATANS LIKE SAGURU JAGGI VASUDEV AND SRI SRI RAVISHANKAR HAVE MILKED HINDUSIM , TO LIVE IN GREAT OPULENCE AND COMFORT .
THESE PADMA VIBHUSHAN GURUS ARE VOTE BANKS FOR GUJJU NO 2 MODI..
THEY LOVE TO HOBNOB WITH POLITICIANS AND APPEAR ON TV, AND RUN ON THE RAMP LIKE ROCK FUCKIN’ STARS..
THE TERM SANNYAS OR RENUNCIATION NEEDS TO BE UNDERSTOOD PROPERLY.
CONTINUED TO 2 --
CONTINUED FROM 1--
DeleteIN SANSKRIT / MALAYALAM THE WORD IS TYAGA, AND IS TRANSLATED AS ABANDONMENT, RELEASE, WAIVER, RENUNCIATION, SEPARATION, DETACHMENT. THROUGH THIS PROCESS ONE DOES NOT FEEL PAIN, LONGING, OR LACKING OF ANYTHING.
SANNYASA BRINGS ENDLESS HAPPINESS, AS WHEN A RIPE FRUIT DROPS NATURALLY FROM THE TREE, AND NOBODY NEEDS TO RIP IT OFF FORCIBLY.
BEING A TYAGI ALSO MEANS RENOUNCING EVERYTHING, NOT JUST THE CURRENT WAY OF LIFE, CLOTHES AND ENVIRONMENT – BUT TO RENOUNCE COMPLETELY ONE'S ‘I’ EGO IDENTIFICATION AS WELL, AND TO DISSOLVE INTO THE DIVINE.
VAIRAGYA IS DERIVED FROM TWO WORDS: VAI – WHICH MEANS TO DRY, TO DRY UP, AND RAGA, WHICH MEANS COLOUR, PASSION, FEELINGS, INTERESTS, ATTACHMENT. A SANNYASI IS A VAIRAGYI WHEN ALL HIS WORDLY PASSION AND ATTACHMENT DRIES UP, MELTS DOWN.
IN THE RITUAL FIRE, A SANNYASI BURNS ALL HIS PREVIOUS KARMAS AND WORLDLY ATTACHMENTS, BECOMES FREE FROM WORLDLY LIFE, AND MAKES A COMMITMENT TO LIVE BY THE PRINCIPLES OF SANNYAS DHARMA.
AFTER DONNING SAFFRON ROBES OF SANNAYASA ASHRAMA THE SANNYASI CANNOT DO A YAGNA ANYMORE, BECAUSE HE HAS DETACHED HIMSELF FROM HIS WIFE..
THE SAFFRON ROBES THAT SANNYASIS WEAR ARE THE SYMBOL OF FIRE AND HOLY INDIAN DUST.. THE PATH OF SANNYASA IS THE HIGHEST AND THE MOST BEAUTIFUL ONE, BUT AT THE SAME TIME BOTH VERY DEMANDING AND CHALLENGING.
SANNYASIS DO NOT BELONG TO ANYBODY ANYMORE, BECAUSE ALL CONNECTIONS TO THE WORLDLY LIFE HAVE CEASED TO EXIST. YET, BY RENOUNCING THE SPECIFIC CONNECTIONS, HE STARTS TO BELONG TO EVERYONE, - . TO THE WHOLE WORLD.
THEN HIS TASK IS TO SERVE HUMANITY. HE WILL NEVER RUN ON THE RAMP LIKE AN ASSHOLE.
ANASAKTI , IS A SANSKRIT TERM FOR TRAITS LIKE NON-ATTACHMENT, EQUIPOISE, SELFLESS DUTY OR ANY ATTACHMENT TO THE RESULTS OF ONE’S ACTIONS
THE PRACTITIONER IS NO LONGER BOUND BY ATTACHMENT TO THE MATERIAL WORLD AND, THEREFORE, FINDS ETERNAL LIFE. ANASAKTI YOGA IS DESCRIBED AT LENGTH IN THE BHAGAVAD GITA
THUS TRUE RENUNCIATION, TRUE SANNYASA, CONSTITUTES GIVING UP THIS FALSE IDEA: “I AM A HUMAN INDIVIDUAL. . I AM A BEING SEPARATE FROM GOD”.
THE SOUL IS PART OF THE FIELD BRAHMAN THE FIELD ALBEIT AT A LOWER FREQUENCY..
A SANNYASI DOES NOT DO "SOCIAL RITUALS, DIVINE WORSHIP, PROPITIATORY RITES AND SUCH PRACTICES", HE IS BEYOND PILGRIMAGES, VOWS, INJUNCTIONS AND TEMPORAL ACTIONS,
VERSES 193–194 OF THE TEXT OF NARADAPARIVRAJAKA UPANISHAD ASSERT THAT THE RENOUNCER LIVES IN HIS OWN SELF, AND THEREFORE TRANSCENDS ALL SOCIAL CLASSES AND ORDERS OF LIFE, FOR HIM NO LAWS OR RESTRICTIONS OR PROHIBITIONS APPLY.
SANNYASIS, ARE THE REPOSITORIES OF DIVINE KNOWLEDGE, THE TORCH-BEARERS OF TRUTH, THE BEACON LIGHT OF THIS WORLD, THE CORNER-STONES OF SPIRITUAL EDIFICE AND THE CENTRAL PILLARS OF THE ETERNAL DHARMAS OF SPIRITUALITY..
THEY ARE NOT RUN OF THE MILL RELIGIOUS MONKS.
YOU CANNOT UNDERSTAND THE GLORY OF SANNYASA WHILE REMAINING IN THE WORLD AMIDST TEMPTATIONS AND ATTRACTIONS, LUST AND ATTACHMENT OR IN THE AC HALL OF THE INTERFAITH DIALOGUE OR THE WORLD RELIGIONS PARLIAMENT.. ( AFTER WHICH THEY GO TO THE SEVEN STAR HOTEL ROOM )..
IN SANNYASA ASHRAMA THE ATTACHMENT TO MEN AND WOMEN, FRIENDS AND RELATIVES, MONEY AND GOLD, HAS TO BE RUTHLESSLY BURNT DOWN TO ASHES.
ALL THE SO-CALLED DUTIES OF THE WORLD HAVE TO BE KICKED AWAY FOR THE SAKE OF THAT GLORIOUS STATE OF SELF-REALIZATION! .
REMEMBER THAT YOU ARE BORN FOR THIS SUPREME END ( MOKSHA ) , NOT FOR ANYTHING ELSE!
PEOPLE ASK , IN THE OLD AGE BETWEEN 75 TO DEATH, WILL NOT THE SANNYASI SUFFER BAD HEALTH AND BE VULNERABLE.
THE MAGIC IS THE SANYASIS HEALTH IMPROVES DURING THE PERIOD.. THIS IS STRESS FREE EXISTENCE..
HE HAS NO WORRIES . HE HAS NOTHING TO LOSE FOR HE HAS NO POSSESSIONS .. NOBODY CAN MICRO MANAGE HIM..HE EXPERIENCES TOTAL FREEDOM FOR THE FIRST TIME IN HIS LIFE ..
WHEN KNOWLEDGE OF THE REAL SELF DAWNS, THERE CANNOT BE A FALSE ACTIVITY.
CONTINUED TO 3-
CONTINUED FROM 2--
DeleteHE IS NOW IN THE MENTALLY CREATIVE MODE… AGAIN GIVING BACK TO SOCIETY…
IT IS ONLY SANNYASINS BOLD, WHO HAVE CUT OFF ALL TIES AND CONNECTIONS, WHO ARE FEARLESS, WHO ARE FREED FROM DELUSION, PASSION AND SELFISHNESS, THAT CAN DO REAL SERVICE TO THE WORLD.
SANNYASA ALONE CAN FREE ONE ENTIRELY FROM DELUSION AND ALL WORLDLY ATTACHMENTS..
THE SANNYASIN IS DEAD TO THE WORLD AND HIS FAMILY. THE SAFFRON ROBES GIVES STRENGTH AND PURITY.
MEDITATION IS THE SANNYASIs FOOD, .. HE IS EVER INTENT UPON THE REALIZATION OF THE SUPREME BRAHMAN.
http://ajitvadakayil.blogspot.com/2019/07/the-term-guru-mentioned-in-vedas-and.html
BY RESTRAINING THE SENSES, BY ANNIHILATING DESIRE AND AVERSION, BY EXTENDING COMPASSION TO ALL CREATURES, BY SEEING THE ETERNAL BEING ALONE EXISTING EVERYWHERE, A SANNYASIN ATTAINS IMMORTALITY..
WISDOM IS THE SIGN OF A SANNYASIN. THIS IS MISSING IN THE AC HALLS OF THE INTERFAITH DIALOGUE AND PARLIAMENT OF WORLD RELIGIONS..
SANNYASA IS THE LAST OF THE FOUR ASHRAMAS OF SANATANA DHARMA. IN NONE OF THESE STAGES SHOULD A PERSON GRASP AT THE DUTIES OF THE OTHER THREE.
HE SHOULD STICK TO THE DHARMA OF HIS OWN PARTICULAR ASHRAMA. SANATANA DHARMA WANTS YOU TO RETAIN YOUR EGO IN THE GRIHASTA STAGE TO SUSTAIN DHARMA, WHICH IS DESTROYING EVIL FORCES ..
IF SOMEBODY TRIES TO SHIT ON BHARATMATAs FACE THAT ERRANT ASSHOLE WILL BE TORN APART.. NEVR MIND IF GUJJU NO 1 GANDHI AND GUJJU NO 2 MODI ASKS YOU TO TURN THE CHARKHA LIKE A NAPUNSAK TATTU.
I HAVE HEARD JEWISH DEEP STATE DARLING MODI TELLING ON TV “ GANDHIJI NEH CHARKHA GHUMAAKE HUMKO AAZADI DILWAAYA..”
WE HINDU INDIANS DESERVE TO BE RULED BY PEOPLE LIKE GANDHI AND MODI. INSTEAD OF IRONING OUT OUR BORDER DISPUTE MODI CALLED PRESIDENT XI TO TAMIL NADU AND LIED THAT TAMIL IS THE OLDEST LANGUAGE ON THIS PLANET, TO MILK VOTES..
EVR PERIYAR HAS CORRUPTED THE DNA OF TAMILS, MOST OF THESE TAMILS ARE ANTI-WATAN AND ANTI-HINDU..
https://ajitvadakayil.blogspot.com/2020/08/indian-hindus-were-slaves-for-800-years.html
ADI SHANKARACHARYA WROTE 4000 YEARS AGO: ‘BRAHMAN IS REAL. THE WORLD IS ILLUSION. THE JIVA ( SOUL ) IS NONE OTHER THAN BRAHMAN ( THE FIELD ).’ .
Capt ajit vadakayil
..
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Great comment 🙏🏼
DeleteVivekananda along with other charlatan preachers deserves to be dumped into the garbage bin!! No more the Grihastha men of India would be brainwashed with brahmcharya bullshit..
Indian Grihastha Hindu Needs To Wake Up And Give The Enemies Of Our Watan Muh Tod Jawab Even If They Killed While Doing So.
Bharatmata Ki Jai!!
Master Ji,
DeleteAnybody who have done/do damage to Santana dharma directly or indirectly must be punished, Vivekananda deserves your garbage dumb. All who link sex with our God's, speak/tweet ill about sanatana dharma must be punished and their soul should never be allowed to merge with the mother field.
We seek to Bhagawan shiva and Parvathi to give Sakthi to our words so that these offenders of Santana dharma and Hindu God's must face immediate punishment or put to disease, the scalar word power to act on them immediately and world must know the reason of punishment , so no one will dare to do the mistake again.
Thanks a zillion Namaste and Namaskaram.
Sent to
DeletePMO ambassadors (us, Germany, France, Russia, china, uk) xi global times External affairs un world bank imf, gopinath, moody, rbi, ed, nia, cbi, navy, iaf, supreme court nsitharaman,rntata, anand Mahindra, dilip shanghvi, president, Swamy, jindal, adani, Ambani, soumya,ncov, tedros, CM's DGP's BJP Speakers Health Minister BJP President Law Minister Amitabh Kant, HRD Minister, I&B Minister
PMOPG/E/2020/0808378 MINHA/E/2020/11383
DEPOJ/E/2020/04712 MOIAB/E/2020/03184
DPLNG/E/2020/02353 DSEHE/E/2020/04946
MOSJE/E/2020/02689 DCLTR/E/2020/01085
MOMAF/E/2020/01041 DOWCD/E/2020/03173
DMAFF/E/2020/01469 MODEF/E/2020/03532
LGVED/E/2020/01214 MINPA/E/2020/01519
MEAPD/E/2020/04139
Capt. Sir,
ReplyDeleteThis is VERY SERIOUS.
Links between Nitin Gadgari and Zakat Foundation (Zakir naik) are out in the open. Like you always said, RSS doesn't help Hindu causes.
Mulla IAS Officers (urdu language, students mulla, teachers mulla) get much higher marks than non-urdu ones. Thanks to zakat foundation.
https://twitter.com/ajaeys/status/1301764356867125248
Pls read all 12 tweets (photos and presentation included).
Agniveer has done a lot of data analysis on this : https://www.youtube.com/watch?v=S4QZj5RANI0
Agniveer or Sanjeev Newar is an extremely selfish fellow.
DeleteThat's all.
Attacking Islam or Xitianity is not Patriotism but publicity stunt.
Agniveer attacks upper caste Hindus every now & then as if the upper caste Hindus are preying on lower caste till date.
This is unacceptable.
The clans of Mayawati & Prakash Ambedkar who change side according to convenience can never be trusted.
Agniveer peddles all damn lines of poison injected Manu Smriti.
When Modi announced reservation for lower caste Dalit as Board Member to Ayodhya Ram Mandir Trust, Agniveer/Sanjeev Newar jumped to praise Modi to heights for this decision.
Who knows one day he will join hands with Jignesh Mewani as both speak the same language.
Beware of imposters.
About Shri Jagannatha Temple.
ReplyDeleteMail sent to:
pramila.bisoyi@sansad.nic.in
niteshganga.deb@sansad.nic.in
bmahtab@sansad.nic.in
pinaki misra • pinakimisra@gmail.com
anubhav.mohanty@sansad.nic.in
Jual Oram • oram.jual@gmail.com
chandrani762@gmail.com
basanta.panda@sansad.nic.in
pratap.sarangi@sansad.nic.in
suresh.pujari@sansad.nic.in
achyuta.samanta@sansad.nic.in
sk.singhdeo@sansad.nic.in
The SinghDeo & Gangadeb are ex-Princely state royalties & are strongly attached to King of Puri.
They themselves compromised with the White Invaders which they agree openly.
The Paika Bidroha(Rebellion) led by Army Commander Buxi Jagabandhu was not the First war of Independence in India but Wikipedia mentions it the first ever rebellion.
This Rebellion was supported clandestinely by British which made the King of Puri to limit himself to the inner boundary of his kingdom against the vast land he exercised his influence.
The Royalties of Odisha agree that they compromised with the British & accepted British mandate.
The Singh Title is from Simha or Lion God.
Ajit Sir,
Please share your information.
Let the people know what actually Paika Bidroha was & how could a battle demote the Puri king and made him loose vast fertile lands?
History is so fudged.
How crows are shown as peacock and are celebrated till date.
Namaste Captain ji,
ReplyDeletePlease have a look, now they are doing field trials of 2 types of GM crop.
https://timesofindia.indiatimes.com/india/govt-nod-for-field-trials-of-two-indigenous-types-of-genetically-modified-brinjal/articleshow/77901442.cms
IF A PAKISTANI GIVES MODI ENOUGH DONATION
DeleteHE WILL ALLOW HIM TO GENETICALLY MODIFY BHARATMATA..
SOMEBODY CALLED ME UP AND CRIED
ReplyDeleteCAPTAIN
YOU HAVE WRITTEN THAT JEW ROTHCHILD USED SANSKRIT SCHOLARS WHOM HE KIDNAPPED TO EUROPE AND FORCED THEM TO INJECT POISON IN VEDAS , UPANIHADS AND BHAGAWAD GITA..
YOU HAVE GIVEN SEVERAL EXAMPLES I BHAGWAD GITA WHERE HE REMOVED "SHRADDHA" AND INSERTED "BHAKTI"
CAN YOU GIVE ONE MORE EXAMPLE ?..
READ BHAGAVAD GITA VERSE 8.23 TO 8.26. HE TRIED TO MAKE A MONKEY OUT OF US HINDUS..
NOBODY HAS POINTED THIS OUT TILL TODAY..
IT TAKES A RETIRED SHIP CAPTAIN TO TELLTHIS IN THE YEAR 2020 AFTER 6000 YEARS ..
##################
यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिन: |
प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ || 23||
अग्निर्ज्योतिरह: शुक्ल: षण्मासा उत्तरायणम् |
तत्र प्रयाता गच्छन्ति ब्रह्म ब्रह्मविदो जना: || 24||
धूमो रात्रिस्तथा कृष्ण: षण्मासा दक्षिणायनम् |
तत्र चान्द्रमसं ज्योतिर्योगी प्राप्य निवर्तते || 25||
शुक्लकृष्णे गती ह्येते जगत: शाश्वते मते |
एकया यात्यनावृत्तिमन्ययावर्तते पुन: || 26||
yatra kāle tvanāvṛittim āvṛittiṁ chaiva yoginaḥ
prayātā yānti taṁ kālaṁ vakṣhyāmi bharatarṣhabha
agnir jyotir ahaḥ śhuklaḥ ṣhaṇ-māsā uttarāyaṇam
tatra prayātā gachchhanti brahma brahma-vido janāḥ
dhūmo rātris tathā kṛiṣhṇaḥ ṣhaṇ-māsā dakṣhiṇāyanam
tatra chāndramasaṁ jyotir yogī prāpya nivartate
śhukla-kṛiṣhṇe gatī hyete jagataḥ śhāśhvate mate
ekayā yātyanāvṛittim anyayāvartate punaḥ
yatra—where; kāle—time; tu—certainly; anāvṛittim—no return; āvṛittim—return; cha—and; eva—certainly; yoginaḥ—a yogi; prayātāḥ—having departed; yānti—attain; tam—that; kālam—time; vakṣhyāmi—I shall describe; bharata-ṛiṣhabha—Arjun, the best of the Bharatas; agniḥ—fire; jyotiḥ—light; ahaḥ—day; śhuklaḥ—the bright fortnight of the moon; ṣhaṭ-māsāḥ—six months; uttara-ayanam—the sun’s northern course; tatra—there; prayātāḥ—departed; gachchhanti—go; brahma—Brahman; brahma-vidaḥ—those who know the Brahman; janāḥ—persons; dhūmaḥ—smoke; rātriḥ—night; tathā—and; kṛiṣhṇaḥ—the dark fortnight of the moon; ṣhaṭ-māsāḥ—six months; dakṣhiṇa-ayanam—the sun’s southern course; tatra—there; chāndra-masam—lunar; jyotiḥ—light; yogī—a yogi; prāpya—attain; nivartate—comes back; śhukla—bright; kṛiṣhṇe—dark; gatī—paths; hi—certainly; ete—these; jagataḥ—of the material world; śhāśhvate—eternal; mate—opinion; ekayā—by one; yāti—goes; anāvṛittim—to non return; anyayā—by the other; āvartate—comes back; punaḥ—again
Translation
BG 8.23-26: I shall now describe to you the different paths of passing away from this world, O best of the Bharatas, one of which leads to liberation and the other leads to rebirth. Those who know the Supreme Brahman, and who depart from this world, during the six months of the sun’s northern course, the bright fortnight of the moon, and the bright part of the day, attain the supreme destination. The practitioners of Vedic rituals, who pass away during the six months of the sun’s southern course, the dark fortnight of the moon, the time of smoke, the night, attain the celestial abodes. After enjoying celestial pleasures, they again return to the earth. These two, bright and dark paths, always exist in this world. The way of light leads to liberation and the way of darkness leads to rebirth.
####################
WHO SAYS UTTARAYANA HAS TO DO WITH THE SUN ? IT COULD BE MY PRICK ON THE WAY UP ON SEEING THE BUSHY TWAT OF AN ATTRACTIVE GIRL....
EVEN A COCAINE SNORTING MONKEY WILL NOT BELIEVE THIS..
ROTHSCHILD USE THE MAHABHARATA STORY OF BHISHMA WAITING 58 DAYS ON A BED OF ARROWS FOR HIS DEATH ( AS AN ACT OF ATONEMENT ) .. HE WAS INCREASING HIS SOUL FREQUENCY ( UTTARAYANA ) DURING THIS PERIOD TO GET MOKSHA..
THE PATH OF GODS ( JIVAN MUKTS ) IS THE PATH OF ILLUMINATION THAT LEADS TO LIBERATION FROM WHERE THERE IS NO RETURN TO EARTHLY WOMBS FOR THE DEPARTED SOULS.
ON THE OTHER HAND THE PATH OF MORTAL ANCESTORS IS THE PATH OF DARKNESS WHICH LEADS TO ENDLESS REBIRTH.. PERIOD!
CONTINUED TO 2--
CONTINUED FROM 1--
DeleteABOVE IS ABOUT RAISING ( UTTARAYANA MARGA) AND LOWERING ( DAKSHINAYANA MARGA ) SOUL FREQUENCY..
IT HAS NOTHING TO DO WITH CALENDAR DATE OF SIX MONTHS WHEN SUN GOES FROM TROPIC OF CAPRICORN TO TROPIC OF CANCER ( NORTHWARDS ) AND VICE VERSA ( SOUTHWARDS )
http://ajitvadakayil.blogspot.com/2019/07/the-term-guru-mentioned-in-vedas-and.html
UTTARAYANA AND DAKSHINAYANA PATHS IS EXPOUNDED IN PRASNOPANISHAT, 1- 10TH SLOKA
ARJUNA ASKED KRISHNA IN VERSE 8.2, “HOW CAN WE BE UNITED WITH YOU AT THE TIME OF DEATH?” KRISHNA REPLIES THAT THERE ARE TWO PATHS—THE PATH OF LIGHT AND THE PATH OF DARKNESS.
"KALE" IS TIME OF DEATH..
LIFE IS A CONFLICT BETWEEN LIGHT AND DARKNESS.
THE FORMER MAKES FOR RELEASE ( INCREASE SOUL FREQUENCY TO SAME LEVEL OF BRAHMAN THE FIELD ) AND THE LATTER FOR REBIRTH ( DECREASE SOUL FREQUENCY ).
KRISHNA USES THE CONCEPTS OF VEDANTA TO ILLUSTRATE THE GREAT SPIRITUAL TRUTH THAT THOSE WHO ARE LOST IN THE DARKNESS OF IGNORANCE GO BY THE PATH OF THEIR ANCESTORS AND ARE SUBJECT TO REBIRTH AND THOSE WHO LIVE IN THE DAY OF ILLUMINATION AND WALK ON THE PATH OF WISDOM OBTAIN RELEASE FROM REBIRTH.
THE SANNYASI TAKES UP THE PATH LEADING TO ILLUMINATION AND REJECTS THE OTHER.
I ASK MY READERS TO COMMENT..
IS IT WORTH ASKING YOU ?
OR, AM I SOWING SEEDS IN DEAD EARTH?
Capt ajit vadakayil
..
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Master Ji,
DeletePeriod of utrayana does not mean Sun's utrayana also dakshnayana does not mean so, what if I go to other place or space where always sun light present, there is no darkness at all no dakshnayana.
This pure soul frequency that emits light as like sun glows all throughout following sanatana dharma with daya, love and compassion to every living being. They are pure souls which emits the light always thier presence in any place remove darkness in that area and souls near by. (master ji you emits lights)
I can always take a flight and stay in sun light it is no use without wisdom and practice yoga and grace of Bhagawan without raising soul frequency.
Pitamahar Bishma drained all his blood (karma) to liberate the soul from to make it light he cleared his karma and his soul when glowed gave Vishnu sahasranama and preached dharma to pandavas. What if the war has happened on dakshnayana and same event happened. Yet some times I question if pithamahar gave importance to Kala Chakra dakshnayana and utrayana, some times I question if he believes in Krishna's words he would have sacrificed life immediately not seeing time, but we got Vishnu sahasranama with a reason.
Moksha soul.
Thanks a zillion
Hi Sir,
DeleteThis is a major revelation sir. Uttarayana has anything to do with sun? I am not an expert but I remember some people check it for any auspecios days.
Thanks,
Srini
Thanks,
Srini
Hello Captain,
DeleteOkay, so I think this might be it.
Life has two extreme energies to it.
Part of it is to control this energy, this energy comes from Brahma, it is Brahma.
Brahma has set this up this way, we could be seen a radio transmitters in a way and we need to tune ourselves to either extremes of this energy.
One way is so that we will find rebirth, the other is where we will return to Brahma finalising the path of moksha.
If we do low acts like harming other people and do this deliberately, bad intention then we will follow this dark energy path. This lowers our frequency, on the other hand if we do good intention things, good acts, revolutionary acts, then this will raise the frequency.
Dvaita model in that.
This shows it was made by Brahma, but also the other thing is our moral guide is our conscience, if we follow this, this moral compass helps us to find north.
If the person does bad things, half chance is he will end up as an ancestor!
Kind regards,
Shraddheya Shri Gurudev
DeleteSpell-bounding and enlightening knowledge and wisdom of yours will clear all the darkness that has engulfed earth. You can never sow a seed on a dead earth gurudev.
Can you shed some more light on the aspect of sabarimala pilgrimage and makara vilakku with respect to the uttarayana period and how the pilgrimage raises our soul frequency .
Plss pardon any of my ignorance.
Pranam
Pranaam,
DeleteThe final aim of the soul is to go beyond space time to become United with brahman , by reinducting the concept of space and time into the final journey of the Sannyasis aiming for liberation,
Criminal Rothschild mislead them by making them get entangled by the same space time the Sannyasi is trying to break free from to attain liberation, he gave legitimacy to this forgery by introducing the story of bhishma who in reality was increasing the frequency of soul and not counting time or gazing at sun at the time of his departure..
lives of so many good men and their efforts of getting moksha went in vain due to these poison injected verses..
these subtle forgeries can only be gleaned and corrected by you.
Nobody in their spiritual journey will be lead astray anymore
Thanks And Regards
Hi Captain,
DeleteLike others i assumed that bhishma left his mortal awaiting sun's movement.Thanks for revealing the actual idea behind this.
Rgds,
Thanks for revealing the truth about Uttarayana and Dakshinayana..this was being misused by bhakti based believers..One should increase soul frequency and remove darkness of ignorance, nobody could be decoded this but you..this is powerful edict to live by
DeleteCaptain,
DeleteThe word marga was removed and calendar versus were injected. The conscience based conviction verses were converted into dogma verses.
As you said Rothschild converted sanatana dharma the conscience based conviction religion into dogma religion.
I have not heard these explanation from any hindu gurus. Either Hindu gurus are lacking conscience to understand the hindu texts or hindu gurus are lacking shraddha to denounce these dogma verses.
Regards,
Muthu Swamynathan.
A simple urvaruka(powerful afflictions) was converted to a cucumber. Savitur(Quasar) to sun. Surpanakas naak kaatna to literal naak katna. No wonder this got converted to astronomy. God knows what other things are misinterpreted.
DeleteMonths ago, i heard mantra pushpam, its translations sounded totally nuts to me. but when i dug deeper it was profound. indeed a mere sanskrit scholar cannot understand the significance of vedas. heres the actual meaning of mantra pushpam.
https://adhyatmawritings.com/2015/03/23/mantra-pushpam-the-hidden-meaning/
Namaste Captain Ajitji
DeleteWhen I read GITA, such verses used to go over my head and I used to skip them. I knew something is off about them. But could never understand even though i had a surrendered mindset.
You have explained so eloquently.
We are certainly doomed if we follow our immediate ancestors. A lot of knowledge and wisdom has not been carry forward. I do not see any doubts in our elders as to why we are in this state, in this condition of our history. They just blame it to Kalyug and sleep. No one talks what our karma has to be in a Kalyug environment where meaning is lost and darkness is widespread.
I think every generation's duties in Vanaprastha stage is to upgrade the karma of the next generation by giving them an updated context of life and history based on there experiences.
What you have done is a remarkable example of duties a person should execute in Vanaprastha stage. Our elders nowadays go directly into so called Sanyasa stage after retiring from work. Maybe thats why they loose meaning in life and lead a miserable unhealthy life and are not at all prepared for true sanyasa stage. Nor do they get any such realisation.
One thing amazes me and lead me to read GITA was that why could not Krishna tell all this to Arjuna before or ven one day before the war. Why he had to wait for Arjuna to get distressed and question him on the nth hour of war and that he takes him in middle of battlefield to give his pep talk. This scenario is itself a reflection of so many aspects and gave me goosebumps.
-------------------------------------
One major poison insertion in Gita books especially " Bhagavad Gita As it is" is that they say that you attain moksha if you think of God/Krishna in the last moments. And so you should be in krishna consciousness and keep saying "hare krishna hare rama".
As per this logic, karmic baggage theory goes for a toss. Again an element of Bhakti insertion.
Rothchild seems to have added his own concepts in own scriptures and epics and this one is like rothchild concept od summer capital and winter capital. Dhoop tight ho to paharo mai bhag jao or thand zada ho to zameen pai uttar aao:))
DeleteCaptain Sir,
DeleteAmazing exhuming of poison injection by R in our Bhagwath Gita.
Our Hindu calenders, panchangas, talk of Uttarayana and Dakshinayana as Sun's movement northward and southwards.
But, this explanation of Uttarayana and Dakshinayana with respect to Prashnopanishath is out of this world. This comment of yours shows how we Hindus were fooled:
a. The kind of poison injection by R.
b. Lengths to which the R has gone to mislead and fool Hindus.
c. No scholar has been able to find out/feel the subversion of Uttarayana and Dakshinayana meaning.
This level of exhuming can only be done by someone with in-depth understanding of Bhagwath Gita and Prashnapanishath to explain Uttarayana and Dakshinayana.
This comment needs to be widely disseminated and sent to all our vedic scholars both online and IITs/Universities.
Dear Ajitji,
DeleteI have read this Geeta verse and I had major doubt on why Death would be considered better during Uttarayana time. Today you solved my this puzzle as well. Thanks a lot. To attain moksh aatma should be uplifted ( uttarayana ) by human in his old days i.e. sanyasa time. This is the ultimate goal of our human life.
Thank you for enlightening us.
Regards,
Ajit garu,
DeleteThis is way above my head. I am trying to understand by slowly reading the above comment several times. Ur words from the beginning that hindus derive solace and hope from their gods. These words can be truly understood only when we understand brahman. Uttarayana and dakshinayana is big revealtion as per me, since I am able to connect the dots of knowledge I have got from you.
Hi sir,
DeleteYes this is an extremely crucial revelation as uttarayan and dakshinayan were considered terminologies related to sun's transit... It is very important for us to understand the actual meaning of it which is the spiritual upliftment and the fight between spiritual enlightenment and bodily desires light vs darkness...
We are eternally grateful for your Guidance and Teaching Sire🙏
Respected capt ajit sir ji,
DeleteNamste...
First, Please convey my hearty consolation cum apology to your wife (our mother) on the recent death of her special relative.
Second, lets talk about above comment, You are a sun and i am a firefly but both have light. Panchtantra like brilliant questions matter only. Please keep shining without any expectations like the sun.
I never find any intelligent comment or question from any reader on this whole blogsite till now except your comments starting from "somebody/someone asked/crying". These somebody type secret persons are pockets of fertile land where you can/do sow seeds personally. I am very satisfied about that.
Ancient seers always said that "neti neti".
Hariom
Nishant Goyal
Hi captain
DeleteIt's always such a good feel to read any revelations from you. After this revelation mind starts to think that there should be sure more meaning to it rather than just calendar days. As you said that pitamah bhishma's soul departed at exactly 3 flashes of sabarimala pilgrimage. This time in uttarayan has to be special and auspicious. Captain only you can give more insight to this.
Dear Ajit Sir,
DeleteThis ofcourse is a great rectification which you did & you also did a favour to mankind by clarifying what does Uttarayana and Dakshinayana mean in the Bhagvad Gita verses.
I just want to say this: No one ever spoke about Soul frequency till Captain Ajith Vadakayil mentioned it with reasoning.
I never heard about any concept of Soul frequency till I read about Soul frequency from this Blogspot.
The Numero Uno revelation in spiritualism from this Blogspot is to mention the concept of soul Frequency.
Seriously, illiterates or people having no science background will never understand this which includes illiterate Hindus.
That's why illiterate Hindus take up the easy Bhakti Marga which only leads to ignorance or darkness.
Soul Frequency: The best revelation by Captain Ajith Vadakayil.
Dear Captain,
DeleteUrvaruka/Uttarayan/Savitur - Incorrect meanings
Is this DELIBERATE poison injection or is the translation a shoddy work of an inferior scholar?
Do shed more light on the UTTARAYAN leading to LIBERATION.
thanks
Anish.
Captain, I'm glad that I didn't read Bhagvad Gita before as the Iskon's 'As IT IS' version is poison-injected with Bhakti and wrong explanations. It's definitely my good karma which has been helping me to digest the nectar of Bhagvad Gita through your explanations.
DeleteSince few weeks ago, I was having a doubt that if we leave our ego at a young age, how is it possible to chase huge goals which will be for the betterment of BharatMata. Your recent comment cleared my doubt as you said that ego should be sustained during Grihastahrama to protect Dharma.
IN SANSKRIT / MALAYALAM "KAALA SHESHAM" MEAN -- AFTER DEATH..
DeleteDear Sir Pranamam
DeleteBelow is my understanding,please pardon and enlighten if wrong.
Sanatana Dharma only shows the way to Moksha. Ancient Gurukuls had Gurus who guided the students to lead their life in best possible way.The Varnaashrama Dharma was followed.Each life was an experience and the soul elevated to next level overcoming the samskaras and vasanas.Sanayasa Ashrama helped immensely in the process where the soul purification is accomplished.
Bhisma Pitamah in arrow bed was free from all duties and bondages to the Rajya and King.Eventhough he has taken vow of Brahmacharya, he took the real Sannayasa Ashrama only in arrow bed unbound by any duties or responsibilities.He had chance to be an observer and defragment his soul.The journey of soul towards light, Moksha.
Can you please explain how Kauravas attained Moksha due to banished by Bhagwan Sri Krishna at Kurushetra.How their Karmic baggage became nil? Bhagwan Sri Krishna even allowed karma to take its due course by leaving the physical body by getting struck by the arrow.
With Gratitude
RVK
Sent
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Namaste Captain,
Deletethank you for the Bhagavat gita explanation. It is really helpful. shocked to see the amount of poison R inserted in our scriptures. To be honest i started reading Gita recently. i didnt want to read the gita by iskcon (malayalam translation by Nalapatt Balamaniyamma). Right now i have Yathartha Bhagavat Gita vedavidya bhashyam by Acharya Sri Rajesh. i think this is the correct one. for 8.24 acharya uses the word 'roopakalankaram' (i dont know the exact english term for that, is it allegory/metaphor?).
acharya explains 8.26 by quoting Yajurveda 19.47 (two paths pithruyan , devayan) and also quoted BrahmaSutram ('vikaravarti'and 'Anavruti' )
With gratitude
-Biju
Charanasparsham
when your blog is unknown to me I heard many times on dogma bakthi channels interpretation of uttarayana and dakshinayana of this verse as suns movement by bakthi charlatans.Now I understood the real essence of this verse.Our scriptures are coded and they are to be interpreted only by a person who has a technical mind and who knows the upanashadic essence of vedanta like you.our ancient rishis are so visionary and intelligent that they coded our scriptures so that only a person who has cerebral wherewithal and technical mind only can interpret rightly and decode them.This might be the reason that adi sankaracharya created 4 mutts and ordained kerala namboodiris as heads of 4 mutts so that our priceless scriptures and wisdom in it does not fall in the hands of monkeys who dont have cerebral wherewithal or technical interpretation skills.But unfortunately everything got turned upside down because of rothschild.Thousands of fake mutts got propped up and even the heads of original 4 mutts established by adi sankaracharya also got replaced by rothschild stooges.These entities then churned out their own mindless interpretations,propagated all the poison injected stuff our scriptures.captain,in of your earlier sanathana dharma posts you said that these sanskrit scholars who were kidnapped to inject poison into our scriptures had corrupted the verses in such a way that it disturbs the harmonics of the entire structure and can be found out where the poison injected is!you also showed it and how!Till ajit vadakayil came into the scene no one is able to identify these poisonous spots of our scriptures. This shows who heads and leads our hindu mutts.
DeleteI have bagvad gita of ISKON in my home which I bought in tirupati ISKON.This book runs full of dogma based bakthi,srila prabhupada,chaitanya mahaprabhu and pathetic interpretation of gita verses.After reading few pages of this book,I was unable to read further and again i did not touch it till now.This is the level to which Hinduism was pulled down.Only after reading your sanathana dharma series and your recent posts on bagvad gita,I understood the amrut of bagvad gita.Ajit vadakayil is needed for sanathana dharma.you are a torch bearer of "revival of dharma".you always says that "vedanta will have the last laugh".Then how come your attempt to plant the seeds of glorious vedanta after thousands of years again will not yield crop?
Respected Captain
DeleteIndeed it is worth sowing the seeds (else the original plants are almost lost) for generations to pass on...
Thank you for enlightening about uttarayana in context of Bhishma...
He was in bed of arrows and waited for Rohini Nakshtra... the 27th Nakshatra... probably he knew astrology... And thus to handover and complete his prarabdhas...
With Respect
K
Respected Captain
DeleteIn 2010, i was attending some seminar in IIT (D), in the end of the session some saffron clad yogi(self proclaimed) gave a brief introduction about spirituality ISKON and Bhagawat gita. I was attracted by the idea of Spirituality and all the unanswered questions of my life. So I bought a copy of "BG as it is" by ISKON.
I would read the book(in english) and could grasp a little. And then one day I completely stopped reading it as it could not resonate with my inner being or conscience.All that it was talking about was transcendental love(the bhakti crap) towards lord krishna as you describe it "running in the streets and beating dholaks type"
This poison injected BG never strung a chord in my heart.
And then I found your blogs which quenched the thirst of my spiritual seekings, & cemented the faith in real Sanatan Dharma and revealed to me the true purpose of life.
Now coming to your revelation, honestly I was not aware of the Uttaryana/dhakshinyana concept in BG and what it meant. But again by reading the poison injected verses/ translations the inner voice raise a question that why would a particular day be auspecious/inauspacious for leaving the mortal coil, when one knows the truth that Its your Karmik baggage and soul frequency that will decide weather one attains liberation or not.Why would something dependent on the realm of time and space decide the entry to the timeless. That would contradict the doctrine of karma, that even if someone has achieved nil ego and nil karmik bagage one would not be sure of Moksha. Rothchild have cleverly injected poison in such texts where the whole philosophy makes contradictory claims and further confuses the seekers.
Your wisdom is priceless which resonates with the voice of the soul
Thanks a Ton Captain
Please pardon my ignorance
Hari Om
Namaste Captain, Thank you for this revealation. It makes sense that Krishna meant darkness and light rather than calendar as time of death is not in the hand of us.
DeleteDear Captain,
DeleteHappy Teachers day and my humble respects to you.
I recall an incident surrounding this subject in my child hood (I was under 10 year old at that time). A person who was my grandmother's age (She was born in 1800's) used to teach us, the kids of my age, the Hindu stories in the evenings as there is other entertainment in those days. She told us about the this Uttarayana's death significance and it etched in my mind. I used to analyze the deaths in the family with this teaching and could not find convincing answers other than their accumulated Punya or Papa. After growing and during recent times, and after understanding the seasons such as Spring, fall, winter and the placement of our festivals such Shiva Ratri during Spring time, Ganesh Chaturdhi/Durga Ashtami during winter months I find a rational to this teachings. Generally sick people who has low life force difficult to survive fall but if they survive they can easily push through spring and Summers due to increased life force. The people who accumulate ill wealth and do not follow spiritual life generally have health issues and mostly die during fall season. I was of the opinion that be creating a fear not to die during these months, the people will take extra care and push these fall/winter months.It is a ploy to push their living. But after reading your cremation post and soul popping theory, I realized the importance of timing of death even more. During the Sun's transit in a cosmos could it be Sun's distance that is close to the higher lokas where the soul shooting will aid in reaching higher astral planes where as during its downward travel or southern journey the soul's direction is opposite? My understanding of this, is now questionable. Your example of increasing/decreasing soul frequency makes perfect sense but why to use the Earth's Magnetic names such as Uttara or Dakshina? Or are we missing its relation to the cosmos and just applying to Sun/earth?
Pranams.
Captain, why are you saying 'is it worth asking you'?
DeleteWe are on the path of illumination....
https://twitter.com/_sabanaqvi/status/1301756045174292480
ReplyDeleteFIRST LET CAPT AJIT VADAKAYIL ANOINT THE BOOK..
AAAARRRRGGGGHHHH PPPTTHHEEOOOYYYYYYYYYYYYY
ARUNDHATI ROY IS THE PLAGIARIST WHO WROTE HER AWARD WINNING BOOK "GOD OF SMALL THINGS" BY LIFTING FROM HARPER LEEs "TO KILL A MOCKINGBIRD"..
capt ajit vadakayil
..
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Whatsapp image on "arundhati roy - azadi book" to set as status and for further spreading for readers. Mass forward.
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Pranaam Captain,
ReplyDeleteIt is worth asking us. Please plant the seeds of wisdom. We will ensure that the sprout grows into a tree.
Respectfully,
Rohit.
https://www.texasstandard.org/stories/what-is-kush-and-why-is-it-wreaking-havoc-in-houston/
ReplyDeleteAll are Pakistanis in this ring, I know the trade.
DeleteRespected Captain, You wrote- "THE SANNYASI TAKES UP THE PATH LEADING TO ILLUMINATION AND REJECTS THE OTHER". This is a very big statement.
ReplyDeleteI am at loss of words to praise you. Even if I qualify to praise you, it would be nothing more than showing a candle to sun. We are all blessed that we took birth in this phase, when you showered wisdom on us. Thanks Thanks Thanks
It is so clear when set in context Captain. Arjuna asked about reaching Krishna at the time of death. Kale is at the time of death. Krishnas answer seems absurd when interpreted as sun transit. Thank you for clarifying. There are so many absurd, out of context explanations to misguide us. Please do not stop writing about Sanatana Dharma and let the evil forces win.
ReplyDeletePranaams,
Prapulla
Respected Captain,
ReplyDeletejust like quora twitter also has hasbaras/pakistanis with Hindu names peddling incest. infact twitter is promoting this as if you search for "goa" on twitter right now (even without logging in) this tweet appears in top 10
https://twitter.com/Sourav61667779/status/1301845557221101568?s=20
Respected Captain AjitJi🙏
ReplyDeleteThe knowledge & Wisdom that you are sharing is Absolutely priceless. I consider those people super lucky, who are following you since you started Blogging. I came to know about you 4 months back. I have been watching Discovery, History etc. since inception in INDIA, but never got any answers. In just four month i got answers to so many unanswered questions. Now don't even watch any Science related programs online or on TV.
My mind is filled with so much useless junks that sometimes it is hard for me to concentrate on your post. I wish i have known you bit earlier in my life, but again i know the reason why i came here so late. All answer are available in your post👍👏
Thanks And Regards.
VadakayilFan🙏
Respected Captain AjitJi🙏
ReplyDeleteThe knowledge & Wisdom that you are sharing is Absolutely priceless. I consider those people super lucky, who are following you since you started Blogging. I came to know about you 4 months back. I have been watching Discovery, History etc. since inception in INDIA, but never got any answers. In just four month i got answers to so many unanswered questions. Now don't even watch any Science related programs online or on TV.
My mind is filled with so much useless junks that sometimes it is hard for me to concentrate on your post. I wish i have known you bit earlier in my life, but again i know the reason why i came here so late. All answer are available in your post👍👏
Thanks And Regards.
VadakayilFan🙏
Every new revelation is etched in the mind
ReplyDeleteCapt,
ReplyDeleteHope you continue the Sanatan series. Hope your frustration subsides , hope the readers act more constructively.
I always believed in this uttarayan, dakshinayan concept , that if one dies in uttarayan, he gets moksh. Though my mind never accepted this .
ReplyDeleteChlo ab is bhay se bhi mukti mili . A big relief .
All says are shubh to die .
A big thanks .
*all days are shubh to die .
DeleteTill now I learned in Mahabharata that Bhishma was waiting for Uttarayana Punya kala to leave his body and other things.
ReplyDeleteThank You very much Sir for explaining
Bhishma was increasing his Soul Frequency (Uttarayana) during this period to get Moksha
The Path of Gods ( Jivan Mukts) is the Path of Illumination that Leads to Liberation from which there is no return to Earthly Wombs for the Departed Souls.
The Path of Mortal Ancestors is the Path of Darkness which leads to Endless Rebirth.
Now now I understood all days are good to die.
Thank You
SOMEBODY CALLED ME UP AND CRIED
ReplyDeleteCAPTAIN
WHY DID BHISHMA WAIT FOR 58 DAYS TO DIE. WHILE LYING ON THE BED OF ARROWS IN EXCRUCIATING PAIN ON THE BATTLE FIELD OF KURUKSHETRA 6000 YEARS AGO?
LISTEN
BHISHMA HAD THE BOON OF “ICHCHA MRYTHYU” GIVEN TO HIM BY HIS OWN FATHER ..
BHISHMA COULD DIE AT THE TIME OF HIS OWN CHOOSING..
BHISHMA WAS FELLED BY ARJUNAs ARROWS AND HE FELL FROM HIS CHARIOT IN A BED OF ARROWS..
ALL FIGHTING STOPPED..
BHISHMA SAID , I AM NOT COMFORTABLE, MY HEAD IS UNSUPPORTED ..
DURYODHANA STARTED RUNNING FOR A PILLOW..
BHISHMA ASKED ARJUNA TO GIVE HIM A PILLOW WORTHY OF A FALLEN WARRIOR..
ARJUNA TOOK HIS BOW AND DROVE THREE ARROWS INTO THE GROUND AND GENTLY PLACED HIS BHISHMAS HEAD AT THE INTERSECTION..
ISKCON , THE FAKE CULT, CREATED BY JEW ROTHSCHILD, HAS PUT OF PAINTINGS OF AN EXASPERATED KRISHNA RUNNING TOWARDS BHISHMA TO KILL HIM WITH THE CHARIOT WHEEL HELD ABOVE HIS HEAD – SINCE ARJUNA WAS HESITATING TO KILL THE GRANDSIRE ...
AND THE FAKE ISKCON PAINTING SHOWS A CRYING ARJUNA HOLDING ON TO KRISHNAs LEGS LIKE A LIMPET , BEGGING TO ALLOW HIM TO DO HIS DUTY.
THIS IS BULLSHIT OF THE FIRST ORDER..
I AM PUTTING THE RIDICULOUS ISKCON PAINTING AT THE BOTTOM OF THE POST BELOW— JUST ABOVE MY PHOTO..
https://ajitvadakayil.blogspot.com/2011/11/mahabharata-and-bhagawat-gita-4000-bc.html
WHAT REALLY HAPPENED?
KRISHNA STOPPED THE “KALA CHAKRA” THE WHEEL OF TIME”.. ARROWS FROZE IN MID AIR..
THE CHAKRA ALLUDED HERE IS NOT THE BULLSHIT CHARIOT WHEEL..
AS SOON AS BHISHMA SAW KRISHNA SHOWING HIS VIRAT SWAROOP HE DROPPED HIS WEAPONS.. HE WAS READY TO BE KILLED AT THE HANDS OF KRISHNA AND GET MOKSHA ..
AND THEN A WEEPING ARJUNA PEPPERED HIM WITH ARROWS..
THE HINDU HOLY SYMBOL SWASTIKA DEPICTS THE WHEEL OF TIME..
IT IS THE GREAT BEAR CONSTELLATION ( SAPT RISHIS ) POINTING TO DHRUVA ( POLARIS ) FORMING A GIANT COSMIC CLOCK IN THE SKY..
http://ajitvadakayil.blogspot.com/2011/08/polaris-and-great-bear-capt-ajit.html
THE ONLY DIFFERENCE BETWEEN THE HUMAN SOUL AND THE FIELD OF BRAHMAN IS ONLY THE DIFFERENCE IN FREQUENCY..
WHEN YOU RAISE YOUR SOUL FREQUENCY TO THE LEVEL OF BRAHMAN THE MOTHER FIELD OF CONSCIOUSNESS , YOU BECOME A JIVANMUKT , WHILE ALIVE ON PLANET EARTH..
YOU CANNOT BE CREMATED AFTER THAT.. YOU WILL BE BURIED IN A SITTING POSITION..
BHISHMA DIED EXACTLY AT THE SECOND OF THE THIRD FLASH AT SABARIMALA ON MAKARA SANKRANTI DAY, 14TH JANUARY DUSK..
http://ajitvadakayil.blogspot.com/2018/11/5900-year-old-sabarimala-this-planets.html
THE HOMAM FIRE INTO WHICH PRINCESS AMBA JUMPED WHEN REJECTED BY BHISHMA IS AN ETERNAL FIRE BURNING FOR 6000 YEARS.
SO WHY DID BHISHMA HOLD ON FOR 58 DAYS..
HE WAS NOT JUST LYING THERE..
HE FULLFILLED HIS PRARABDA KARMA OF LEAVING BEHIND ETERNAL WIDSOM.. MANY CAME TO HIM FOR ASKING DOUBTS, WITH KRISHNA WATCHING..
PRARABDHA KARMA ARE THE PART OF SANCHITA KARMA, A COLLECTION OF SNOWBALLED PAST SOUL SAMSKARAS WHICH ARE READY TO BE EXHAUSTED THROUGH THE PRESENT BODY .
आत्मानं सततं ज्ञात्वा कालं नय महामते | प्रारब्धमखिलं भुञ्जन्नोद्वेगं कर्तुमर्हसि || २१|| Nada Bindu Upanishad .Verse 21.
21. O intelligent man, spend your life always in the knowing of the supreme bliss, enjoying the whole of your Prarabdha (that portion of past Karma now being enjoyed) without making any complaint (of it)
BHISHMA RAISED HIS SOUL FREQUENCY TO THE SAME LEVEL AS BRAHMAN AND BECAME A JIVAN MUKT..
HE WOULD BE BURIED IN A SITTING POSITION..
http://ajitvadakayil.blogspot.com/2019/07/the-term-guru-mentioned-in-vedas-and.html
POISON INJECTIONS BY GERMAN JEW ROTHSCHILDs AGENTS WONT WORK..
A BLOGGER IS IN TOWN..
capt ajit vadakayil
..
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Dear Ajitji,
DeleteHow a person can know that his aatma frequency is now that of Bramh ? Does his drishti can see & feel everything as the one and the same with different roops ? Does his eyes can go beyond the veils of Maya ? Sorry , if my framing of question is wrong. Please enlighten us. My main goal is to attain moksh in this life. And, hence this silly question as a preparation of sanayas kaal...
Pranam.
Regards,
Sent
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A person(genuine) who holds the wisdom has this restlessness & wants to share the wisdom with the ignorant masses bcoz the Wisdom wants to come out from the person for greater good of everyone.
DeleteHow things unfold effortlessly, a person with unbiased thought will pronounce abruptly that Ramana was not a Maharshi at all.
People will get fed up with those who remain mute, action-less, insensitive to the world which is full of confusion & suffering.
What's the purpose of life if we run away & put an excuse that these are Maya or illusion & fighting against Maya is wastage of time.
God has not sent a soul to remain cut off & isolated while on Earth.
Wisdom within a person wants to pop out if that person holds the Wisdom.
Wisdom will never want to remain confined & get lost with the demise of the person.
Ramana is guilty of not cremating his mother's mortal remains.
Did Ramana not know that Adi Shankaracharya ji cremated the mortal remains of his mother...
Bhisma Pitamaha shared the Wisdom even while lying under pain on the bed of arrows.
Wisdom is all about sharing & clearing off the fog of ignorance, Maya.
Kindly do clarify the meaning/Gender of Sikhandi by संधि विच्छेद in Sanskrit & Malayalam.
It's bcoz of Devi Amba that I'm unable to forgive Bhisma Pitamah.
Let Bhisma Pitamah get cleared off this allegation that he did injustice to Devi Amba.
My reverence for Adi Shankaracharya ji has increased more after coming across the Wisdom shared by you Dear Ajit Sir...
Adi Shankaracharya ji was full of action.
And Ajit Sir, you are simply an amazing person.
I find no word which I can cite to describe what an awesome person you are...
Respect for you only increases with every piece of Wisdom you share.
Thank you so so so very much...
Namaste Master Ji,
DeleteIT IS THE GREAT BEAR CONSTELLATION ( SAPT RISHIS ) POINTING TO DHRUVA ( POLARIS ) FORMING A GIANT COSMIC CLOCK IN THE SKY
Hope Saptarishi administer the time and gave us punchang and it change during every yugas including rishi's. Jai mahakaleshwar
BHISHMA DIED EXACTLY AT THE SECOND OF THE THIRD FLASH AT SABARIMALA ON MAKARA SANKRANTI DAY, 14TH JANUARY DUSK
Was makara sankranti celebrated even before Mahabharata or it is celebrated to glorify pithamahar Bishma?
Thanks a zillion Namaste and Namaskaram
Sir, Sent message to many Iskon centers. Few years ago visited Iskon temple in Bangalore. My soul rejected this cult. Me like wtf? What is going on? from which angle it looks like hindu temple? Get out from there immediately. Iskon bastards cocked up fake Radhastami now.
DeletePlease do not terminate Sanathana Dharma series. You are the only hope.
Gratitude.
https://timesofindia.indiatimes.com/india/sri-lanka-thanks-india-for-helping-douse-fire-on-board-oil-tanker/articleshow/77935434.cms
ReplyDeleteWHEN I SEND TECHNICAL MESSAGES TO MY ENGINEERING BOSSES ASHORE THE CUNTS DONT UNDERSTAND IT
http://ajitvadakayil.blogspot.com/2011/02/naive-sailor-low-sulphur-fuels-capt.html
https://www.ndtv.com/world-news/donald-trump-called-us-marines-killed-in-wwi-battle-losers-report-2290207
ReplyDeleteSO MANY AMERICAN LOSERS, NAY , CUNTS HAVE LOST THEIR LIVES IN BATTLE..
THEY SUFFERED FROM THE JOHN WAYNE SWAGGER SYNDROME..
EXAMPLE?
GEORGE ARMSTRONG CUSTER .. HE WAS IN A HURRY TO GAIN GLORY AND BECOME PRESIDENT OF USA.
https://en.wikipedia.org/wiki/George_Armstrong_Custer
THIS BASTARD NEVER FOUGHT FAIR..
IN THE END KARMA CAUGHT UP..FOR HE NEVER FOUGHT WITH HONOR ..
JUST BEFORE HE COULD BE CAPTURED BY "CRAZY HORSE" AND "SITTING BULL" AND FACE INDIAN JUSTICE FOR PAST WAR CRIMES ..
HE PUT A BULLET INTO HIS OWN EAR AT THE BATTLE OF LITTLE BIGHORN..
https://en.wikipedia.org/wiki/Battle_of_the_Little_Bighorn
https://en.wikipedia.org/wiki/Crazy_Horse
https://en.wikipedia.org/wiki/Sitting_Bull
I HAVE IMMORTALIZED CUSTER IN THE POST BELOW--
https://ajitvadakayil.blogspot.com/2011/02/word-for-every-occasion-capt-ajit.html
CUSTER SEND A SCOUT FROM HIS 7TH CAVALRY TO CHECK OUT HOW MANY INDIANS HE WOULD BE FIGHTING AGAINST.
THAT SCOUT DID NOT KNOW HOW TO COUNT..
################
THE BATTLE OF BELLEAU WOOD OCCURRED 100 YEARS AGO IN JUNE 1918 DURING WORLD WAR I.
THE BATTLE WAS FOUGHT BETWEEN THE U.S. 2ND AND 3RD DIVISIONS ALONG WITH FRENCH AND BRITISH FORCES AGAINST AN ASSORTMENT OF SMALL GERMAN UNITS.
THE COWARDLY AMERICAN BRIGADE ABSORBED HORRENDOUS CAUSALITIES. THIS WAS NICELY COVERED UP..
UNITED STATES FORCES SUFFERED 9,872 CASUALTIES, INCLUDED 1,923KILLED
https://en.wikipedia.org/wiki/battle_of_belleau_wood
AND IMAGINE, TODAY THIS SHAMEFUL BATTLE HAS BECOME A KEY COMPONENT OF THE LORE OF THE UNITED STATES MARINE CORPS.
ALL THROUGHOUT THE COUNTRY AMERICAN NEWSPAPERS WERE HAILING THE COURAGE AND DEDICATION OF THE UNITED STATES MARINES MAKING IT APPEAR AS THOUGH THE MARINES WERE THE ONLY AMERICAN TROOPS TO FIGHT IN THE ACTIONS AT BELLEAU WOOD..
THE NUMBER OF INDIAN SOLDIER WHO DIED IN THE TRENCHES IS NOT MENTIONED IN HISTORY BOOKS..
http://ajitvadakayil.blogspot.com/2017/07/dunkirk-christopher-nolan-2017-movie.html
IN ADDITION TO THE MEDAL OF HONOR, ALBERTUS W CATLIN ( 6TH REGIMENT ) WAS AWARDED TWO CROIX DE GUERRE, ONE WITH PALMS AND ONE WITH GILT STAR FOR GALLANTRY IN ACTION AGAINST THE GERMAN ENEMY AT BELLEAU WOOD.. YOU SEE YOU GET MEDALS FOR SCREWING IT UP..
ALBERTUS W. CATLIN WAS ON USS MAINE AND WAS IN COMMAND OF HER MARINE DETACHMENT WHEN THE SHIP WAS DESTROYED IN HAVANA HARBOR IN FEBRUARY 1898.
HILLY BILLY YANKS MUST KNOW WHAT HAPPENED TO SS MAINE AND HOW TED ROOSEVELLT COVERED HIMSELF WITH FAKE GLORY....
THE MUCH CELEBRATED CHARGE UP SAN JUAN HILL NEVER HAPPENED.
TEDDY BABY NEVER EVEN ONCE, CAME WITHIN GUNSHOT RANGE WHILE HE WAS PLAYING TO THE GALLERY ON HORSEBACK — SO MUCH THAT HIS POOR HORSE "LITTLE TEXAS" FINALLY GASPED AND DROPPED DOWN DEAD.
COWARD AND LIAR TEDDY BABY WAS NOMINATED FOR THE MEDAL OF HONOR IS THE UNITED STATES OF AMERICA'S HIGHEST MILITARY HONOR
http://ajitvadakayil.blogspot.com/2012/10/explosion-on-ss-maine-grooming-of.html
JEW THEODORE ROOSEVELT WAS GROOMED FROM A VERY YOUNG AGE TO BE THE FUTURE PRESIDENT OF AMERICA.. HIS FATHER WAS THE OPIUM AGENT OF ROTHSCHILD AT BOSTON , USING A GLASS COMPANY AS A FRONT.
http://ajitvadakayil.blogspot.com/2010/12/dirty-secrets-of-boston-tea-party-capt.html
TED’S 4TH COUSIN JEW FD ROOSEVELT WOULD BE PLACED ON THE US PRESIDENT’S CHAIR BY JEW ROTHSCHILD FOR THREE TERMS RUNNING. HE WAS TO CARVE OUT THE STATE OF ISRAEL IN TANDEM WITH JEW HITLER, JEW CHURCHILL, JEW STALIN AND JEW EISENHOWER..
Capt ajit vadakayil
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THE QUINT
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Delete
Capt. Ajit VadakayilSeptember 4, 2020 at 5:57 PM
PC CHACKO
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BELA BHATIA
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JULIO RIBEIRO
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ROMILA THAPAR
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NIVEDITA MENON
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HISTORY CHANNEL
DAVID HATCHER CHILDRESS
GIORGIO TSOUKALOS
BRITANNIA ENCYCLOPEDIA
SONIA GANDHI
RAHUL GANDHI
PRIYANKA VADRA
ROBERT VADRA
SOLI BABY
FALI BABY
KATJU BABY
SALVE BABY
JOHN BRITTAS
PRAKASH KARAT
BRINDA KARAT
SITARAM YECHURY
D RAJA
RAJ THACKEREY
ALEX JONES
RENSE
DAVID ICKE
ANGELO JOHN GAGE
TAREK FATEH
MUKESH AMBANI
RATAN TATA
ANAND MAHINDRA
KUMARAMANGALAMBIRLA
LAXMI NARAYAN MITTAL
AZIM PREMJI
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https://timesofindia.indiatimes.com/india/kerala-tops-bihar-fares-worst-in-child-index/articleshow/77936998.cms
ReplyDeleteIN SOCIAL INDICATORS KERALA BEATS WHITE EUROPEAN AND SCANDINAVIAN NATIONS..
I know why. Kerala is most generous...Kerala govt was providing a veritable feast to corona patients....better than what is served in 5 star hospitals.
DeleteI am sure they provide most nutritious food for infants.
While Modi's minions are still boasting about free treatment when anyone brings up GDP. It's pathetic...do they expect money for treating during a pandemic.
The ease of doing business is only for Ambani and Adani..everyone else's business is being systematically annihilated...new taxes are being levied everyday when there has been zero income during the lockdown. And No one ever talks about the butterfly effect on the economy of extortionist fuel prices.
https://indianexpress.com/article/explained/explained-the-sumedh-singh-saini-case-files-6583277/
ReplyDeleteDO NOT ALLOW PAST TERRORIST POLICE TO BECOME APPROVERS .. THEY LIE TO SAVE THEMSELVES..
BALWANT SINGH MULTANI WAS A KHALISTANI..
https://ajitvadakayil.blogspot.com/2020/06/sikhs-must-stop-moaning-about-1984.html
IT WAS PUNJAB JUDICIARY WHO CREATED THE KHALISTANI MOVEMENT..
JAIL THESE TRAITOR SIKH RETIRED JUDGES WHO WERE IN THE PAYROLL OF KHALISTANIS..
https://ajitvadakayil.blogspot.com/2020/06/nsa-must-form-military-courts-bypass.html
capt ajit vadakayil
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Pranams captain
DeleteWhat a relevation? revelation after revelation.
Till today I knew of Uttarayana as favourable period for soul to depart and Dakshinayana as little in-auspiciuos period. Wish you would elaborate more on this captain.
I feel that one of the steps taken by Bhisma pitamah to increase his soul freq was by giving us the Vishnu Sahasranamam, in front of none other than the Poorna Avatar of Lord Vishnu. What more did he to do to increase the soul freq captain? How can a common man increase his soul freq?
Great and sastang pranams
WE THE PEOPLE ASK THE NSA TO ARREST DESH DROHIS PRANNOY JAMES ROY AND AROON PURIE.
ReplyDeleteLATELY THEY HAS STARTED APEING CNN USA , WHO DOLES OUT ENDLESS LIES ABOUT DONALD TRUMP
CNN USA FOOTER – “SOURCES: TRUMP PUT HIS FINGER INTO MADAME WHORES TWAT.”
NOW NDTV AND INDIA TODAY TV HAVE STARTED THE SAME THING
EXAMPLE FOOTER -- “SOURCES: SHOWIK DID NOT USE DRUGS”.
STOP THIS NONSESNE OF LYING USING THE WORD “SOURCES”.
WHAT THE HELL IS THIS SOURCE?
WE HAVE A MOST USELESS I&B MINITER PRAKAH JAVEDEKAR AND A MOST USELESS LAW MINISTER RAVI SHANKAR PRASAD..
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Koti koti Pranaam dear Captain 🙏
ReplyDeleteHappy teachers day guruji
It was a blessing to find this blogsite
You are and will remain the best teacher and mentor till sun goes supernova!!
Million thanks for your selfless work towards the service of mankind,and awakening millions like me from deep slumber & ignorance and leading us towards light knowledge and wisdom.
May God give you power and strength 🙏
With gratitude and love
From a tiny cog in the universe
Hari om🙏🙏
Happy teacher's day to our only teacher who gave us the knowledge and ability to produce true wisdom out of it.
ReplyDeleteonly way to thanks you is to work for bharatmaata i know, just reading and spreading won't work, system is so much corrupted.Just need your blessings as our sword and shield.
I'm one the luckiest whose fate has a thick string connected wid you. Your blogs are like current to those strings which light me up.
I thought reading you everyday will have a lot of words for me to speak up to you but it is vice versa. Now is just listen to you, wonder and ponder. I know one day i am gonna merge into you.
Namaskar captain
ReplyDeleteHappy teacher's day, you have taught me how to to life headon, how to respond, what is the motive of life etc...
Thank you for everything
Forever grateful
Aditya Kamath
Dear Sir
ReplyDeleteA very happy teacher's day to the greatest teacher on this planet....
With loads of gratitude
Aswini
It seems like there are groups like Ex Muslims of North America and other such European atheist groups. They like to denigrate Quran. Now they have also started doing this to Hinduism and other religions:
ReplyDeletehttps://en.m.wikipedia.org/wiki/Ex-Muslims_of_North_America
https://twitter.com/Geemme/status/1300938890698776577?s=19
Mostly such accounts on twitter support that disgusting tweet about Kali. They look like 21st century Nietsches:
https://twitter.com/zarakayk/status/1301962099569168387?s=19
Namaskaram Captain, these vedic wisdoms are almost unrooted from lives since few generations. It is either not transmitted or misinterpreted. Honestly until you wrote the difference between grihasta n sanyasi,I was under the assumption that non-voilence n tolerance are the greatest virtue. This post is really very enlightening. This should form part of our education system. Until I heard your version of Bhagavat Gita, it never had any substance. We want this material to be patented n sold under your name. We ll spread the word everywhere. Please at least to the extent of Bhagavat Gita, we need it in a well structured form so that it can have a wider reach and we can have a copy at home n educate people across🙏🙏.
ReplyDeleteWith Gratitude,
Manoj Kumar
Respected Sir,
ReplyDeleteHappy Teacher's day!! let me partly borrow your punchline--i yam what I yam today because of you dear Sir!! thank you so much and eternally grateful to you and Ma'm!!
Lots of Love to you and Ma'm.
Seeking your blessings.....
Good day and best wishes 🙏🙏🙏.
You are not sowing seed in dead earth, Hindus are awakening. Hindus will clean their country and create Hindu Rastra based on Santana Dharma.
ReplyDeleteBow to thee Guruji. Happy Teaches day. Thank you for everything you have done for the planet and mankind. There ain't no one like you! Lots and lots of love and respect. More power to you sir!! We love you.
ReplyDeleteCaptain, belated Happy-Onam !
ReplyDeletePlease reveal about the verse --- "Dharmo Rakshate Rakshit" (Dharma protects those who protect it) --- because I wonder if it is true or a lie or poison-injection.
I say this because there were/are so many people in this world who fought/fight for Dharma (real meaning of Dharma such as "right-thing, justice, moral-duties, etc.", not the fake-meaning where Dharma is equated to religion propagated over the last few decades). Yet, these people have been attacked, defamed, punished, jailed, etc. by the anti-Dharma people. I understand that Karma is slow and usually takes action in next-life of the anti-Dharma people, but why are the Dharma-people allowed to suffer ? Why doesn't Dharma protect them when they have protected it & even tried to uphold/spread it ?
Also please reveal how is it possible that the Islamic-book "Sahih-Al-Bukhari" is considered "Sahih" (Authentic) when it is well-known that all books of the world were/are manipulated by the Rothschild led Deep-State. If they could steal-&-manipulate Sanatana-Dharma's complex books like Vedas, Upanishads, etc. then manipulating hadiths and "Sahih"-Al-Bukhari is much much easier because they even created Christianity & Sikhism's books (which are shocking truths that you revealed in your blogs).
Captain, why does India allow the use of Sanatana-Dharma terminologies, names of Gods/Rishis/Gurus/Scholars, etc. for commercial-products ?
ReplyDeleteOne such sad example is of "Patanjali" products. This company makes FMCG & food-products such as toothpastes, shampoos, etc. Now we have a situation where the name of a famous & revered Rishi is adorned in the bathrooms of peoples homes. Is this not immoral & incorrect ? Would "Ambedkar-toothpaste" or "Periyar-shampoo" or "Muhammad-conditioner" or "Thomas-Hair-Oil" be allowed in India ?
If no, then why do we see such names being permitted for businesses ? Whenever people abuse the company for it's bad products, practices, customer-service, etc. they are indirectly abusing the names of all Santana-Dharma figures. You won't see things like "Jesus-Transport" in any Christian-country but we see names like "Durga-Transport", "Ayyappa-Travels" so whenever anybody has a problem they abuse the company and indirectly abuse Godess-Durga's & Lord-Ayyappa's names.
I got food from a food-joint in Bengaluru via online-order. The packaging they use was from a company "Ashtavinayak-Packaging...." (I don't remember exact name) which was printed on the bottom of each plastic/thermocol container. Non-veg food is being packed in container with Lord-Ganesha's name ! Is this not insult, desacration, etc. ? Would authorities allow packaging such as "Allah-Packaging" and to add salt on the wound allow pork products to be sold in such packaging ? Then why is it allowed to insult Sanatana-Dharma ?
We also see so many companies using names & titles of Sanatana-Dharma either in direct or indirect form such as "Vedanta", "Vedantu", "XYZ-Ayurveda-toothpaste", etc. which is another continous insult & misappropriation of these respectable names by non-respectable entities.
Why doesn't "Ministry-of-Culture" institute naming rules for businesses wherein all religious, historic names are banned for commercial usage ? So no more "Durga/Ashtavinayak/Patanjali/etc." type of names instead some generic non-God/Rishi/Guru/King names such as say "Mor-Packaging" (Mor means Peacock), "Varsha-Transport" (Varsha means Rain), etc. can be used which are generic, native-language (especially Sanskrit) related names that don't force Indians to use english or any non-Indian language.
Also please consider the issue of naming people. People are socially-censored from using names like "Nathuram" for their children due to the infamous association with assasin of Gandhi, "Nathuram-Godse" but there is no problem if many use the name Gandhi even though everybody is aware of Gandhi's misdeeds (especially after you exposed them in your blogs). Why should a Hindu name like "Nathuram" (which has name of Vishnu-Avatar "Ram" in it) be censored but not Gandhi, Babur, Taimur, etc. ? Is this too not hypocrisy and double-standards that openly show anti-Hindu mindset in India ?
Please look into this Captain, it is a very serious & frequently overlooked-&-unrealized issue !
Master Ji,
ReplyDeleteSome claim that, death faced when sleeping is good, my mind never accept it , as tamo guna is dominant.
You are the best to explain this.
Thanks
Master Ji,
ReplyDeleteThere is 2 holes in pallet region on the upper mouth what is the spiritual significance of it, and I strongly feel all 9 opening are in the head with 2 pallet holes.
You are the best to answer this , please enlighten us.
Thanks
Sorry spell mistake, please read as palate
DeleteThanks
Master Ji,
ReplyDeleteHappy teacher day.
The debt can never be paid by us, the pain you take in blogging to serve the planet, the wisdom and knowledge lamp you create in us is permanent , this lamp will for sure get brighter and brighter in us.
sadgurum tam namami
A small dedication to you
https://youtu.be/nnTSNaGydsA
Thanks a zillion
Namaste and Namaskaram to you.
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ReplyDeleteMESSAGE FROM CAPT AJIT VADAKAYIL TO SHIBANI DANDEKAR..
I HAVE FOUND OUT FROM YOUR CLASS MATES WHAT A VISH KANYA YOU WERE..
SO WHAT ELSE DID RHEA CHAKRABORTY TELL YOU?
THAT SHE DOWN GRADED HER FIRST CLASS TICKET TO EUROPE TO THIRD CLASS SO THAT SUSHANT CAN TAG ALONG?
THAT HE NEVER STOLE A RUPEE OF SUSHANTs MONEY?
POOR SHIBANI BABY
PEOPLE OF INDIA WILL REJECT YOU FOR THIS LIE.. FROM NOW ON WHATEVER YOU TOUCH WILL TURN TO DUST..
capt ajit vadakayil
..
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Sent message on Insta to Shibani Dandekar, Kangana and Payal Rastogi.
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Happy teachers day guruji🙂
ReplyDeletepranaam captain,
ReplyDeleteThanks for every word you have written and each revelation you have made. when I first heard about timing of death being relevant for attaining sadgati it was in some video and seemed unjust, for a person cannot choose his time of death. karma and karmic baggage being the relevant criteria is most appealing. so this revelation about the path of illumination is consistent with the supremacy of karma in attaining moksha.
I must thank you again and cant thank you enough for your articles on judiciary, rajya sabha, police, gdp, soil, living water and so much more.
Happy teachers day sir. I never respected any teacher that much in my life because whatever they taught at school ,i could study by my own at home. You are the true guru. Ever since i discovered your blog 7 months ago,my life has changed drastically. Thank you sir for your selfless service to india.
ReplyDeletePranam
Dear Captain Pranamam. Wishing You a Happy Teachers Day. 🙏 Thank you for imparting knowledge and Wisdom.Some of your words bring forth instantly happiness.Thank you for being my guiding light to go beyond the veil of Maya. With Gratitude RVK
ReplyDeleteNamaste Captain ji,
ReplyDeleteI have read Bhagwad Gita, but there were plenty of things which I can't understood, among which one was UTTARAYAN AND DAKSHINRAYAN. Now after your so many revelations I will read it again. Thanks alot for revealing , and please continue SANATAN DHARMA SERIES to 1008..🙏🙏
SOMEBODY CALLED ME UP AND CRIED
ReplyDeleteCAPTAIN
WHAT WAS THE PURPOSE OF THE VEDAS AND UPANISHADS? ..
ONLY YOU HAVE THE CEREBRAL WHEREWITHAL ON THE PLANET TO REVEAL THIS.
WELL
IT IS FOR MAN TO DEVELOP SQ ( SPIRITUAL QUOTIENT ) AND MAKE THIS PLANET A CREATIVE , PEACEFUL AND BETTER PLACE..
ARTIFICIAL INTELLIGENCE CAN NEVER HAVE SPIRITUAL QUOTIENT
MASLOW LIFTED HIS HEIRARCHY OF NEEDS FROM VEDANTA
SANATANA DHARMA ASKS A HINDU TO RETAIN HIS EGO IN THE GRIHASTA STAGE ( AGE 25 TO 50).. ONLY THEN HE CAN ESTABLISH DHARMA BY KILLING EVIL FORCES..
A SANNYASI WONT KILL A POISONOUS SNAKE WHICH CLIMS ON HIS SHOULDERS WHILE HE MEDITATES , BUT A MAN IN GRIHASTA STAGE WILL , IF IT INRUDES INTO THE BED ROOM WHERE HIS CHILD SLEEPS..
A SANNYASI CULTIVATES HIS CONSCIOUSNESS AND THIS INCREASES HIS SOUL FREQUENCY
SQ IS THE ABILITY TO ACT WITH WISDOM AND COMPASSION, WHILE MAINTAINING INNER AND OUTER PEACE, REGARDLESS OF THE CIRCUMSTANCES
THE EGO USES IQ AND EQ FOR PERSONAL GAIN
SQ USES IQ AND EQ FOR THE BENEFIT OF ALL
CORE VALUE OF INTEGRITY ,ETHICS AND COMPASSION, IS ASSOCIATED WITH SQ
http://ajitvadakayil.blogspot.com/2010/12/core-values-exemplary-capt-ajit.html
IQ IS ASSOCIATED WITH THE LEFT BRAIN , EQ IS ASSOCIATED WITH THE RIGHT BRAIN, SQ IS THE “THIRD WAY” , POWERED BY THE SOUL
IQ LOOKS AT COGNITIVE INTELLIGENCE, EQ LOOKS AT EMOTIONAL POWER OF A PERSON AND SPIRITUAL QUOTIENT (SQ) LOOKS AT SPIRITUAL POWER OF A PERSON.
SPIRITUAL INTELLIGENCE REPLACES THE EGO WITH THE SOUL AS THE SEAT OF PERSONAL IDENTITY AND AS THE GOVERNOR OF IQ AND EQ.
SQ CAUSES US TO DREAM , STRIVE , INNOVATE AND CREATE .
SPIRITUAL QUOTIENT IS GOING BEYOND YOUR COGNITIVE AND EMOTIONAL SKILLS..
ALL HUMAN BEINGS ARE IN ESSENCE DIVINE AS THEY HAVE THE SOUL WITHIN , THAT WE WERE ALL BORN WITH THE STARS AT THE SAME INSTANT..
THAT YOUR GREAT GRANDSON AND YOUR ENEMYS GREAT GRANDFATHER AND YOU AND HIM WERE BORN AT THE SAME SPLIT SECOND.
THE ONLY DIFFERENCE OF THE SOUL WITHIN YOU AND YOUR ENEMY IS THE SOUL FREQUENCY. THE PERSON WITH HIGHER SOUL FREQUENCY HAS HIGHER SQ
ALL THINGS WHICH LIVE AND GROW HAS A SOUL WIITHIN AND IS DIVINE AND WILL NEVER CEASE TO BE SO.
400 CENTURIES AGO OUR MAHARISHIS DOWNLOADED THE VEDAS.. WE HAD SQ, EQ , IQ AND PQ, WE WERE VEGANS AND WE DID AGRICULTURE FOR GRAIN,
WHILE THE WHITE MAN RUNNING AROUND NAKED AND CLUBBING DOWNANIMALS FOR FOOD AND DOING GRUNT GRUNT FOR LANGUAGE HAD ONLY PQ
BY INTEGRATING EQ WITH IQ AND PQ, MAN DEVELOPED AN INTELLECT THAT HELPED HIM SETTLE DOWN, START FAMILIES AND BUILD SOCIAL COMMUNITIES.
AS MASLOW HIMSELF WROTE IN HIS BOOK TOWARDS A PSYCHOLOGY OF BEING, LESS THAN ONE PERCENT OF MANKIND MANAGES TO ACHIEVE SELF-ACTUALISATION—THE ULTIMATE NEED TO REALISE HIMSELF FOR WHO HE TRULY IS AND BE ALL THAT.
AS ESOTERIC AS IT MAY SOUND, THIS NEED STEMS FROM HIS DEEP DESIRE TO FIND ANSWERS TO EXISTENTIAL QUESTIONS— WHO AM I? WHY AM I BORN? WHAT’S THE PURPOSE OF MY LIFE , AND TO WHAT END?
ACCORDING TO MASLOW, MAN’S BASIC NEEDS ( SAFETY, LOVE , BELONGING, SELF-ESTEEM ETC.) MUST BE MET BEFORE A PERSON CAN REACH THE STAGE OF SELF-ACTUALISATION.
THIS IS WHY IN INDIA WE HAD THE FOUR ASHRAMAS.. WHAT IS NECESSARY FOR GRIHASTA ASHRAMA CANNOT BE BLINDLY INSERTED INTO SANNYASA ASHRAMA..
MAN CAN REALISE HIS TRUE POTENTIAL ONLY WITH SQ
SPIRITUAL INTELLIGENCE IS ESSENTIAL FOR MAN TO SCRIPT HIS OWN DESTINY IN THIS BIRTH AND MODIFY HIS FATE IN HIS NEXT BIRTH ( BY DEFAGMENTING HIS SOUL ).
IQ LOOKS AT COGNITIVE INTELLIGENCE, EQ LOOKS AT EMOTIONAL POWER, SQ LOOKS AT SPIRITUAL POWER OF A PERSON.
SPIRITUAL QUOTIENT (SQ) DIRECTLY CORRELATES TO A PERSON’S AWARENESS AND CONSCIOUSNESS.
ANIMAL DONT HAVE SQ
SPIRITUALITY IS THE ABILITY TO RECOGNIZE THAT THERE IS INTELLIGENCE BEYOND OUR FIVE HUMAN SENSES. THERE IS UNIVERSAL POWER THAT CREATES AND GOVERNS EVERYTHING WITHIN AND BEYOND THE WORLDS WE KNOW, AND THAT POWER IS OMNIPRESENT.
WHAT CONTROLS THE MICRO WORLD ALSO CONTROLS THE MACRO WORLD..
CONTINUED TO 2 --
CONTINUED FROM 1--
DeleteSPIRITUALITY MAKES THINGS EASIER FOR US TO GO THROUGH THE LIFE’S JOURNEY WITH ALL ITS UPS AND DOWNS. IT MAKES OUR LIVES BLISSFUL.
SQ DOES CANNOT BE LINKED TO ORGANIZED DOGMA RELIGION OF SINGLE HOLY BOOK SINGLE MESSIAH ABRAHAMIC RELIGIONS WITH POWER BROKER PRIESTS BETWEEN YOU AND GOD..
IN HINDU TEMPLES THE PUJARI IS A JUST A FACILITATOR.. HE CANNOT TELL YOU WHAT TO DO OR WHAT MUST BE DONE ( UNLIKE THE EVIL PANDA PRIEST CLAN CREATED BY JEW ROTHSCHILD).
SQ ALLOWS OUR INNER VALUES TO STEER THROUGH PEACEFUL INTERACTIONS WITH THE WORLD AROUND US. IT DEVELOPS OUR CONCERN FOR OTHERS, OUR CONCERN FOR MOTHER NATURE, AND OTHER LIVING BEINGS AND IT IMPROVES OUR CONSCIOUS EFFORT TO MAKE A POSITIVE CONTRIBUTION TO SOCIETY. OUR ANCIENT MAHARISHIS WERE THE FIRST ENVIRONMENTALISTS
SQ HELPS US TO INTERCONNECT OUR PERSONAL VISION WITH THE LARGER GOOD OF HUMANITY . THIS IS VERY MUCH OPPOSITE TO JEW ROTHSCHILDS ATHEIST COMMUNISM WHICH KILLED 200 MILLION PEOPLE WITH A BULLSHIT BOOK NAMED DAS KAPITAL..
SQ MAKES US MORE HUMBLE IN OUR PERSPECTIVE. TO A GREAT EXTENT IT REDUCES OUR SELFISH AND GREEDY INTENTIONS
THE PURPOSE OF LIFE IS TO BE HAPPY WITHOUT HURTING OTHERS AND THE PLANET.
HUMAN RESOURCE’ IS NURTURING HUMAN SPIRIT AS WELL. I WAS A MARTINET AT SEA, BUT I NEVER CRUSHED THE HUMAN SPIRIT OF CREW WHO SERVED UNDER MY COMMAND ..THIS QUALITY IS AN INTEGRAL PART OF LEADERSHIP.
AT SEA I SUGGESTED A PSSR COURSE FOR ALL OFFICERS TO INTRODUCE SQ – BUT THE SYLLABUS WAS HIJACKED ..
THE PERSONAL SAFETY AND SOCIAL RESPONSIBILITY (PSSR) COURSE SOON VEERED SHARPLY TOWARDS SAFETY AND POLLUTION PREVENTION FOR THE OWNERS TO MAKE MOOLAH, REDUCE INSURANCE COSTS AND PIN ACCIDENTS OF HUMAN FAILURE OF SHIPS CREW .
I WAS A GOOD CHANGE MANAGER AS I DID NOT NEGLECT SQ .
I WAS AWARE OF THE FEAR AND PAIN OF CHANGE—TAKING PEOPLE OUT OF THEIR COMFORT ZONES. MY CREW KNEW THAT CAPTAIN COULD INSPIRE AND TAKE DECISIONS . THAT THIS CAPTAIN COULD PROVIDE A SAFE ROOF OVER THEIR HEADS
THEY MARVELLED AT MY ABILITY TO MILK ADVERSITY THEY KNEW THAT CAPTAIN WAS THE LAST MAN AT SEA TO HAVE AN ULTERIOR MOTIVE OR AN AGENDA
THEY FELL IN LOVE WITH ME WHEN I MADE THEM TANGO WE MEAT THE RAZOR EDGE OF THE LINE OF PARADOX
http://ajitvadakayil.blogspot.com/2019/11/paradox-redemption-victory-in-defeat.html
SQ IS A REPRESENTATION OF OUR ABILITY TO UNDERSTAND THE REAL MEANING OF OUR TOIL, OF KNOWING KEY MOTIVATORS .
HUMAN CAPITAL IS NOT SIMPLY INTELLECTUAL PROPERTY, NOT ONLY HUMAN KNOWLEDGE AND SKILLS, BUT HUMAN SPIRIT AS WELL.
TO NURTURE AND VALUE THE HUMAN SPIRIT IS AN INTEGRAL PART OF LEADERSHIP….
THE DEEPEST LEVEL OF INTELLIGENCE IS SPIRITUAL INTELLIGENCE (SQ) . SQ IS A PROCESS OF PERSONAL INSIGHT DERIVED FROM THE SOUL NOT A MERE PACKAGE OF BELIEFS..
SPIRITUAL INTELLIGENCE FACILITATES DIALOG BETWEEN MIND AND BODY, BETWEEN REASON AND EMOTION.
SPIRITUAL QUOTIENT (SQ) CANNOT BE QUANTIFIED OR MEASURED, WHEREAS INTELLIGENCE QUOTIENT (IQ) AND EMOTIONAL QUOTIENT (EQ) MAY BE ASSESSED AND EVEN NUMBER CRUNCHED.
THE TRANSFORMATIVE POWER OF SQ DISTINGUISHES IT FROM IQ AND EQ.
LEADERS WITH SQ HAVE GRACE WHEN THEY LOSE OR WIN..
SQ IS ABOUT TRANSCENDENCE - GOING BEYOND THE SEPARATE EGOIC SELF INTO AN INTERCONNECTED WHOLENESS. .
http://ajitvadakayil.blogspot.com/2015/06/ethos-logos-pathos-capt-ajit-vadakayil.html
YOU CAN CREATE RULES FOR A STUDENT IN BRAHMACHARYA TATE.. YOU CANNOT DO THAT FOR A SANNAYAI WITH SQ..
WHEREAS IQ IS RULE BASED, EQ HELPS US ACT APPROPRIATELY WITHIN SOCIETY'S PRESCRIBED BOUNDARIES, SQ HELPS US EXTEND AND CHANGE THE BOUNDARIES, QUESTION OUR ASSUMPTIONS AND FORMULATE NEW MEANING.
SQ IS THE INTELLIGENCE OF CREATIVITY. SPIRITUAL INTELLIEGNCE IS CALLED WISDOM..
BRAHMACHARYA ASHRAMA GIVES IQ, GRIHASTA ADDS EQ VANAPRASTA ADDS SQ..
MY REVELATIONS NOW JUMP TO 60.58 %
Capt ajit vadakayil
..
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Captain SIr,
DeleteI will be honest with you, I have never read any hindu scriptures and now i doubt they will be as melodious as your writings are... it reads like my own soul is speaking with me... Happy Teachers day_//\\_
Sent to IIM directors, Deans and Faculties.
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Emailed to all the IDs that Shri Ram shared above..
DeleteCaptain, The emails to 100 addresses have been blocked by Google mail delivery system. Google is playing tricks here by filtering some words..
DeleteSent
DeletePMO ambassadors (us, Germany, France, Russia, china, uk) xi global times External affairs un world bank imf, gopinath, moody, rbi, ed, nia, cbi, navy, iaf, supreme court nsitharaman,rntata, anand Mahindra, dilip shanghvi, president, Swamy, jindal, adani, Ambani, soumya,ncov, tedros, CM's DGP's BJP Speakers Health Minister BJP President Law Minister Amitabh Kant, HRD Minister, I&B Minister
PMOPG/E/2020/0811986 MINHA/E/2020/11455
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Happy Teachers Day feeling very blessed and thankful to god for this blogsite
ReplyDeletePranaam captain,
ReplyDeleteHappy teachers day, for shining like sun and giving me rays of knowledge to uplift the darkness of ignorance.
Always indebted to you.
Sudhir.
No Offence to all readers, but for us Teacher's day comes on the first week of October.
ReplyDeleteS Radhakrishnan was a free mason and propagated Ashtavakra Gita which fake.
http://ajitvadakayil.blogspot.com/2016/01/sanatana-dharma-hinduism-exhumed-and_14.html
And now every reader of this blog knows who has written most about Sanatana Dharma and explained concepts of Gita which no one has touched upon.
Agree but why to loose any chance to express our gratitude. You are doing great work under captains guidance I will consider myself lucky even if I were to do a fraction of it.
DeleteHey Captain, need your help. My parents want me to tell them my FINAL choice for a profession. I'm in a fix. I'm interested in IPS ,but have some doubts with regards to the nature of the profession. What say? (I'm a 16 y/o, Non-Med girl)
ReplyDeleteFOLLOW YOUR HEART
DeleteWe were believing Vivekananda and Srila prabhu pada , iskon,They were just promoted to mislead us, now our doubts are clear after reading your blog s only we get real knowledge!!! We are very much grateful to you.
ReplyDeleteSOMEBODY CALLED ME UP AND CRIED
ReplyDeleteCAPTAIN
WHY DO GREEKS TATTOO THE LOGO ON THEIR " NOSCE TE IPSVM " ON THEIR BODIES..
WELL
THIS LOGO WAS CARVED IN HUGE LETTERS ON THE PRONAOS THE TEMPLE OF APOLLO AT DELPHI..
ALEXANDER THE GREAT WENT TO THIS HINDU TEMPLE BEFORE HE CAME TO INDIA , ASKING THE FEMALE ORACLE FOR A PREDICTION..
THE SYBIL THERE WAS A LONG LINE OF FEMALE KERALA HINDU NAMBOODIRI ORACLES..
SHE HAD ONE LOOK AT ALEXANDER AND TOLD HIM TO GO BACK ..
WHEN ALEXANDER INSISTED FOR A PREDICTION , PYTHIA TOLD HIM TO GET MARRIED TO AN INDIAN WOMAN BEFORE HE ENTERED INDIA..
FAKE GREEK ACCOUNTS SAY THAT AN ENRAGED ALEXANDER CAUGHT PYTHIA BY HER LONG BLACK HAIR AND UNLEASHED HIS SWORD..
https://in.pinterest.com/pin/264516178089448890/
BECAUSE ALEXANDER MARRIED INDIAN PRINCESS ROXANNA BEFORE CROSSING THE HINDU KUSH PASS, HIS LIFE WAS SAVED..
WHEN ALEXANDER WAS ABOUT TO BE KILLED , ROXANNA RAN TO KING PORUS , TORE A PIECE FROM HER SARI AND TIED A RAKHI ON HIS WRIST AND MADE HIM HER BROTHER..
NOW IT BECAME THE BOUNDEN DUTY OF PORUS TO PROTECT ALEXANDERs LIFE..
http://ajitvadakayil.blogspot.com/2010/05/alexander-great-and-king-porus-hidden.html
NOSCE TE IPSVM ( KNOW THYSELF ) IS A CORRUPTION OF जिवो ब्रह्मैव न परः -- " JIVO BRAHMAIVA NAH PARAH " --ADI SHANKARACHARYA WROTE 4000 YEARS AGO WHICH WAS TAKEN TO GREECE BY PLATO..
THE MEANING IS " YOUR SOUL NONE OTHER THAN BRAHMAN "
THE SOUL WITHIN YOU IS A SMALL BREAK AWAY PART OF THE MOTHER FIELD OF BRAHMAN - THE FIELD OF CONSCIOUSNESS, ALBEIT AT A LOWER FREQUENCY..
I HAVE SEEN THE TEMPLE OF DELPHI..
https://fortheloveofwanderlust.com/know-thyself-delphi-greece/
LIES WONT WORK..
A BROWN BLOGGER IS IN TOWN..
capt ajit vadakayil
..
PUT ABOVE COMMENT IN WEBITES OF-
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PAVAN VARMA
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JACK DORSEY
MARK ZUCKERBERG
THAMBI SUNDAR PICHAI
SATYA NADELLA
CEO OF WIKIPEDIA
QUORA CEO ANGELO D ADAMS
QUORA MODERATION TEAM
KURT OF QUORA
GAUTAM SHEWAKRAMANI
SWAMY
RAJIV MALHOTRA
P GURUS
RSS
AVBP
VHP
MOHAN BHAGWAT
RAM MADHAV
MOHANLAL
MAMOOTY
DULQUER SALMAN
SURESH GOPI
NALIN KOHLI.
RAJ THACKREY
CHANDAN MITRA
SADGURU JAGGI VASUDEV
BABA RAMDEV
SRI SRI RAVISHANKAR
CHETAN BHAGAT
THE QUINT
THE SCROLL
THE WIRE
THE PRINT
MK VENU
MADHU TREHAN
SANJAY HEDGE
SHOBHAA DE
ARUNDHATI ROY
MADHU TREHAN
JAIRAM RAMESH
SHASHI THAROOR
DILIP CHERIAN
KAPIL SIBAL
ABHI SEX MAANGTHA SINGVI
TEHSEEN POONAWAALA
SHEHZAD POONAWALA
SANJAY JHA
SURJEWALA
AK ANTONY
PC CHACKO
DeletePC GEORGE
JEAN DREZE
BELA BHATIA
DIG VIJAY SINGH
JULIO RIBEIRO
ASADDUDIN OWAISI
SHEHLA RASHID
RANA AYYUB
SUHEL SETH
SHAZIA ILMI
MANI SHANGARAN AIYERAN
SALMAN KHURSHEED
GHULAM NABI AZAD
SWARA BHASKAR
ALL HINDU STALWARTS AND ORGS
ROMILA THAPAR
IRFAN HABIB
NIVEDITA MENON
AYESHA KIDWAI
HISTORY CHANNEL
DAVID HATCHER CHILDRESS
GIORGIO TSOUKALOS
BRITANNIA ENCYCLOPEDIA
SONIA GANDHI
RAHUL GANDHI
PRIYANKA VADRA
ROBERT VADRA
SOLI BABY
FALI BABY
KATJU BABY
SALVE BABY
JOHN BRITTAS
PRAKASH KARAT
BRINDA KARAT
SITARAM YECHURY
D RAJA
RAJ THACKEREY
ALEX JONES
RENSE
DAVID ICKE
ANGELO JOHN GAGE
TAREK FATEH
MUKESH AMBANI
RATAN TATA
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KUMARAMANGALAMBIRLA
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AZIM PREMJI
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AMISH TRIPATI
SPREAD ON SOCIAL MEDIA
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Sent to President,PM and few Parliamentarians of Greece.
Deletehttps://www.instagram.com/presidencygr/
https://www.instagram.com/kyriakos_/
th.avgeri@parliament.gr,
davgeri@yahoo.com
info@alexopoulou.gr
d.aktypis@parliament.gr,
ch.alexopoulou@parliament.gr,
info@amanatidisg.gr,
amiras@parliament.gr,
savanast@otenet.gr,
nafplio@andrianos.eu,
i.antoniadis@parliament.gr,
f.arampatzi@parliament.gr,
info.athanasiou@gmail.com,
info@avgenakis.gr
Resent to following ID's from my account..
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info@alexopoulou.gr
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Jaihind - Indian Army does remarkable job in LOC, but presstitute keep silent - vote politics
ReplyDeletehttps://youtu.be/Ouq29VN47Sk (video in Tamil)
Captain Sir, Happy Teachers Day. You are the best teacher in life for me. I am very happy that I came across your posts 6 years back.
ReplyDeleteCaptain , news spreading around salman khan that he is fond of minor boys from Pakistan and he is married and have a son and a daughter.
ReplyDeleteNamastey Captain,
ReplyDeleteSir according to supreme court lawyer Vibhor Anand ...Imtiaz Khatri confessed to CBI that he strangulated Sushant's neck from behind and along with him Sooraj pancholi and few others are involved.Sushant's legs were also broken.
Most bollywood actors are involved with the mafia including Akshay Kumar .He even claims with evidence that Salman Khan is married and his wife and kids live in Dubai.
ReplyDeletehttps://timesofindia.indiatimes.com/city/kozhikode/variankunnaths-role-in-centres-book-irks-hindu-aikya-vedi/articleshow/77944753.cms
ReplyDelete########
Capt. Ajit Vadakayil June 22, 2020 at 7:04 PM
SUBJECT: KERALA COMMIE PRITHVIRAJ SUKUMARAN AND AASHIQ ABU MAKING MOVIE ON STORY OF VARIYAMKUNNATHU KUNJAHAMMAD HAJI OF MALABAR MAPPILA RIOT
https://www.indiatoday.in/movies/regional-cinema/story/vaariyamkunnan-prithviraj-sukumaran-teams-up-with-virus-director-aashiq-abu-for-a-period-film-1691512-2020-06-22
https://en.wikipedia.org/wiki/Variyan_Kunnathu_Kunjahammed_Haji
THE ABOVE POST IS 100 % BULLSHIT..
VARIYAN KUNNATHU KUNJAHAMMED HAJI WAS A HINDU HATING MUSLIM CRIMINAL WHO WAS SHOT DEAD BY BRITISH COLONEL HUMPHREY ON 20 JANUARY 1922 AT KOTTAKKUNNU.. HE WAS NO FREEDOM FIGHTER ..
THE BASE OF THESE MUSLIMS WHO WERE KILLING HINDUS ENMASSE WAS A THARAVADU BUNGALOW AT THIRURANGADI CAPTURED FROM BY SON WIFE’S MATERNAL GREAT GRANDFATHER.
GERMAN JEW ROTHSCHILD WHO RULED INDIA ASKED QURESHI JEW MAULANA AZAD AND KATHIWARI JEW GANDHI TO SUPPORT THE JEW OTTOMAN SULTAN…
KATHIWARI JEW GANDHI CAME RUNNING TO KERALA IN 1921, TO WHIP UP ISLAMIC PASSIONS ALONG WITH THE HARD C0RE ISLAMISTS ALI BROTHERS – JEW SHAUKAT ALI AND JEW MUHAMMAD ALI JAUHAR.
I HAVE VISITED JEW MUHAMMAD ALI JAUHAR’S GRAVE IN JERUSALEM..
MUMBAI'S MUHAMMAD ALI ROAD IS NAMED AFTER MUHAMMAD ALI JAUHAR
THIS KHILAFAT MOVEMENT SPONSORED BY GANDHI WAS TO SUPPORT A DISTANT MUSLIM JEWISH TURKEY RULER .
A PERMAMENT WEDGE WAS DRIVEN BETWEEN HINDUS AND MUSLIMS IN KERALA ( KHILAFAT MOVEMENT )..
PRETTY SOON THE KERALA HALF BREED MUSLIMS ( MAPPILAS ) TURNED AGAINST THE NORTH KERALA HINDUS AND DROVE AWAY ONE LAKH HINDUS ( OFFICIAL ESTIMATE ) .
COUNTLESS HINDUS WERE BEHEADED AND EVERY WELL, POND, RIVER AND WATER BODY WAS FULL OF ROTTING CORPSES . ALL HINDU LANDS WERE USURPED BY THE MUSLIMS .
THEY MAPPILAS STOCKED THEIR MOSQUES WITH FOOD , WATER , LONG SPEARS AND KHILAFAT SWORDS -AND THIS WAS NO KNEE JERK ATTACK, BUT A PRE-MEDITATED AND LONG PLANNED ONE .
EVEN TODAY MANY MOSQUES IN THIS AREA HAVE SECRET UNDERGROUND VAULTS
HUNDREDS OF HINDUS WERE BEHEADED BY KHILAFAT SWORDS—THE CARNAGE WAS WORSE THAN THAT OF ISIS.
THE BRITISH AUTHORITIES SUPPRESSED THESE WITH AN IRON HAND AND KILLED THE RIOTERS NUMBERING 226, WOUNDED 1615, CAPTURED 5688, AND 38656 SURRENDERED.
ON FEBRUARY 16, 1921, BRITISH POLICE ARRESTED THE LEADERS YAKOOB HASSAN, MUSLIM CONVERT MADHAVAN NAIR, MUSLIM CONVERT GOPALA MENON AND MOITHEEN KOYA, AND CLAMPED CURFEW ON VALLUVANAD AND ERANAD TALUKS.
THE MALABAR SPECIAL POLICE WAS FORMED BY THE BRITISH --WHO WERE ANGRY AS SOME WHITE WOMEN AND CHILDREN WERE MURDERED BY THE MAPPILAS .
THIS UNIT OF 800 POLICE WERE DESH BHAKTS , ALL KALARI EXPERTS ALL MORE THAN 6 FEET IN HEIGHT AND WELL BUILT .
ALONG WITH THE NIPPY GURKHA REGIMENT THEY RAN AFTER THE POOR MAPPLIAS WITH SWORDS AND KURKHRIS AND CAPTURED ALL OF THE MOPLAH REVOLT MUTINEERS .
THE MOST PROMINENT LEADERS OF THE REBELLION WERE VARIANKUNNATH KUNJAHAMMAD HAJI, SITHI KOYA THANGAL AND ALI MUSLIYAR.
ON AUG 20, 9121, THE DISTRICT MAGISTRATE OF CALICUT WITH THE HELP OF TROOPS ATTEMPTED TO ARREST CERTAIN LEADERS WHO WERE IN THE POSSESSION OF ARMS AT TIRURANGADI, A SEVERE ENCOUNTER TOOK PLACE, WHICH WAS THE A SIGNAL FOR AN IMMEDIATE REBELLION THROUGHOUT THE WHOLE LOCALITY.
ALI MUSLIAR WAS PROCLAIMED RAJA, KHILAFAT FLAGS WERE FLOWN, ERNAD AND WALLUVANAD WERE DECLARED KHILAFAT KINGDOMS. THE MAIN BRUNT OF THE MOPLAH FEROCITY WAS BORNE, NOT BY THE GOVT BUT BY THE HINDUS WAS CONSTITUTED THE MAJORITY OF THE POPULATION.
MASSACRES, FORCIBLE CONVERSIONS, DESECRATION OF TEMPLES, FOUL OUTRAGES UPON WOMAN WERE PERPETUATED FREELY TILL TROOPS COULD ARRIVE TO RESTORE ORDER. ARSONISTS TOOK TO THE STREET, BURNING AND DESTROYING GOVERNMENT PROPERTY.
THE INITIAL FOCUS WAS ON THE BRITISH, BUT WHEN THE LIMITED PRESENCE OF THE BRITISH WAS ELIMINATED, MOPLAHS TURNED THEIR FULL ATTENTION ON THE HINDUS.
CONTINUED TO 2--
CONTINUED FROM 1--
DeleteCONTINUED FROM 1-
ONE VARIYAN KUNNATHU KUNJAHAMMED HAJI WAS PROCLAIMED THE CALIPH OF THE MOPLAH KHILAFAT AND FLAGS OF ISLAMIC CALIPHATE WERE FLOWN. ERNAD AND WALLUVANAD WERE DECLARED KHILAFAT KINGDOMS.
IN THE END OF 1921 THE SITUATION WAS BROUGHT BACK UNDER CONTROL. .
BOTH THE MOPLAH REVOLT ( CREATED BY GANDHI ) AND THE NAVY MUTINY WHICH GAVE INDIA HER FREEDOM , HAD BEEN SUNK BY ROTHSCHILD STOOGE GANDHI -- WE WILL NOT ALLOW THESE TWO INCIDENTS TO BE DELETED FROM HISTORY .
http://ajitvadakayil.blogspot.com/2013/02/the-indian-navy-mutiny-of-1946-only-war.html
THE BRITISH EXTRACTED TERRIBLE REVENGE FOR THEIR WHITE WOMEN/ CHILDREN KILLED BY MAPPILAS ..
ON 20TH NOV 1921 , THEY PACKED AN ILL VENTILATED TRAIN COMPARTMENT ( FRESHLY PAINTED WITH A SPECIAL TOXIC PAINT) WITH THE WORST MAPPILAS AND ALMOST ALL OF THEM WENT BERSERK DUE TO TOXIC PAINT FUMES – THEY GNAWED EACH OTHER ON PASSAGE FROM TANUR TO PODANUR..
WHEN THE TRAIN COMPARTMENT WAS OPENED THEY FOUND ALMOST ALL DEAD , THE MUSLIMS HAD CANNIBALIZED EACH OTHER IN THEIR DYING THROES..
.
RETRIBUTION OF THE MOST SEVERE KIND .
THESE MAPPILAS WERE TRIED IN CAILCUT AND DEPORTED TO KALAPANI ANDAMANS. IN 1978 I HAVE INTERVIEWED TWO OLD MAPPILA MALAYALI MEN WHO PARTICIPATED IN THE MALABAR REBELLION ( WHO IMPRISONED IN CELLULAR JAIL PORT BLAIR ) IN 1978.
THE FAMILY OF THESE TWO OLD MEN WERE LISTENING.. THEY RERATED ME TO KERALA PARATHA AND MALABAR MUTTON CURRY. THEY WERE JUST 18 YEAR OLD WHEN THEY WERE JAILED.
THEY WERE OVERJOYED WHEN THEY KNEW I AM A HINDU FROM CALICUT .. THEY TOLD ME THAT THEY KNEW IT IS NOT ANY FREEDOM MOVEMENT, THE IDEA WAS TO GRAB LAND FROM HINDU LANDLORDS. THEY APOLOGISED TO ME..
THE OLD MEN DID NOT KNOW THAT THE SULTAN OF TURKISH CALIPHATE Y WERE JEWS, THEY WERE SHOCKED THAT THEY WASTED THEIR LIVES...
BOTH ADMITTED THAT THEY KILLED HINDUS.. AND DID NOT WANT TO COME BACK TO KERALA –
THESE MOPLAH KALA PAANI PRISONERS OF ANDAMANS HAVE CREATED A CALICUT VILLAGE IN ANDAMANS --AND IT IS STILL THERE.
IN 1971, THE KERALA COMMUNISTS WITH THE CONNIVANCE OF SYRIAN CHRISTIANS AND MUSLIM LEAGUE-- DECLARED ALL OF THESE MURDERERS OF HINDUS FREEDOM FIGHTERS.
THE ROTHSCHILD CONTROLLED MARXIST GOVERNMENT LED BY E.M.S. NAMBOOTHIRIPAD TWISTED THE HISTORY BY CLASSIFYING THE MOPLAH RIOT AS A PART OF THE FREEDOM MOVEMENT—WHICH IS A TERRIFIC LIE
MANY OF MY DAD'S RSS COLLEAGUES ASKED HIM TO APPLY FOR FREEDOM FIGHTERS REWARD OF TAMRA PATRA AND PENSION-- MY FATHER REFUSED SAYING HE WON TAKE A REWARD FOR FIGHTING FOR HIS MOTHER..
SOME MUSLIM CONVICTS IN CELLULAR JAIL ( MURDERERS ) GOT TAMRA PATRA -- AS PER THE JAIL REGISTER.
MOHAMMED ALI JAUHAR OF THE ALIGARH MOVEMENT WAS THE FOUNDER OF THE ALL-INDIA MUSLIM LEAGUE..
THEY DID NOT KNOW THAT MUSTAFA KEMAL ATATÜRK WAS A JEW.
JEW MOHAMMAD ALI JAUHAR WAS A PATRON OF AMU.. MOHAMED ALI JAUHAR BECAME JAMIA'S FIRST VICE CHANCELLOR, AFTER JEW IQBAL DECLINED.
AS PER ROTHSCHILD HISTORIANS CRYPTO JEW AIR SYED AHMAD KHAN , CRYPTO JEW MOHAMMAD ALI JINNAH, CRYPTO JEW ALLAMA IQBAL ( POET ) AND CRYPTO JEW MOHAMMAD ALI JAUHAR ARE RESPONSIBLE FOR WEDGING AWAY PAKISTAN. . .
ROTHSCHILD ELIMINATED JEWISH OTTOMAN SULTANS AND USED JEW MUSTAFA KEMAL ATATURK TO RULE . 70% OF LAST OTTOMAN SULTANS WERE JEWS..
EVER HEARD OF A JEW NAMED KA HAMIED -- SON OF ROTHSCHILDS AGENT KHWAJA ABDUL HAMIED FOUNDER OF KOSHER CIPLA ?
CIPLA USED INDIANS AS GUINEA PIGS FOR ANTI-FERTILITY DRUGS .. ROTHSCHILD USED HIS AGENT JEW KHWAJA ABDUL HAMIED TO FOUND JAMIA MILLIA ISLAMIA IN 1920--ALONG WITH JEW MOHAMMAD ALI JAUHAR…
WHO WAS IQBAL? WHY WAS ROTHSCHILD SO FOND OF HIM?
http://ajitvadakayil.blogspot.in/2012/12/sir-muhammed-iqbal-knighted-for.html
.
THE TURKISH OTTOMAN CALIPH, JEW ADULHAMID EVENTUALLY RETIRED WITH A SMALL MONTHLY ALLOWANCE PROVIDED, IRONICALLY BY THE JEW NIZAM OF HYDERABAD.
http://ajitvadakayil.blogspot.com/2013/04/razakers-of-mim-operation-polo-to-annex.html
capt ajit vadakayil
..
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Namaste
ReplyDeleteHappy Teacher's Day sir, you have been the greatest teacher with so much influence on my psyche, soul and inner mind.
ReplyDeleteTODAY — US GEN WILLIAM T SHERMAN WHO OVER SAW THE EXTERMINATION OF AMERICAN BUFFALO FROM 62 MILLION TO 300 AND WHO MURDERED OF LAKOTA SIOUX CHIEF CRAZY HORSE IS DUMPED INTO THE VADAKAYIL GARBAGE BUCKET..
CRAZY HORSE GETS THE VADAKAYIL PRIZE..
GARBAGE BUCKET LIST:
1) BERTRAND RUSSEL
2 NOAM CHOMSKY
3 SIGMUND FREUD
4) GEORG WILHELM HEGEL
5) AMARTYA SEN
6) FREIDRICH WILHELM NIETZSCHE
7) IMMANUEL KANT
8 ) BARUCH SPINOZA
9) ALBERT EINSTEIN
10) ISAAC NEWTON
11) GUGLEILMO MARCONI
12) CHARLES DARWIN
13) KARL MARX
14) MAX WEBER
15) THOMAS ALVA EDISON
16) FIBONACCI
17) EDWARD BERNAYS
18) JOHN DEWEY
19) GEORGE IVANOVICH GURDJEIFF
20 PETER D OUPENSKY
21) OPRAH WINFREY
22) RICHARD BANDLER AND JOHN GRINDER
23) CHRISTIANE AMANPOUR
24) STEPHEN HAWKING
25) SIDNEY HOOK
26) ALFRED KINSEY
27) BARACK OBAMA
28) AYN RAND
29) WILHELM WUNDT
30) RENE DESCARTES.
31) EMPRESS HELENA
32) RAYMOND IV
33) SAINT MOTHER TERESA
34) LENIN
35) ENGELS
38) ADAM SMITH
39) OSHO
40) WALTER CRONKITE
41) JOHN F KENNEDY
42) GEN WILLIAM T SHERMAN
########################
BBB ) HERE ARE PEOPLE WHO MADE A DENT IN THE UNIVERSE— THEY GET THE "VADAKAYIL PRIZE". THIS IS NOT A VESTED “NOBEL PRIZE “
1) NIKOLA TESLA
2) DIMITRI MENDELEYEEV
3) IE IRODOV
4) ARYABHATTA ( 2700 BC)
5) SRINIVASAN RAMANUJAN
6) CHANAKYA ( 372 BC )
7) ADI SHANKARACHARYA ( 2000 BC )
8) APOLLONIUS OF TYANA ( KERALA SAGE WHOSE LEGACY WAS USURPED BY COOKED UP JESUS IN 325 AD )
9) "JOHN DOE"
10) JULIAN ASSANGE
11) SWAMI CHINMAYANANDA
12) GARY STEPHEN WEBB
13) GEORGE ORWELL.
13) CESAR MILLAN
14) HENRY FORD.
15) PANINI ( 5500 BC )
16) BHARTRHARI ( 7000 BC )
17) PATANJALI ( 5000 BC )
18) MANU (8300 BC)
19) YASKA ( 5800 BC )
20) JOHN CARMAC
21) QUEEN DIDO ( 1600 BC )
22) KANADA MUNI ( 6500 BC )
23) VARAHAMIHIRA ( 2660 BC )
24) VARARUCHI ( 2830 BC )
25) VIROCHANA ( 10, 650 BC )
26) MAHABALI ( 10,600 BC )
27) KALANAMI ( 10500 BC )
28) IMHOTEP / AYYAPPA ( 3900 BC )
29) PROF HYPATIA
30) SWARBANU
31) PUTIN
32) EDWARD SNOWDEN
33) LI WENLIANG
34) HO CHI MINH
35) MIKHAIL KALASHNIKOV
36) DR ALEXANDER SHULGIN
37) POL POT
38) CRAZY HORSE
Capt ajit vadakayil
..
‘The only good Indian is a dead Indian’, is attributed to Gen William Tecumseh Sherman in the Oxford Dictionary of Quotations..
Statues of Northern Union hero RACIST Gen William Tecumseh Sherman stand throughout the country, including a striking gilded-bronze one by Augustus Saint-Gaudens outside Central Park in New York City..
Sherman wrote that "hostile savages like Sitting Bull , Crazy horse and their band of outlaw Lakota Sioux ... must feel the superior power of the Government”. "During an assault, the soldiers can not pause to distinguish between male and female, or even discriminate as to age”..
President Ulysses S. Grant saw the destruction of buffalo as solution to the country’s “Indian Problem.”
Indian moved where the buffalo migrated.. took from them their skins for tents, and their meat for food. They did not waste any part of the slain buffalo..
Major-General Phillip Sheridan, was the man with the task of forcing Native Americans off the Great Plains and onto reservations..
In a letter to Sheridan, dated May 10, 1868, Sherman wrote that as long as buffalo roamed “Indians will go there. I think it would be wise to invite all the sportsmen of England and America there this fall for a Grand Buffalo hunt, and make one grand sweep of them all.”
http://ajitvadakayil.blogspot.com/2020/03/chinese-slavery-capt-ajit-vadakayil.html
The American bison is the new U.S. national mammal, but its slaughter was once seen as a way to starve Native Americans into submission and force them into reservation, decimate their culture and convert them to Christianity.
https://ajitvadakayil.blogspot.com/2020/06/pull-down-all-statues-of-racist-cecil.html
https://ajitvadakayil.blogspot.com/2020/06/pull-down-all-statues-of-racist-robert.html
capt ajit vadakayil
..
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WHEN I PUT A POST ABOUT GOLD NANO PARTICLES TO DETECT PREVENT CURE COVID-19 . GOOGLE THE AGENT OF KOSHER EVIL PHARMA DELETED IT.
ReplyDeletehttps://ajitvadakayil.blogspot.com/2020/05/covid-19-pandemic-sars-cov-2.html
THE VACCINE FOR AIDS/ HIV IS STILL NOT FORTH COMING
THERE ARE MANY REASONS WHY, INCLUDING HOW HARD IT IS TO IDENTIFY THE EXACT PIECE OF AN ANTIGEN THAT WILL TRIGGER PRODUCTION OF AN EFFECTIVE ANTIBODY.
AND EVEN WHEN VACCINES EXIST, THEY FAIL WHEN B CELLS DON’T REARRANGE THEIR DNA SEGMENTS IN A WAY NECESSARY TO MANUFACTURE THE NEEDED ANTIBODIES.
http://ajitvadakayil.blogspot.com/2013/06/hiv-does-not-cause-aids-many-aids.html
JEW EDWARD JENNER LIFTED HIS WORK ( VACCINATION ) FROM A 6200 YEAR OLD AYURVEDIC TEXT CHARAKA SAMHITA..
http://ajitvadakayil.blogspot.com/2012/05/edward-jenner-leech-capt-ajit-vadakayil.html
VACCINES WORK BY COACHING THE IMMUNE SYSTEM TO FIGHT OFF A SPECIFIC PATHOGEN. WHEN YOU GET ONE, YOUR WHITE BLOOD CELLS ARE BEING INTRODUCED TO A POTENTIAL THREAT, SUCH AS A BACTERIUM. THAT GIVES THE IMMUNE SYSTEM TIME TO START MOUNTING A RESPONSE SO THAT IF THE PATHOGEN SHOWS UP ANOTHER TIME, THE BODY CAN QUICKLY NEUTRALIZE IT.
THE SARS COV-2 VIRUS IS A LAB MADE SLPICED AND GRAFTED VIRUS..
AN RNA VIRUS IS A VIRUS THAT HAS RNA (RIBONUCLEIC ACID) AS ITS GENETIC MATERIAL.
RNA VIRUSES GENERALLY HAVE VERY HIGH MUTATION RATES COMPARED TO DNA VIRUSES, BECAUSE VIRAL RNA POLYMERASES LACK THE PROOFREADING ABILITY OF DNA POLYMERASES.
THIS IS ONE REASON WHY IT IS DIFFICULT TO MAKE EFFECTIVE VACCINES TO PREVENT DISEASES CAUSED BY RNA VIRUSES—DIVERSITY IS THEIR STRENGTH…
CLASSIFICATION OF THE RNA VIRUSES IS DIFFICULT. THIS IS IN PART DUE TO THE HIGH MUTATION RATES THESE GENOMES UNDERGO.
THERE ARE THREE PROTEINS ON THE SURFACE OF THESE VIRUSES: THE ENVELOPE, MEMBRANE AND SPIKE, WHICH ENCAPSULATE A STRAND OF RNA. THIS RNA MOLECULE HOLDS THE GENETIC INSTRUCTIONS THAT MAKE UP THE VIRUS.
ONCE INSIDE, THE VIRAL RNA BECOMES PART OF THE HOST CELL’S PROTEIN PRODUCTION MACHINERY, AND PRODUCES NEW COPIES OF VIRAL PROTEINS AND RNA WHICH THEN ASSEMBLE INTO THOUSANDS OF NEW VIRUSES TO SPREAD THE DISEASE.
SO ONE WAY TO STOP A DISEASE IS TO BLOCK THE VIRUS FROM ENTERING THE CELLS. VACCINES DO THAT BY TRAINING THE BODY TO IDENTIFY AND ATTACK THE VIRUS BEFORE IT CAN INFECT HEALTHY HUMAN CELLS.
A VACCINE IS ESSENTIALLY A PURE PREPARATION OF ONE OR MORE KEY COMPONENTS OF THE VIRUS – SUCH AS THE ENVELOPE, SPIKE OR A MEMBRANE PROTEIN – THAT IS INJECTED IN THE BODY TO GIVE THE IMMUNE SYSTEM A PREVIEW OF THE VIRUS WITHOUT CAUSING DISEASE.
HOWEVER, DEVELOPING VACCINES BASED ON VIRAL PROTEINS TAKES ANYWHERE FROM YEARS TO DECADES ,
PROTEIN-BASED VACCINES REQUIRE MASS PRODUCTION OF VIRAL PROTEINS IN FACILITIES WHICH CAN GUARANTEE THEIR PURITY. GROWING THE VIRUSES AND PURIFYING THE PROTEINS AT MEDICALLY ACCEPTABLE PHARMACEUTICAL SCALES TAKES TOO LONG.
VIRUSES DO NOT MAKE THEIR OWN COMPONENTS. INSTEAD, A CORONOVIRUS ENTERS INTO THE LUNG AND POSSIBLY OTHER RESPIRATORY TRACT CELLS BY ATTACHING THROUGH TO THEM VIA ITS SPIKE PROTEIN.
VACCINES WORK BY INDUCING THE IMMUNE SYSTEM’S B CELLS TO MANUFACTURE ANTIBODIES AGAINST SPECIFIC MOLECULES — CALLED ANTIGENS — THAT POKE OUT OF A PARTICULAR VIRUS. THE CELLS ARE ABLE TO DO THAT BECAUSE THEIR DNA CONSTANTLY AND RANDOMLY PRODUCES THE THREE BASIC COMPONENTS OF ANTIBODIES.
BUT IN NATURE’S VERSION OF JUST-IN-TIME MANUFACTURING, THE B CELL HOLDS OFF ON ASSEMBLING THE COMPONENTS UNTIL THE ARRIVAL OF VIRUSES (OR PIECES OF VIRUSES) FROM A VACCINE OR A NATURAL INFECTION.
AT THAT POINT IT SWINGS INTO ACTION, PRODUCING AND SECRETING THE PRECISE, VIRUS-MATCHING ANTIBODIES NEEDED TO DESTROY THE INVADER, OUT OF BILLIONS OF POSSIBILITIES ITS DNA IS CAPABLE OF MAKING.
MORE THAN 200 CORONAVIRUS VACCINES ARE IN DEVELOPMENT ACROSS THE WORLD.. THIS IS A VERITABLE WILD GOOSE CHASE
CONTINUED TO 2--
TO MAKE AN EFFECTIVE VACCINE MORE QUICKLY AGAINST NEVER-BEFORE-SEEN, FAST-SPREADING VIRUSES SUCH AS SARS-COV-2, WE MUST NOW EXPLORE ALTERNATE APPROACHES USING GENE BASED TECHNOLOGY ( MRNA VACCINES ) WHICH REQUIRES FREEZERS CAPABLE OF COOLING TO 80 DEG C...
DeleteIT IS TIME TO GO BACK TO THE DRAWING BOARD, ESPECIALLY WHEN COVID-19 HAS TOO MANY SYMPTOM INCLUDING LOSS OF SMELL/ TASTE EVEN WITH VINEGAR..
INSTEAD OF PROTEINS, MRNA VACCINES, WILL CARRY THE MOLECULAR INSTRUCTIONS TO MAKE THE PROTEIN.
GENETIC APPROACHES IN ADDITION TO ELICITING ANTIBODIES AND CD4+ HELPER T CELLS, THEY RECRUIT KILLER T CELLS, THROUGH THE MAJOR HISTOCOMPATIBILITY CLASS I PATHWAY.
THE PREMISE OF ANY VACCINE IS TO INDUCE A LONG-LIVED IMMUNE “MEMORY” IN THE FORM OF B AND T CELLS.
UPON ANY ENCOUNTER WITH A PATHOGEN (WHICH CAN BE BACTERIA OR VIRUSES), THESE CELLS WILL RECOGNISE THE DANGER AND FIGHT IT OFF BY DESTROYING THE PATHOGEN AND PATHOGEN-INFECTED CELLS.
THE DANGER SIGNAL TAKES THE FORM OF AN ANTIGEN, A MOLECULE THAT NOTIFIES THE IMMUNE SYSTEM OF A PATHOGEN. FOR SARS-COV-2, THE ANTIGEN TARGETED BY B AND T CELLS IS USUALLY A PROTRUDING SPIKE PROTEIN ON THE SURFACE OF THE VIRUS.
THE CHALLENGE IN VACCINATION IS INDUCING THIS RESPONSE, WHICH REQUIRES A HANDSHAKE BETWEEN AN ANTIGEN-PRESENTING CELL AND A SPECIFIC TYPE OF T CELL, WITHOUT GETTING PEOPLE SICK.
IT’S THE ANTIGEN PEPTIDE (SMALLER SECTIONS OF ANTIGEN MOLECULE) PRESENTED IN THIS INTERACTION THAT DETERMINES THE TARGET OF THE IMMUNE RESPONSE.
FOR SARS-COV-2, THE SURFACE SPIKE PROTEIN IS THE MOST COMMON TARGET TO BE TESTED FOR VACCINES.
INSERT MRNA INTO CELLS, WHICH IS TRANSLATED INTO THE EXACT PROTEIN ANTIGENS DESIGNED FOR THE IMMUNE RESPONSE. INSTEAD OF MANUFACTURING INACTIVATED VIRUS, VIRAL CARRIERS, OR PROTEINS, MANUFACTURE THESE RNA SEQUENCES.
AFTER DELIVERY, A PERSON’S CELLS ACT AS THE FACTORY, NO VIRUS NECESSARY.
BY ENABLING THE CELLS TO GENERATE THE ANTIGENS, IT AVOIDS THE COSTLY, DIFFICULT PURIFICATION OF PROTEINS AND EQUIPS THE PROTEINS WITH TYPICAL FEATURES VIRAL PROTEINS HAVE, LIKE SURFACE SUGARS AND THE CORRECT 3D SHAPE.
PROTEIN-BASED VACCINES DELIVER THE IMMUNE SYSTEM–STIMULATING ANTIGEN TO THE BODY.
BUT GENE-BASED VACCINES TAKE A DIFFERENT TACK.
THEY CARRY THE GENETIC INSTRUCTIONS FOR THE HOST’S CELLS TO MAKE THE ANTIGEN, WHICH MORE CLOSELY MIMICS A NATURAL INFECTION. IN THE CASE OF CORONAVIRUSES, THE ANTIGEN OF INTEREST IS THE SURFACE SPIKE PROTEIN THE VIRUS USES TO BIND AND FUSE WITH HUMAN CELLS.
YOU’RE NOT GIVING THEM THE PROTEIN—YOU’RE GIVING THEM THE GENETIC MATERIAL THAT THEN INSTRUCTS THEM HOW TO MAKE THAT SPIKE PROTEIN, TO WHICH THEY MAKE AN ANTIBODY RESPONSE THAT IS PROTECTIVE,
MRNA STANDS FOR MESSENGER RIBONUCLEIC ACID. IT’S A MOLECULE THAT’S COPIED FROM DNA IN A CELL’S NUCLEUS AND USED AS THE CODE FOR MAKING A SPECIFIC PROTEIN. .
THIS VACCINE CANDIDATE RELIES ON INJECTING SNIPPETS OF A VIRUS’S GENETIC MATERIAL, IN THIS CASE MRNA, INTO HUMAN CELLS. THEY CREATE VIRAL PROTEINS THAT MIMIC THE CORONAVIRUS, TRAINING THE IMMUNE SYSTEM TO RECOGNIZE ITS PRESENCE.
WITH AN MRNA VACCINE, THE IDEA IS TO GET A SEGMENT OF MRNA THAT CODES FOR A SPECIFIC VIRAL PROTEIN INTO A CELL.
FOR VACCINE DEVELOPERS, THAT MEANS THAT INSTEAD OF GOING THROUGH THE TEDIOUS PROCESS OF ISOLATING AND PURIFYING SUBUNITS OF A VIRUS, THEY CAN JUST CHANGE THE CODE IN A STRAND OF MRNA.
THAT MAKES THE DEVELOPMENT PROCESS MUCH FASTER THAN CONVENTIONAL APPROACHES, WHICH CAN TAKE YEARS.
ONE OF THE CHALLENGES WITH USING MRNA IS THAT YOUR BODY CAN PERCEIVE IT AS A THREAT, AS MANY VIRUSES USE RNA TO ENCODE THEIR GENOMES. THERE ARE A LOT OF ENZYMES IN THE BODY THAT CAN READILY DIGEST RNA BEFORE IT GETS INTO A CELL. THERE ARE EVEN RNA-DIGESTING ENZYMES ON YOUR SKIN.
ONCE THE MRNA IS CODED, MODIFIED, AND ENCAPSULATED, IT CAN THEN BE INJECTED.
capt ajit vadakayil
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Something as a solution to this covid situation, hope we have such vaccine as soon as possible. Thank you Captain SIr.
Deletehttps://www.theguardian.com/us-news/2020/sep/05/trump-fox-news-journalist-jennifer-griffin-soldiers-losers
ReplyDeletePEDOPHILE JOE BIDEN IS SLIPPING..
LESBIAN KAMALA HARRIS CANNOT IMPRESS INDIAN DISPORA WHO CONTROL SWING STATES..
ALL POLLS SHOWING BIDEN IS LEADING OVER TRUMP IS FAKE.
DO NOT ALLOW BIDEN TO THROW DIRT ON YOU.. BIDEN HOPES SOME DIRT WILL STICK, AND IT WILL..
TAKE IMMEDIATE ACTION AGAINST LIAR JENNIFER GRIFFIN..
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ReplyDeletehttps://www.youtube.com/watch?v=pjiD0FrUNN8
MESSAGE FROM CAPT AJIT VADAKAYIL TO DEEPAK CHOPRA..
ReplyDeleteDO NOT CALL GANDHI, MOTHER TERESA, JESUS , BUDDHA ETC ENLIGHTENED..
DO NOT SPREAD FALSEHOOD..
GANDHI WAS A PEDOPHILE..
http://ajitvadakayil.blogspot.com/2019/08/kathiawari-jain-jew-gandhi-and-kayastha.html
http://ajitvadakayil.blogspot.com/2020/01/the-father-of-our-nation-is-chanakya.html
JESUS NEVER EXISTED
http://ajitvadakayil.blogspot.com/2018/12/helena-mother-of-roman-emperor.html
http://ajitvadakayil.blogspot.com/2019/09/istanbul-deep-seat-of-jewish-deep-state.html
MOTHER TERESA WAS DEVIL INCARNATE
http://ajitvadakayil.blogspot.com/2011/02/diabolical-ministering-angel-mother.html
PALI SPEAKING PIG EATING BUDDHA NEVER EXISTED.. THE REAL BUDDHA SPOKE SANSKRIT AND WAS BORN IN 1900 BC..
http://ajitvadakayil.blogspot.com/2019/06/deliberately-buried-truths-about-buddha.html
AND YOU CALL NELSON MANDELA ENLIGHTENED ?.. TEE HEEEEEEEE..
DEEPAK BABY-- STOP SWINGING THE LEAD FOR GERMAN JEW ROTHSCHILD..
DO NOT FORCE CAPT AJIT VADAKAYIL TO PEN A POST ABOUT YOU.. THERE WILL BE NO PLACE TO HIDE AFTER THAT.. YOU EMPIRE WILL COME CRASHING DOWN..
LAST WARNING..
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DATE: 6TH SEPT 2020
ReplyDeleteTIME: 0635 IST
TV CHANNEL: BBC
BBC I APPALLED THAT INDIA CONDUCTED NEET JEE WHEN PEOPLE ARE DYING ALL AROUND DUE TO COVID-19..
https://www.bbc.com/news/world-asia-india-54009174
THEY ARE MORTIFIED THAT INDIA HAD THE GALL TO IGNORE JEWESS GRETA THUNBERGs CALL TO POST POSTPONE THE NATIONWIDE EXAMS..
IT WAS RIDICULOUS TO WATCH DR SANJAY GUPTA OF CNN USA ASKING MENTAL AND PHYSICAL MIDGET GRETA BABY DOUBTS ABOUT SARS COV-2 VIRUS..
THIS DRIED OUT PRUNE GRETA THUNBERG GOT SPONTANEOUS KNOWLEDGE FROM AAKASHA , RIGHT?
http://ajitvadakayil.blogspot.com/2019/10/greta-thunberg-puppet-of-jewish-deep.html
POOR BBC..
THEY DONT KNOW THAT INDIA HAS THE LOWEST COVID-19 DEATH RATE PER MILLION.. IT IS 51..
INDIA HAS 1380 MILLION PEOPLE..
THE NATIONS WHO HAVE LESS THAN 51 ARE TELLING LIES. AND THIS INCLUDES CHINA..
https://www.worldometers.info/coronavirus/
BBC MUST SUCK ON THE INFORMATION BELOW-- SUCK IT GOOD..
################
INDIA HAS THE LOWEST ( BY PERCENTAGE OF POPULATION ) RAPES / MOLESTATION/ MURDERS / CRIMES/ LOSS OF VIRGINITY BEFORE MARRIAGE/ DIVORCES/ HOMOSEXUALS / PEDOPHILES / PROSTITUTES/ CARBON EMISSIONS/ CONSUMPTION OF ELECTRICITY / FUEL CONSUMPTION / UNHAPPINESS/ DRUG-ALCOHOL ADDICTIONS / DYSFUNCTIONAL FAMILY/ PARENTS DISCARDED IN OLD AGE HOMES / MENTAL PROBLEMS/ CRIPPLES/ SERIOUS DISEASES / INFERTILITY / LACK OF RESPECT FOR WOMEN – PARENTS / HUNGER / DEBT PER CAPITA / WIFE BEATING / IMPOTENCY / DEADLY DISEASES/ SEXUALLY TRANSMITTED DISEASES/ INTOLERANCE/ CURTAILMENT OF FREEDOMS/ HUMAN MISERY ETC ETC..
#################
IN 13 YEARS INDIA WILL BE THIS PLANETs NO 1 SUPER POWER. AFTER THAT IT IS PAY BACK TIME.
capt ajit vadakayil
..
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HEY INDRAJEET CHAKRABORTY,
ReplyDeleteYOU AND YOUR FAMILY ARE A KALANK TO INDIAN CULTURE..
SIMPLE INNOCENT MIDDLE CLASS FAMILY? OH YEAH?
I CANNOT IMAGINE MY FATHER ALLOWING MY TWO SISTERS TO "LIVE WITH" SOME MAN AND MOOCHING ON HIS WEALTH....
https://www.ndtv.com/india-news/congratulations-india-says-rhea-chakrabortys-father-indrajit-chakraborty-on-son-showiks-arrest-2291055?pfrom=home-bigstory
I CANNOT IMAGINE MY WIFE SHOWING HER HALF NAKED BODY TO THE PUBLIC , WITH NOTHING LEFT TO IMAGINATION..
WHAT YOU SOW , YOU SHALL REAP..
KARMA IS A BITCH..
capt ajit vadakayil
..
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sir, this rogue chakraborty family should b imprisoned. but u have pointed that marijuana is not a drug and marijuana is non-addictive
DeletePranam Captain,
ReplyDeleteHappy teacher's day. Sorry about the belated wishes. Maybe we need to bebguided by the subconscious to glide in life. Structured conciousness only in exams...lest we fall behind in our own efforts.
Warm regards,
Pranam Captain,
ReplyDeleteध्यानमूलं गुरुर्मूर्तिः
पूजामूलं गुरुर्पदम् ।
मन्त्रमूलं गुरुर्वाक्यं
मोक्षमूलं गुरूर्कृपा ॥
Best Regards
Raj
Hi Captain,
ReplyDeleteYogis government arrested heer Khan.
https://youtu.be/9jUbSqokm8o
Dear Captain,
ReplyDeleteYou have said many times about Bollywood dark secrets. Seems like many things are now coming out. Just now Advocate Vibhor Anand has tweeted about Sandip Singh.
https://twitter.com/vibhor_anand/status/1302509489145303041?s=19
https://twitter.com/vibhor_anand/status/1302509489145303041?s=19
DeleteSANDIP SSINGH IS A GAY PEDOPHILE.
THE MAURITIUS PM, INTERPOL IS INVESTIGATING HOW HE GOT AWAY AFTER MOLESTING A SMALL SWISS BOY AT MIDNIGHT IN A HOTEL..
https://www.india.com/showbiz/sarbjit-producer-sandeep-singh-sexually-assaulted-a-minor-in-mauritius-last-month-2984415/amp/
AND NOBODY CAN FIGURE OUT SANDIP SSINGHs CLOUT WITH UNMARRIED SANJAY LEELA BHANSALI WHO MADE HIM CEO OF HIS PRODUCTION HOUSE..
THERE IS A PEDOPHILE RING IN BOLLYWOOD , LIKE BANGKOK..
capt ajit vadakayil
..
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JUST received from twitter-legal@twitter.com
ReplyDeleteHello @Mohit_b_Handa,
In the interest of transparency, we are writing to inform you that Twitter has received a request from India regarding your Twitter account, @Mohit_b_Handa, that claims the following content violates the law(s) of India.
@Mohit_b_Handa
https://twitter.com/Mohit_b_Handa/status/1276513270862508032
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The above tweet was a reply to that idiot Imtiaz Mahmood @ImtiazMadmood who keeps throwing shit on Bharatmata.
Someone got really pinched by this tweet. I should have just used image mainly. Have to be really tactful in spreading Captain's messages on Twitter.
HINDU INDIANS HAVE WOKEN UP
DeleteNOTHING CAN STOP THEM FROM EXPOSING PAST INJUSTICES HEAPED ON THEM BY GERMAN JEW ROTHSCHILD...
Unknown September 6, 2020 at 10:59 AM
ReplyDeletesir, this rogue chakraborty family should b imprisoned. but u have pointed that marijuana is not a drug and marijuana is non-addictive
############
WHAT THEY ARE PEDDLING IS MARIJUANA SOAKED IN ADDICTIVE AND DANGEROUS SYNTHETIC DRUGS..
THIS IS TO LESSEN THE JAIL TIME IF CAUGHT..BECAUSE THERE IS LEEWAY GIVEN FOR NON -ADDICTIVE MARIJUANA..
https://www.ncbi.nlm.nih.gov/books/NBK544991/
THIS IS LIKE PASTRY CAKES HAVING LSD..
NICHOLAS SAND WAS DOING THIS IN OSHOs ASHRAM IN PUNE.. VINOD KHANNA WAS HIS GARDENER WHERE HE GREW MARIJUANA INDOORS WITH ARTIFICIAL LIGHTING.. HE SOAKED IT IN LSD..
NICHOLAS SAND ALSO MADE "ORANGE SUNSHINE"-- LSD IN PILL FORM..
https://ajitvadakayil.blogspot.com/2020/06/rajneesh-osho-false-bhagwan-charlatan.html
I HAVE SHOCKING PHOTOS OF MAHESH BHATT WHEN HE WAS IN OSHOs PUNE ASHRAM WITH VINOD KHANNA..GIVEN TO BE BY A SWEDE..
DO A NARCO TEST ON MAHESH BHATT AND DIRTY SECRETS WILL SPILL OUT..
PARVEEN BABI HAS TOLD THAT ALL HER PROBLEMS STARTED WITH HAVING A CUP OF TEA IN UG KRISHNAMURTHYs HOUSE .
AND AS SOON AS SHE FELT NUMBED MAHESH BHATT CARRIED HER AWAY , SINKING HIS HOOKS ON HER TO HER DESTRUCTION..
SHE WAS KEPT IN A FOREIGN ISLAND FOR SEX.. ROYALTY AND POWERFUL PEOPLE RAPED HER.. NOBODY BELIEVED HER..
THE INDIAN JUDGE ASKED HER FOR EVIDENCE, AND SHE SHOWED HIM HER DIARY IN CHRONOLOGICAL SEQUENCE.. THE JUDGE RIDICULED HER AND SAID THAT THERE ARE MERE SCRIBBLINGS.
THEN SHE SHOWED A SCAR BEHIND HER EAR WHERE SHE SAID THERE WAS AN IMPLANTED CHIP. THE JUDGE WAS MOST SARCASTIC..
I WROTE ABOUT JEFFREY EPSTEINs ORGY ISLAND ( WHERE UNDER AGE GIRLS WERE RAPED ) WHEN NOBODY KNEW ABOUT IT, FOUR YEAR AGO..
http://ajitvadakayil.blogspot.com/2016/11/donald-trump-for-president-part-4-capt.html
WE WANT PARVEEN BABIs DEATH TO BE INVESTIGATED..
PARVEEN BABI WAS A PASHTUN KHAN JEWESS.. . THAT IS WHY SHE CAME ON THE COVER OF TIME MAGAZINE..
READ ABOUT RICH AND BEAUTIFUL PARVEEN BABI WRITING THAT HER PROBLEMS STARTED AFTER UG KRISHNAMURTI DRUGGED HER WITH A CUP OF TEA, AND HOW MAHESH BHATT” SAVED HER”…
AND THEN HE CARRIED HER AWAY -- LOCHINVAR AND THE DAMSEL IN DISTRESS.... SO NICE !
READ HER POST BELOW TWICE —
https://sulochanosho.files.wordpress.com/2008/04/parveen_conf.pdf
BLACK CAT IN A DARK ROOM..
INDEED..
EVER HEARD OF SEX ORGY ISLANDS ?..
https://en.wikipedia.org/wiki/Little_Saint_James,_U.S._Virgin_Islands
ONE OF THEM WAS JEFFERY EPSTEINs WHERE BILL CLINTON WAS A REGULAR.. WHY WAS IT SO DIFFICULT TO BELIEVE..
RICH AND POWERFUL PAY MILLIONS TO HAVE SEX WITH A GORGEOUS HEROINE WHO CAME ON THE COVER OF TIME MAGAZINE..
http://ajitvadakayil.blogspot.com/2020/06/good-riddance-to-most-evil-brothers-on_26.html
WHY WAS IT SO DIFFICULT FOR EVERYBODY TO BELIEVE PARVEEN BABI WAS DRUGGED AND RAPED FOR YEARS ? SOMEONE CUT UP HER FACE WITH A KNIFE .. HER FACE WAS HER FORTUNE..
SHE BLAMED A TALL BOLLYWOOD SUPERSTAR -- THE JUDGE ASKED HER FOR EVIDENCE..
PARVEEN BABI FIRST PANICKED WHEN HER MAKE UP WAS SABOTAGED AND HER FACE BECAME BLACK .. SHE KNEW HER ROOM WAS BUGGED AND TELEPHONE WAS TAPPED.
capt ajit vadakayil
..
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https://ajitvadakayil.blogspot.com/2020/08/sanatana-dharma-hinduism-exhumed-and_18.html