THIS POST CONTAINING
QUESTION NO 1018 ONWARD -- IS CONTINUED FROM POST BELOW WHICH CONTAINS QUESTION
NO 1 TO QUESTION 1017..--
https://ajitvadakayil.blogspot.com/2019/06/archived-questions-to-quora-from-capt.html
1018-- is capt ajit vadakayil right when he says-- expounding question 936-- a jivanmukt is in turiya state .. becaue his soul frequency is same as brahman the field, he is not affected by maya.. he can see beyond the quantum veil of maya.. in the symbol of om turiya is repesented by the dot.
1019- is capt ajit vadakayil right when he says-- the jivan mukht does not need to think .. his brain does sphota—which is consciousness minus thinking . he has transcended worldy matters and has attained cosmic consciousness... this is the meaning of liberation.. he is now a sage , a witness sitting at the bindu and looking outwards ..
1020 -- is capt ajit vadakayil right when he says-- vishnu avatars were enlightened . pali speaking pig eating fake buddha strugled for nirvana , and as such he can never be a vishnu avatar.. only an indian sage can do topological thinking in the state of turiya, which is the ultimate stage in the evolution of human consciousness –the divine intelligence of our complex oscillating biological biominds living matrix. the western phiilopher is a charlatan pretender.
1021-- is capt ajit vadakayil right when he says-- the indian sage can go beyond words and convey message to dna by mudra, the topological sign language of mind on mind telepatics. kathakali poses used mudra.. western people go wow without understand jack shit. jewess leela samson killed kathakali..
http://ajitvadakayil.blogspot.com/2018/10/sanatana-dharma-hinduism-exhumed-and.html
1022-- is capt ajit vadakayil right when he says-- in turiya there is the absolute awareness.. it is the experience of ultimate reality and truth. in turiya, the self does not think, feel, or do, but rather observes thought, emotion, and action capable of truly understanding the totality of the universe.
1023-- uriya has no limits and no endpoint. it is infinitely transcendent, which means its potential is forever expanding. you are now a unique individual and you are a vital part of a larger universal life force that transcends everything on earth..
1024-- is capt ajit vadakayil right when he says-- reality and truth become more clearly defined, allowing you to perceive that which lies above, below, and beyond the human experience. this utterly quiet, peaceful and blissful state is the ultimate aim of all spiritual activity this highest state is not affected by maya the waker, the dreamer, the deep sleeper and the observer. you experience detachment and joy .
1025-- is capt ajit vadakayil right when he says-- turiya consciousness is the ultimate goal of spirituality for here you know what freedom is all about. turiya is regarded as synonymous with videhamukti, liberation without a body a saint is a very ordinary guy.. a sage is the extraordinary being. a sage does not dream, because he has no polarity. he’s just a witness.
1026 -- is capt ajit vadakayil right when he says-- the jivanmukt does not feel the necessity for abiding by what brings pleasure to the physical body. the palm of the hand is his bowl, the earth is his bed, the sky is his clothing. he has reached the climax of perfection and the whole universe is a part of his body. the forces of the universe are his friends, not his enemies . the sage does not care for public criticism
1027-- is capt ajit vadakayil right when he says-- in the symbol of om, maya is the semicircle .. the semi-circle is open at the top and does not touch the dot. this means that this highest state of turiya is not affected by maya. om is not savage superstition.. it is the most profound symbol on earth. maya only affects the manifested phenomenon. in turiya thoughts subside and one becomes increasingly more awake; the mind settles down and consciousness itself becomes primary. this is pure consciousness or unbounded awareness.
1028 -- is capt ajit vadakayil right when he says-- we ordinary people lack contact with our fourth state of consciousness, and so we fail to live up to our potential as human beings. this utterly quiet, peaceful and blissful state is the ultimate aim of all spiritual activity.. turiya is freedom from the limitation of the other states . you experience detachment and joy . turiya consciousness is the ultimate goal of spirituality for here you know what freedom is all about. the pig eating pali speaking buddha never went into this state..
1029 -- is capt ajit vadakayil right when he says-- sage markeneya was given an astral soul travel experience of pralaya ( cosmic dissolution ) through the klein bottle ( mobius ) .. in modern science a mobius coil is a topological modification of a toroid coil which is folded back on itself, thereby allowing current to flow in opposite directions. the topology of möbius strips make it a rare euclidean representation of the infinite, and mathematicians have expanded on this and generalized it in the form of klein bottles ( the inhalation and exhaation of brahma ). markendeya explained , the qualities that we admire in a divine being are within us. when we worship the images that personify such attributes, we awaken those divine aspects latent in us. when we are filled by that grace, there is no space left for base desires and pain; we have become that deity.
1030 -- is capt ajit vadakayil right when he says-- the srivatsa is the symbol of the hindu rohingyas of the rakhine state of myanmar. kalki will have it on his chest. maharishis had topological fractal minds .. topological fractal thinking shifts seamlessly from left to right brainlobes ( ram cloud memory ) and back a mad jew named sigmund freud tried to show — apun bhi topological thinker— balls !
1031) the real buddha born in 1900 bc spoke sanskrit, was a vegan , who believed in soul, was born in india kikita, gaya , bihar - to parents anjana / hemajit , existed ..... true
1032) the buddha ( created by jew rothschild for making the hindu self loathing ) born in 563 bc spoke pali, ate pig, who did not beleieve in soul, was born in lumbini kapilavastu nepal- to parents mayadevi/ shuddhodana , did not exist ... true
1033) the real buddha born in india in 1900 bc , did not know pali, a obscure dialect of burrma , whose script was created by jew rothschild in sri lanka .. true
1034) when the white invader first came to india there was not a single buddhist in india.. .. true
1035) when the white invader first came to india, there was not a single jain outside india..--- true
1036) the real mahavira , the 24th thirthankara , was born in 4500 bc and not in 540 bc --- true
1037) real buddha and real mahavira ( born to are not contemporaries -- true
1038) fake buddha and fake mahavira ( born to trishala / siddharta ) created by jew rothschild are contemporaries-- true
1039) hindu emperor rishaba ( adinath ) the father of hindu emperor bharata is the founder of jainism in 8190 bc and is the first thirthankara. mahavira born in 4500 bc is the 24th thirthanka -- true
1040) all ancient rock cut temples having large idols of buddha in india and abroad belong to real sanskrit speaking buddha born in 1900 bc -- true
1041 ) jew rothschild cooked up emperor ashoka ( to make the hindu slef loathing ) who killed all his brothers and converted from baaaad hindusim to goooood buddhism out of disgust never existed -- true
1042) when jew rothschild left india in 1947 jains became rich and privileged in comparison to buddhists who remained poor and down trodden . .. true
1043) pali and buddhist scriptures were never taught in ancient universities nalanda nd taxila , only sanskrit and hindu vedas / upanishads were taught... true
1044) emperor ashoka ( who never existed ) did not have a son named mahinda who went to sri lanka and converted hindu king devanampiya tissa from baaaad hinduism to gooood buddhism.. true
1045) chinese traveller xuanzang who visited the capital of emperor harsha vardhana at kannauj was cooked up by jew rothschild ... true
1046) emperor harsha vardhana born in 590 ad who converted from baaaad hinduism to gooood buddhism never existed -- true
1047) chinese traveller xuanzang ( cooked up by jew rothschild ) did not visit lumbini , kapilavastu the birthplace of fake pali speaking, cooked up buddha in nepal.. neither did he collect several relics in pali. .. true
1048) chinese traveler xuanzang ( who never existed ) did not visit kanchi mutt created centuries later by jew rothschild for making the hindu self loathing.. true
1049) chinese traveller xuanzang ( who never existed ) did not visit the ancient buddhist hallowed spot of amaravathi ( cooked up by jew rothschild ).. true
1050) chinese traveller xuanzang ( who never existed ) did not stay at amaravathi and study holy book abhidhamma pitakam ( cooked up by jew rothschild ) which buddhist professors like rupert makk lovell gethin taught in western univeristies -- true
1051) jew rothschild who created the fake pali script and fake buddhism churned out fake buddhist documents in pali from sri lanka using his agents like jew thomas william rhys david .. true
1052) rothschilds agent german jew max muller used jew thomas william rhys david to create the “pali text society “ in sri lanka to create fake buddhist scriptures which would be later imported into india with the connivance of br ambedkar .. true
1053) asi ( archaeological survey of india ) was created in india by jew rothschild to exhume fake ( planted in advance ) buddhist rock relics for rothschild to create fake buddhism to divide and rule , using his agent jew alexander cunningham -... true
1054) first isi chief jew alexander cunningham tutored by rothchilds agent jew james princep , used brahmi script and planted fake rock edicts and relics all over india.. the travel accounts of buddhist chinese travelers ( who never existed ) were cooked up by alexander cunningham. for this lying effort he was knighted. … true
1055) the great buddist stupa , the maha chaitanya , at ancient town amaravati , dharanikota ( which cm of andhra cb naidu wants to convert to mecca of buddhists ) founded by fake emperor ashoka never existed -- true
1056) conman dalai lama spake – quote : the source of all buddhist knowledge has come from nalanda university : unquote – and this lie is seconded by amartya sen with a rothschild wife .. kerala namboodiri aryabhatta was a visiting professor in nalanda univeristy in 2700 bc .. nalanda never had anything to do with buddha or buddhism…. true
1057) buddhist chinese traveller faxian / fa hien ( who never existed ) did not come via khyber pass to india to make a pilgrimage to lumbini the birthplace in nepal of the fake pali speaking buddha … true
1058) buddhist chinese traveller ( who never existed ) yijing did not stay at nalanda univeristy for eleven long years and translate hajaaar buddhist books from pali to chinese.. .. true
1059) during the rule of emperor bimbisara , prince siddharta ( cooked up be jew rothschild ) became buddha. bimbisara of haryanka dynasty the contemporary of both buddha and mahavira never existed --true
1060) fake hindu emperor bimbisara did not allow the women in his harem ( hindu kings has no harem) to visit buddha in his monastery in the evenings- and these horny women wanted a hair from buddha’s lower body everytime, which buddha found painful and hence refused. fake buddha did not give one hair to fake bimbisara .. true
1061) fake hindu king bimbisara who converted from baaaad hindusim to gooood buddhism did not offer his kingdom to fake buddha ( there are so many paintings of this offering kingdom scene ) , which pissed off his son ajata shatru -- true
1062) greek histrian megasthenes who died in 290 bc never mentioned a single word about fake buddha or his contemporary fake mahavira in his volumious books .. the reason is at that time both buddhism and jainism were insignificant sub-sects of hinduism later given great importance a great religions by jew rothschild for divide and rule -- true
1063) bindusara existed unlike bimbisara ( cooked up by jew rothschild ) who never existed -- true
1064) greek historian megasthenes who wrote a voluminous book of a single emperor the real chandra gupta maurya ( who converted from baaaad hindusm to goooood jainism ) after handing over his kingdom to fake son bimbisara did not mention a word mahavira or jain or jainsm in his book .. true
1065) it is a lie that king bimbisara of magadha kingdom met buddha who personally converted him from baaaad hinduism to gooood buddhism—true
1066) it is a lie buddhist bimbisaras son hindu ajata shatru killed his own father .. sorry, hindu princes never killed their king fathers -- true
1067) hindu emperor chandragupta mauryas son , real hindu emeror bindusara extended the rule of the mauryan empire towards southern india. he also had a greek ambassador at his court, named deimachus strabo, who recorded several events —true
1068) rothschild historians wrote that emperor chandra gupta maurya centralized prostitution and gambling. sorry there was no prostitution those days in a dharmic hindu nation-- true
1069) as a prime minister chanakya mentored emperors chandra gupta maurya and bindusara... true
1070) emperor bindusara traded regularly with greeks, syrians, and egyptians. a lot of foreign rulers send their ambassadors to his maurya court and there are written greek records . there are absolutely no ancient greek records of someone named bimbisara .. true
1071) chanakya the kerala namboodiri professor of taxila university delivered the son of queen durdhara and emperor chandragupta maurya , prince bindusara by a caesarian operation -- true
1072) prime minister chanakya was concerned that chandragupta might be poisoned by his enemies, started introducing small amounts of poison into the emperor’s food in order to build up a tolerance. chandragupta was unaware of this plan, and shared some of his food with his wife durdhara when she was very pregnant with their first son. durdhara died, but chanakya the professor of surgery at taxila university rushed in and performed an emergency operation to remove the full-term baby. the infant bindusara survived, but a bit of his mother’s poisoned blood touched his forehead, leaving a blue bindu spot that inspired his name bindusara ”. i wonder why we attribute caesarian births to a roman king —for he came more than 2 centuries later … true
1073) bimbisara —according to chinese traveler hiuen tsang ( who was cooked by jew jew rothschild ) —built the city of rajgir (rajagriha), famous in buddhist writings fake binbisara he was not succeeded on the throne by son ajatashatru. ajatashatra was bindusaras son…. true
1074) fake emperor bimbisara who ascended the throne at the age of 15 in 543 ad , did not lay the foundations of city of pataliputra , which is thousands of years older .. true
1075) emperor bindusara , the son of emperor chandra gupta maurya was not the father of the cooked up ashoka.. this means ajatashatru and ashoka are not brothers.. ridiculous is not the word here —true
1076) hindu emperor ajatashatru , the son of emperor bindusara did not visit buddha in 491 bc as is sritten in samannaphala sutta ( sutra became sutta .. tee heee ) .. ajatashatru ( he was not kunika ) was not born to a buddhist mother fake kosala devi . . .true
1077) it is a foul lie that hindu kings imprisoned their buddhist fathers like real ajatashatru / fake bimbisara .. true
1078) it is a foul lie that hindu king ashoka , son of fake buddhist king killed all his brothers to usurp the kingdom—true
1079) it is a foul lie that hindu king bindusara killed his hindu mother durdhara, the wife of hindu king chandragupta maurya . durdhara died even before bindusara was deliered by prof chanakya with a c-section emergency surgery operation.. true
1080) rothschild historians have written that when fake bimbisara was imprisoned by his son real ajatashatru, his wife hid the royal treasures on his orders indie son bhandar cave of rajgir in bihar . this is a foul lie.. true
1081) modern global diplomacy revolves around the chanakya’s principle of “saam, daam, dand, bhed” = “persuade, purchase, punish, exploit the weakness’ , to screw his defaulters… true
1082 ) is capt ajit
vadakayil right when he says -- mount kailash is the pineal gland of this
planet.. the peak has iridium inherent in it..
1083 ) is capt ajit vadakayil right when he
says -- an original shiva lingam is very
heavy--heavier than steel, because it has iridium inherent..
.
1084 ) is capt ajit
vadakayil right when he says -- ancient kerala thiyya navigators went all the way up niger river in west africa,
taking along namboodiri sages with
them..
1085) is capt ajit
vadakayil right when he says - the sages went to mauritania and mali to sit
and meditate on enormous black meteorite stones , with high level of iridium
inherent.. their kundalinis shot up to
the sahasrara chakra.. these sages would
take astral flights.. their souls left their body and their souls flew faster
than light al over the planet and other planets too. and then the souls joined
back the cadaver.. the kings of mali
knew the calicut king, as the ruler of the richest part of the planet (
malabar/ punt/ ophir / sheba ).
1086) is capt ajit
vadakayil right when he says - the father of boy king tutankhamun , king
akhenaten was the real moses .. akhenatens dagger was found in the tomb of
tutankhamun , made of heavy shiva lingam metal , with iridium inherent..
1087) is capt ajit
vadakayil right when he says - people
of mali and mauritania have covered up their priceless huge meteorite stones
with sand , to prevent white men form stealing it.. they mislead foreigners who
come with magnetometers and ground
penetrating portable ex-ray equipment...
1088) is capt ajit
vadakayil right when he says - jew
emperor jehangir ( son of jew emperor akbar ) had a metal shiva lingam dagger.. last 80% of moghul emperors were jews.. jews
infiltrated the royal bloodline by jewess whore honeypots trained in elite
manners ..
1089) is capt ajit
vadakayil right when he says - explorer
robert e peary was funded by jew rothschild to look for shiva lingams in arctic.. thief peary baby found three meteorite
stones at cape york of greenland ( saviksoah island )which he named ahnighito (
34 tonnes ) / woman ( 3 tons ) / dog ( 1 ton) .. a part of them are on now display
at american museum new york.
1090) is capt ajit
vadakayil right when he says - rothschild build the first railways in
greenland to steal and transport it ..some one should tell this to idiot suhel
seth..
1091) is capt ajit
vadakayil right when he says - the ancient hindu shiva temple at pessinus
turkey had a giant meteorite. the hindu emperor of rome transported it and
build the temple of cybele ( magna mater ) over it. this temple on palantine hill was a place
for hindu pilgrimage .. for 500 years this stone was god for romans..
1092) is capt ajit
vadakayil right when he says - hindu
emperor marcus aurelius , in whose rule rome was most stable ( 161 ad to 180 ad
) , worshiped this stone almost daily.. the italian waitress and her half breed
children must know this..
1093) is capt ajit
vadakayil right when he says - jesus
christ and bible was cooked up by jewess helena in 325 ad.. persecution of hindus started in full swing
after death of roman emperor constantine the great .. in 394 ad, christian roman emperor theodosius
i destroyed the hindu temple containing the shiva lingam .. this stone was
buried under the foundation of a christian cathedral..
1094) is capt ajit
vadakayil right when he says - a
hindu emperor of rome named elagabal ( rule 218 ad to 222 ad ) was sexually
denigrated by pope just like hindu emperors nero and caligula.. he was a kerala thiyya from syria who was a
priest at the shiva temple of emesa ( syria ).. this shiva lingam stone was
installed by kerala thiyya queen queen dido..
read question 473 in the link below--about kerala thiyya queen
dido--known as the wandering queen --who kick started major civilizations.
1095) is capt ajit
vadakayil right when he says - the
elagabalium was a hindu shiva temple built by roman emperor elagabalus located
on the ne corner of the palantine hill. this stone was called the black stone
of emesa.. hindu emperor elagabalus
allowed hindu thiyya women to be senators of rome.. his mother julia soaemias
used to ride a chariot all over rome on hindu festival days displaying the
black shiva lingam with her young emperor son running backwards before the
horses.. gold coins have been struck for
these events..
1096) is capt ajit
vadakayil right when he says - there
is a shiva lingam weighing 742 kilos at rothschilds yale university.. been
there since 1825 ad..
1097) is capt ajit
vadakayil right when he says - ashoka chakra on our national flag is lifted
from the vedic dharma chakra .. Emperor ashoka never existed.. We never ehard
of ashoka till the white invader came to india..
1098) is capt ajit
vadakayil right when he says -- jew
rothchild cooked up the 24 spoke ashoka chakra ( dhamma chakka ) to involve
material nonsense like money, success , maintenance, bhakti ( replacing
shraddha ) , suppression , production, sweetness, defence , penance, service
etc.. The 24 spokes is associated with
24 female sakyadhitas ( womens empowerment ) which is nonsense..
1099) is capt ajit
vadakayil right when he says -- the
vedic dharma chakra has 24 spokes and is based on 24 maharishis who mastered
the 24 mudras of gayatri mantra..
The real 24 spokes of
dharma chakra are—
Anurāga (Love)
Parākrama (Courage)
Dhairya (Patience)
Śānti (Peace)
Mahānubhāvatva
(Magnanimity)
Praśastatva (Goodness)
Śraddāna ( Shraddha )
Apīḍana (Gentleness)
Niḥsaṃga (Selflessness)
Ātmniyantranā
(Self-Control)
Ātmāhavana (Self
Sacrifice)
Satyavāditā
(Truthfulness)
Dhārmikatva
(Righteousness)
Nyāyā (Justice)
Ānṛśaṃsya (Mercy)
Chāya (Gracefulness)
Amānitā (Humility)
Prabhubhakti (Loyalty)
Karuṇāveditā (Sympathy)
Ādhyātmikajñāna (Spiritual
Knowledge)
Mahopekṣā (Forgiveness)
Akalkatā (Honesty)
Anāditva (Eternity)
Apekṣā (Hope)
each spoke ( seed ) has
a colour and sound which is found only in the land of BHA-RA-TA.
Gayatri consists of 24
Syllables as follows:--
1st Line: Ta, sa, vi,
tu, va, re, ny, ya - 8
2nd Line: Bha, go, De,
va, ya, dhee, ma, hi - 8
3rd Line: Dhi, yo, yo,
nah, ra, cho, da, ya - 8
__
TOTAL-- 24
gayatri mantra
addresses quasar ( savitur ) – the primordial light , of brilliance more than a
trillion suns .
1100) is
capt ajit vadakayil right when he says
-- to create fake buddhism of pali speaking, pig
eating, soul non-believing buddha’s new
religion jew rothschild converted chakra to chakka, dharma to dhamma, karma
to kamma, sutra to sutta , satva to satta , putra to putta , vastu to vattu etc.. so maaaan , let us
all dance to humma ( haram ).
1101) is capt ajit vadakayil right when he
says --
it is a big kosher lie that when pali speaking , pig eating, soul non-believing
gautama buddha achieved enlightenment at bodh gaya, he came to sarnath, on the
outskirts of varanasi. there, he found his five disciples assaji, mahānāma,
kondañña, bhaddiya and vappa ( who never existed ) , who had earlier abandoned
him. he introduced his first teachings to them, thereby establishing the dhammachakkra.
this is the motif taken up by ashoka ( who never existed ) and portrayed on top
of his pillars.
1102) is capt ajit vadakayil right when he
says -- it is a big
kosher lie that sir john hubert marshall the director general of asi ( an agent
of jew rothschild ) excavated buddhist centres of sanchi and sarnath and found
buddhist relics.. . he just planted them in secret in advance and excavated them in front
of rothschild’s media and gaping indians
.. sarnath , 9 km from varanasi
was chosen to prove that hindus fed up of baaaad hinduism readily converted to
gooood buddhism.
1103) is
capt ajit vadakayil right when he says
-- it is a kosher lie that the
deer park in sarnath ( isipatana ) is where gautama buddha , who never existed , first taught the
dharma, and where the buddhist sangha came into existence . it was cooked by the white invader that
isipatana, is one of the four places of buddhist pilgrimage. it is a lie that dhammacakkappavattana sutta ( cooked up four noble truths ) , was
buddha’s first teaching after attaining
enlightenment.
1104) is
capt ajit vadakayil right when he says
-- the site of sanchi was
discovered ( sic ) in the year 1818 by general taylor and an archaeological
museum was established in 1919 by sir john marshall. the
great stupa (also called stupa no. 1) was originally built in the 3rd century
bce by the mauryan emperor ashoka ( who never existed ) . it is a kosher lie that sanchi stupa houses the ashes of the pali speaking , pig
eating , sou non-beleiving buddha who
never existed .
1105) is
capt ajit vadakayil right when he says
-- it is a foul kosher lie that the
great stupa at sanchi commissioned by emperor ashoka ( who never existed ) is one of the oldest stone structures in india.. the sanchi stupa was built by the white
invader , in secrecy.. it is a white lie that
the original construction work of this stupa was overseen by ashoka,
whose wife devi ( who never existed ) was the daughter of a merchant of nearby
vidisha. it is a lie that sanchi was also her birthplace as well as the venue
of her and ashoka's wedding
1106) is
capt ajit vadakayil right when he says
-- it is a foul kosher lie that mahapajapati
gotami ( buddha’s mother’s sister who
never existed ) was the first woman to seek ordination for women, which she did
from gautama buddha directly, and she became the first bhikkhuni (buddhist nun)
and died at the age of 120..
1107) is
capt ajit vadakayil right when he says
-- we never heard of tripiṭaka the pali canon
till the white invader came to india..
1108) is
capt ajit vadakayil right when he says
-- the pali speaking, pig eating, soul
unbelieving buddha did not believe in a creator god.. in china most of the commies are buddhists.
1109) is
capt ajit vadakayil right when he says
-- all pali works relating to the pig eating
soul unbelieving buddha born in nepal are cooked up from sanskrit tests
attributed to sanskrit speaking vegan buddha born in indian in 1900bc
1110) is
capt ajit vadakayil right when he says -- it is
a foul lie that that ancient bhavishya
purana mentions buddha as the ninth avatar of vishnu.. the bhavishya purana poisn injected by jew
rothschild posits: “at this time,
reminded of the kali age, the god vishnu became born as gautama, the
shakyamuni, and taught the buddhist dharma for ten years. then shuddodana ruled
for twenty years, and shakyasimha for twenty. at the first stage of the kali
age, the path of the vedas was destroyed and all men became buddhists. those
who sought refuge with vishnu were deluded.”
.. every mention of the word buddha in our puranas are poison injected.. all puranas in sanskrit were written before the birth of krishna
1111) is
capt ajit vadakayil right when he says
-- we never heard of buddhaghosa
till the white invader came to india.. buddhaghosa
is tom tommed by rothschild’s historians as a 5th-century indian theravada
buddhist commentator, translator and philosopher.
1112) is capt
ajit vadakayil right when he says
-- commentator buddhaghosa (
who never existed ) explains that each saying recorded in the collection was
made on a different occasion in response to a unique situation that had arisen
in the life of the pali speaking, pig eating , soul unbelieving, buddha and his
monastic community.
1113) is capt ajit vadakayil right when he says -- fake buddhaghosa’s commentary, the cooked up dhammapada
atthakatha, presents the details of these events and is a source of legend for
the life and times of the buddha. the dhammapada is a collection of sayings of
the buddha in verse form and one of the most widely read and best known
buddhist scriptures. the original version of the dhammapada is in the cooked up
khuddaka nikaya, a division of the pali canon of theravada buddhism created by
jew rothschild...
1114) is capt ajit vadakayil right when he
says --
the cooked up khuddaka nikāya
(‘minor collection’) is the last of the five nikayas, or collections, in the
sutta pitaka, which is one of the "three baskets" that compose the
pali tipitaka, the scriptures of theravada buddhism. kṣudraka āgama is the mahayana equivalent of fake khuddaka
nikaya.
1115) is
capt ajit vadakayil right when he says
-- jew rothschild attempted to
have a mahavira type fake thirthankara system
for his fake pali speaking pig eating soul nonbelieving gautama buddha
he cooked up. he tried to make gautama as the 25th thirthankara.. the fake buddhavaṃsa (also known as the chronicle of buddhas) is a hagiographical
buddhist text which describes the life of gautama buddha and of the twenty-four
buddhas who preceded him and prophesied his attainment of buddhahood.
1116) is
capt ajit vadakayil right when he says
-- in the fourteenth book of the khuddaka nikaya in
it gautama buddha relates the lives of the 24 buddhas ( never existed ) who
preceded him, and his former actions in relation to those buddhas . his name as a former bodhisatta under each
buddha is also given.
1117) is capt ajit vadakayil right when he
says --
the false propaganda is that the fake
buddhavaṃsa was preached, at disciple sariputta’s
( who never existed ) request, after the
pali speaking pig eating soul unbelieving buddha had performed the miracle of
the ratanacaṇkama (jewelled walk) and the introductory chapter of this work is
called the ratanacaṇkamana-khandha. the last chapter deals with the
distribution of gautama's relics. the commentary on the fake buddhavaṃsa is
known as the madhuratthavilasini.
1118) is capt ajit vadakayil right when he
says --
we never heard of the book apadaa till the white invader came to
india.. the cooked up apadāna with 600
poems is a collection of biographical stories of 25 thirthankara buddhas ,
senior buddhist monks and nuns found in the khuddaka nikaya of the pāli canon,
the scriptures of theravada buddhism. it is a a buddhist vitae sanctorum' of
buddhist monks and nuns who lived during the lifetime of the buddha.. the apadana
is a parallel to the jataka commentary, in which the pali speaking, pig eating,
soul non-believing buddha recounts his previous lives when he spoke sanskrit ...
1119) is
capt ajit vadakayil right when he says
-- we never heard of the
text cariyapitaka before the white
invader came to india.. the cooked up cariyapitaka ( basket of good conduct ) is a
short verse work that includes thirty-five accounts of the buddha's former
lives (similar to jataka tales) when he as a bodhisattva exhibited behaviors
known as "perfections," prerequisites to buddhahood .. in the first
story , the pali speaking pig eating , soul unbelieving gautama buddha ( who
never existed ) says he will illustrate his practice of the perfections by stories of his past lives in this current
age. the text contains 35 such stories, spanning 370 verses.
1120) is
capt ajit vadakayil right when he says
-- we never heard of the
buddhist text dipavamsa till the white invader came to india. the fake dipavamsa ( chronicle of the island
), is the oldest historical record of sri lanka. the chronicle is believed to be compiled from fake
atthakatha and other sources. the major commentary were authored by five
hundred senior monks at the first buddhist council.. the cooked up first
buddhist council was a gathering of senior monks of the buddhist order convened
just after gautama buddha's death in ca. 400 bce.. the
meeting ( which never took placee ) was led by mahakasyapa under the patronage
of the king ajatashatru the son of emperor bimbisara ( who never existed )..
1121) is capt
ajit vadakayil right when he says -- we never heard of the text mahavamsa till
the white invader came to india.. the
cooked up mahavamsa, it is the source of
many accounts of ancient history of sri lanka and india. the mahavamsa (great
chroniclea) is an epic poem written in the pali language which is a dialect of
burma .] it relates the history of sri lanka from its legendary beginnings up
to the reign of mahasena of anuradhapura 302 ad ( who ever existed ) covering the period between the arrival of
prince vijaya from india in 543 bce to his reign (277–304 ce). it was composed
by a buddhist monk at the mahavihara temple ( which never existed ) in anuradhapura
about the fifth century ad.
1122) is capt
ajit vadakayil right when he says -- the anuradhapura maha viharaya was a large
buddhist monastery in sri lanka. it was founded by king devanampiya tissa ( who
never existed )of anuradhapura (247–207 bce) in his capital city of
anuradhapura. it is in this monastery
where buddhist monks monks such as buddhaghosa
and dhammapala ( both never existed ) wrote commentaries on the tipitaka and
texts such as the visuddhimagga .. the cooked up visuddhimagga
in pali language( the path of purification), is the 'great treatise' written by buddhaghosa
1123) is capt
ajit vadakayil right when he says -- we never heard of the great buddhist
international university in lanka named mahavihara till the white invader came
to india.. jew rothschild converted nalanda university in india to a buddhist
university mahavihara .. sorry nalanda university where kerala namboodiri
aryabhatta ( 2700 bc ) was a professor never had to anything with pali (
burmese dialect ) of pig eating buddha or buddhism ..never mind what amartya
sen or romila thapar says..
1124) is capt
ajit vadakayil right when he says -- the cooked up anuradhapura maha viharaya
founded by king devanampiya tissa ( who never existed ) of anuradhapura
(247–207 bce) in his capital city of anuradhapura. the monks living at the mahavihara were
referred to as mahaviharavasins. the
chinese traveler of 7th century ad xuanzang
never existed ..
1125) is capt
ajit vadakayil right when he says -- we
never heard of abhayagiri vihara which contains the venerable tooth of the pali
speaking , pig eating, soul unbelieving buddha till the white invader came to
india. chinese traveler faxian ( who
never existed ) went to srilanka in 414 ad and wrote about this monastery which
housed 3000 monks. cooked up abhayagiri
dagaba was established by king valagamba ( who never existed ) in 85ad
1126) is capt
ajit vadakayil right when he says -- koṇagamana buddha, known as kanakamuni in
sanskrit is one of the ancient buddhas whose biography is chronicled in chapter
23 of the buddhavamsa, one of the books of the pali canon. this fellow never
existed.
1127) is capt
ajit vadakayil right when he says -- it
is bullshit that pali speaking, pig eating , soul unbelieving buddha went to
lanka not once but hold your breath , thrice..to drive away yakkas ( ghosts )
and nagas ( snakes ) .
1128) is capt
ajit vadakayil right when he says -- there is one jetavana monastery in rajgir,
up, india and another in lanka.. both never existed.. the monastery was given
to buddha by his chief male lay disciple, anathapindika ( who never existed )..
1129) is capt
ajit vadakayil right when he says -- there are hajaaar relics ( tooth/ hair /
bones / ashes ) of pali speaking, pig eating, soul unbelieving, buddha all
around the world thanks to jew rothschild .. all this can be proced as fraud by
a simple dna, carbon dating test.. each relic had a stupa ( cooked up ) built on top like shiva lingam temple.. ashoka
( who never existed ) divided the relics and built 84,000 stupas ( figments of
rothschild’s imagination ) all around the planet. but hey, chinese travelers (fa-hien
and hiuen tsang) cooked up by jew
rothschild can vouch baye gaaad for these stupas.. read the mindless bullshit in the post below—
it is not worth writing about.
1130) is capt ajit vadakayil right when he says --
pali speaking, pig eating, soul unbelieving, buddha died in 543 bc, his
body was cremated in a sandalwood pyre at kushinagar and his left canine tooth
was retrieved from the funeral pyre by his female disciple, khema ( who never
existed ).. women are not allowed in cremation grounds. the sutta nipata
mention her to be the wife of bimbisara ( who never existed ) , king of magadha
1131) is capt ajit vadakayil right when he says -- whoever possessed the tooth relic of pali speaking, pig eating buddha( who never existed ) had a
divine right to rule that land. the daṭhavaṃsa
( cooked up by jew rothschild ) recounts
the tale of a war fought over the relic 800 years later between guhasiva of the
republic of kalinga and a king named pandu.
this war between two cooked up fellows
never took place..
1132) is capt ajit vadakayil right when he says --
the cooked up dāṭhavaṃsa is a
pali historical chronicle attributed to dhammakitti thero. it is titled in english as "the history
of the tooth relic" and contains histories and popular traditions
associated with the relic of the tooth of the buddha. this fake relic is currently enshrined at the
temple of the tooth in kandy, sri lanka.
1133) is capt ajit vadakayil right when he says --
buddhists have even usurped kalki avatar ( maitreya ).. rothschild
cooked up dīpankara ( lamp bearer) is one of the buddhas of the hoary past. he
is said to have lived on earth one hundred thousand aeons ago. according to
some buddhist traditions, dīpankara was a buddha who reached enlightenment eons
prior to gautama buddha, the historical buddha. the real dipankara is the
adi-buddha born in 1900 bc, who spoke sanskrit, was a vegan , who believed in
soul, who was a veda expert.. adi-buddha’s statues exist in all rock cut
temples around the planet co-existing with hindu gods ( like in elephanta caves
)..
1135) is capt ajit vadakayil right when he says -- sakyadhita
holds an international conference every two years ( sponsored by the deep state
) , bringing together buddhists from around the world. the organization was
founded in 1987 in bodhgaya, india. sakyadhita is an alliance of women and men
founded at the conclusion of the first international conference on buddhist
women, held in bodh gaya, where the 14th dalai lama ( sponsored by the deep
state ) was the keynote speaker. the term sakyadhita means "daughters of
the buddha" and was first used at the conference.
1136) is capt ajit vadakayil right when he says -- currently, sakyadhita
has almost 2000 members in 45 countries around the world. the main aim is to
convert hindus to buddhism and propagate pali in india.. vesak
is a festival that commemorates the birth, enlightenment (buddhahood), and
death (parinirvāna) of gautama buddha who never existed.
1137) is capt ajit vadakayil right when he
says --
to all those who are amazed how easily jews cooked up torah/ bible/ koran
with cooked up ( by jewess helena ) characters
jesus/ moses/ abraham/ adam/ gabriel— they must know jew rothschild
created the sikh holybook guru granth sahib with verses of cooked up bhakti
movement dasa character, and the entire fake hindu holy book ashtavakra gita,
which conmen like sri sri ravishankar propagates...
1138) is capt ajit vadakayil right when he
says -- jew rothschild got caught with
his kosher pants down with his fake objective ashtavakra gita, because he did
not have the cerebral wherewithal understand the basic difference between
subjective spirituality of sanatana dharma and other religions steeped in
objective dogma..
1139) is
capt ajit vadakayil right when he says
-- the reason morality is
subjective is because there is no common moral law that all people agree
on. if objective moral codes existed
like "murder is bad" than there would be no murderers. but there are
murderers. the reason most societies outlaw murder is because it is for the
logical salvation of the society.
objective morality is the idea that a certain system of ethics or set of
moral judgments is not just true according to a person's subjective opinion,
but factually true. proponents of this
theory would argue that a statement like "murder is wrong" can be as
objectively true as "1 + 1 = 2."
most of the objective morals promoted today are grounded in abrahamic
religions .
1140) is capt ajit vadakayil right when he
says --
among christians, it follows from
the ideas of inherent human sinfulness and original sin that one's subjective
moral instincts must be categorically classed as evil. in claustrophobic abrahamic religions , there
is a pervasive message that whatever we're searching for is completely and
utterly separate from us.
1141) is capt ajit vadakayil right when he
says --
as per sanatana dharma morality
has been ingrained within us. somewhere
deep down, embedded in our dna, is the coding for morality. somehow people know
at a very young age that stealing is wrong. for some, morality is something that is either
taught, learned, or gained through familial contact or social interaction. et
there are people who didn't have good parents, or who had no parents at all, or
who grew up without much social interaction or exposure to accessible
information but who still know the basic "rules" for morality. for others, morality seems to be something
that we have to achieve or earn via some middle man in robes…
1142) is capt ajit vadakayil right when he
says --
morality isn't a rule. it isn't a plumb line.
morality cannot exists without context. bhagawad gita was the ultimate lesson
in morality within the perimeter of context .
morality aint no tool to determine who is in and who is out. it is
something that is part of each person. we don't earn morality; it earns us. morality is a gene -- not one that we can
see or study, but one that evolves progressively over time. unlike other genes,
it is affected and altered by the decisions we make and don't make. it is
transformed by compassion and deformed by the lack of it. .
1143) is capt ajit vadakayil right when he
says --
morality is in us. we are all moral
unless you have criminal dna and the programming is corrupt. its how we choose to use that knowledge that
will determine how we nurture the growth of morality within us. so, the origins of morality lie in each human
being but are grown through the everyday process of making choices. laws of karma and dharma has guided the hindu
since time immemorial . there was never any dogma lumped down the hindu’s
throat.
1144) is capt ajit vadakayil right when he
says -- morals
are encouraged by living in a moral society or community. but they are birthed
in each person, each individual. they are also spurred on by what we choose to
expose our minds to. moral subjectivity
is not the enemy to the progress of any society; moral homogeneity is. moral homogeneity says that everyone needs
to see everything the same way, to fit into neat little boxes, and it is used
to marginalize those who don't.
1145) is capt ajit vadakayil right when he
says -- moral subjectivity leads a society to
embrace diversity by seeing that a particular worldview isn't the only right
one. a subjective morality is one
rooted in human feelings and conscience .
natural justice is inherent. these are the things that are most
important to us, indeed the only things important to us!
.
1146 ) is capt ajit vadakayil right when he
says -- single
messiah, dogma ridden single holy book
religions are objective . doodh peena
maangtha.. mundi peh tel daalna maanghta
type.. objective moral values are moral values that are true independent of the
conscience of human beings. natural
justice is scuttled .. on the other
hands subjective spirituality like sanatana dharma is rooted in dharma and
conscience.. enforce the messiah’s law
to hell with fairness based on human conscience does not work here.. nobody
carries the subjective bhagawad gita around the way muslims carry around their
objective koran threatendendending blasphemy ..
1147 ) is capt ajit vadakayil right when he
says --
we hindus do not need a messiah to tell us what is right and what is
wrong. like this blogsite hinduism tells
all to use their conscience. objective morality breeds false excuses.. tangible law is the objective form of
morality. objective is independent of peoples opinions. objective morals for christians emanate from
the ten commandments. objective morality
ignored context . christian / islam morality is objective, the single messiah
and single holy book dictates dogma.
1148 ) is capt ajit vadakayil right when he
says --
atheist communists ( mao’s
little red book ) and single messiah / holy book religions are objective with
morality. they have failed . religion is
doing what you are told regardless of what is right. rules don’t make us moral. sanatana dharma is subjective. subjective is strictly within humans beings
–it derives from our intangible conscience alone.
1149 ) is capt ajit vadakayil right when he
says -- in
subjective morality perception within perimeter of context is paramount. subjective is dependent on peoples opinions. sanatana dharmais based on conscious human
conscience. no man can manipulate or silence his conscience. we are not the
source of our own conscience. bhagawad
gita is our guide not ashtavakra gita cooked up by jew rothschild with dos and
donts.
1150 ) is capt ajit vadakayil right when he
says -- enemies of hinduism uses fake gurus like sri
sri ravishankar to convert sanatana dharma to an objective religion. sorry, it
wont work. spiritually soaked hindus are subjective with morality. only this
works .. morality is doing what is right, regardless of what your are told. subjective morality has no scope for excuses.
love , compassion and fairness make us moral.
1151 ) is capt ajit vadakayil right when he says -- hinduism
was developed along spiritual lines, not religious lines—the reason why 800
years of slavery could not stamp out this amazing way of life.. hinduism is not a religion, it is the
practice of spirituality by elevating human consciousness in the personal quest
for truth.
1152 ) is capt ajit vadakayil right when he
says --
there can be no inquisitions in sanatana
dharma.. hindus will never run out of temples after friday prayers to kill
people of other religions enmasse. hindus don’t find the need to convert people
of other religions..hindus can never be racists like the jews who follow the
talmud.. ahimsa ( non-violence ), vegetarianism
, rerating visitore like gods, are characteristics of hinduism— due to which
vile foreign invaders took advantage..
1153 ) is capt ajit vadakayil right when he
says --
hinduism is based on reason and
not faith -- unless the faith is an extension of reason. hinduism is a relentless pursuit of truth,
flexible to suit all situations. at the
heart of hinduism remains mans' essential quest for union with the absolute
supreme the brahman. in addition to tradition and moral order, it also
signifies the path of knowledge and correct action ( dharma ).
1154 ) is capt ajit vadakayil right when he
says -- what
the italian and her half breed children waitress calls saffron terror -- is
just the hindus making a free choice not to be cowards anymore and giving back
as good as they got. today when a
patient and tolerant hindu gets outraged and decides to retaliate, ignoring rothschild’s agent gandhi’s
teachings, by being in the moment as
required by bhagawad gita , rivers of
blood flows on the streets .
1155 ) is capt ajit vadakayil right when he
says -- hinduism can never dream of all this for
openness and inclusivity is the essence of hinduism. hinduism is a spiritual code. know thyself is
the quintessence. hinduism has a total
lack of compulsions. you cannot get ex-communicated for not toeing the line. the diversity, the range, and the lofty
metaphysical aspirations of vedanta are mind boggling.
1156 ) is capt ajit vadakayil right when he
says --
loaded truth is delivered or revealed from a divine source and enters
the world through a single agent: for example, abraham in judaism, jesus christ
in christianity, and muhammad in islam.
these truths are then recorded in scriptures that serve as a source of
knowledge of divine wisdom: the hebrew bible, the new testament of the
christian bible, and the koran. in the hindu tradition, by utter contrast,
there is no single revelation.
1157 ) is capt ajit vadakayil right when he
says --
the hindu spirituality tradition , unlike other religions -- has always
concerned itself with the “human” situation rather than the “our religion “
situation. under the doctrine of karma,
the ability to make choices remains with the individual-and not what is being
told as gospel in a holy book . ask the
jews—they will say india is the only place where they never got persecuted over
thousands of years—they always ran here for refuge. the reason ?
this country had denizens steeped
in spirituality — not religious bigots. hebrew
religion and hinduism co-existed.
1158 ) is capt ajit vadakayil right when he
says --
hinduism has been invaded by the
nwo . we have conmen like sadguru jaggi vasudev chairing international
freemason seminars . ashtavakra is a
character in the of the sanskrit play uttara-ramacaritam composed by the fake
backdated rotshchild creation bhavabhuti — which talks about lord rama’s later
life after he ill treated his pregnant wife sita ( sic ). sorry, the original
ramayana ends with rama and a non-pregnant sita returning to ayodhya to a
tumultuous welcome .. in sanatana dharma there can be no offspring of vishnu
avatars left alive after the avatar dies..
1159 ) is capt ajit vadakayil right when he
says -- the
immoral white invader writes that maharishi ashtavakra is mentioned in
mahabharata. my left ball ! sorry, no such ashtavakra exists. nobody in india heard of
cripple— nay— physically challenged sage ashtavakra ( with 8 deformities ) till
the white invader came to india .
1160) is capt ajit vadakayil right when he
says -- wanna know the ridiculous story of how this
fake sage ashtavakra cooked up by jew rothschild got crippled?
pucker up your gullible assholes and twats.. ashtavakra’s mother sujata was in the family
way, with a healthy chenga non-ashtavakra inside her womb. but alas !
sujata was in the habit of sitting near her father and husband while
they were teaching the vedas . her unborn child attained mastery over the vedas
by listening to his grandfather expound them. kahoda was not equally skilled as
his guru, however, and made a number of mistakes while reciting the scriptures.
unable to bear these errors, the child in the womb got really pissed off and
started correcting them from his mother’s womb!
humiliated before his disciples, kahoda cursed his own son, saying, “as
you insulted your father, may you be born with eight bends in your body!”.
accordingly, the child was born with his body crooked in eight places, and was
named ashtavakra (one with eight deformations). teee heeee ! so so, sita’s father king janaka in due
course of time became the disciple of our cripple—nay—physically challenged—nay
man with special abilities-- ashtravakra.
so so—like how lord krishna gave a spiritual discourse to arjuna (
bhagawat gita )—our cripple—nay—specially abled man invented by the white
invader, gave a discourse to king janaka the father in law of lord rama of the
ramayana. braaaayyyyyy.
1161) is capt ajit vadakayil right when he
says -- ashtavakra gita with 20 poison injected
chapters challenged the beliefs of hindusim with bizarre poison injected stuff. this is rothschild communist stuff . t is being touted as advaita vedanta— the white historian has written “
ramakrishna paramahamsa persuaded his disciple swami vivekananda to study
‘ashtavakra gita’ ( sic ). the white
invader has even thrown ramana maharshi into the works for good measure. the
fake mutts created by the white invader propagated the fake ashtavakra gita...
1162) is capt ajit vadakayil right when he
says -- there are no other statements anywhere in
ashtavakra gita brimming with transcendental wisdom like the bhagawad gita
coming out of a superior being of dna exceeding 13 strands -- this is why nobody will ever talk about a
mundane ashtavakra's gita, which offers a common man no solace — you have to
change yourself like these johnny come lately single messiah single holy book
religions . these are suitable for the western mind—not the indian mind.
1163) is capt ajit vadakayil right when he
says -- the whole world goes ga ga about the
great wisdom in bhagawad gita. bhagwat gita is not like a zionist jew
multinational company manual – like these single messiah, single holy books. ashtavakra gita is like a potted plant --no
room for expansion—while bhagawad gita is vast like the cosmos which has space
for you , and offers you immense solace .
1164) is capt ajit vadakayil right when he
says --
the difference between bhagwad gita and a single holy book of newly
sprouted religions ( ashtavakra gita ) included— is that these single holy books do not allow
you to add or take anything from it, like modern zionist multinational company
manuals. this is the difference between
a book uttered by a vishnu avatar and a book uttered by a mortal .
1165) is capt ajit vadakayil right when he
says -- yoga stretches the muscles and ligaments .
poses held for a minute can be stressful.
but the practitioner remains calm during this uncomfortable period. it is
this deliberate and cheerful calm during discomfort or even pain that create
yoga's greatest neurobiological benefit.
1166) is capt ajit vadakayil right when he
says -- under any real stressful
circumstance you can attempt the same calming techniques: breathing deeply and
slowly, relaxing your facial muscles, clearing your head of anxious thoughts,
focusing on the moment. applying these
techniques to real life is what yoga is all about. yoga pays attention to the present moment and
calms the mind. over time you will start
to retrain your automatic stress reaction, and replace it with one more
conducive to overall well-being.
1167) is capt ajit vadakayil right when he
says -- yoga cuts out emotional eating. you stomach is
bloated like a balloon yet you want to raid the fridge. stress causes binge eating. people eat when
frustrated, lonely or bored. food
not only meets the basic physical need but also social, emotional and
psychological needs . emotional eating is when you eat for reasons other than
for hunger. over time, compulsive
overeating usually leads to obesity. obesity, in turn, causes numerous medical
complications.
1168) is capt ajit vadakayil right when he
says --
you will never find a fat yoga
master with a big paunch.. if you see the size of sri sri ravishankar’s
gargantuan paunch you can be 100% sure that he is a conman pretending to be a
yoga guru. accumulation of visceral fat correlates with insulin
resistance, whereas subcutaneous fat deposition correlates with circulating
leptin levels . leptin tells your body it's full and ghrelin stimulates
appetite..
1169) is capt ajit vadakayil right when he
says -- yoga gives you good REM sleep at
night. When you don't sleep, your leptin
levels decrease and your ghrelin levels increase. This is why fatsos must have good sleep. The
fatso eats unconsciously – he loves to
raid the fridge even when his stomach is bursting full .
1170) is capt ajit vadakayil right when he
says -- diet and yoga are your top allies when it
comes to improving insulin/leptin sensitivity
.. ghrelin and leptin act on the
brain via the hypothalamus . leptin is secreted primarily in fat cells, as well
as the stomach, heart, placenta, and skeletal muscle. leptin decreases hunger. leptin tells the hypothalamus that we have
enough fat in the kitty , so we can eat less or stop eating. for weight loss — the more leptin the better.
both insulin and leptin resistance are associated with obesity, and impairment
of their ability to transfer the information to receptors is the true
foundational core of most all chronic degenerative diseases.
1171) is capt ajit vadakayil right when he
says -- yoga and suryanamaskar gives good sleep at
night.. the brain chemical hypocretin
(also known as orexin), regulates sleep.
orexins
(also called hypocretins) are chemicals that are naturally produced by an area
of the brain called the hypothalamus. orexins are involved in wakefulness and
arousal-- people with narcolepsy (a sleep disorder that causes chronic
sleepiness and involuntarily sleep)have a loss of orexin-producing neurons in that
area of the brain.
1172) is capt ajit vadakayil right when he
says --
yoga can help you kick big-time
stress . yoga gets you to quiet the mind, and it also gives your body an outlet
to release energy blocks that may have you stressing out even more . peace of
mind is a state of mental and emotional calmness, with no worries, fears or
stress, and yoga helps you to achieve this state.
1173) is capt ajit vadakayil right when he
says --
when you start practicing yoga
you’ll be releasing pent up energy that could prevent you from falling asleep,
and sleeping soundly once you do get to sleep.
yoga helps relax your nervous system, which is the part of your body
responsible for restful sleep or a night of tossing and turning.
1174) is capt ajit vadakayil right when he
says -- regular yoga has shown to be associated with
making better food choices. it creates an awareness of the emotional sensations
associated with hunger and eating, which is attributed to the mind-body
connection gained from practicing yoga. with
its ability to lower blood pressure and heart rate as well as improve
respiration, yoga provides you with the means to deal with and resolve anxiety
and depression without resorting to expensive medications.
1175) is capt ajit vadakayil right when he
says --
yoga boosts memory and improves
concentration. it is the perfect way to clear your mind and calm your senses.
you are able to remember things, concentrate, and perceive much better. . yogis have better moods, better anger
control, and enhanced mindfulness.
yoga's mental aspect brings a whole new meaning to the phrase “blissing
out.”
1176 ) is capt ajit vadakayil right when he
says --
yoga reduces the effects of
traumatic experiences. many jew soldiers from israel come to india during
vacations to use spirituality and
surgically remove negativity inherited from post traumatic stress
disorder (ptsd) . patients who suffer from this mental illness frequently
experience nightmares ( sleep paralysis ) and flashbacks, to name a few of the
symptoms. they are unable to have proper rem sleep.
1177 ) is capt ajit vadakayil right when he
says -- modern medicine has no effect on the
underlying factors of ptsd. most are immune to the mindless approaches of
modern medicine. when in danger, it’s
natural to feel afraid. this fear triggers many split-second changes in the
body to prepare to defend against the danger or to avoid it. this “fight-or-flight” response is a healthy
reaction meant to protect a person from harm. but in post-traumatic stress
disorder (ptsd), this reaction is changed or damaged.
1178 ) is capt ajit vadakayil right when he
says -- women are twice as likely as men to have
ptsd or posttraumatic stress disorder . people
with ptsd have intense, disturbing thoughts and feelings related to their
experience that last long after the traumatic event has ended. flashbacks may be so vivid that people feel
they are re-living the traumatic experience or seeing it before their eyes. people
with ptsd may avoid situations or people that remind them of the traumatic
event, and they may have strong negative reactions to something as ordinary as
a loud noise or an accidental touch. many commit suicide unable to cope up ..
1179 ) is capt ajit vadakayil right when he
says -- most western nations now tell their war
veterans suffering from ptsd to do yoga.. yoga has been shown to
be completely effective in reducing or eliminating ptsd symptoms, according to
the american psychological association. the amygdala kicks into effect here. people
who have ptsd may feel stressed or frightened even when they’re no longer in
danger. ptsd was first brought to
public attention in relation to war veterans, but it can result from a variety
of traumatic incidents, such as mugging, rape, torture, being kidnapped or held
captive, child abuse, car accidents, train wrecks, plane crashes, bombings, or
natural disasters such as floods or earthquakes.
1180 ) is capt ajit vadakayil right when he
says -- yoga is the only counterattack against the ravages of ptsd. do not ley evil pharma misguide you into
taking harmful drugs with side effects.. it is a multi-billion usd business for
them. ptsd
(post-traumatic stress disorder) sufferers have reduced insular cortex
volume. participants who had gained
long-term yoga practice have greater cortex volume than control participants
who had not practiced yoga. this has been recorded scientifically.
1181 ) is capt ajit vadakayil right when he
says -- health is not a mere absence of disease. it
is a dynamic expression of life – in terms of how joyful, loving and
enthusiastic you are. yoga is the only way to calm a mind plagued and ravaged
by guilt, jealousy, fear , greed , anxiety , revenge etc. our system is a seamless blend of the body,
mind and spirit and this is ubndertoo by yoga .
an irregularity in the body
affects the mind and similarly unpleasantness or restlessness in the mind can
manifest as an ailment in the body.
1182 ) is capt ajit vadakayil right when he
says -- the mind is constantly involved in activity
– swinging from the past to the future – but never staying in the present. some are addicted to staring into the rear
view mirror. the present is food on the
table. the past is shit in the sewage tank. the future is unknown. by simply being aware of this tendency of the
mind, we can actually save ourselves from getting stressed in a falthu manner. yoga and pranayama helps bring the mind back
to the present moment, where it can stay happy and focused..
1183) is capt ajit vadakayil right when he
says -- yoga can help improve your relationship
with your spouse, parents, friends or loved ones, which has been damaged by ego
and mind games ! a mind that is relaxed, happy and contented is better able to
deal with sensitive relationship matters.
yoga and meditation work on keeping the mind happy and peaceful. there is a hidden benefit for a strange
bonding with the yoga students who attend classes with you. this bonding coming out of sub-conscious
acceptance lasts a lifetime. this is far better than having a beer club buddy.
1184) is capt ajit vadakayil right when he
says --
people
who are plagued by guilt do not have good rem sleep. why is rem sleep so important? a
beggar sleeping under a tree , if he has better sleep than you, it richer than
you. you have a general idea that you spend 38 % of your life on this planet
sleeping , right ? when you do not
sleep well, sinister apparitions disturb your sleep. you cook up your own
ghosts. do you really think that hit
men and butchers who take life, sleep well ?
yoga and meditation have the power to improve your intuitive ability and
gut feeling. this you have to experience yourself. don’t take my word for it . when you strengthen your body / mind/ spirit
connection , magic happens- you deal with your own emotions .
1185) is capt ajit vadakayil right when he
says --
stress is usually thought of as
an innocuous condition that can be ignored, but it does wreak havoc on your
body. apart from releasing harmful free radicals, it also damages the body’s
immunity and leaves you tired , irritable and snappy. here’s where yoga comes in like the knight in
silver armour. not only does yoga help calm the mind but also helps beat the
ill effects of free radicals and helps build your immunity. there is nothing on this planet better than
yoga for stress management. a lot of it
has to do with deep long diaphragmatic breathing
1186) is capt ajit vadakayil right when he
says --
yoga increases gaba levels in the
brain. low gaba levels are associated
with depression. low gaba levels are
associated with alzheimer’s disease. gaba is a get-calm chemical . gaba is a neurotransmitter that blocks
impulses between nerve cells in the brain.
1187) is capt ajit vadakayil right when he
says --
people who did regular yoga had
significantly more gaba, and had increased mood and decreased anxiety, than
those who didn't do the practice and walked instead. more than 40% of the synapses in the human
brain work with gaba and therefore have gaba receptors. gaba is classified as an inhibitory
neurotransmitter, as opposed to excitatory neurotransmitters. gaba slows down neuron firing. other neurotransmitters – adrenaline,
nor-adrenaline, dopamine, serotonin, glutamate – have an excitatory function,
i.e. they stimulate neuron firing.
1188) is capt ajit vadakayil right when he
says -- most of the substances used to relieve
anxiety – alcohol, cannabis, tranquilisers – get their effect through boosting
gaba in your brain. the evil pharma
sells gaba supplements for anxiety and insomnia . it does not work. when gaba is taken orally, gaba levels in
the brain do not increase, because the
substance itself cannot pass the blood-brain barrier and enter the central
nervous system...
1189) is capt ajit vadakayil right when he
says -- in
humans, gaba is directly responsible for the regulation of muscle tone. helps you relax and handle stressful
situations more easily. teaches you how to quiet the mind so you can focus your
energy where you want it to go , and be in the moment. yoga asanas and deep diaphragmatic breathing practices exert their effects
through stimulation of vagal nerves (parasympathetic system) with associated
brain gaba increases.
1190) is capt ajit vadakayil right when he
says -- yoga
means to be in perfect tune. your body,
mind and spirit work in harmony. when
you fine-tune yourself to such a point where everything functions so
beautifully within you, the best of your abilities will just flow out of
you. when you are happy you have unbound
energy.
1191) is capt ajit vadakayil right when he
says -- happiness is about equilibrium or dynamic
balance between your body, mind and
spirit. - for life is a combination of spiritual, intellectual and physical
aspects. people who do yoga do not sweat
the small stuff. using a magnetic
resonance imaging (mri) machine, it has been proved that meditation changes the
physical structure of the brain..
1192) is capt ajit vadakayil right when he
says -- prayer is not meditation. the former is a
petition to god, and the other is a
detached observation of one's own mind, and its processes. meditation abstracts the self from conscious thought,
and frees the mind from feelings that cause stress and suffering. it fosters creative intelligence, raise
consciousness, and enables fuller use to be made of mental potential. the increased gray matter in the meditators’
brains should make them better at controlling their attention, managing their
emotions, and making mindful choices. the brain you have today is, in part, a
reflection of the demands you have placed on it. people learning to juggle, for
example, develop more connections in areas of the brain that anticipate moving
objects.
1193) is capt ajit vadakayil right when he
says -- medical students undergoing periods of
intense learning show similar changes in the hippocampus, an area of the brain
important for memory. and mathematicians
have more gray matter in regions important for arithmetic and spatial
reasoning. the spiritual aims are peace
of mind, wisdom, and, ultimately, a state of enlightenment or
self-realization. meditation and
yoga is a form of natural healing, and helps people
cope with anxiety, depression, and drug
dependence.
1194) is capt ajit vadakayil right when he
says -- if you practice focusing attention on
your breath or a mantra, the brain will restructure itself to make
concentration easier. if you practice
calm acceptance during meditation, you will develop a brain that is more
resilient to stress. and if you
meditate while cultivating feelings of love and compassion, your brain will
develop in such a way that you spontaneously feel more connected to others.
1195) is capt ajit vadakayil right when he
says -- alpha meditation is a part of
yoga.. it is a very powerful to reprogram your subconscious mind.. alpha
meditation is a yoga meditation method that unleashes and then harnesses the power of
the subconscious mind. 7.83 hz or the
alpha frequency is the gateway that
leads into deeper states of consciousness. most people are in an alpha state
during the short time immediately before they fall asleep and when the
conscious nervous system switches over to the subconscious.
1195 b) is capt ajit vadakayil right when he
says -- the "alpha state" is
where meditation starts and you begin to access the wealth of creativity that
lies just below our conscious awareness . alpha is also the home of the window
frequency known as the schumann resonance, which is the resonant frequency of
the earth's electromagnetic field. when
we intentionally generate alpha waves and go into resonance with that earthy
frequency, we naturally feel better, refreshed, in tune, in synch. it is, in
fact, environmental synchronization.
1196 ) is
capt ajit vadakayil right when he says
-- simply by sitting erect ,
balancing the spirit levels of your innner ear cochlea , closing your eyes, and being in a grateful
disposition , your brain starts to generate
alpha brain waves. as more and more neurons are requited to this
frequency, alpha waves cycle globally across the whole cortex. this induces of deep relaxation, but not quite
meditation .
1197 ) is capt ajit vadakayil right when he
says --
the "alpha state" is
where meditation starts and you begin to access the wealth of creativity that
lies just below our conscious awareness.. alpha waves produce the inspiration
from your subconscious, where creativity and sudden insights comes from. alpha
meditation can be used to unlock solutions for issues that you will not find in
your conscious state. meditation is an exercise of the mind. what physical
exercise is to the body, meditation is to the mind. silencing the body is easy,
but silencing the mind is difficult in this modern age. silencing is about
grace, harmony and tranquility. exhaustion is not tranquility.
1198 ) is capt ajit vadakayil right when he
says --
alpha meditation is about holding your mind to the present. in the
modern age people get stressed, and they need to still the mind--the chattering
monkey, which remains entangled in the past and the imagined future, but never
in the present. a person stops thinking either when he is dead or when he has
realised. when your ego powered mind is chattering like a monkey or the angry
sea, you miss the truth. truth can be communicated only in silence. for this
deep silence you need to have harmony between the mind, body and soul. the aim
of every form of meditation is to still the mind, or you cant purify it and get
rid of deep rooted negativities , which affect your health and even give you
severe migraines.
1199 ) is capt ajit vadakayil right when he
says --
alpha meditation is a surgical
operation of your subconscious mind to remove and discard negativity / ego and
improve tolerance, grace and kindness. the meditator sees the cosmos as nothing
but the tiniest packet of quantum energy. it makes you a watcher and a witness.
such a person cannot be an egoist. the art of observing is to help you feel
separate from all that you are clinging to. the meditator just witnesses , he
does not react. his mind does not control him, rather he controls his mind.
simply be mindful of in-and-out breathing. it is the process of watching which
is the meditation, not what you are watching.
1200 ) is capt ajit vadakayil right when he
says -- while meditating , when you become
distracted, gently refocus your attention on your slow deep diaphragmatic
breathing.. keep watching. just breathe... as the abdomen rises, observe the
motion from beginning to end with your mind. when the abdomen falls, do the
same. that's it. just keep watching the rising-falling movements. you don't
have to do anything to them. just know the movements without judging or
describing them. restrict your attention
to what is occurring in the immediate present moment. don't think about the
past or future— don't think about anything at all. let go of worries, concerns,
and memories. empty your mind of everything except the movements occurring
right now. but don't think about the motions; just know them.
1201 ) is capt ajit vadakayil right when he
says -- in insight meditation the aim is not to
think, but only to know. don't try to
control the breath in any way. a mental note identifies the object in general
but not in detail. for example, when a sound pulls your attention away, label
it "hearing" instead of car horn," "voices" or
"barking dog." if an unpleasant
sensation arises, note "pain " or "feeling" instead of
"knee pain" or "my back pain." then return your attention
to the primary object. when aware of a fragrance, say the mental note
"smelling" for a moment or two. you don't have to identify the scent.
the motto is: "focus and forget
it," or "know and let go."
1202 ) is capt ajit vadakayil right when he
says -- healing is not a physical process, rather
it is mental. mind can wipe mistakes off the dna blueprint and destroy any
disease that has disturbed the design. dna's ability to repair itself is
affected adversely when a person is in depression. meditation experiences
silence, and is devoid of drives, wishes, fears , thoughts and emotions.
afterwards when the mind returns to its usual level of consciousness, it has
acquired some freedom to move.. grace and peace are the hallmarks of a healthy
non-delusional mind in a healthy body.. the happiness is stable. Alpha meditators
do not commit suicide..
1203 ) is capt ajit vadakayil right when he
says --
the purpose of meditation in
modern times is to destress, to stop the destructive mind chatter, for some
time in a day,-- to still the mind. when you still your mind, no chemicals are produced. the brain must not
be allowed to pump in destructive f&f ( fight & flight ) chemicals into
your body, which will shorten your life.
1204 ) is capt ajit vadakayil right when he
says -- the reason why people remain mired in
negativity is because of the beliefs they have inherited over time. beliefs are
subconscious . we can use our conscious
mind to observe ,to introspect and dip into the subconscious where our beliefs
are embedded , in order to eliminate it. you can meditate, to rewrite these
negative programmes that cause you misery.
1205 ) is capt ajit vadakayil right when he
says -- during
meditation thinking is separated from perceiving, so that the individual can
stand apart from the emotional self. indians use meditation to purify the mind
and gain insight. there is self observation and introspection ( which animals
cannot do ) .having the advantage that it can be practised at any time in any
place, it is usually practised in a comfortable position with eyes closed, with
complete relaxation of all muscle groups.
1206 ) is capt ajit vadakayil right when he
says -- in the modern world, meditation is used as
a spiritual technique for relaxation and stress reduction. the spiritual aims
are peace of mind, wisdom, and, ultimately, a state of enlightenment or self-realization.
chanting mantras are ok , if you find that the thoughts are too intrusive and
disturbing, and you are unable to banish them.
the idea is to stop hyperventilating, and slow down your breathing. there is an easier way to still your mind—just
put the tip of your tongue on the upper palate and tickle it. later you don’t need to tickle it at all.
1207 ) is capt ajit vadakayil right when he
says -- a
true swara yogi rides higher in the plane of yoga and meditation.. the secrets swara yoga was not penned down in
5000 bc as it could be misused and it could harm the body and mind if not done
the right way under a swara yoga guru.. there were no bounds to the magical
powers that can be attained by great hindu ascetics and yogis who went past the
fourth stage , teaching the suppression of all activity of
mind, body, and will in order that the self may realize its distinction from
them and attain liberation. he would not
know if a king cobra is dancing on his head or snow is falling around him..
1208 ) is capt ajit vadakayil right when he
says -- a yogi who has abandons normal
living, and goes into solitude on the Himalayas
, does a different type of meditation. the change, from “here”
to “there,” is not an uneventful process
at all. there come dry periods,
deviations, violent alterations, and temptations. if
there are raptures and azure heavens, there are anaconda agonies and absolute
abandonments, howling hot deserts and “dark cold nights of the soul” to go
through. streaming tears of joy,
horripilation (bristling of the hair), stigmata (bodily marks or pains), and
parapsychological phenomena have been known to develop. kalari expert bodhi dharma who taught the chinese
kungfu , cut off both his eye lids when
he fell asleep during meditation..
1209 ) is capt ajit vadakayil right when he
says --
the first stage of meditation
achieves detachment from sensual desires and impure states of mind
through analysis and reflection and thereby attains an emotional state of
satisfaction and joy. in the second
stage, intellectual activities are abated to a complete inner serenity; the
mind is in a state of “one-pointedness” or concentration, joy, and
pleasantness. in the third stage, every
emotion, including joy, has disappeared, leaving the meditator indifferent to
everything while remaining completely conscious. the fourth stage is the abandoning of any
sense of satisfaction, pain, or serenity because any inclination to a good or
bad state of mind has disappeared. the meditator thus enters a state of supreme
purity, indifference to everything, and pure consciousness.
1210 ) is capt ajit vadakayil right when he
says --
the ancient vedic rishi is the
guy who can enter the 4th state at his own sweet will by touching two fingers (
mudra )--the state of supreme inner silence,
vast expansion , nil emotions and profound knowingness-- beyond the veil of maya . he offered certain molecules to his brain
receptor sites-- more satisfying than
lsd or soma. his dna remembers all the
things that has ever happened to human beings. maya is the illusion of boundaries--the
creation of a mind that has lost its cosmic perspective. people caught in the
web maya have lot of knowledge but little wisdom. they can see everything, but
will miss the most important .
1211 ) is capt ajit vadakayil right when he
says --
prayer is not meditation. the
former is a petition to god, and the
other is a detached observation of one's own mind, and its processes. in the modern world, meditation is used as a
non-religious technique for relaxation and stress reduction for long-term
psychological improvements. meditation is done to purify the mind and gain
insight. it abstracts the self from
conscious thought, and frees the mind from feelings that cause stress and
suffering. it fosters creative
intelligence, raise consciousness, and enables fuller use to be made of mental
potential.
1212 ) is capt ajit vadakayil right when he
says -- the spiritual aims are peace of mind,
wisdom, and, ultimately, a state of enlightenment or self-realization. it is a
form of natural healing, and helps people cope with anxiety, depression, and drug dependence. the attention is focused on monitoring the
breath, and noting thoughts crossing the mind, without any judgement or attempt
at control, but as a silent and detached witness. if the mind throws up distractions, the meditator
returns to simply observing the breath each time the distraction happens. a relaxed and unhurried attitude is
important, since slowing down and observing the mind to see how it works is
central to the philosophy behind meditation.
1213 ) is capt ajit vadakayil right when he
says -- using
the mantra technique, the meditator concentrates on a mantra to banish intrusive thoughts and thus achieve
progressively quieter levels of thinking until thought itself is transcended.
the subtle vitalizing frequencies of mantras activate psychic energies and
awaken our intuitive faculties. sonic
frequencies interact with our cellular vibration levels and assist in
maintaining a healthy resonant frequency in our bodies. mantras still the
activity of thought and helps you find a deeper level of consciousness. you
will believe in mantras only if you see a video of the mind boggling perfect
geometric patterns, sand will form on a
tonoscope ( cymatics )
1214 ) is capt ajit vadakayil right when he
says -- meditation brings peace and allows us to
raise our vibrational level. digestion
grounds us. hence eat only after the
meditation session. eating engages the
body’s digestive system , thus returning the body’s vibrational level back to
normal. during meditation thinking is
separated from perceiving, so that the individual can stand apart from the
emotional self. the reason why people
remain mired in negativity is because of the beliefs they have inherited over
time. beliefs are subconscious.
1215 ) is capt ajit vadakayil right when he
says --
we act in the way we do because
we are not aware of our beliefs and the feelings that these beliefs generate. that is why it is important to observe
yourself and look within. we can do it. that is why we are different from
animals. we can use our conscious mind to observe ,to introspect and
dip into the subconscious where our
beliefs are embedded , in order to eliminate it. you can meditate to rewrite these negative
programmes that cause you misery.
1216) is capt ajit vadakayil right when he
says --
to be a mystic or a seer is not
the same thing as being a spectator on the fence. mysticism provides an escape from a life of
uninspired existence. it magnifies man and gives him a hope and destiny to
fulfill. in the modern era the road to
holiness necessarily passes through the world of action. a mystic who is not of supreme service to the
society -- aint no mystic at all, says
capt ajit vadakayil
1216) is capt ajit vadakayil right when he
says --
yoga is 100% enmeshed with hinduism.
christian and muslim religious leaders have claimed that the practice of
yoga violates the core tenets of christianity and islam owing to its
unmistakably hindu content. if so lay fuck off – end of story... it is impossible to divorce yoga from hindu spirituality if you have to extract the benefits.
1217) is capt ajit vadakayil right when he
says --
hinduism is all about
spirituality . rest are all religions. judaism,
christianity and islam organised violence first. indian societies knew no violence despite
having more than 3000 languages and hundreds of gods. India
was invaded by Muslims in 1192 AD and by Christians in 1498 AD -- and peaceful Hindus became slaves, till
1947.. the deep state and their media whores today
try to coin the word “hindu terror” or “hindu rapist “.. it wont work..
1218) is capt ajit vadakayil right when he
says --
modern lateral thinking taught in
management schools is lifted from the ancient yogic method of pratipaksha bhavanam
. there is no knee jerk reaction like an
idiot - only willful choice of a sage .
every action is pro-active and grounded in the moment . this is the message of bhagawad gita.
1219) is capt ajit vadakayil right when he
says --
a yogi is trained to recognize negative thoughts, feelings and habits ,
and refocus energy onto positive thoughts, emotions and activities . a yogi keeps away from self pity
for it will interfere with mature positive action. he can make peace with his
past by conscious contemplation so that he does not mar his present .
1220) is capt ajit vadakayil right when he
says --
a yogi does not jump into conclusions . nobody can make him jump into
the bandwagon. he does not bow to precedent.
he will not get pre-occupied with stuff over which he has zilch control. he does proactive change by seeking out
reasons for change rather than waiting for them to arise. he can deal with
change as a matter of heart as well as the head.
1221) is capt ajit vadakayil right when he
says --
change demands energy. hours of worry will drain your energy. the path
through change is rarely smooth or predictable. the first need is to recognise
the need for change and let go of old ways.
a yogi can build inner awareness of the need and impact of
change. he drops his ego. he admits to himself if he has made mistakes
in the past. his new way is not to be judged as better/ worse or right/ wrong.
they are simply new and need to be learned practiced and judged on their
merits.
1222) is capt ajit vadakayil right when he
says --
yoga has given him a sense of
autonomy and self direction. he forges the hinges of destiny on his own terms.
he rarely seeks the comfort zone. he seeks new balance and direction. he can
establish new attitudes and beliefs . the yogi uses his free choice and
does not sweat the small stuff. he will
not short sell himself . he knows how to let go at the right time.
1223) is capt ajit vadakayil right when he
says -- happiness is a victory lap of positive
forces over negative forces in your life.
a yogi can weed out negative thought.
freedom from want is his greatest liberator. the gambler who waits for
one more throw of the dice or a drunkard who begs for one last tot for the road , is not exactly liberated. a yogi
is free from worry, compulsive thinking , negativity and pathetic clinging .
1224) is capt ajit vadakayil right when he
says -- a yogi can put himself in another
person’s shoes to view from another perspective-laterally. he does not engage in tunnel vision . his is
not stuck in microscope mode— he can pull back his lens at will and go to
telescope mode. of course he is not a
dim-wit. he can use pain for feedback.
he uses pain as a message from
the universal forces. he can follow his
emotions but he know when to control them. he knows that an easy and calm mind can only
be attained when emotions are allowed a safe expression.
1225) is capt ajit vadakayil right when he
says --
a yogi can separate his pride from the situation in hand. he does not take things personally and get
hajaar hypersensitive.. he does not swell on nasty remarks . he is able to
ignore run down battery torches who endlessly challenges the sun. he has
the innate ability to move on after grieving. he does not get mired in self pity . he is not
the crying type. he sees possibilities
in every problem.
1226) is capt ajit vadakayil right when he
says -- a yogi is not a naunsak
tattu. he can enjoy even a
uncomfortable moment and then give a moonh todh full blooded shot. the gita
teaches us to give full blooded shots. the
yogi has grace under pressure. he does not expect too much .he does not
concentrate on what he does not have. he can count his blessings. he does not break his own word to himself
consistently.
1227) is capt ajit vadakayil right when he
says -- a yogi is not addicted to emotional drama, hysteria
and cynicism. . he does not seek happiness at the expense of anothers deep
unhappiness – even if it were his enemy..
the yogi can take another lateral view, and reframe his perspective on
the situation. he is flexible . pratipaksha bhavanam is a method that helps us
catch these destructive and distracting thoughts, and redirect our minds back
toward the yogic path. this is done by actively cultivating thoughts of the
opposite nature when a destructive thought arises.
1228) is capt ajit vadakayil right when he
says --
the human brain has 2 lobes—left and right. the left side is used by all
and sundry in short the bhartical--nay- vertical thinkers– the right lobe by
yogis who are capable of lateral thinking.
lateral thinking recognises that the approach to a problem is never as
important as its solution. it cares two hoots for logical thinking . the tool
of insight is a creative gift called yogic lateral thinking. the good part is
that lateral thinking can be learnt—you need not be born with it.
1229) is capt ajit vadakayil right when he
says --
vertical thinking using the left lobe of the brain is all about being
right and logical at every sequential step—it blocks all illogical pathways.
lateral thinking is more concerned with the wealth of thoughts . a lateral thinker is never satisfied with the
adequate beaten track. he does not drill his tunnel though logical steps to his
goal—rather he will leap frog—opening new pathways. his last few steps is the
one which will make his venture a success.
1230) is capt ajit vadakayil right when he
says --
our chutney marys and pickle johns of our main stream media and
bhartic-- nay- vertical thinkers . they think in tunnel mode. their minds can
never ever soar like a condor. pratipaksha
bhavana opens doors .by creating the opposite thought and reflecting on the
possible consequences of our thoughts, words, and deeds… we are instantly given
more options for thinking, feeling, and behaving.
1231) is capt ajit vadakayil right when he
says --
the much touted and admired eq
of this century is about being right at every step. they can never understand the
concept of a back swing. the
misunderstood and much maligned iq + hq with its tinge of madness is all about
being right only at the end. sometimes
the genius will move to an untenable position to find a tenable solution. we
used pratipaksha bhavana when sent our rocket to mars. the rocket went the opposite way first. the satellite went the reverse way and
catapulted around another planet to achieve the escape velocity.
1232) is capt ajit vadakayil right when he
says -- ancient maharishis recognized the wisdom
that the need to be right all the fu#kin’ time completely shuts out creativity
and progress. pratipaksha bhavana does
not allow you to stare at the rear view mirror of life. you can at the most
give a darting glance. no self delusions
, no distorted interpretations, no
selective perceptions. no keeping one
leg in the past and one in the future , to piss on the present. slow down maaan , give it a second
thought—introspect is the message.
1233) is capt ajit vadakayil right when he
says -- pratipaksha means opposite and bhavana
means contemplation . by cultivating an
opposite or positive thought when we are in the throes of emotional turbulence,
we pave the way for self-healing. 7000
year ago, patanjali simply asked us to
replace anger with compassion, violent thoughts with peaceful ones, hate with
love, feelings of tension and stress with a sense of relaxation and
contentment.
1234) is capt ajit vadakayil right when he
says -- pratipaksha bhavana assists us with
spiritual transformation and self-realization. the emotions of love, peace,
contentment and compassion are the natural state of our souls. when we centre and align ourselves , we move
to deeper levels of consciousness and grace.
with yogic deep diaphragmatic breathing , we take in the good and eject
out the bad. release any negative
emotions or inner turbulence with every exhalation, as you continue
contemplating the sacred joy and beauty of every inhalation.
1235) is capt ajit vadakayil right when he
says -- as you practice the substitution process
of pratipaksha bhavana, the negative will gradually dissipate and lose its
force and momentum. the positive will begin to assert itself—it is just a
matter of time and patience. with
sustained practice, as you go on developing the positive within yourself, the
negative becomes sublimated and, to your surprise, soon vanishes. when you attend old alumni meets , you can
notice how little some people have changed. the bullies still remain
bullies. they subconsciously try to
bully the same people whom they bullied 40 years ago. they still have all the negative traits and
characteristics that they had when they were teenagers. the same fears, attachments, ego and
assumptions continue; they are only veiled.
1236) is capt ajit vadakayil right when he
says -- the practice of pratipaksha bhavana can
help one to activate the ida nadi parasympathetic nervous system (relaxation
response) promoting homeostasis and healing.
the parasympathetic system of nerves is concerned with nourishing,
healing and regeneration of the body. the
sympathetic and parasympathetic systems are antagonistic. the sympathetic nervous system ( pingala nadi
) may be roughly likened to the gas pedal of a car. the parasympathetic is more like the
brake.
1237) is capt ajit vadakayil right when he
says -- pratipaksha
bhavana helps you to slow down. the sympathetic system, however, always takes
precedence, because it is concerned with one’s survival. to promote balance and healing, the goal is
to keep the sympathetic system turned off as much as possible. this allows the maximum healing to occur. simple ways to do this are to rest, relax and
think happy thoughts. as soon as you
think fearful or angry thoughts, or become too physically active, the body
shifts into a sympathetic stance.
1238) is capt ajit vadakayil right when he
says -- pratipaksha bhavana is a simple and direct
way of keeping our minds calm and our hearts open - meditation achieves this.
instead of indulging in the misery of our thoughts we can change the channel
and connect to something positive. if
the negative thought is a withdrawal from our innate peace of mind, then the
positive response is an instant deposit. pratipaksha bhavana adequately deals with the
negative triggers as they emerge. this can deal effectively with pedophile
psychopathic tendencies of homosexuality..
when presented with disquieting thoughts or feelings, cultivate an
opposite, elevated grateful attitude.
this is pratipaksha bhavana.
1239) is capt ajit vadakayil right when he
says -- due to stress at work people get back
pain and sciatica pain.. a yogi will never ever suffer from this.. Yoga nourishes the intervertebral discs and
the menisci discs of the knee.. only
yoga can move the synovial fluids around and nourish it. synovial fluid is the slippery liquid in
joint systems that along with hyaline cartilage, allows smooth, painless
movement of the bones. synovial fluid is found in joints like the knees, hips,
and elbows where more free movement of the bones is allowed.
1240) is capt ajit vadakayil right when he
says --
the few joints that do not have synovial fluid are the discs between
your vertebrae in your back and both sacroiliac joints in the back of your
pelvis. consequently, movement of these joints is more limited than the others.
synovial fluid is also essential for delivering nutrients and oxygen to the
hyaline cartilage which don’t have any sort of blood supply. the various poses in yoga allow this fluid to
flow to different part of your body and with regular practice can increase the
smooth flow of synovial fluid to your joints and make you move around more
smoothly.
1241) is capt ajit vadakayil right when he
says --
the isometric poses of yoga train
the smaller muscles surrounding our joints to endure more pressure and make us
work them harder in order to stabilize ourselves .. our joints are built to support us as we
carry extra loads now and then but excess fat
to the point of obesity has been proven to cause earlier and more
serious joint problems in individuals throughout their lives. yoga along with a
healthy diet can help you shed excess weight that is putting more pressure on
your joints and inhibiting your movements.
1242) is capt ajit vadakayil right when he
says --
no other form of exercise can isolate and concentrate on the muscles
surrounding joints like yoga can while promoting healthy flow of blood and
synovial fluid throughout the body. even if joint problems are already getting
the better of you there are still many poses that can be done on the floor that
allow you to increase fluidity and loosen up the joints.
1243) is capt ajit vadakayil right when he
says --
yoga improves balance for stroke survivors. one fall and the aged hip bone breaks , due
to useless modern foods. studies have
proved that yoga practice of as little as twice a week had improved balance as
well as less fear of falling.
1244) is capt ajit vadakayil right when he
says --
yoga has no barriers. it does not
matter how old or young you are. it does not matter of you are a supreme
endurance athlete or a fat couch potato.
the body uses its own weight. the
idea is to explore your limits, not
strive for some pretzel-like perfection.
“no pain, no gain" is not
the yoga way. if it hurts, stop !. every ancient yoga teacher was a kalari
expert and a ayurvedic physician too—who knew the 108 marmas..
1244) is capt ajit vadakayil right when he
says --
patanjali in the yoga sutras is only referred to as a compiler, not as
an inventor of the yoga teachings. he himself states, “thus is the teaching of
yoga” (yoga sutras i.1) . patanjali
lived 7000 years ago and not 2200 years ago as written by the white invader.
1245) is capt ajit vadakayil right when he
says --
patanjali's yoga sutra, is
composed of a total of 195 sutras or aphorisms ( wisdom packed words ) .
these sutras are
structured around four padas or chapters:--
samadhi pada,..
sadhana pada,..
vibhuti pada and..
kaivalya pada…
the yoga sutras are not
a philosophy but a step by step method to become aware of one own being. each sutra is compact and needs a great deal
explanation as it's nature and depth of psychological content.
1246) is capt ajit vadakayil right when he
says --
patanjalis yoga is concerned with liberation
through meditation. the first chapter is
"samadhi pada" a state of evenness where one is total and centered in
one self without distractions. in this chapter the yoga, the modifications of
the mind, "samadhi" and the concept of "isvarah" god are
explained. the second chapter
"sadhana pada" is the practice
of a yogi. the chapter starts with
a the base conditions to start yoga " tapah svahdyaya ishvarpranidhanani
kriyayogah" austerity, selfstudy and surrender of the ego is yoga of
action. patanjalis definition
of yoga of action is kriya yoga. the third chapter, "vibhuti pada" is concerned with yogic powers. the fourth chapter " kaivalya pada" is the last in the yoga sutras . the difference between the mind, consciousness and witnessing and the soul are explained.
1247) is capt ajit vadakayil right when he says -- patanjali yoga is even
known as raja yoga, the yoga of understanding and transcending the mind,
consciousness is raja or the king. "ashtanga
yoga" eight limbs of yoga is the heart of patanjalis yoga system. there are five major
afflictions of the mind of which "avidya" ignorance of ones own being
is the root cause of all afflictions.
these are explained in the second chapter "samadhi pada".
ashtanga yoga
yama (personal
discipline)
niyama (social
discipline)
asana (discipline of
body posture)
pranayama ( rhythmic
breathing exercises)
pratyahara (inward
withdrawal of the senses)
dharana (concentration)
dhyana (meditation)
samadhi (total
awareness and evenness"sama" of ones true self without conflicts)
1248) is capt ajit vadakayil right when he says— yoga is the path to kaivalya .. the yogi, who has attained kaivalya, as an
entity who has gained independence from all bondages and achieved the absolute
true consciousness or ritambhara prajna .
kaivalya is freedom from the mind and modifications of the mind..
1249) is capt ajit vadakayil right when he
says— kaivalya ( liberation) comes when the gunas
(qualities), devoid of motive, become latent.
or the power of consciousness gets established in its own nature. when the soul realises that it is absolutely
independent and it does not depend on anything else in this world, this highest
knowledge, kaivalya comes in. the
soul feels that it is ever free, unchanging, immortal, beginningless, endless,
infinite, beyond time, space and causation, full of bliss, peace and knowledge. by attaining kaivalya, the yogi attains
everything and nothing more remains.
1250) is capt ajit vadakayil right when he
says—
I SHALL NOW GIVE A WEE GLIMPSE
OF THE MIND BOGGLING WISDOM OF PATANJALIs YOGA SUTRAS, ( RANDOM ) PENNED DOWN 7000 YEARS AGO, WHEN
THE WHITE MAN WAS DOING GRUNT GRUNT FOR LANGUAGE .. YOGA IS NOT ABOUT WEARING SPANDEX TIGHTS ,SHOWING CAMEL TOE ,AND DOING PRETZEL POSES .. ALL SUTRAS ARE BEYOND THE SHALLOW WESTERN MIND..
1.02
yogashchittavrittinirodhah..
yoga restrains the
mind-stuff (chitta) from taking various forms (vrttis).
yoga is the art and
science of mental discipline , to make the mind cultured and mature. chitta
is the subtlest form of cosmic intelligence ( mahat ) . the
organs (indriyas), together with the mind (manas), the determinative faculty
(buddhi) and egoism (ahamkara), form the group called the antahkarana (the
internal instrument). they are but various processes in the mind-stuff, called
chitta (consciousness) . the waves of thought in the chitta ( mindstuff
) are called vrtti ( the whirlpool)..
it
is the greatest manifestation of power to be calm. it is easy to be active. activity is the manifestation of the
lower strength, calmness of the superior strength. to restrain it, and to check
this outward tendency is the first step
in yoga, because only in this way can the chitta get into its proper course.
the
sadhaka’s aim is to bring consciousness to a state of purity and transclusence.
antakharana ( conscience ) unifies ahamkara ( ego ) and antaratma ( soul ) by a
common thread. yoga stops mind chatter ( fluctuating thought ). stillness is
dharana ( concentration ) and silence is dhyana ( meditation ) .. restraining the
fluctuations of the mind is the goal ( samadhi ). yoga is both the means and
the end.
1251) is capt ajit vadakayil right when he
says—
1.03 tada drashtuh
svaroope avasthanam .
Then the seer dwells in
his own true unmodified splendour.
As soon as the waves
have stopped, and the lake has become quiet, we see the ground below the lake.
So with the mind; when it is calm, we see what our own nature is. When the
waves of consciousness are stilled , they can longer distort the true
expressions of the soul. Revealed in his own nature , the radiant seer abides
in his own grandeur. In this state wisdom dawns clear. The vision of the soul
radiates without any activity on the part of chitta . Once realized , the soul abides
in its own seat.
1252) is capt ajit vadakayil right when he
says—
1.04 - vritti saroopyam
itaratra
At other times the seer
is identified with the fluctuating thoughtstreams .
When someone blames you
, you go into a state of sorrow. This is
a modification, Vrtti, and you identify yourself with it - the result is
misery. No one should be able to make
you feel guilty without your own consent.
No human cries ( sheds tears )
unless out of selfishness – the person identifies himself with the sorrow. When
the soul does not radiate its own glory it is a sign that the thinking faculty
has manifested itself in place of the soul. Chitta becomes murky and causes
changes in behavior and mood as it identifies itself with objects seen. We are aware of the internal facet of chitta
only when it speaks with the voice of conscience. Yoga aims at restraining the
senses of ensnarement , cleansing the fogged lens of chitta , until it
transmits only the light of the soul.
1253) is capt ajit vadakayil right when he says—
1.05- vrittayah pangchatayyah klishta
aklishtah
The thought-streams are
five-fold, cognizable or non-cognizable
, painful or not painful.
Pain may be hidden in
the non-painful state and vice versa. When consciousness take the lead the
seeds of change is not in the seer. Cognizable pains are annihilated by
yoga. Incognizable pains are prevented
from rising to the state of cognition by freedom from vasanas ( desires ), non
attachment ( vairagya ) and of course by yogic sadhana.
1254) is capt ajit vadakayil right when he says—
1.06- pramannaviparyayavikalpanidrasmritayah
They are caused by
correct knowledge , illusion , delusion, sleep and memory
Consciousness has five
qualitative types of intelligence.- mudha ( stupid ), ksipta ( distracted ),
viksipta ( agitated ), ekagra ( focused ) and niruddha ( restrained ). Hence
fluctuations are also classified in five categories. Wrong perception
(viparyaya ) are gathered by the senses of perception and they influence the
mind—like the six blind men and the elephant . Fancyful knowledge ( vikalpya
)causes the mind to live in an imaginary state . Memory helps one recollect the
right experiences at right time for right understanding. Consciousness is empty
in sleep . In sleep we experience a quiet state of mind (manolaya ). Correct knowledge is direct knowledge from the
core of the being. It is intuitive , hence pure and beyond the field of
intellect. Direct knowledge leads man to
a state of consciousness called amanaskatva (liberation ).
1255 is capt ajit vadakayil right when he says—
1.07- pratyakshanumanagamah pramanani
Direct perception,
inference, and competent evidence, are proofs.
Correct knowledge is
based on three kinds of evidence - direct perception, correct inference or
deduction, and testimony from authoritative sacred SRUTI scriptures or men of
great ethos SMRITI. The real guru is the pure intellect within.
The purified and aspiring mind is the disciple. The quality of intelligence is
inherent but inactive, so one's primary step must be to awaken it. The practice
of asana brings intelligence to the surface of the cellular body through
stretching and to the physiological body by holding the pose . Once aroused,
intelligence can unwrap its vibrant aspect, its ability to tell apart. When
discrimination has been cultivated and intelligence is full and dazzling, ego
retreats . But spiritual intelligence, which stands for
true wisdom, gets through only when discrimination ends.. We are all of us
struggling towards knowledge, but you and I have to struggle hard, and come to
knowledge through a long tedious process of reasoning, but the Yogi, the pure
one, has gone beyond all this. Any new
discovery of truth does not contradict the past truth, but fits into it. No one who patents and sells his spiritual
knowledge ( like Sudarshan Kriya of conman Sri Sri Ravishankar ) is an
Apta. An apta ( realized yogi ) is pure, and that he has no selfish motive; that
he has no thirst for gain or fame. Yo
Vai Bhuma Tat Sukham; Na Alpe Sukham Asti-
Chandogya Upanishad 7.23.1 5000 BC (The Infinite is the satisfying
happiness. In the finite no happiness).
1256 ) is capt ajit vadakayil right when he says—
1.08- viparyayo mithyajnanam atadroopapratishtham
Illusory or flawed
knowledge is based on non-fact or the non-real.
Illusory knowledge is
based on the misrepresentation of reality. Incorrect understanding and mistaken
conceptions contaminates the consciousness. This blocks the sadhaka in his
efforts to go through the seer, and may give rise to a dual or split
personality.
1257 ) is
capt ajit vadakayil right when he says—
1.09- shabdajnaananupati vastushoonyo vikalpah
Verbal knowledge devoid
of substance or reality is fancy or imagination.
There is another class
of Vrttis called Vikalpa. A word is
uttered, and we do not wait to consider its meaning; we jump to a faalthu
conclusion immediately. It is the sign of weakness of the Chitta. The weaker the man the less he has of
restraint. .Vikalpa, a vague and uncertain knowledge have no substantial basis,
and which does not correspond to reality.
If vikalpa is brought down to the level of factual knowledge by
examination, trial, error, and discrimination, it can arouse a craving for
correct or true knowledge, and delusion can be transformed into vision and
discovery..
1258 ) is capt ajit vadakayil right when he says—
1.10-
abhavapratyayalambana vrittirnidra
Deep sleep is the
modification of the mind which has for its substratum nothingness.
The next class of
Vrttis is called sleep and dream. When you meditate your brain goes from Beta
25 Hz to Alpha 12 Hz and then to Theta 7 Hz. Delta is the slowest of all 5 brain
frequencies- others being , alpha, beta, theta and gamma . Your brain goes into
the delta range of 1 to 3 Hz range during deep non REM dreamless sleep. You
also go to this range when you are knocked unconscious in a boxing bout, or if
you are given anesthesia in the hospital. Masters of meditation and the ancient
Indian rishis could go into this range easily ( Samadhi ) and still be
conscious and aware . During this delta range the brain is at the lowest
frequency but at the highest amplitude. Theta
brain waves are associated with " subconscious mind " -- while delta
is connected with " unconscious mind ". Beginners of meditation can go only to alpha
and theta. The lesser ancient Vedic
rishis took Soma , a potent drug stronger than LSD ( iridium nano colloids
which breached the blood brain barrier )
to go into the delta range for terrific intuition . Maharishis with 12 strand DNA and a king sized
pineal gland did NOT need soma. They could tap into " universal knowledge
" of akasha ( the mind beyond our own or the collective unconscious )
1259 ) is capt ajit vadakayil right when he says—
1.11-
-anubhootavishayasanpramoshah smritih
Memory is not allowing
mental impressions to escape.
Memory is a
modification of consciousness allowing one to recapitulate past experiences.
Memory is the collection of the modulations and impressions of accurate
knowledge, perverse knowledge, illusory knowledge and sleep. As perception
changes, memory too may vary, but when correctly used, it enables one to recall
experiences in their true, unspoiled state. This ability is the groundwork of
the practice of discrimination. The five
properties of consciousness can be equated with the five fluctuations of
consciousness - dullness with nidra, negligence with viparyaya, agitation with
vikalpa, one-pointed ness with smrti and self-discipline or control with
pramana. Dream is a form of ripple
which in the waking state is called memory.
1260 ) is capt ajit vadakayil right when he says—
1.12 -
-abhyasavairagyabhyan tannirodhah
Practice and detachment
are the means to still the movements of consciousness.
When a large number of samskaras
( impressions ) are left on the mind
they coalesce, and become a habit. Everything
that we are, is the result of habit. Our soul has impressions of the past life too,
which present itself as phobias . Character
is repeated habits, and repeated habits alone can reform character. Mental
strength must be garnered, to achieve detachment and freedom from desires.
Abhyasa expresses the sense of mechanical repetition, while anusthana connotes
devotion, dedication and a spiritual attitude. Repeated effort made with an
in-depth understanding of the art and philosophy of yoga and with perfect
communion of body, mind and soul is not a mechanical practice, but a spiritual one. Practice is the path of evolution - detachment
and renunciation the path of involution. Practice is demanded in all the eight
limbs of yoga. Evolutionary practice is the forward march towards discovery of
the Self, necessitating yama, niyama, asana and pranayama. The involutionary
path of renunciation necessitates pratyahara, dharana, dhyana and samadhi. This
inward journey disengages the consciousness from external objects. To be
proficient in yoga, yama and niyama must be observed carefully all through the
yogic sadhana. This is abhyasa. The casting away of ideas and actions which
obstruct progress in sadhana is named vairagya.. Vairagya is a practice through
which the sadhaka learns to be liberated from desires and passions and to
encourage non-attachment to things, which holds back his pursuit of union with
the soul.
1261 ) is capt ajit vadakayil right when he says—
1.13 - -tatra sthitau
yatno abhyasah
Practice is the
unfaltering effort to still these fluctuations.
In order to free the
mind from fluctuations and vacillations and to reach a state of stability, the
sadhaka is advised to intensely practise all the yogic principles, from yama to
dhyana. These encompass every discipline - moral, ethical, physical, mental,
intellectual and spiritual. Being in the zone is a state of mind—where you are
free of thinking and negative emotions. Such people are beyond the boundaries
of human ego, and feel that they are part of something larger, where the laws
of the physical world cease to exist, transcending the condition of being
human. All trust their instincts and intuition to do the right thing at the
right time, without reasoning or analysing. The game comes to you and not you
going to the game. Arjun saw only the eye of the fish, at Draupadi swayamvar
—at that time the activity in the neocortex ceases and there is no thinking.
The cerebellum takes over at that point. When the frontal lobe is activated you
have focus, clarity, decisiveness, concentration, pro activeness and
individuality.
1262 ) is capt ajit vadakayil right when he says—
1.14 - -sa tu
dirghakalanairantaryasatkarasevito dridha-bhoomih
Long, uninterrupted,
alert practice is the firm establishment for restraining the fluctuations.
Restraint does not come
in one day, but by long continued practice. Insightful wisdom is acquired
through unfaltering, dedicated, attentive practice, and non-attachment through
applied restraint. Use your own discrimination, so that humility replaces
pride and spiritual wisdom dawns. Knowing how to be in the flow, gives athletes
the winning edge. Sports psychology is all about knowing how to trigger this
state. You know what has to be done, and you are doing it. You are engaged by
the challenge , but NOT overwhelmed. You find a good match between the demands
of the situation and your own innate ability.
1263 ) is capt ajit vadakayil right when he says—
1.15 - -
drishtanushravikavishayavitrishnnasy vashikara samjna vairagyam
Desirelessness towards
the seen and the unseen gives the consciousness of mastery.
The elimination of
attachment eradicates the unnecessary wanderings of the mind. The things that
used to afford you delight before give you displeasure now. That is a sign of
Vairagya. As soon as Vairagya arises in the mind, it opens the gate of Divine
Wisdom. No true and lasting satisfaction comes from the enjoyment of worldly
pleasures. Vairagya does not mean
abandoning social duties and responsibilities of life. It does not mean
detachment from the world. It does not mean a life in solitary caves. That man who has perfect
mental detachment while remaining in the world is a hero indeed. A dispassionate man stands adamantine as a peak amid a turbulent
storm, as a spectator of this wonderful world show. He is not a bit affected by
these pleasant and painful experiences. He learns several valuable lessons from
them. He has, no attraction for pleasant
objects and repulsion for painful ones. He stands convinced that pain is the
best teacher in the world. If you develop keen Vairagya, if you subdue your
senses, and shun all enjoyments and pleasures of this worthless world, mixed as
they are with pain, sin, fear, craving, miseries, disease, old age and death
then nothing can really tempt you in this world. You will have eternal peace,
and infinite joy. You have no use for lust. Abhyasa means practice, or a
concerted and persistent effort to change an old habit or develop a new one. The term vairāgya appears three times in the
Bhagavad Gita (6.35, 13.8, 18.52) where it is recommended as a key means for
bringing control to the restless mind.
1264 ) is capt ajit vadakayil right when he says—
1.16--tatparan
purushakhyatergunnavaitrishnyam
The ultimate
renunciation is when one transcends the qualities of nature and perceives the
soul.
The whole of nature
consists of three qualities; one is called Tamas, another Rajas and the third
Sattva. These three qualities ( gunas ) manifest
themselves in the physical world as attraction / creation, repulsion /
destruction , and control/ mediation ( done by Brahma/ Vishnu/ Shiva ) .
Everything that is in nature, all these manifestations, are combinations and
recombinations of these three forces. This is the bedrock of Dvaita
Vedanta—dance of opposites controlled by a mediator ( preserver ) . If through
abhyasa one can activate and purify one's energy, through vairagya one can
disinvolve oneself from involvement in even the subtlest manifestations of the
phenomenal world. When that mental
desire has faded away, years later, the body cells may spontaneously rekindle
attachment. This sutra relates to the ultimate freedom achieved through
paravairagya - here phenomenal nature ceases to exist, as the gunas are transcended,
drawn back into their noumenal root. By transcending the gunas, one unlocks
that which binds one to nature. When this is achieved in all the involvements,
the soul is fully perceived. The consciousness has now, by the power of wisdom,
gained everything that had to be acquired, and tossed away everything that had
to be discarded. The sadhaka is liberated from all bondage and kaivalya is
accomplished. This is the effect of the twin disciplines of abhyasa and vairagya,
through which the sadhaka turns wise and free, untarnished by the influence of
citta. Prasahkhyana, means 'highest
knowledge', purusakhyati, means 'perception of the soul'.
1265) is capt ajit vadakayil right when he says—
1.17—vitarkavicharanandasmitaroopanugamat
Sanprajnatah
Cognitive meditation is
accompanied by reasoning, discrimination, bliss and the sense of 'I am.'
Four types of awareness
develop through practice and detachment.
Absorption of the consciousness, achieved through engrossment in
conjecture, inference and analytical study; synthesis, consideration and
discrimination; bliss ; and a state of pure being, make up samprajnata Samadhi. Vitarka is root cause analysis . Swadhyaya or
contemplation by the self of the self helps shed ego. Samadhi
is super conscious state - an eighth limb of Asthanga Yoga system of
epistemology as the final destination. In Raja Yoga, nirvikalpa samadhi is a synonym
for Asamprajnata Samadhi, the highest stage of samadhi. Nirvikalpa samādhi, absorption without self-consciousness,
is a mergence of the mental activity (cittavṛtti) in the Self, to such a
degree, or in such a way, that the distinction (vikalpa) of knower, act of
knowing, and object known becomes dissolved — as waves vanish in water, and as
foam vanishes into the sea. Without seeds or Samskaras -all the seeds or
impressions are burnt by the fire of knowledge--all the Samskaras and Vasanas
which bring on rebirths are totally freed up. All Vrittis or mental
modifications that arise from the mind-lake come under restraint. The five
afflictions, viz., Avidya (ignorance), Asmita (egoism), Raga-dvesha (love and
hatred) and Abhinivesha (clinging to life) are destroyed and the bonds of Karma
are annihilated . . When you are in nirvikalpa samadhi, you see the universe as
a tiny dot inside your vast heart. In
nirvikalpa samadhi there is infinite bliss.
Nirvikalpa Samadhi is the culmination of all practices that are
Spiritual and is the perfect flowering of a Human Being .
1266) is capt ajit vadakayil right when he says—
1.18--
viramapratyayabhyasapoorvah sanskarashesho anyah
There is another
meditation which is attained by the practice of alert mental suspension until
only subtle impressions remain.
Patanjali suggests
another state of Samadhi experienced with the termination of all functions of
the brain, leaving behind only the residual merits, or samskaras, of good
practices. In this state one is liberated from passions, wants and appetites.
The word used for this state is 'virama pratyaya'. In it, the sadhaka rests in a highly evolved
state .. The moment one loses the feeling of 'I', one is in this state of
virama pratyaya.. It is a state of suspended animation in the consciousness. Patanjali refers to this state as a different
type of samadhi (anyah). It is not deliberate but natural. In deliberate or
samprajnata samadhi, the intelligence dissolves, but the sense of self stays
on. The samskaras of good practices remain and all other fluctuations
terminate. This state becomes a plateau, from which the aspirer may climb
further up the spiritual ladder. As it is only a passing state, one must take
care that stagnation does not set in - it should not be taken as the ultimate. .
Virama pratyaya is a perilous state. It may bind the sadhaka forever, or it may
uplift him. Patanjali advises in that those who have reached virama pratyaya
should not stop there, but should escalate their efforts with faith and
courage, memory and contemplative awareness. This is the perfect superconscious
Asamprajnata Samadhi, the state which gives us freedom. . Its method is to hold
the mind as the object, and whenever through comes, to strike it down, allowing
no thought to come into the mind, thus making it an entire vacuum. When we can
really do this, in that moment we shall attain liberation. . When this state,
Asamprajnata, super-consciousness, is reached, the Samadhi becomes seedless .Asamprajnata Samadhi brings Kaivalya
(liberation )- the mind is perfectly
steady. All Samskaras are fried up.
There is perfect awareness. . There is
Prajna or pure consciousness. This is
the state like ocean without waves. . In
Samprajnata Samadhi there is only a partial inhibition of mental functions.
Asamprajnata Samadhi destroys the impressions of all antecedent mental
functions, and even goes so far as to tide over even Prarabdha. A Yogi has no
Prarabdha at all. The mind having no object to grasp, becomes as it were,
non-existent. .
1267) is capt ajit vadakayil right when he says—
1.19— bhavapratyayo videhaprakritilayanam
In this state, one may
experience bodilessness, or become merged in unitive consciousness
In this samadhi, which
is balanced between labija and nirbija samadhi, the sadhaka is liberated from
all fluctuations, but subliminal impressions, samskaras, bounce to life the
moment he comes out of that state. Some
evolved entities become absorbed in the elements of nature. Caught in the mesh
of bodiless feeling, or unifying in nature, they forget to climb to the topmost
rung of the spiritual ladder, and fail to reach nirbija samadhi. The sadhaka,
having reached a state of isolation but not emancipation, must come out of it
if he does not wish to lose the path of kaivalya. One whose soul moves without
a body is a videhin.. Levitation is NOT about the human body floating up, but
an out of body flight experience. This experience is the conquering of the
principles or tattvas of nature - prakrtijaya. When an individual soul
establishes permanent and constant union with Supreme Being, we say that he is
enjoying the Turiya consciousness. Here the seeker reaches the absolute height
of evolution. The soul now has the highest frequency of brahmAn, the mother
field. Sleep is a natural condition of
consciousness; samadhi is a super-conscious state. In deep sleep one is dead to
world but Samadhi one has added dimension of being awakened to Brahman while
being metaphorically dead to world. If deep sleep is undifferentiated darkness
then Samadhi is undifferentiated illumination. In sleep, everything is inert,
tamasic; in samadhi everything is luminous, untainted by the gunas.
1268) is capt ajit vadakayil right when he says—
1.20—shraddhaviryasmritisamadhiprajnapoorvaka
itaresham
For others, clarity is
preceded by shraddha (faith), energy, memory and discrimination of the real..
Highly evolved souls
have the power to differentiate between isolation and emancipation. They are
neither elated by their conquest of the elements, nor delighted at their
ability to move unreservedly without their bodies. Shraddha should not be understood just as
faith. It also expresses mental and intellectual firmness. Interestingly, Patanjali's first use of the
word shraddha is unambiguous, in order to encourage the sadhaka to step up his
sadhana in order to reach the highest goal. If
trust is instinctive, faith is intuitional.
1269) is capt ajit vadakayil right when he says—..
1.27 - - Tasya vacakah
pranavah
He is represented by
the sacred syllable aum, called pranava.
BrahmAn is represented
in OM. OM is a sanctified King mantra-
called pranava, which signifies eulogising the divine and accomplishment of
divinity. The sign of OM is the sign of Hinduism. OM is the first and foremost of all mantras. Mantra is the sound body of consciousness. OM is considered as the sound of Cosmic Energy
and contains all the sounds in itself.
As per the Vedas OM is the sound of light. . . OM surcharges the innermost being of man
with vibrations of the highest reality. The human ear can discern only a very
narrow band between 20 Hz to 20000 Hz. The rest in inaudible. This is why NO
cosmic sound can be heard by the human ear. These cosmic sounds were heard by
rishis in their spiritual trances which broadened their sense spectrums.
However our brain can register the vibrations. . The earth vibrates at 7.83 Hz and so does OM.
The primordal vibrations of atoms and
molecules is thus represented by OM .Chanting OM produces a sonorous vibration
like the buzz of a mighty transformer. The vibrations produce scalar waves
which calms the mind. The MMMM humming boosts the production of magic molecule
Nitric oxide in the body. Chanting OM stimulated your Vagus nerve which
releases anti-ageing neuro-trasnsmitters.. It helps regenerate your organs and
cells by activating stem cells. This was
known to Indians and documented 7000 years ago. Every mantra starts and ends
with OM. OM opens up quantum tunneling, where the wormholes do NOT have a
restriction of speed of light. Chanting OM raises your vibration to a higher
consciousness, and it clears the channel for intuition. Resonances of earth,
ie, 7.83, 14, 20, 26, 33, 39 and 45 Hertz of earth. 7.83 hz being the strongest
of all, OM or Schumann frequency.
1270) is capt ajit vadakayil right when he says—
1.28 - -
tajjapastadarthabhavanam
The mantra aum is to be
repeated constantly, with feeling, realising its full significance.
Constant, venerating
repetition of the pranava aum, with reflection on its meaning and the feeling
it arouses, helps the seer to reach the highest state in yoga. Sri Yantra is the pictoral representation of
OM. , ."OM is this imperishable
Word. OM is the universe, and this is
the exposition OM. The past, present and
the future, all that was, all that is, all that will be is OM. Likewise all else that may exist beyond the bounds of time, that, too, is
OM." ( Verse 1- Mandulya Upanishad
5000 BC ). .. Shabda Brahman ( sound ) is a great morphogenetic organizing
force without which no matter can be formed. When a Shiva’s damaru is vibrated, it produces
dissimilar sounds which are fused together by resonance to create one
sound. Modern science calls this
BINAURAL beats. The sound thus produced symbolizes Nada, the cosmic sound of
AUM of 7.83 hertz which can be heard
during deep meditation. According to Hindu scriptures, Nada is the
source of creation. . 7.83 Hz is Schumann’s resonance frequency or earth’s
heart beat or frequency of Hindu king mantra OM frequency - a sound which
cannot be heard by the ears( unless it is a harmonic ) but can be heard by the
heart. OM is the primordial throb of the universe. It is the sound form of Atma (Consciousness).
- Maitri Upanishad 5000
BC. OM surcharges the innermost being of man with vibrations of the highest
reality. The earth vibrates at 7.83 Hz and so does OM. The primordal vibrations
of atoms and molecules is thus represented by OM. Since life began, the Earth has been
surrounding and protecting all living things with a natural frequency pulsation
of 7.83 HZ—the ancient Indian 12 starnd maharishis called OM. .. The frequency of the living Earth, the
“Schumann Resonance” of 7.83 HZ is the lowest common denominator of psychic
activity repeatedly observed by EEG and EKG observations. I am the syllable
OM...I am the sacred monosyllable...Among words, I am the monosyllable
Om—Bhagawat Gita –Lord Krishna 4000 BC. ".. OM is the first mantra and is
the sound body of consciousness. OM
contains all the sounds in itself. . .The Taithiriya Upanishad says that
"with OM, Brahma begins creation."
It means the whole creation comes out of sound. Unheard cosmic sounds, the symphony of
Shabda-Brahman, was heard by the 12 stranded Vedic Maharishis in their
spiritual trances and is enshrined in the Upanishads as the syllable. OM is the quintessence, the seed-syllable of
the universe. Mantra is the sound-body
of consciousness. Our 7000 year old
Vedas say that matter is created from vibrations. If every sound on this cosmos
and planet earth were simultaneously recorded, there would be only one single
sound OM. . OM is the quintessence, the
seed-syllable (bija mantra) of the universe, the universal force of the
all-embracing consciousness.
1271) is capt ajit vadakayil right when he says—
1.30—vyadhistyanasanshayapramadalasyaviratibhrantidar
shanalabdhabhoomikatvanavasthitatvani chittavikshepastentarayah
Disease, inertia,
doubt, lack of enthusiasm, laziness, sensuality, mind-wandering, missing the
point. falling away from the state when
obtained - these distractions of the
mind are the obstacles…
This sutra delineates
the nine obstacles or deterrents, which hinders progress and deflects the
aspirer's consciousness. Unhealthy
persons cannot be Yogis. Mental laziness
makes us lose all lively interest in the subject, without which there will
neither be the will nor the energy to practice. Doubts will arise in the mind about the truth
of the science, however strong one’s intellectual conviction may be, until
certain peculiar psychic experiences come, as hearing, or seeing, at a
distance, etc. These glimpses strengthen
the mind and make the student persevere. About falling away when attained. Within weeks of practising the mind will be
calm and easily concentrated, and you will find yourself progressing fast. All of a sudden the progress will stop one
day, and you will find yourself, as it were, stranded. Persevere. All progress
proceeds by rise and fall.
1272) is capt ajit vadakayil right when he says—
1.31—
duhkhadaurmanasyanggamejayatvashvasaprashvaa
vikshepasahabhuvah
Sorrow, despair,
unsteadiness of the body and irregular breathing further distracts the citta.
There are four more
causes of distraction - sorrow, despair or evil disposition, tremble of the
body and irregular or laboured breathing (
hyperventilation taught by fake gurus like sri sri ravishankar ). These cause further distractions which
excites the mind and consciousness. These hindrances are of three kinds -
self-inflicted (adhyatmika), imbalances of elements in the body (adhibhautika)
and problems arising from fate, e.g. genetic defects (adhidaivika). They need
to be fought and curbed through yogic disciplines. Concentration will bring
perfect repose to mind and body every time it is practised. When the practice
has been misdirected, or not enough controlled, these disturbances come.
Repetition of OM and shraddha ( not bhakti ) to god will strengthen the mind, and
bring fresh energy. The nervous shakings will come to almost everyone. Do not
mind them at all, but keep on practising. Practice will cure them, and make the
seat firm.
1273) is capt ajit vadakayil right when he says—
1.32—
tatpratishedhartham ekatattvabhyasah
Adherence to
single-minded effort prevents these impediments
To remove the thirteen
obstructions and thwart their reappearance, several specific methods have been
distinguished. Meditation helps to
minimise the mental agitations of such people. But in order to conquer all the
obstacles to Self-Realisation, all the eight stages of yoga must be followed. In
brief the eight limbs, or steps to yoga, are as follows: Yama : Universal morality, Niyama : Personal observances, Asanas : Body postures, Pranayama : Breathing exercises, and control of prana,
Pratyahara : Control of the senses,
Dharana : Concentration and cultivating
inner perceptual awareness, Dhyana : Shraddha,
Meditation on the Divine, Samadhi :
Union with the Divine. These eight steps of yoga indicate a logical
pathway that leads to the attainment of physical, ethical, emotional, and
psycho-spiritual health. Yoga does not seek to change the individual; rather,
it allows the natural state of total health and integration in each of us to
become a reality.
1274) is capt ajit vadakayil right when he says—
1.33—
maitreekarunamuditopekshanan sukhaduhkhapunyapunyavishayanan
bhavanatashchittaprasadanam
By cultivating
friendliness towards happiness and compassion towards misery, gladness towards
virtue and indifference towards vice, the mind becomes pure.
Citta viksepa is a
current of distressed thoughts running like a river. In citta prasadana,
graceful diffusion, the turbulent flow is dammed up and consciousness imbues
serenely like a lake. If the citta is
caught in the mesh of the senses, the
sadhaka fails to cultivate friendliness, compassion, delight and equanimity,
sorrow and unhappiness develops within his heart. This sutra asks one to be
rejoiced with the happiness, to be empathetic to the sorrowful, friendly to the
virtuous, and unsympathetic to those who continue to live in vice, despite all endeavours
to change them. This mental adjustment ramps up social as well as individual
health. In addition to cultivating these qualities, one should follow the
social virtues of yama for the
well-being of society as a whole. Five yamas of yoga are Ahimsa (non-harming or
non-violence in thought, word and deed), Satya (truthfulness) , Asteya
(non-stealing) , Brahmacharya ( 'right use of energy –this has nothing to do
with withholding semen like what conmen Gandhi/ Vivekananda taught ), Aparigraha (non-greed or non-hoarding).. This approach to life keeps the mind of the
sadhaka tranquil and pure. These attitudes of the mind towards the different
subjects that come before it will make the mind peaceful. .
1275) is capt ajit vadakayil right when he says—.
1.34—
prachchhardanavidharanabhyan va prannasya
Optionally, mental
equanimity may be gained by the even expulsion and retention of energy.
Prana is not exactly breath. It is the name for the energy that is in the
universe. A Yogi tries his level best to
make the Prana run in the Sushumna.. . A person who practices this Yoga of
swara is called a Swara Yogi and he can control the Prana through Pingala and
mind through Ida. The solar and lunar forces that work at
a macrocosmic level are reflected at a microcosmic level in man as his Pingala
nadi and Ida nadi. This principle of equivalence of the microcosm and macrocosm
is a very important principle in yoga ..Ida is the channel of the mental energy
force and pingala is the channel for the vital energy force, sushumna on the
other hand is the channel for spiritual energy force. Sushumna is a neutral
energy and when it is active, the breath flows through both nostrils
simultaneously. Then the flow of both ida and pingala are harmonised, and this
occurrence is known to influence the activities of the higher dormant brain
centres. In the physical body, these
three nadis correspond to the parasympathetic (ida), sympathetic (pingala) and
autonomic (sushumna) nervous systems. However, throughout the life of most
people, sushumna remains dormant. Until sushumna is awakened through the practices
of tantra, yoga or other spiritual practices, an individual is entirely under
the control of chitta ..Swara breathing
is a process, which can be manipulated and controlled whenever you want to. It
helps us to understand how to maximize our potential, control moods, heal
ailments and be attuned to the cosmic rhythm…The predominant nostril changes
every 90 minutes. If either swara
predominates for too long it is a sign of warning that one of the branches of
the autonomic nervous system is being over stressed and only one of the brain
hemispheres is being fully utilized. The co-ordination of three Naddis ( Ida/
Pingala / Sushumna ) gives health, strength, mental peace and long life - and
clear the way for the spiritual growth. Once this understanding takes place,
the breathing pattern can be altered at will to make the life harmonious and
balanced..When Ida is flowing, the breath will be more in the left nostril. It
indicates that the mental energy is dominant. The mind is passive, cool,
introverted and any kind of mental work can be undertaken. It is like nectar
and gives strength and nourishment to the soul and the body. When Pingala is
flowing, the breath will be more in the right nostril. It indicates that the
vital energy is dominant. The mind is active, extroverted, and any kind of
physical work can be undertaken. It is responsible for the growth of the body. When
Ida and Pingala Naddis flow together then the main channel the Third Swara or
Shoonya Swara is stimulated.. Sushumna unites both Ida and Pingala at the
eyebrow centre in the region of medulla oblongata. When both nostrils flow together, both
hemispheres operate in unison. The physical organs and mental organs function
simultaneously and it indicates that the
mind is blissful, calm, pure, balanced and the spiritual energy is in power and
time is good for concentration, meditation, and worship..In subtle body terms
the Sushumna Nadi is the path to enlightenment.
This cant happen unless the Karmic baggage is light and the soul frequency
is high. We have rogue messiah gurus – liars— men without character— rock star
gurus who dance and run down wooden
ramps into the crowd -- who milk
Sanatana Dharma saying that they have raised Kundalini— MY LEFT BALL !..The
vitality of the breath is the Prana. By this process of breathing we can
control all the various motions in the body, and the various nerve currents
that are running through the body. Pranayama— where you exhale twice as long as
inhale— it is more about dumping old experiences rather than mere oxygenation
of blood and producing Nitric oxide by MMMMMM. Breathe in the new , breathe out
the old. Pranayama—inhale and exhale with awareness— long exhales with the
sound of mmmm. Humming boosts level of nitric oxide—this in turn ups the oxygen
intake by 98%, the biggest secret . Ordinary breath is a mere 4%. It is amazing
Nitric oxide was discovered by Indian yogis 11000 years ago. For re-inventing this a Nobel prize was given
2 decades ago. Nitric oxide is necessary for- 1. Destruction of viruses,
parasitic organisms, and malignant cells in the airways and lungs by
inactivating their respiratory chain enzymes. 2. Regulation of binding -
release of O2 to hemoglobin. 3. Vasodilation of arteries and arterioles
(regulation of blood flow or perfusion of tissues). 4. Inhibitory effects of
inflammation in blood vessels. 5. Hormonal effects. Nitric oxide influences
secretion of hormones from several glands (adrenaline, pancreatic enzymes, and
gonadotropin-releasing hormone) 6. Neurotransmission. Memory, sleeping,
learning, feeling pain, and many other processes are possible only with NO
present (for transmission of neuronal signals). Obviously, during mouth
breathing it is not possible to utilize one's own nitric oxide which is
produced in the sinuses. When there is
lack of oxygen in your blood , you living to a small percentage of your
potential. The power of breathing lies in its relationship with your energy
source. The mind is intimately connected to your breathing. Deep breathing
triggers the lymph, your body’s sewage system which will give your cells more
efficiency. It keeps the blood fully oxygenated. Breathe in the ration 1/4/2.
The physical aspect of lack of oxygen in the body is not as important as the
mental and spiritual aspect. Stress, fear and anxiety causes muscles to
contract and blood vessels to constrict. When blood cannot be transported
freely through the body to provide oxygen, and antibodies and to carry away and
dispose toxic wastes, illness sets in. Mind is non material , but it works in
partnership with communicator molecules. With every thought mind moves atoms of
hydrogen, carbon , oxygen and other particles in the brain . Knowing the
connection between breath and consciousness, the ancient yogis devised
PRANAYAMA to stabilise energy and consciousness. All that vibrates in this
universe is the cosmic personality and prime mover Prana, potent in all living
beings and non-living beings --- heat, light, gravity, magnetism, vigor , power
, vitality, life, spirit. When a man is contented and happy , he has more Prana
inside him. Anxiety vanishes entirely when you are one with the rest of the
universe. When your mind is disturbed the fundamental energy Prana leaks .
Pranayama just reverses the process. Yoga says that longevity depends on slow deep
diaphragmic breathing. Fluctuations of mind are controlled and hence Pranayama
prepares you for meditation.
1276) is capt ajit vadakayil right when he says—
1.35— vishayavati va
pravrittirutpanna manasah sthitinibandhini
Or activity of the
higher senses causes mental steadiness.
One may equally attain
an exhilarated state of consciousness by becoming entirely engulfed, with
dedication and shraddha , in an object of interest. The deity in a temple is just a tool. There
is no bhakti to god in Sanatana Dharma like other religions.. The practice of
contemplating upon an object is the basis of mental stability. Total absorption
in the object brings about direct perception of its essence. This sutra
demonstrates how to develop awareness and sensitivity in intelligence. If a man whose mind is disturbed wants to
take up Dharana practices of Yoga, yet
doubts the truth of them, he will have his doubts set at rest, when, after a
little practice, these things come to him. Dharaṇa may be translated as "holding
steady", "concentration" or "single focus". The prior
limb Pratyahara involves withdrawing the senses from external phenomena. Dharaṇa
builds further upon this by refining it further to ekagrata or ekagra chitta,
that is single-pointed concentration and focus, which is in this context
cognate with Samatha. Dharaṇa is the
initial step of deep concentrative meditation, where the object being focused
upon is held in the mind without consciousness wavering from it. As the seer
becomes more advanced, dwelling in the subsequent stage of Dhyana,
consciousness of the act of meditation disappears, and only the consciousness
of being/existing and the object of concentration register (in the mind). In
the final stage of Samadhi, the ego-mind also dissolves, and the seer becomes
one with the object. Generally, the object of concentration is God, or the
Self, which is seen as an expression of God. Having controlled the Prana
through Pranayama and the Indriyas through Pratyahara, you should try to fix
the mind on something. In both Buddhism and Jainism , the statue of Buddha and Mahavira is not to pray to them as a god ( as Jew Rothschild wanted ) but as
a tool to fix your mind.. In Dharana you will have only one Vritti or
wave in the mind-lake. The mind assumes the form of only one object. All other
operations of the mind are suspended or stopped. Dharana can be done only if
you are free from the distractions of mind. Concentration without purity is of
no use. There are some occultists who have concentration. But they do not have
good character. This is the reason why they do not make any progress in the
spiritual path. Some of them commit suicide.. Ethical perfection is of
paramount importance. The mind can be fixed easily on any pleasing object- the
reason why we have a choice of ishta devata in Sanatana Dharma.
1277) is capt ajit vadakayil right when he says—.
1.37- -
vitaragavishayan va chittam
Or the mind taking as
an object of concentration those sages who are freed of compulsion.
If the sadhaka ponders
on the serene, pure state of such divine souls (sages ) and follows their
practices, he earns confidence, achieves firmness and develops a desireless
state of mind. Similarly, one can also contemplate each stage of an asana or
each movement of breath in order to bring the citta to a state of
desirelessness. If consciousness is kept free from desire, it becomes chaste.
Mere withdrawal from the world does not in itself achieve this aim. The body of
the sage / realized man or Jivan
Mukt like Adi Shankaracharya continues
to exist until his karmas and prarabdhas ( greater responsibility ) has worked
itself out, and then his mortal coil
falls away on his own free will , and he attains Moksha. A
Jivanmukt saint who has burnt his EGO is
not cremated in Hinduism. He is buried in a sitting meditative pose above the
ground in a dolmen . You cannot be deemed a Jivanmukta unless you have the
noble qualities for it. Such people have sterling virtues like conscience, lack
of ego, gratitude , lack of desires-
selfishness- greed- jealousy- anger- and fear, unlimited compassion, respect for universal laws, raised consciousness and humility. His soul is at the highest frequency, same as
brahman the mother field… . “He who is the same in honour and disgrace and the
same to friends and foes, who has given up all undertakings, he is said to
having gone beyond all modes.” (Bhagavat
Gita 14, 22-25.). …A Jivanmukta has reached the imperishable Turiya state. It means
“consciousness minus thinking” . It represents supreme consciousness
free from material influence . . In Turiya there is the absolute awareness. It
is the experience of ultimate reality and truth. In Turiya, the self does not think, feel, or
do, but rather observes thought, emotion, and action capable of truly
understanding the totality of the universe. Turiya has no limits and no endpoint.
It is infinitely transcendent, which means its potential is forever
expanding. You are now a unique
individual and you are a vital part of a larger universal life force that
transcends everything on earth.. Reality and truth become more clearly defined,
allowing you to perceive that which lies above, below, and beyond the human
experience. This utterly quiet, peaceful and blissful state is the ultimate aim
of all spiritual activity .. . You experience
detachment and joy . A saint is a very ordinary guy.. A sage is the
extraordinary being .. A Jivanmukta is a
sage who is liberated from bondage even while living with a body. . He has delight in the Self, he sports in
the Self, he has company with the Self, he has bliss in the Self. He is autonomous. He has unlimited freedom.
The Jivanmukta does not feel the necessity for abiding by what brings pleasure
to the physical body. The palm of the hand is his bowl, the earth is his bed,
the sky is his clothing. He has reached
the climax of perfection and the whole universe is a part of his body. The forces
of the universe are his friends, not his enemies . The sage does not care for
public criticism or praise. .He had no need to run down wooden ramps behaving like
a rock star nay cunt —like conmen Sri Sri Ranishankar and Sadguru Jagii Vasudev—rogues who
milk Sanatana Dharma.
1278) is capt ajit vadakayil right when he says—
1.39- -
yathabhimatadhyanad va
Or, by meditating on
any desired object conducive to steadiness of consciousness.
The purpose of
meditation in modern times is to destress, to stop the destructive mind
chatter, for some time in a day,-- to
STILL the mind. The brain must not be
allowed to pump in destructive F&F ( fight & flight ) chemicals into
your body, which will shorten your life. The reason why people remain mired in
negativity is because of the beliefs they have inherited over time. Beliefs are
subconscious . We can use our conscious mind to observe ,to introspect and dip
into the subconscious where our beliefs are embedded , in order to eliminate
it. You can do swadhyaya and meditate, to rewrite these negative programmes
that cause you misery. During meditation thinking is separated from perceiving,
so that the individual can stand apart from the emotional self. Indians use meditation
to purify the mind and gain insight. There is self observation and
introspection or swadhyaya ( which
animals cannot do ). This does not mean any wicked subject, but anything good
that you like, any place that you like best, any scenery that you like best, any
idea that you like best, anything that will concentrate the mind and put you in
a frma eof gratitude . The ultimate method is to choose an object beneficial to
meditation, not one which is externally pleasing, but auspicious and
spiritually enriching. By practising this simple method of one-pointed
attention, the sadhaka gradually develops the act of contemplation.. Patanjali
advises followers to trace the seed of that core, the living spirit that
interpenetrates everything from the most infinitesimal particle to the
infinitely greatest. This is the most difficult subject to meditate upon.
1279) is capt ajit vadakayil right when he says—
1.40- - paramanu
paramamahattvantosya vashikarah
The mastery of one in
Union extends from the finest atomic particle to the greatest infinity.
The level of
consciousness in you depends on the amount of energy it is capable of storing.
By projecting your intention and changing your brain vibration > 40 Hz Gamma
through altering the state of your consciousness , you can develop psychic
powers. When you use psychic power you tap into the level of the universe,
where individuality does not exist. At this level each of us is a part of a
universal and cosmic consciousness where we are connected as though held
together by invisible threads. This interconnectedness means that everything we
do or think affects everything and everyone else. All atoms in the entire
universe are capable of mind reading and communicating with other atoms. There
is a consciousness in every molecule of matter. Most people never raise their
consciousness much above that of the animal and the spark of divinity within
them remains dormant the whole of their lives. Animals express consciousness
through instinct. Self awareness or reflective thought is the difference
between animals and humans. Our consciousness is expressed energetically
through coherence and interactions of electromagnetic fields. Consciousness is
a form of electromagnetic energy which with focused thought and intent can
achieve extraordinary things. The
sadhaka is not only liberated from all disturbances of the mind; he has also mastered
his passions. His consciousness reaches a height of transparency in which it
develops the power of interpenetrating objects from the minutest atoms to the
impressive cosmos. This sutra describes how the ordinary mind is metamorphosed
into a super-mind, is able to imbue the limitless regions of space, and the
deepest regions within. The mind, by this practice, easily contemplates the
most minute thing, as well as the biggest thing.
1280) is capt ajit vadakayil right when he says—
1.41—
ksheennavritterabhijatasyev manergrahitrigrahannagrahyeshu
tatsthatadangjanatasamapattih
When the agitations of
the mind are under control, the mind becomes like a transparent crystal and has
the power of becoming whatever form is presented- knower, act of knowing, or
what is known.
Whenever a yogi
meditates he can keep out all other thought; he becomes identified with that on
which he mediates; when he meditates he is like a piece of crystal; before
flowers the crystal becomes almost identified with flowers. If the flower is
red, the crystal looks red, or if the
flower is blue , the crystal looks blue. With refinement, the
consciousness becomes exceedingly sensitive, choiceless, untainted and chaste.
The perceiver, the instrument of perception and the Perceived object, evidently
reflected, are nothing but the seer. Like an object reflected immaculately on a
clean mirror, the perceiver, the perceived and the instrument are reflected as
one. This transparent reflecting quality of consciousness is termed samapatti,
which means assumption of the original form of the seer. Patanjali's
description of samapatti emphasises the subtle distinction between yoga, samadhi
and samapatti. Yoga is the utilisation of the means to attain samadhi. Samadhi
is profound meditation and total absorption. Samapatti is the equilibrised
state of mind of the seer who, having attained samadhi, radiates his own pure
state. Yoga and samadhi, in other words, can be looked upon as practices;
samapatti stands for the state towards which they lead. When all the
fluctuations of mind's sattvic, rajasic and tamasic nature reaches a
culmination, mind quits to gather and convey information, and chitta is like
the placid, clear water of a calm lake. It transforms itself to the level of
the seer, and reflects its transparency without refraction. Like a transparent
jewel, it becomes at once the knower, the instrument of knowing and the object
known. Thus the sadhaka experiences the true state of the soul. Samapatti is
enshrined in abhijatamani, which means faultless jewel. Chitta ( consciousness ) is now
a faultless jewel. By yogic discipline and contemplation, the sadhaka develops
these intuitive qualities of transparency and honesty and realises the
faultless quality of consciousness. Through it, he becomes the seer and
emanates rays of wisdom through his words, thoughts and actions.
1281) is capt ajit vadakayil right when he says—
1.42— tatra
shabdarthajnanavikalpaih sankeerna savitarka samapattih
At this stage, called
savitarka samapatti, the word, meaning and content are blended, and become
special knowledge.
Sampathi is similar to
Samadhi . Samapatti stands for correct
(samyag) acquisition (apatti) of Truth. It is a form of alaukika-pratyakṣa
(extraordinary perception) forming thus a legitimate part of the perceptual
(pratyakṣa) instruments of adequate knowledge (pramaṇa). In the Yoga Sutras of Patanjali, samapatti is
discussed as the universal form of the Yoga called samprajnata-samadhi, or
savikalpa samadhi, followed by asamprajnatata-samadhi, or nirvikalpa
samadhi. It has as its prerequisite the
annihilation of all (non-sattvic) modifications (vṛtti) of consciousness
(citta). Savitarka meditation relates to concentration on a gross object while
still accompanied with other activities of the mind. It involves the
co-mingling of three things: the object itself, the word or name we give to the
object, and knowledge related to the object. There are many different gross
objects on which one might meditate at the Savitarka level. In the refined
state of consciousness, words and their meanings are simultaneously and
tunefully coalesced with understanding, so that consciousness becomes enwrapped
in a new kind of knowledge. This is savitarka samapatti. When you contemplate the whole universe as
if it is in space and time, it is the lowest samadhi – savitarka. When you are
struggling to obviate the interference of space and time and attack the
universe as it is in itself, without any kind of association of space and time,
that is nirvitarka samadhi, a higher state. Sound here means vibration;
meaning, the nerve currents which conduct it; and knowledge, reaction. All the
various meditations we have had so far, Patanjali calls Savitarka (meditations
with reasoning). Later on he will give us higher and higher Dhyanas. In these
that are called “with reasoning,” we keep the duality of subject and object,
which results from the mixture of word, meaning, and knowledge. There is first
the external vibration, the word; this, carried inward by the sense currents,
is the meaning. After that there comes a reactionary wave in the Chitta (
consciousness ), which is knowledge, but the mixture of these three makeup what
we call knowledge. In all the meditations up to this we get this mixture as
object of meditation. The next Samadhi is higher.
1282) is capt ajit vadakayil right when he says—
1.43—
smritiparishuddhau svaroopashoonyevarthamatranirbhasa nirvitarka
In nirvitarka
samapatti, the difference between memory and intellectual illumination is
disclosed; memory is cleansed and consciousness shines without reflection.
Nirvitarka is
concentration on a gross object in which there are no longer any extraneous
gross level activities in the mind because of the memory having been
purified. Notice that with Savitarka,
there was not only meditation on the object, but also there were the other
thought streams in the mind, though these were not distracting due to vairagya
(non-attachment). Here, in Nirvitarka, these thought patterns have
subsided. When memory is completely
purged and purified, mind too is purified. Both discontinue to function as
distinct entities; a no-mind state is experienced, and consciousness alone
expresses itself, shining untarnished without reflection of external
objects. Memory is the recapitulation of
past thoughts and experiences. It is the storehouse of past impressions. Its
knowledge is reflected knowledge. The sadhaka should be aware that memory has
incredible impact on intelligence. By tenacity in yoga practices and persistent
self-discipline, new experiences come to light. These new experiences,
liberated from the memories of the past, are fresh, direct and subjective; they
wipe out what is remembered. Then memory ceases to function as a separate
entity. It either unites with consciousness or takes a secondary position,
giving prevalence to new experiences and bringing precision in intelligence.
For an average person memory is a past mind. For the enlightened man, memory is
a present mind. As memory is purged, intelligence becomes illuminative and
moves closer to the seer, losing its identity. Awareness, with discrimination
and memory, breaks down bad habits, which are reiterated actions based on
incorrect perception, and replaces them with their opposite. In this process
the brain must be ingenious, not mechanical. The mechanical brain questions
only the external occurrences, bringing objective knowledge. The creative brain
questions the inner and outer, bringing subjective and spiritual knowledge.
When awareness is associated with intelligence, honesty comes into being; when
brain and body proceed in harmony, integrity prevails. In all this lengthy
process of tapas, memory supports the building-up process. When memory works
perfectly, it becomes one with the intelligence. When the sound comes, the
senses vibrate, and the wave rises in reaction; they follow so closely upon one
another that there is no discerning one from the other; when this meditation
has been practiced for a long time, memory, the receptacle of all impressions,
becomes purified, and we are able clearly to distinguish them from one another.
This is called “Nirvitarka,” concentration without reasoning.
1283) is capt ajit vadakayil right when he says—
1.44— etayaiva
savichara nirvichara cha sookshmavishaya vyakhyata
The contemplation of
subtle aspects is similarly explained as deliberate (savicara samapatti) or
non-deliberate (nirvicara samapatti).
Beyond both Savitarka
and Nirvitarka is Savichara. With Savichara, the gross thoughts (Vitarkas) have
subsided, but there are still subtle thought patterns, which are called
Vichara. Savitarka Samapatti and Savichara Samapatti are similar processes,
though one is on gross thoughts, while the other relates to subtle thoughts.
Nirvichara is concentration in which there are no longer any extraneous gross
or subtle activities in the mind. This purity of mind comes through the
processes of meditation and non-attachment. In Nirvichara Samapatti, the
engrossed mind completely takes on the coloring of the subtle object of meditation,
much like a pure crystal will take on the coloring of whatever color it is
near. With increasing mastery of Nirvichara, the eternal Self begins to shine
for the aspirant. Transformation of the
consciousness by contemplation on subtle objects like the ego (ahamkara),
intelligence (buddhi) or the equivalent of the elements (sound, touch, sight,
taste and smell), or the qualities of luminosity, vibrancy and dormancy of
nature, conditioned by space, time and causation, is savicara samapatti.
Without these reflections it becomes nirvicara samapatti. In nirvicara samapatti, the sadhaka
experiences a state without verbal deliberation. All the subtle objects
reflected in savicara are eliminated. He is free from memory, free from past
experiences, devoid of all past impressions. This new state of contemplation is
without cause and effect, place or time. The inexpressible states of pure bliss
(ananda) and pure self (sasmita) rise to the surface and are experienced by the
sadhaka.
1284) is capt ajit vadakayil right when he says—
1.45—
sookshmavishayatvan chalinggaparyavasanam
The subtlest level of
nature (prakrti) is consciousness. When consciousness dissolves in nature, it
loses all marks and becomes pure.
The gross objects are
only the elements, and everything manufactured out of them. The fine objects
begin with the Tanmatras or fine particles. The organs, the mind, egoism, the
mind-stuff (the cause of all manifestion) the equilibrium state of Sattva,
Rajas and Tamas materials—called Pradhana (chief), Prakrti (nature), or Avyakta
(unmanifest), are all included within the category of fine objects. The Purusha
(the Soul) alone is excepted from this
definition. By exploring the understated particles of nature, the consciousness
attains its destination. It is a state of complete termination of the
fluctuations of the mind. That is the subtle, infinitesimal intelligence
(mahat) of nature (prakrti). Prakrti and pradhana original or natural form of
anything, nature; alihga, un-manifested form . . .. .Prakrti Pradhana primary
or original matter, the first evolved source of the material world, that which
is placed or set before, chief or principal thing (these are all liable to
change, while the soul (purusa) is changeless) . The subtlest of the infinitesimal principles
of nature is the cosmic intelligence (mahat), which in an individual is
transformed as the 'I' in a forceful, minute form, called asmita or the small
self. Though the Self does not change, the small self brings about changes in a
human being due to the influence of nature's qualities. The body is made up of
the particles oi prakrti - from its outermost sheath, the body, to its
innermost core, the deep Self. When the individual self, the 'I' is quieted
down by yogic practices, prakrti has reached its end and unites with the Self.
This is subjective experience, or subjective knowledge. The sadhaka attains purity in buddhi and
ahamkara, the infinitesimal source or summit of nature, mula-prakrti. Here, the
sadhaka has reached the juncture of Self-Realisation.
1285) is capt ajit vadakayil right when he says—
1.46— ta eva sabijah
samadhih
These constitute seeded
contemplations.
The states of samadhi
described in the previous sutras are dependent on a support or seed, and are
termed sabija. The savitarka,
nirvitarka, savicara, nirvicara, sananda and sasmita satnadhis are known as
sabija (seeded or with seed) satnadhis.
Beyond both Savitarka and Nirvitarka is Savichara. With Savichara, the
gross thoughts (Vitarkas) have subsided, but there are still subtle thought
patterns, which are called Vichara. Savitarka Samapatti and Savichara Samapatti
are similar processes, though one is on gross thoughts, while the other relates
to subtle thoughts. Nirvichara is concentration in which there are no longer
any extraneous gross or subtle activities in the mind. This purity of mind
comes through the processes of meditation and non-attachment. In Nirvichara
Samapatti, the engrossed mind completely takes on the coloring of the subtle
object of meditation, much like a pure crystal will take on the coloring of
whatever color it is near. With increasing mastery of Nirvichara, the eternal
Self begins to shine for the aspirant. All the states of samapatti described in
1.17-19 and 1.42-45 are seeded samadhis.
All these satnadhis are dependent on an object which includes the
intelligence (buddhi) and the I principle (asmita). Their seed is the nucleus
of the being, the only seedless seat in individuals. Asmita is a very fine
level of individuality or ego, meaning the way thought impressions become
colored by I-am-ness, so as to mistakenly think that this thought pattern or
memory is related to me. Meditation on Asmita gradually reveals the
individuality, standing alone, underneath all of the attractions, aversions,
and fears. It is remarkable to note that the six samapattis mentioned so far
belong to the functions of the brain. The source of analysis (savitarka) or
absence of analysis (nirvitarka) is the frontal brain. For investigation and
examination (savicara) or absence of them (nirvicara), the source is the back
brain. The source of joy (ananda) is the base of the brain, and of
individuality (asmita), the top of the brain.
Through the disciplines of yoga, the sadhaka transforms his attention
from the gross to the subtle. When he reaches the summit of nature, the brain
being a part of nature, he attains precision in controlling the modes of
consciousness. He is able to stop all functions of the brain, deliberate and
non-deliberate, at will. That is why it is termed samadhi with seed. Whatever is dependent on nature for
contemplation is seeded samapatti. The contemplation of the seer, who is the
source of all seeds, is without support. Though both seer and nature are
eternal, nature is changeable while the seer remains the same, irreversible,
not dependent upon any support except his own self. That is why contemplation
of the seer is seedless or supportless (mrbija) samadhi. Similar to the petals of a lotus, which
blossom forth as the sun rises, and closes as it sets, the petals of the brain retreat
from the fringe to its source, its stem, or bud, and all its functions stop. This
is commonly called asamprajnata samadhi. It is the threshold between sabija and
nirbija samadhi. If the sadhaka remains on the threshold, he barely subdues the
elements. If he falls back, he is caught in pleasures and pains. If he crosses
over, he achieves freedom and beatitude. Patanjalis Yoga is
concerned with liberation through meditation.
Samapatti in
yoga, is a state of equilibrium or
stillness of the mind where the mind no longer colors the perception of
objects.
1286) is capt ajit vadakayil right when he says—
1.47—
nirvicharavaisharadye adhyatmaprasadah
From proficiency in
nirvicara samapatti comes transparency. Sattva or luminosity flows undisturbed,
kindling the spiritual light of the self.
In the state of
nirvichara where deliberate argumentation, analysis, etc. cease, the logical
function of the mind comes to an end and there is no deduction or induction
process any longer – there is only direct visualisation. Here, the peace of the Self manifests itself. Where does it manifest itself? In the luminous condition attained through the
meditation known as nirvichara. Prasadah is peace, serenity, tranquillity –
complete self-absorption free from all distractions and rajasic agitation. The
concentration “without reasoning” being purified, the Chitta becomes firmly
fixed. When intelligence and consciousness, the substance of man, remains
non-reflective, profound and unconditioned, the vehicles of the soul - the
anatomical body, the organs of action, the senses of perception, the mind,
intelligence and consciousness - are illuminated. Knowledge and understanding
of the real state of the soul manifest in luminosity. Present is the reality.
The past is finished, and the future doesn’t exist. When the Kundalini rises
she elongates those thoughts and establishes in the center where there is
complete thoughtless awareness. And spiritually you grow in that thoughtless
awareness which we call as Nirvichara
Samadhi.
1287) is capt ajit vadakayil right when he says—
1.49—
shrutanumanaprajnabhyam anyavishayaa vishesharthatvat
The wisdom obtained in
the higher states of consciousness is different from that obtained by inference
and testimony as it refers to particulars.
Truth-bearing knowledge
is first-hand, intuitive knowledge. This
wisdom is acquired by the means of insight. It is an exceptional, direct
knowledge arising from the soul, not from the perception of the senses or from
the ordinary understanding. Hence, it has an unusual property of its own. The
knowledge that springs from one's inner self is intuitive knowledge. It is also
known as 'listening to the inner voice'.
The sadhaka may be judged to be of a mature and cultured mind; his
perceptions have an independent soundness requiring no verification from other
sources. An ordinary man possesses free will in the sense that he experiences
choice and must find his way by discrimination. The enlightened sadhaka, having
left duality behind him, experiences only his own will, which surpasses the
vacillations of choice.. We can read all the Vedas, and yet will not realise
anything, but when we practise their teachings, then we attain to that state
which realises what the Scriptures say, which penetrates where reason cannot
go, and where the testimony of others cannot avail. This is what is meant by
this aphorism, that realization is real religion, and all the rest is only preparation—hearing
lectures, or reading books, or reasoning, is merely preparing the ground; it is
not spirituality. Intellectual assent,
and intellectual dissent are not spirituality.. The truths of spirituality, as
God and Soul, cannot be perceived by the external senses.. The whole scope of
realisation, is beyond Newtonic sense perception. The Yogis say that man can go
beyond his direct sense perception, and beyond his reason also. Man has in him
the faculty, the power, of transcending his intellect even, and that power is
in every being, every creature. By the practice of Yoga that power is aroused,
and then man transcends the ordinary limits of reason, and directly perceives
things which are beyond all reason. In Indian yoga, intuition is the single
greatest tool .Intuition is soul guidance or the inner voice. Intuition helps
you stay in the present, like what is advocated in the Bhagavat Gita. It has
little to do with predicting the future. All the human senses are channels for
intuition and every cell can be an antenna to receive information. Intuition is
a gift of crisis--- It tells you the right thing to do when you don't have time
to figure it all out. Intuits are able to see possibilities and alternatives
that aren’t immediately apparent. Your inner knowing comes from first your
instincts, second your intellect, and third from your intuition. Intuition is
not pseudo-science . It is an essential psychological function like thinking,
feeling and sensing. The divining power of intuition comes from our inner self.
It arises from very rapid processing of bits of information that are stored in
our subconscious. Intuition thinks in terms of metaphor, feelings, pictures,
and the spatial whole and doesn't fit neatly into the cause-and-effect model.
Your intuition will not force you to do things that are truly wrong for
yourself or other people in contradiction with the laws of the universe.
Intuition is listening to the inner voice or heeding the promptings from
within. Intuition is a ability to cut through the thickness of surface
reality. Your sub-conscious which
operates a dozen times faster than your conscious mind has picked up on signals
that your conscious mind has not yet processed. We function through partial
information, and intuition gives us an overview, a whole sense of things. The
divining power of intuition comes from our inner self-- very rapid processing
of bits of information that are stored in our subconscious. We cannot command
our gut feeling to use it at will. It just surfaces spontaneously when certain
circumstances are present. Intuitive insights suddenly appear as ideas or
feelings. Intuitive decisions are NOT guesswork . Intuition has an important
role to play in decision making . Intuition is not limited to opinions but can
encompass the ability to know valid solutions to problems. Intuition usually
shows up in the areas where you have passion and talent. By logic that we
prove, by intuition we discover. Intuition is a sudden and inexplicable
knowing. It lies at the roots of spontaneity, humor, creativity, inspiration,
and even genius. Intuition has its own unique language for communicating with
you through touch, sight, taste, sound, and smell. As you pay attention to your
senses, you’ll begin to understand the “vocabulary” of your intuition. Mental
static and EGO can get in the way of tapping into intuition. Intuition bubbles
up from within and can be overwhelmed by old mental or emotional
"tapes" . Intuition gone wild becomes “jumping to conclusions”. By
going too far out on a limb , you risk misinterpreting the situation and start
harming others. Intuition should not be overused. So what exactly is intuition?
It is the messages from your unconscious mind making contact with your
consciousness. . The uncanny ability to detect patterns in the world around us,
and to extrapolate larger truths . Use it always, never ignore it. By listening
to what our heart and soul tells us to do - and then doing it - we can take
ourselves anywhere we have ever dreamed of going. Your consciousness only uses
a tiny proportion of your brainpower and your intuition accesses the residual
power and communicates to your consciousness the bank of wisdom and knowledge
it has available. This is done subtly through thoughts, feelings, sensations,
images, sounds or any combination of them. Just as animals have a natural
survival instinct so humans are born with the natural ability to be intuitive;
your human instinct. Intuitive insights motivate us to grow closer to the
creative source, thereby igniting our own creative spark and expression, which
is the essence of our true self. When you feel excited about something, that's
a hint about what to pursue. Decisions are made in the mind—choices are made in
the gut. Choices come from your essence
and attunement to your higher self.
1288) is capt ajit vadakayil right when he says—
1.50— tajjah sanskaro
nyasanskarapratibandhi
A new life begins with
this truth-bearing light. Previous impressions are left behind and new ones are
prevented.
When the power of the
intellect springs from passionate insight, that insight neutralises all
previous residues of action, movement and impression. Vritti (whirlpool,
thought-wave) arises in the mind-ocean. It operates for sometime. Then it sinks
below the threshold of normal consciousness. From the surface of the conscious
mind wherein it was uppermost for some time, it sinks down deep into the region
of the subconscious mind (Chitta). There, it continues to be a subliminal
action and becomes a Samskara (impression). A conscious action-whether
cognitive, affective or conative-assumes a potential and hidden (Sukshma and
Avyakta) form just below the threshold of consciousness. This is termed a
Samskara. The Samskaras (impressions) are embedded in the subconscious mind or
Chitta. The past is preserved even to the minutest detail. Even a bit is never
lost. When the fine Samskaras come up to the surface of the conscious mind back
again as a big wave, when the past Vritti comes back to the surface of the
conscious mind again by recollection, it is called memory or Smriti. No memory
is possible without the help of Samskara. A Samskara of an experience is formed
or developed in the Chitta at the very moment that the mind is experiencing
something. There is no gap between the present experience and the formation of
a Samskara in the subconscious mind. A specific experience leaves a specific
Samskara. The memory of this specific experience springs from that particular
Samskara only, which was formed out of that particular experience. New
samskaras may continue to come forth due to the vacillations of the mind, and
this may obstruct real knowledge. These mental impressions must be supervened
upon by the power of discrimination, and then all doubts fade away. When doubts
are cleared, the sadhaka has to dispose off even this discriminative knowledge.
The new illuminating wisdom is free from doubts and discriminations; it blazes
forth, a shimmering beacon of knowledge. The only way of attaining to that
super-consciousness is by concentration, and we have also seen that what hinder
the mind from concentration are the past Samskaras, impressions.. Brain cannot
distinguish between an image of experience and one of vivid imagination. Intentions are positive signals which we give to our
subconscious mind as something acceptable and true. This is one of the secrets of breaking coconut
with intention..The subconscious mind cannot tell the difference between a real
experience and one that you vividly imagine. You can fool it or condition it.
The subconscious mind does not think—it is only a store house of our
experience. It has no sense of time. It cannot differentiate between positive
and negative input. It cannot tell the difference between real and imagines
experience. The conscious mind can be engaged 100% in talking or deep thinking
while the subconscious keeps the car on the road. The conscious and subconscious
minds are connected through a filter. So we cant read the contents of our
subconscious mind.. The conscious mind has limited memory. The subconscious
mind has unlimited memory. Subconscious mind never sleeps even in a coma. The
Subconscious has a tendency to accept what it imagines as real. . Thinking is not an action of the mind , but
an action of our entire body. Tell your subconscious what you want repeatedly
and it will produce it. You can call this visualization or intention. The subconscious has a perfect memory. Every
thing you have experienced using your 5 senses is part of the permanent memory
of the subconscious mind, which never sleeps Data that cannot be recalled are
retained in the subconscious. A person may be unconscious of ever having been
locked in a closet as a child, yet under hypnosis he may recall the experience
vividly. Negative suggestions with growing children gets rooted in their
subconscious mind and is reflected later in their behavior. During hypnosis –our conscious mind goes into
a trance and suggestions are given directly to the subconscious mind, which
cannot argue but accepts the suggestion at its face value. We do self hypnosis
unknowingly several times an a day while doing our day to day activities. This
is how our body learns to relax otherwise we would die of stress at a very
early age.. There are samskaras of past
life on the soul which causes phobias in current life. They can be dissolved by meditation . A child
is born with his Samskaras. A child is born with his past experiences
transmuted into mental and moral tendencies and powers. By experiences,
pleasant and painful, man gathers materials and builds them into mental and
moral faculties. The aim of a Sadhaka is to fry out or burn or obliterate all
these Samskaras through Nirbija Samadhi. Sadhana consists in wiping out the
Samskaras. Jnani is without Samskaras. They are fried out by Jnana. No doubt,
the force of the Samskaras remains in the Antahkarana. But they are harmless.
They will not bind the Jnani.
Samskara is the
Malayalam / Sanskrit word for an indelible impression, from a current or past
life, stored in the subconscious mind which cannot be easily recalled to the
conscious mind and generates a predetermined thought pattern, behavior or
influence that can negatively affect one’s current life.
By erasing the influence
of the Samskara, a person can become free of its effect in order to lead a more
conscious, productive, happy, and fulfilled life. Psychotherapy only
approaches specific Samskaras from our current life, such as child hood issues.
However, many Samskaras from a previous life or lives can still have an
influence in and upon our current life. Samskaras which have
left a very deep impression on our personality.
Samskara has nothing to do with our intellect or buddhi. We should not look at
things only from the intellectual standpoint but from the aspect of the total
personality. This is what meditation teaches.
1289) is capt ajit vadakayil right when he says—
1.51— tasyapi nirodhe
sarvanirodhannirbijah samadhih
When that new light of
wisdom is also relinquished, seedless samadhi dawns.
The sadhaka must learn
to hold back even this new impression of truth-bearing light. When both old and new impressions are
dissolved, a state of seedless enlightenment arises, in which all illusions and
delusions cease. This is nirbija samadhi - the state of absolute identity with
the seer. Even this distinctive knowledge of insight (1.50) has to be checked,
curbed and moderated. Then, as rivers
cease to have their individual existence on uniting with the sea, all volitions
and impressions of the unconscious, subconscious, conscious and super-conscious
mind cease to exist. All these rivers of consciousness unify with the ocean of
the seer. Nirbija samadhi is the conquering of the citta where the root mind is
one with the seer. As all invading thoughts are brought to an end by practice
and detachment, the soul is freed from the pinions of earthly vehicles - the
body, senses, mind, intelligence and consciousness. The seer is in the
amanaskatva state. When citta is dependent on an object, idea or symbol, the
state is called sabija samadhi. In nirbija samadhi, citta dissolves and no
deposit of impressions remain. All residual impressions, the thinking faculty
and the feelings of 'T' are extinguished without trace and become universal.
The soul alone manifests and rages without form, in immaculate clarity. You
remember that our goal is to perceive the Soul iself. We cannot perceive the
Soul because it has got mingled up with nature, with the mind, with the body.
The most ignorant man thinks his body is the Soul. Samskaras cover the Soul.
The real nature of the Soul is not perceived until all the waves have subsided;
so, first, Patanjali teaches us the meaning of these waves; secondly, the best
way to repress them; and thirdly, how to make one wave so strong as to suppress
all other waves, fire eating fire as it were. Red Adiar put out large oil rig
fires by using the same medium ( not water , it wont work ) --- he produced a
second HUGE fire which he could control by remote, it just ate up the smaller
oil rig fire-- and then he put it off by remote. The truths of life are congruent till a
laxman rekha-- after that the reverse
happens-- When only one wave remains, it will be easy to suppress that also,
and when that is gone, this Samadhi of concentration is called seedless; it
leaves nothing, and the Soul is manifested just as It is, in Its own glory.
Soul cannot be born, It cannot die, It is immortal, indestructible, the
Ever-living Essence of intelligence. It is a part of the mother field of
brahmAn.
1290) is capt ajit vadakayil right when he says—
2.01--- tapahsvadhyayeshvarapranidhanani kriyayogah
The practice of yoga is
the 'yoga of action', kriyayoga', comprising tapas, self-discipline, svadhyaya,
self-study and Isvara pranidhana, shraddha to God.
Tapas is the blinding
desire to burn away the impurities of body, senses and mind. Svadhyaya refers to any activity wherein we
quietly study ourselves and reflect upon our actions, thoughts, emotions,
motivations, aspirations, desires and needs in pursuit of a deeper experience
of our lives and our own selves. Swadhyaya is the practice of self-study and
self-analysis. .. Svadhyaya inspires and elevates the mind to
high spiritual altitude. It clears doubts. It weeds out unholy ideas. It cuts
new spiritual grooves for the mind to move on. It reduces wandering of the mind or Vikshepa. It helps concentration. It serves pasture for the mind to graze
upon. Svadhyaya clears inner doubts.
It strengthens the flickering faith.. It
helps concentration and meditation. Indians use meditation to purify the mind
and gain insight. There is self
observation and introspection ( which animals cannot do ) . Isvara prani-dhana
is surrendering of one's body, mind and soul to God through shraddha for Him. The disciplines of cleansing man's
three constituents - body, speech and mind constitute kriyayoga - the path to
perfection. Human bodies are purified by self-discipline (tapas), words by
Self-study (svadhyaya) and minds by shraddha and surrendering to Him (Isvara
pranidhana). This sutra symbolises the three great paths - karma, jnana and shraddha.
The path of action (karma-marga) is the discipline (tapas) of body, senses and
mind. The path of knowledge (jnana-marga) is the study of the self (svadhyaya)
from the skin to the core and back again. The path of love of God ( shraddha-marga)
is surrendering (pranidhana) of everything to God. Sadhana pada distinguishes
the source of all these paths. The first symbolises life, the second wisdom.
The third, through the surrender of ego, brings the humbleness that leads to
the effulgent, sorrowless light of Isvara, God.
1291) is capt ajit vadakayil right when he says—
2.02--
samadhibhavanarthah kleshatanookaranarthashch
This discipline is
practised for the purpose of acquiring fixity of mind on the Lord, free from
all impurities and agitations, or on One's Own Reality, and for attenuating the
afflictions.
Most of us make our
minds like spoiled children, allowing them to do whatever they want. Therefore
it is necessary that there should be constant practice of the previous
mortifications, in order to gain control of the mind, and bring it into
subjection. The obstructions to Yoga arise from lack of this control, and cause
us pain. They can only be removed by denying the mind, and holding it in check,
through these various means. Deep peace is the side effects of this experience
of “no-thing” or “no-thought.” It is the
realization that you are more than your thoughts. Something is there beyond your mind. Negative thoughts create negative feelings and hence stress and
illness. Our inner voice evaluates,
judges, compares and worries. Most
people live with such a tormentor in their head draining them of energy. It is
an awful burden not to be able to stop thinking. Up to 90 % of most people’s thoughts are
meaningless playbacks of old broken “records”. Silencing the body is easy, but
silencing the mind is difficult in this modern age. Silencing is about grace, harmony and
tranquility. Exhaustion or being drugged out of your mind is NOT tranquility.
In the modern age people get stressed, and they need to still the mind--the
chattering monkey, which remains entangled in the past and the imagined future,
but never in the present. A person stops
thinking either when he is dead or when he has realised. When your ego powered mind is chattering like
a monkey or the angry sea, you miss the truth.
Truth can be communicated only in silence. For this deep silence you
need to have harmony between the mind, body and spirit via meditation.
1292) is capt ajit vadakayil right when he says—
2.03--
avidyasmitaragadveshabhiniveshah kleshaah
The five afflictions ( kleshas ) which disturb the equilibrium of
consciousness are - ignorance / lack of wisdom ( avidya ) , ego/ pride of the ego / the sense of 'I' (
asmita ) , attachment to pleasure ( raga
) , aversion to pain, fear of death ( dvesha ) / clinging to life ( abhinivesa ) .
Ignorance ( avidya ) is
the field or source for the other four Klesas, viz., Asmita, Raga, Dvesha and
Abhinivesa. All these five disorders
ruffle the mind like physical malady. Therefore they are great impediments to
meditation. They raise Vrittis ( whirpools disturbing consciousness ) and bring about fructification of Karmas by
coming to depend upon one another for mutual support. If ignorance is destroyed by getting knowledge
of Purusha through Samadhi, the other four Klesas will die by themselves. The
Karmas are supported by afflictions and the afflictions are supported by
Karmas. This is mutual support. This is a Chakrika or cycle like the analogy of
the seed and the tree (Bija-Vriksha Nyaya). These Klesas develop the Mahat
Tattva, egoism and Tanmatras. These are the five ties that bind a man to the
wheel of birth and death – the impediment to moksha. The most important knot is
ignorance (Hridaya Granthi). This is the fundamental cause. The other four
Klesas are the effects of ignorance. Afflictions
are of three levels - intellectual, emotional and intuitive. Avidya and asmita
belong to the arena of intelligence; here lack of spiritual knowledge combined
with pride or arrogance billows the ego, inducing arrogance and the loss of
one's sense of balance. Raga and dvesa belong to emotions and feelings. Succumbing
to exuberant desires and attachments or allowing oneself to be carried away by
expressions of hatred, creates dissonance between body and mind, which may lead
to psychosomatic disorders. Abhinivesa is intuitive - the desire to prolong
one's life, and concern for one's own survival. Abhinivesa makes one apprehensive in dealings with
others, and causes one to become selfish and self-centred. The root causes of
these five afflictions are the behavioural functions and thoughts of the
various spheres of brain. Avidya and asmita are connected with the conscious
frontal brain, and the top brain is considered the seat of the 'T'
consciousness. Raga and dvesa are connected with the base of the brain, the
hypothalamus. Abhinivesa is connected with the 'old' brain or back brain which
is also known as the unconscious brain, because it retains past subliminal
impressions, samskaras. The sadhaka must learn to locate the sources of
afflictions, in order to be able to clip them in the bud through his yogic
principles and disciplines. Discrimination remains shaky as long as false
knowledge has not been completely removed. Egoism is the root cause for Raga (attachment
to pleasures ). Asmita happens when you identify with the parts of yourself
that change—everything from your mind to your body, appearance, or job
title—instead of with the quiet place within you that does not change. Road rage has to do with reptilian instincts
,the amygdala is involved. The amygdala can mistakenly misfire messages of
danger creating a chronic state of anxiety and panic. The amygdalae react to
negative events in many ways, including activation of your sympathetic nervous
system. The results cause you gut wrenching turmoil. Because the amygdala
helped the ancient cave man survive, it remained as the brain grew and evolved.
Today, it’s rare that we face an extreme emergency that requires the amygdale
to spring into action, but it does so nevertheless. It is the classic “fight or flight response.”
A feeling of revenge and retribution , “to teach a lesson” to a guy who has “cut you off “ is always
involved in road rage . Some delusional
ones even feel that they have been chosen to “bell this bad cat”. Road-rage incidents
stem from the stimulation of the reptilian mind -- a driver experiencing road
rage feels threatened and responds aggressively to ensure his “survival”. The reptilian brain is inflexible,
compulsive, ritualistic and incapable of learning from previous screw-ups.
Territoriality - like many animals, human beings react negatively when we feel
our space is threatened by someone else. A mature man does not engage in
self-destructive behavior. Maturity is the ability to bear an injustice without
wanting to get even and act within the framework of dignity. When you are consumed by rage you
hyperventilate , there is an increase in your heart rate, BP and a rush of
adrenaline, cortisol and other stress-induced hormones. Breathing deeply from
your diaphragm is essential to calming and relaxing you. There is nothing
mystical about the power that breathing has to prevent panic. As you control
the rate of your breathing, it sends a subconscious message to the amygdala
that there is no need to be stressed.
Just breathe deep and slow until you feel any butterflies start to
settle down. Yoga has NOTHING to do with hyperventilation ( patented
SO HUM ) taught by conman Sri Sri
Ravishankar. There are many low IQ drivers on the road—remember this. He is NOT busting your balls. He is just trying to reach his destinations
using his limited cerebral faculty. You do NOT get angry with stationary trees
which have popped up on your path,
right? Rage is a complete blackout of the thoughts. Rage only sees its own
"rightness". Rage does not
care if it hurts others, in fact it aches to hurt somebody. Rage feels justified in hurting others. Rage
detracts from the quality of your life, driving away the people who love you
and can help you. According to yoga philosophy, this unchanging part of you is
known as the “seer”—the cit, drasta (drg), or purusa—that which experiences or
“sees” the world through the lens of the mind. As Patanjali explains in the
Yoga Sutra, the mind—which includes your thoughts, emotions, and even the
sensory input you receive from your body—is the instrument of perception
through which the seer engages with the world around you. Asmita, or false
identification, is common to everyone because our external qualities inevitably
influence how we see ourselves. The nature of the Soul is eternal bliss. What
can make it sorrowful except ignorance, hallucination, delusion; all this pain of the soul is simply
delusion. For destroying the following
evil Vrittis, raise the opposite good Vrittis
1293) is capt ajit vadakayil right when he says—
2.04- - avidya kshetram
uttareshan prasuptatanuvichchhinnodaranam
Lack of true knowledge is
the source of all pains and sorrows - whether dormant, attenuated, interrupted
or fully active.
Patanjali explains
avidya as the fostering-ground of all affliction, whatever its nature. To fully
dismantle avidya is the deep goal of yoga, and it demands a radical shift of
consciousness. In the Bhagavad Gita it is noted that all sufferings and
limitations imposed by the ego come from avidya; consequently man has to seek
knowledge, with which hatred, injury and greed are incompatible. Avidya is not
lack of information, but a "more
deep seated misperception of reality". Avidya means more than ignorance—it
is lack of wisdom The term includes not only ignorance out of darkness, but
also obscuration, misconceptions, mistaking illusion to be reality or impermanent
to be permanent or suffering to be bliss or non-self to be self
(delusions). Avidya includes confusing
the mundane reality to be the only reality, and it as a permanent though it is
ever changing. Avidya is a deep habit
of consciousness, but it’s a habit that we can shift—with intention, practice,
and a lot of help from the universe.
Avidya - spiritual ignorance, is the source of all the other obstacles -
arrogance, desire , aversion etc.. These afflictions, whether dormant, weakened
or alternating between hidden and fully active, are obstacles to
self-enlightenment. Ignorance causes Vipareetha Bhavana (perverted
understanding), and the man is rendered blind by passion and various sorts of
Raga. He is under intoxication. Ignorance clouds understanding. An ignorant man
is a dead man while living. He is a
living buried soul, despite his wealth, possession and university knowledge. To
take a thing for what is not, is ignorance. It is not a privation of knowledge.
It is a Bhava Vastu. It does not mean absence of knowledge. You mistake this
perishable body of five elements and various impurities as the pure Self. You
think that you are the body only and you have forgotten the real nature of
Purusha. This is delusion. The effect of avidya is to suppress the real nature
of things and present something else in its place. In effect it is not
different from Maya or illusion. Avidya
relates to the individual Self (atman), while Maya is an adjunct of the cosmic
Self (Brahman). Adi Shankaracharya
says in his Introduction to his commentary on the Brahma Sutras, "Owing to
an absence of discrimination, there continues a natural human behaviour in the
form of 'I am this' or 'This is mine'; this is avidya. It is a superimposition
of the attributes of one thing on another. The ascertainment of the nature of
the real entity by separating the superimposed thing from it is vidya
(knowledge, illumination)". In Adi
Shankaracharya’s philosophy avidya cannot be categorized either as 'absolutely
existent' or as 'absolutely non-existent'. Avidya is a fundamental blindness about
reality. The core ignorance we call
avidya isn’t a lack of information, but the inability to experience your deep
connection to others, to the source of being, and to your true Self. Avidya in
action is in the habit of thinking that you need someone’s approval to feel
good about yourself. Patanjali’s sutra
on avidya is not just a description of the problem of ignorance. It’s also the
key to the solution. When you pull back
and question the things you think are eternal and permanent, you begin to
recognize the wondrous flux that is your life. When you ask, “What’s the real
source of happiness?” you extend your focus beyond the external trigger to the
feeling of happiness itself. And when
you seek to know the difference between the false self and the true one, that’s
when the veil might come off altogether and show you that you’re not just who
you take yourself to be, but something much brighter, much vaster, and much
more free. Avidya is to mistake the impermanent for the eternal, the impure for
the pure, sorrow for happiness, and the not-Self for the true Self. Just as the mirror is rendered dim by a layer
of dirt attaching to it, so also Knowledge is veiled by Avidya. Dismantling
avidya is a multilayered process, which is why one breakthrough is usually not
enough. Since different types of practice unpick different aspects of avidya,
there are different types of yoga for each one— shraddha practice for the
ignorance of the heart, selfless action for the tendency to attach to outcomes,
meditation for a wandering mind. The good news is that any level you choose to
work with is going to make a difference. On a day-to-day, moment-to-moment
level, you burn off a few layers of avidya every time you turn your awareness inward
and reflect on the subtle meaning of a feeling or a physical reaction. Avidya,
in all its subtle forms, works within us constantly to root us in our habitual
ways and make improvement difficult or impossible. The more we indulge Avidya,
the stronger it becomes. Eventually, we feel that we are no longer the doer of
these things; they simply happen to us. For most of us, Avidya will remain to
some extent throughout our lives. However, the more we can live from the true
spirit within, the Purusha, the more authentically we live our lives. We relate
to others better, make better decisions, and the hold of ignorance upon our
lives gradually diminishes. We become the best person we can possibly be and
thereby benefit the world. Avidya is the antithesis of Vidya, or true knowledge.
1294) is capt ajit vadakayil right when he says—
2.05—
anityashuchiduhkhanatmasu
nityashuchisukhatmakhyatiravidya
Ignorance is taking the
non-eternal for the eternal, the impure for the pure, evil for good and
non-self as self.
Vidya is not mere
intellectual knowledge, for the Vedas demand understanding. Its root is Vid
which means - to reason upon, knower, finding, knowing, acquiring or understanding.
In Hindu philosophy, Vidya refers to the knowledge of the soul or spiritual
knowledge. It is NOT mundane “Capital of Iran is Teheran “ –type knowledge which
an idiot like brown sahib Derek O Brien has perfected.. It is but ordinary that
one will make mistakes. But when, through want of understanding, one fails to
reappraise or reflect, error turns a habit. As the processes of thought and
action have existed from the beginning of civilization, so has trial and error
been used in the quest for knowledge. But when all doubts have been settled in
the pursuit of sadhana, the discriminative power of intelligence comes to an
end and pure wisdom alone resides, where perception and action are concurrent.
Experimental and experiential knowledge correspond. Objective knowledge and
subjective knowledge become one. This is pure vidya- the highest knowledge.. All
of us think that “I am the body,” and not the Self, the pure, the effulgent,
the ever blissful, and that is ignorance. We think ofman, and see man as body.
This is the great delusion. The word, Vidya, in the Brahmana portions of the
Yajurveda and in the Upanishads. In Hinduism, , leaving aside Vishnu avatars ,
gods are cosmic forces ,
personifications of the deepest level of power and energy. The concept of
Shakti, in its most abstract terms, relates to the energetic principle of
Ultimate Reality, the dynamic aspect of the divine.. Sankara accepted
perception, inference, scriptural testimony, comparison, presumption and
non-apprehension as the six sources of knowledge and concluded that the
knowledge which corresponds with the real nature of its object is valid. “The
Atman is the reality in the empirical self as the ever present foundational
subject-objectless universal consciousness which sustains the empirical self.
All forms of contemplation have only one aim: to lead to the Supreme Knowledge
and hence they are termed as vidyas; through vidya, which is amrta, one attains
immortality” (Shvetashvatara Upanishad Verse V.1). In ancient India , we had
gurukuls where students stayed with the Guru ( mentor ) . The students were clay, to be moulded by the Guru. The ancient Indian
Guru as a mentor retains a magic control over the pupil even after he walks out
of the ashram after his studies. The
usual modern teacher treats the mind as
a vessel to be filled up, while the Guru ignited the mind in peaceful
environments , next to a water body or a waterfall supercharges with negative
ions . If the environment is not OK , the dialogue between minds cannot
happen. The Guru does NOT bid the
shishya to enter the glorious house of his own wisdom -- rather he leads him gently into the
threshold of his own mind. The Guru is a
prober and never an interrogator. He does NOT play the power game. Nididhyasana happens in a gurukul-- the practice of atma-vichara, self-enquiry,
self-investigation, self-scrutiny or self-attentiveness.
1295) is capt ajit vadakayil right when he says—
2.06—
drigdarshanashaktyorekatmatevasmita
Egoism is the
identification of the seer with the instrumental power of seeing.
One of the five Kleshas
or hindrances in Yogic philosophy is Asmita, or egoism. Asmita is the “I” maker. We need our ego to organize our mind and
navigate through life, but to over identify with and cling to these labels ultimately
brings suffering. Asmita differs from
our traditional conception of egoism in a few important ways. When we think of ego, we generally think of
conceit or holding a high opinion of oneself, but this is only a small part in
the Yogic view. Patanjali defines asmita
( egoism) as mistaking the transient aspects of ourselves – the physical,
emotional, and mental – for the true self, which according to the Yogis is the
unchanging, ever-peaceful observer behind those characteristics. Distinguishing
the instruments of cognition - the senses of perception, intelligence and ego
or the sense of the individual self - with the pure seer is egoism, or the
conception of individuality. When we start to think of ourselves in terms of
the incomplete view provided by limited aspects of our being, we begin a
process of alienation from both ourselves and the world. This alienation becomes more striking when we
realize those partial elements are also transient. Though the body and the
eternal Self are dissimilar entities, lack of knowledge makes one believe that
they are one.. Though there is a dissimilarity between the seer (atma) and the
seen, during the act of perceiving the seen (the mind itself) looks as if it is
the pure seer. This appearance of merging or 'oneness' is because of asmita.
One must be aware of the difference between the seer (atma) and the instrument
that sees (buddhi). If they coalesce and work together, that experience is
reality. But if the mind and senses - the seer's agents, take it upon themselves
to identify with the true seer, as though the seer were manifest or apparent,
then polarities are created and seer and seen become separated or split. Asmita
is the identification of consciousness with the vehicle through which the power
of cognition is being expressed. Asmita literally means I-am-ness or awareness
of Self-existence. Thoughts, opinions, prejudices etc are much harder to deal
with from the point of view of ‘asmita’. Ego is to consider the nature of the
seer and the nature of the instrumental power of seeing to be the same thing.
Asmita, is the misidentification of buddhi, the instrumental power of
‘darshana’, with the soul (purusha). Asmita, in this sense, is also known as
‘ego’ that is responsible for imagining the body and mind, which are mere
instruments, to be the self. Ego is at
the root of all suffering. Ego drags us
into the past or the future as it doesn’t feel comfortable in the present
moment. We can only feel peaceful and stress-free when we are in the present
moment. The moment we step into the past or the future and try to dwell there,
stress and unhappiness creeps in. Placing your ego on the back burner is the
first step in realizing one's potential, having a happy family life and living
in harmony with society. It is a wise thing to drop your ego once
you get married. What ego calls love is actually possessiveness that can turn
into hate within a second. Human love is limited because ego is contained in it..
Human ego demands personal recognition and wastes energy in resentment if it
does not get enough. The underlying emotion for the ego is fear, the fear of
being a nobody. There is always a sense of insecurity
around the ego even if on the outside it appears confident , perfumed and
powdered. Ego strengthens itself by diminishing others.. The
chatter of the ego continuously disrupts the natural state of well being.
Ego
creates suffering without recognising it. Ego causes bosses to recruit yes-men
( to give ego massage hour after hour ) instead of capable men. Ego becomes the grit in the system that gets
in the way of authentic meaningful communication. Self-talk
is the mouthpiece of ego—check out the tweets of a conman halwai doctor..
Ego makes a donkey think that he is THE
champion race horse. Ego tries to enlarge and strengthen by forming gangs
and posses. Here the ego has simply shifted from the personal to the
collective. Every ego is a master of selective perception and
distorted interpretation. Ego likes to judge and be right. You have a problem
if you allow your ego to supersede your common sense. To
the ego the present moment NOW , as required in Bhagawad Gita, hardly exists
and is always concerned with keeping the past alive. Ego looks at the present
with jaundiced eyes of the past. Ego thrives on reactivity. The ego
burns up considerable amounts of energy. The PARADOX is that
suffering caused by the ego eventually destroys the ego. When ego disappears ,
bliss enters. Yuddhishtra could not enter Vaikunta, because unburnt seeds of
ego were within him.
1296) is capt ajit vadakayil right when he says—
2.07— sukhanushayi
raagah
Attachment is that
magnetic pattern which clusters in pleasure and pulls one towards such
experience.
Raga is attachment
/affinity for something, implying a desire for that. This can be emotional (instinctual) or
intellectual. It may range from simple liking or preference to intense desire
and attraction. Raga is the attraction
towards any person or object. Affinity for booze or drugs is a raga. Attraction
in this manner happens because the soul in bondage, having lost its inner
source of bliss (ananda), gropes for happiness in the external world. Any object that provides such an experience
becomes dear to it. Raga is that
modification which follows remembrance of pleasure. An experience of pleasure results in a latent
impression which subsequently can lead to desire or craving for the same
experience. In attachment, desire and senses are drawn involuntarily towards
objects. When desire deepens into greed, the sense of right and wrong becomes
neglected. This is what happens to
homosexuals and pedophiles. There is
nothing to be proud about this as tom tommed by media baron midget Vineet Jain... The self
gets linked up with the senses. The detached self, in this case, appears to be
bound with the latent impressions of pleasure.
Raga is craving for pleasure by one who remembers past experience of
pleasure. Ego is the root of attachment just as ignorance is the root of ego.
Ignorance and ego cause the deluded mind to associate the self with the latent
impressions of past experience of pleasure. Residing on pleasurable experiences
inflames desire and a sense of attraction, which induces attachment.
Pleasurable experiences spawns greed and lust, which strengthen attachment and
provokes a greater passion, as one always wants more and more. One becomes
absorbed by the pursuit of pleasure, and addicted to satiation of the senses.
When deinied withdrawal symptons engulf. The aspirer may thus forget his chosen path
and allow himself to be caught up in sorrow and sickness. When Consciousness appears to be an
individual, which happens after the veils of avidya and asmita are added, it
can look at the rest of the apparent manifestation and start to like parts of
it. When a sensory impression comes into the mind and ahamkara colors it with
like, with attraction, it means the another veil is added, namely that of raga.
This adds another false identity to “me”, because it is the appearance of “I”
who likes, so anything colored with raga is immediately related to me. These are the things we want to do, keep,
have, feel, experience. In modern terms,
it’s much like the pleasure principle – there’s a strong attraction to what
brings instant pleasure and gratification. Sometimes, we want these pleasurable
things so much that we cling to them when we have them. Raga causes us to endlessly chase after our
desires. Raga keeps us unsatisfied even
when what we want is in our lap, either by trying to retain it or by the
impulse to want more. We cling like a
barnacle to the things that we’re comfortable with and make us feel good when
Raga asserts itself. Raga can cause
restlessness, despair, and havoc in the mind. Raga and Dvesha are two sides of
the same coin
1297) is capt ajit vadakayil right when he says—
2.08— duhkhanushayi
dveshah
That repulsion which
accompanies pain is Dvesa
Pain, sorrow and misery
spark off a chain of hate or loathing. Recalling lost pleasures, excruciated by
desires unfulfilled, man is driven towards sorrow. In utmost anguish he comes
to hate himself, his family, neighbours and surroundings, and feels a sense of
worthlessness. Dvesha is repulsion felt towards a person or object which is a
source of unhappiness. Raga and dvesha go together – they are like the opposite
sides of the same coin. Raga and dvesha
which bind us to external objects condition our life in such a way that we
begin to think, feel and act according to these biases. Raga and dvesha bind us
down to the lower levels of consciousness where consciousness functions under
the greatest limitations. Dvesha binds us the same way as raga. We are tied to
the person we hate even more than the person (like my detractors addicted to my farts ) we
love since it is more difficult to transmute the force of hatred. Every morning detractors of my blogsite dwell
on each word I write and corrode in their own juices. But, moving amidst (unavoidable)
sense objects with sense organs which are under control and which are free from
likes (raga) and dislikes (dvesha), a man of self-control enjoys
tranquility.However, it becomes a ‘raga’ (attachment) only when that desire
becomes a craving (addiction like porn )
and results in suffering if not fulfilled.
If we can develop an attitude of indifference to the outcome of a
desire, then having a desire is not bad. All the emotions come under the
category of Raga-Dvesha. These two currents are the Dharma (characteristics) of
the mind and not of the spirit. Pleasure and pain, Harsha and Soka,
exhilaration and depression are due to Raga-Dvesha. If Raga and Dvesha vanish
from the mind, Harsha-Soka also will disappear. Fear is hidden in Raga. Raga-Dvesha
has four Avasthas, viz., Dagdha (burnt up), Tanu (attenuated or thinned out),
Vicchinna (concealed) and Udara (fully expanded). The first two states pertain
to a Yogin; the last two to worldlings. In a fully developed Yogin, the Vrittis
of Raga-Dvesha are burnt up by Nirvikalpa Samadhi. They are Dagdha (like
burnt-up seeds).. When there is a desire, Raga and Dvesha exist side by side in
the mind. Desire is a motive force. Emotions and impulses co-exist with desire.
Even if a Jnanin or Yogin sometimes exhibits traces of anger, it is Abhasamatra
(mere appearance). Just as the impression made in water with a stick passes
away soon, as also the anger will disappear in the twinkling of an eye, even
though it manifests in a Jnanin. This can hardly be understood by worldly
people. He who has no Raga but possesses Titiksha (power of endurance) can do
anything.. It is Raga and luxury that have enfeebled the householders who must
keep up with the Joneses and must get an invite for a page 3 party. Destroy the
true modifications of the mind, Raga-Dvesha, by Vichara and Brahma-Chintana
(right thinking and meditation). Go beyond the Dvandvas (pairs of opposites).
You will get eternal, infinite bliss and peace. Amongst the several Vrittis in
the mind, FAALTHU Raga-Dvesha and Moha
are very deep-rooted. They demand strenuous and persistent efforts for their eradication. Remember the opposing forces which forces you
into bad karma.
1298) is capt ajit vadakayil right when he says—
2.09— svarasavahi
vidushopi tatharoodho bhiniveshah
Self-preservation or
attachment to life is the subtlest of all afflictions. It is found even in wise
men.
Abhinivesha is a layer
of fear that is added on top of an attraction (raga) or an aversion (dvesha). Abhinivesa is an intuitive defect which can be
transformed into intuitive knowledge and insight by practising yoga. While
practising asana, pranayama or dhyana, the sadhaka penetrates deep within
himself. He experiences unity in the flow of intelligence, and the current of
self-energy. In this state, he perceives that there is no difference between
life and death, that they are simply two sides of the same coin. He understands
that the current of self, the life-force, active while he is alive, unites with
the universe when it leaves his body at death. Through this understanding, he
loses his fixation for life and conquers the fear of death. This liberates him
from afflictions and sorrows and leads him towards kaivalya. If avidya is the
root cause of afflictions, so abhinivesa results in pain. In realising the oneness
of life and death there is an end to ignorance in the aspirer, and he lives
forever in the flow of tranquillity.A person becomes wise only when all the
five kleshas have been completely eradicated. The second point in the sutra is
that this desire for life is ‘swarasavahi’ which means it is sustained by its
own inherent force. Abhinivesha is merely the final manifestation of all the
kleshas. Abhinivesha is a result of the
past memory of death. Even animals fear
death. Since death happened in a past
life, this sutra establishes previous lives. Even a new-born animal is afraid of death. This can only be
explained by a latent impression (samskara) of a previous experience of death..
The literal meaning of the word abhinivesha
is ‘strong desire to hold on to
something’. In the context of this sutra
it represents a strong desire to cling to life with the extended meaning of
‘fear of death’. Essentially the word
may mean any kind of fearTo control our passions we have to control them at
their very roots; then alone shall we be able to burn out their very seed. As
fried seeds thrown into the ground will never come up, so these passions will
never arise.
1299) is capt ajit vadakayil right when he says—
2.10 — te
pratiprasavaheyah sookshmah
Subtle afflictions are
to be minimised and eradicated by a process of involution
Afflictions may be
gross or subtle; both must be neutralised and eliminated, quietened at their
very roots. The Upanishads penned down 7000 years ago, mention past-life
regression. Patanjali discussed the
idea of the soul becoming burdened with an accumulation of samskaras ( impressions)
as part of the karma from previous
lives. Patañjali called the process of
past-life regression prati-prasav (literally "reverse birthing"), and
saw it as addressing current problems through memories of past lives. The five adversities - ignorance, egoism,
lust, malice and attachment to life appear gross (sthula) on the surface, but
their subtle nature may be either latent or highly lively, or may alternate
between the two . Meditation helps to exterminate them. The subtle afflictions
start with attachment to life, travel in the reverse order, contrary to
spiritual evolution and end with the gross affliction, ignorance. Subtle
afflictions need to be overcome before they lead to trouble. If a seed becomes seared, it cannot sprout;
so one must render an affliction infertile by tracing it back to its source. The
mother of subtle afflictions is the mind, whose movements should be directed
towards the seer by the yogic process of involution (prati prasava). In this
manner, subtle afflictions are crushed and an un-polarised state of pure
knowledge is chanced upon. These, the subtle ones, can be reduced by resolving
them backward into their origin.The kleshas can exist in one of two states,
active and potential. A person in a fit of anger is expressing the klesha of
dvesha in an active state. Through the practice of yoga a person may acquire
the ability to remain calm in difficult situations. Even at that time the
kleshas remain in a dormant or potential state where, given the right trigger,
the kleshas can again become active. Essentially there are three stages of
dealing with the kleshas – attenuation (tanukarana), converting to inactive
(prasupta) state, and finally burnt seeds. Pratiprasava literally means to go
back to the original cause. In the case
of kleshas, avidya (ignorance) is the root cause of the subsequent kleshas. To
eliminate the lowest level of klesha, abhinivesha (fear of death), we need to
go to the cause which are raga (likes) and dvesha (dislikes). From there we
need to trace the cause back to ego and then back to avidya. In order to uproot
kleshas altogether we need to eliminate avidya and reach the state of kaivalya.
As long as the seed remains, even though it may be in a potential (sushupta)
state, it can still fructify given favorable triggers. To destroy the seeds
completely, one needs to go through the various stages of samadhi and attain
the state of "kaivalya". The word "pratiprasava", which is the opposite of "prasava",
means resolving into the cause. These
kleshas are subtle; they are destroyed when (the mind) dissolves back into its
original matrix. When the mind has fulfilled its purpose of attaining
"nirbija samadhi", then it dissolves back into prakriti. The mind at
this point becomes redundant. The kleshas too dissolve along with the mind.
Like burnt seeds, kleshas do not disappear as long as the mind is still
active.Three stages of dealing with the kleshas:Attenuation (tanu-karana),
Burning the seeds (dagdha bija),--by Prati Prasava we can accessing the deep hidden negative memories
of the past this and previous lifetimes.
These memories remain hidden deep in the subconscious mind though
‘forgotten’ by the conscious mind that are the root causes of our negative reactions,
habits, and actions that cause more karmic, thus falling into the endless loop
of cause and effect. In Prati Prasav
sadhna all these deep-rooted emotions and psychic impressions are accessed and
surfaced to be released and healed. Our present is nothing but the reflection
of what we did in the past due to soul samkaras picked up in past lives. This
explains phobias. The purpose of our
birth is to resolve the issues that remained unresolved from our past lives.
The circumstances and the problems one is facing is due the stored baggage of
psychic impressions that one has collected in various lives with every action,
word and thought. The psychic impressions are not just from past lives but also
received and absorbed even in the infant and fetus stage in the mother’s womb.
Obstacles in life indicates unresolved issues and more the obstacles and issues
in life, the more are the unresolved issues, which need to be resolved so that
one does not get stuck in similar circumstances again and again repeatedly,
birth after birth. This unresolved issue is what is called as samskars or
sanchit karmas or psychic impressions. In order to release the suffering, pain
or disease of present life or to attain the higher level of spirituality and
experience the ultimate truth one has to release the sanchit karma or samskaras
or psychic impressions. Prati Prasav Sadhna teaches how to shed this heavy load
and bring out the inner light in the form of health happiness and prosperity.
By releasing these impressions which are the reasons behind the cause of our
present sufferings, one is able to weed out the root cause of sufferings and
blockages in one’s life. By Prati Prasav Sadhna we can dissolve fears, phobias,
sufferings, limitations and awakening of your consciousness towards infinite
dimension. In order to release the suffering, pain or disease of present life
or to attain the higher level of spirituality and experience the ultimate truth
one has to release the sanchit karma or samskaras or psychic impressions. . Our cellular memory can store the memory of
physical trauma like accidents, wounds, surgeries, abuse,trauma , fear etc that
manifests in low self-esteem, stress etc. When trauma is suppressed into the
cellular memory, that energy can get stuckAll these modern psychiatrists talk
about past life regression. This means
they are Hindus or they have stolen from our ancient texts. For only in
Hinduism we have endless re-births till a person obtains Moksha , as a result
of NIL Karmic baggage . Past life
regression a Vedic technique of Charaka is recommended for people who are
willing and decided to change, to secure relief from vices, negativity,
repetitive illnesses, phobias, separations and conflicts, inability to
love,trust, learn. etc. Upon completion
of the past life regression therapy, subjects are able to “reverse and resolve”
phobias, negativity and vices which,
they were unable to solve through any other modern treatment or therapy. Each cell in our body stores memories from
early life, intra-uterine life, our parents and ancestors as well as, many past
generations. A bio computer essentially
acts like a file which when triggered causes us to act in a repetitive manner.. Erasing stored traumatic experiences from our
cellular memory is akin to deleting a virus from a computer. All Vedic healers were psychiatrists . How
many of modern psychiatrists are healers ?
If each cell contains all of the information for the whole organism,
then our experiences, good or bad, are also recorded on a cellular level. Those experiences that we perceive as life
threatening will continue to resonate within the memory banks of the body’s
crystalline cellular and molecular matrix because we were not able to resolve
the conflict or dissipate its energy. Every cell in our body has the ability to
remember. Cells retain the information of all life experiences that has been
absorbed from genetic heritage, nothing ever experienced whether positive or
negative escapes being programmed...Without past life regression therapy it can
be almost impossible to heal, as the memories are suppressed and we are not
aware of holding onto them. The
healer helps the subject access the
specific internal negative file and then reprograms or formats it. If you magnify your cells down to your
atoms, you would see that you are made up of subtle bundles of
"info-energy." Release stored
emotions from your subconscious mind and cellular memory and find peace with
your past, by past life regression. Cellular Memory is the term often used to
describe subconscious body imprints. In the form of regression therapy it is essential to relive the past life as
fully as possible during the session.. Trauma causes freezing and
dissociation. One needs to uncover the
depth of the past life characters experience to actually heal it. Reliving the past life helps in the
‘unfreezing process.’ In essence, unfreezing wakes up that soul fragment that
may still be stuck or split off from the whole psyche. A dissociated memory is not an accurate
account because, that part of the psyche split off as soon as things got
difficult. Every past life we have had ended in death. Each death is a decisive
transition stage for the soul. In therapy, this is where the most crucial part of
the healing begins—finishing the unfinished business. Samskara
is the Malayalam / Sanskrit word for an indelible impression, from a current or
past life, stored in the subconscious mind which cannot be easily recalled to
the conscious mind and generates a predetermined thought pattern, behavior or
influence that can negatively affect one’s current life. By erasing the influence of the Samskara, a
person can become free of its effect in order to lead a more conscious,
productive, happy, and fulfilled life. Modern
pychotherapy only approaches specific Samskaras from our current life, such as
child hood issues. However, many Samskaras from a previous life or lives can
still have an influence in and upon our current life. Some of the strongest impressions are from a
traumatic death which then shows up as fears and phobias. Past life regression cannot erase past Karmas
but helps in performing Karmas better by removing some of the impediments. Vasanas affect our ability to live fully in
the present moment and curtail our true nature.
The conscious mind can access the conscious mind, memories and
intellect, but not the subconscious. Without
making peace with the past we will not progress.. Karma is not punishment
system. Karma is a feed back system through that we learn our lessons from the
past and evolve. Past-Life-Regression
helps individuals to understand the karmic patterns involved and the resultant
energy blockages. It is these energy blockages that manifest as diseases, which
are sometimes chronic. The understanding that flows clears the energy blockages
and thereby the disease is healed. Past-Life-Regression helps us to explore our
past lives and through this exploration we realize that we are eternal beings.
We understand that death is a mere transition from one state to another and
that the essence of our being continues into eternity as we have lived before
and are going to live again after ‘death’. Samskaras which have left a very
deep impression on our personality.
Samskara has nothing to do with our intellect or buddhi.
1300) is capt ajit vadakayil right when he says—
2.11 —
dhyanaheyastadvrittayah
The fluctuations of
consciousness created by gross and subtle afflictions are to be silenced through
meditation.
Patanjali offers
meditation as another method to calm the mind.
By these means, the mind's whims are reduced to their subtlest point and
it is constrained to rest silently in its source, the soul. Afflictions are of
three intensities - gross (sthula), subtle (suksma), and the subtlest of the
subtle (suksmatama). Tapas, svadhyaya and ishavara pranidhana exterminate the
gross, the subtle and the subtlest afflictions respectively. Isvara Pranishana is less of a devotional
dedication or a surrendering, and more of an ‘opening up to what is’, and
instead of fighting against life’s twists and turns, remaining open to
experiencing life as it unfolds. Dhyana
can help suppress the modifications produced by kleshas even further. In order
to achieve that result, one must practice the three elements of kriya yoga with
intense concentration of the mind. The kleshas must be reduced to a latent,
passive state where even with a strong trigger, the kleshas will not come to
the surface. Moreover, each klesha can assume multiple forms of expression and
each one of these expressions must be tackled in order to eliminate the klesha.
Gross manifestations of kleshas, based on asmita etc, are attenuated by kriya
yoga. They are further reduced to an unproductive state by meditative insight
on discriminative knowledge and then totally annihilated by dissolution of the
mind. Vrittis produced by the kleshas
are eliminated (turned into burned seeds). In the final stage, even the
subtlest form of the kleshas are completely dissolved by dissolving the mind
back into its origin .
1301) is capt ajit vadakayil right when he says—
2.12 — kleshamoolah
karmashayo drishtadrishtajanmavedaniyah
The accumulated
imprints of past lives, rooted in afflictions, will be experienced in present
and future lives
Every past life we have
had ended in death. Each death is a
decisive transition stage for the soul. In therapy, this is where the most
crucial part of the healing begins—finishing the unfinished business. Samskara is the Malayalam / Sanskrit word for
an indelible impression, from a current or past life, stored in the
subconscious mind which cannot be easily recalled to the conscious mind and
generates a predetermined thought pattern, behavior or influence that can
negatively affect one’s current life. By
erasing the influence of the Samskara, a person can become free of its effect
in order to lead a more conscious, productive, happy, and fulfilled life. Samskaras from a previous life or lives can
still have an influence in and upon our current life. Some of the strongest
impressions are from a traumatic death which then shows up as fears and
phobias. Past life regression cannot
erase past Karmas but helps in performing Karmas better by removing some of the
impediments. Vasanas affect our ability to live fully in the present moment and
curtail our true nature. The conscious
mind can access the conscious mind, memories and intellect, but not the
subconscious. The subconscious mind,
the causal body, that stores these impressions can be tackled through
subconscious states. Through deep
meditation we can access these deeper layers of our existence and memories from
previous lives. By exploring our own past lives we become aware of these
repetitive, unconscious patterns and we erase our past by resolving those
patterns. Only then, are we free from
our past and the whole past is dropped. Without making peace with the past we
will not progress.. Karma is not punishment system. Karma is a feed back system
through that we learn our lessons from the past and evolve. Past-Life-Regression helps individuals to
understand the karmic patterns involved and the resultant energy blockages. It
is these energy blockages that manifest as diseases, which are sometimes
chronic. The understanding that flows clears the energy blockages and thereby
the disease is healed. For example a person who had this fear of closed spaces
(claustrophobia) had experienced a past life where he was buried alive in an
earthquake. Once he relives this trauma, he was able to overcome his
claustrophobia immediately. Past-Life-Regression helps us to explore our past
lives and through this exploration we realize that we are eternal beings. We
understand that death is a mere transition from one state to another and that
the essence of our being continues into eternity as we have lived before and
are going to live again after ‘death’. Samskaras which have left a very deep
impression on our personality. Samskara
has nothing to do with our intellect or buddhi. We should not look at things
only from the intellectual standpoint but from the aspect of the total
personality. This is what meditation teaches. Just as a healthy body can
resists toxins and pathogens, a healthy mind can ward off the negative sensory
influences around it Karma or the
actions that you do in the present life is passed on to the next life. Fate (
vidhi ) is the outcome of our past karmic baggage – and god has decided in
advance this is what you deserve. You cant avoid fate.. Karmic negative baggage has to be lived and
worked out. You can forge the hinges of your destiny on your own terms.. Humans are the result of their
deeper mind and its store of countless impressions from the past. Sankalpa is a
resolution for self transformation out of free will. When divinity is added to the Sankalpa; it
gains strength and gets proper direction. . Yoga Nidra provides the tools to
‘weed out’ these unconscious negative patterns and in their stead plant
positive seeds deep in the subconscious mind, gradually allowing expression
from the highest aspect of the self.
Past actions are the seeds of adversity, which in turn brings about
other actions, necessitating further lives, or reincarnation. This is known as
karma, or the universal law of cause and effect. Afflictions and actions
intermix and interact, and the cycles of birth and death roll on. Actions
rooted in desire, greed, anger, lust, pride and malevolence invite adversity,
just as those which are free from the spokes of the wheel of desire lead
towards the state of ecstasy. The effects of both types of action may be
visible or invisible, manifest or latent; they may surface in this life or in
future lives. Whatever work we do, the mind is thrown into a wave, and, after
the work is finished, we think the wave is gone. No. It has only become fine,
but it is still there. When we try to remember the thing, it comes up again and
becomes a wave. So it was there; if it had not been there, there would not have
been memory. So, every action, every thought, good or bad, just goes down and
becomes fine, and is there stored up. They are called pain-bearing
obstructions, both happy and unhappy thoughts, because according to the Yogis,
both, in the long run, bring pain. All happiness
which comes from the senses will, eventually, bring pain.. There is no limit to
man’s desires; he goes on desiring, and when he comes to a point where desire
cannot be fulfilled, the result is pain. Therefore the Yogis regard the
sum-total of the impressions, good or evil, as pain-bearing obstructions; they
obstruct the way to freedom of the Soul. It is the same with the Samskaras, the
fine roots of all our works: they are the causes which will again bring
effects, either in this life, or in the lives to come.
1302) is capt ajit vadakayil right when he says—
2.13 — sati moole
tadvipako jatyayurbhogah
When the root exists,
its fruition is birth, life and experience.
Life itself springs
from the admixture of good and bad actions, favourable and unfavourable
impressions. These form one's birth,
type of human life, span of life and the kind of experiences one has to
go through. According to the law of karma, every condition in the nature of
human birth and life stem from one's past actions, and are responsible for the
experiences, pleasant or otherwise, which one meets in life. The fruits of the
actions gathered in this past lives are called soul samskaras, which become
residual imprints or impressions. Soul
samskaras are impressions remaining unconsciously in the mind from past good or
bad actions, giving rise to pleasure or pain.
Samskaras become the cause of future actions. Every action leaves a deep
trace in the citta as printing or impression ( samskara ). All the impressions
accumulated in the citta and which is the fruit of action is what we mean by
karmashaya. Karmashayas are of two
kinds – those that must mature (niyata vipaka)and those that may not mature
(aniyata vipaka). Aniyata Vipaka karmashayas may take one of these three
courses: Karma may get nullified by a stronger karma of the opposite kind .. A dominant karma may subdue a minor karma and
may not fructify in the next life. The unfructified minor karma my bear fruit
in a future birth. This is not superstition but advanced quantum
physics.. Karma can bear fruit only when the kleshas exist. Grains of rice can
germinate only when they are not burnt and the husk is not removed. At the time
of death, the karmashaya will determine the three fruits: type of birth, life span
and life experience – pain or pleasure. Karmashaya contains impressions of
deeds – samskaras – from countless previous lives. At the time of death, the
subtle body, which contains the karmashaya, is transferred to the new body.
Only the gross body is destroyed on death. Most of the karmas will fructify in
the next life. In each re-birth on earth , we acquire some bad karma and some
good karma. Only conscious humans have
bad karma baggage . Animals do NOT have karma as they have never risen beyond
their mooladhara chakra. In each incarnation we suffer the consequences of some
of our previous bad karma –and every human soul has a resultant karmic baggage plus some picked up
samskaras , which affect current life on the planet , like phobias , deep
rooted vices etc . Though weighed down by past life samskaras , the soul ( ball
of energy ) within you is a part of the mother field of brahmAn ( god ) . Yoga empowers you to take charge of your
destiny , though it cant alter your fate. The purpose of life on this planet is
to be happy while pursuing the goal of lessening your karmic baggage as much as
possible .The universe is not inanimate
but conscious; it records our actions and provides feedback to us for our
psychic growth through the mechanism of karma. This karma gets recorded in the
form of inchoate formations in the higher mental worlds. These formations get fleshed out as they
descend through the various planes of consciousness until they materialize at
the appropriate time as events in the physical world. The Law of Karma is
infallible and everyone is subjected to
it.. As per the law of karma, every positive deed which we do, generates positive marks, while every sin ( laws of
universe ignored ) results in negative marks , which subsequently we need to
repay by enduring happiness or unhappiness in this life of the next . During our day-to-day interactions, we are
either increasing or reducing the karmic baggage weight. If the karmic baggage weights you will have
another re-birth and another chance to lighten it. We are not consciously aware of the
give-and-take karmic accounts generated in our previous births. In our subsequent births, we may or may not
be equipped to settle our destiny and the paradox is that at the same time we
are creating new karmic accounts. Thus,
this loop of karma and destiny binds us and we remain entangled in it. The only
way through which we can nullify our give and take account and destiny is
through sustained and regular spiritual practice. In Sanatana Dharma the true purpose of life
is to overcome karma (destiny) and attain moksha where you become god. The ball
of energy within you ( soul ) merges with brahmAn ( mother energy field ). The soul was once part of it. It is REAL home
coming .
1303) is capt ajit vadakayil right when he says—
2.14 — te
hladaparitapafalah punyapunyahetutvat
According to one's
good, bad or mixed actions, the quality of life, its span, and the nature of
birth are experienced as being pleasant or painful
There is NO escape from
laws of Karma . Organised religion applies severe retribution method at the
hour of judgement – Sanatana Dharma applies Karma. Willfully and knowingly
transgressing the laws of the universe generates a lot more negative karma than
unintentional or ignorant transgressions. Whenever you act with intention you
create Karma. Actions are considered to be thoughts, emotions, words and deeds,
and the motive, desire and intent behind each. Although many of the major
events in your life are astrologically predestined, god has given you consciousness and free will
to mitigate the impact of the event, or to transcend it entirely. Beliefs can
be changed when you recognize those that are not working for you, and begin
programming what will create success and harmony in your life. You are NOT an animal—you are a conscious
human with free will and the power to choose.
The unlimited creative power of your mind, through dedication, awareness
and training, can be the wisdom to rise above your Karma. Sanatana
Dharma guides you in this aspect. There are no accidents in the way the cosmos
works. Your energy, translated into
thoughts, words, emotions, and deeds, causes all your experiences. This assures
that you always have the learning opportunities you require to resolve your
Karma, and, as with you, the collective thoughts, words, emotions, and deeds of
mankind create the environment for us all. The purpose of karma is to attain
harmony and balance. The universe is perfectly balanced. When you are in
harmony you are in balance. Until you have resolved your Karma and fulfilled
your Dharma, you will continue to reincarnate into sequential lifetimes upon
the earth. You decide what lessons you
need to learn for each life experience. Whenever you act with intention
(actions being your thoughts, emotions, words and deeds and the motive, intent
and desire) you create karma.
Dis-harmonious acts, are rooted in fear-based emotions, must be
eventually balanced and resolved. When you can live a life of perfect harmony,
liberation will follow. Karma can be experienced in pain and suffering, or it
can be experienced in grace. The choice is yours. If you give love , fairness
with grace , you will receive the same in return. Karma is simply an opportunity to make good
by CHANGE – it neither punishes nor
rewards; it simply guides. Karma is a
matter of basic cause-and-effect without the need of a deity to mediate the
effects. The law of karma is not the
cause of suffering, it is merely the
change agent. Karma is self-balancing
divine justice; it is 100% fair and absolutely infallible. It doesn't matter if a criminal seems to GET
AWAY WITH IT – see evil Jew Rothschild has got away with it. There is no
getting away with it – karma will eventually catch up with him -if not in this life then the next life.
After doing sins no dip in Ganges, no puja, no pilgrimage , no endless prayers
to god can lessen the weight of your karmic baggage. It can be reduced only by good karma. Karma
is not some mysterious metaphysical, or supernatural, force or power that
somehow comes back to haunt you. Again,
karma is simply what we do in a conscious manner . Karma is a Sanskrit/
Malayalam word meaning
"action". Karmic baggage is a
resultant – and is negative bad karma. The hindu knows that karma is in his own
hands .. This is why a hindu is the same outside doors and within doors . Karma catches up with what is in your mind..
Moksha is purely karma
based. there is no short cut or jugaad possible.. Crime is least in hinduism . In sanatana dharma even vishnu avatars were
not spared of laws of karma. The weight of karmic baggage is simply what we do
in a conscious manner . if you do something wrong inadvertently it does not
count as karma.. this is why small
children without ego are not cremated.. .
In each incarnation we suffer the consequences of some of our previous
bad karma –and every human soul has a
resultant karmic baggage plus some picked up samskaras , which affect
current life on the planet , like phobias , deep rooted vices etc . - Karma operates as a self-sustaining mechanism
as natural universal law, without any need of an external entity to manage them.
This is advanced quantum physics..
1304) is capt ajit vadakayil right when he says—
2.15 —
parinamatapasanskaraduhkhairgunnavritti - virodhaccha duhkham eva sarvan
vivekinah
The wise man knows that
owing to fluctuations, the qualities of nature, and subliminal impressions even
pleasant experiences are tinged with sorrow, and he keeps aloof from them.
The wise man knowing
that all instant addictive gratification and hedonistic pleasure leads to pain.
Pure inner peace can be reached by winning the right knowledge that will weed
out the roots of pain and petty pleasures.
As per this sutra, all experiences are actively or potentially full of
misery to the "viveki", a wise person whose spiritual perception has
awakened. In the previous sutra we learned that virtue and vice will bring out
pleasurable and painful experiences respectively. Parinama means change or
transformation. Everything in the universe is in a state of constant flux and
change is happening every moment whether or not we are aware of it. It is the
effect of Maya that we are unaware of the constant change happening all around
us. We become aware of this change only after we attain the state of viveka
(discriminatory wisdom). At that time, we develop a sense of fear and
loneliness as everything seems to move so rapidly. It is only when we follow
the practice of yoga intently that we begin to realize that there is something
Eternal deep inside us despite all the change happening. With that comes the
realization that little pleasures and ambitions in life are only transitory.
Tapa means anxiety. We are constantly in
fear of losing those objects which give us instant pleasure. Whether it is love
or money or any other possession, we always have a sense of anxiety that we
will lose it one day. Happiness is not pleasure. Happiness is free . It is about filling up
the space deep inside, or gratification of the soul. It is about equilibrium or
dynamic balance -life is a combination of spiritual, intellectual and physical
aspects. It is achieved by deserving. One of the great secrets to happiness is
to be immersed in an activity that is complex, where you have the skills to
match that activity. Samskara means
impressions . Every experience creates an impression in our mind. Repeated
similar impressions create habits. Surroundings and circumstances in life are
constantly changing. There is a conflict between the ‘status quo’ expected due
to habits and the change that is always happening, threatening the very habits
that we develop. This conflict is a cause of misery and unhappiness. The wise
man knows that any instant pleasure in life is only transitory and will
ultimately result in pain and suffering.
Experience of happiness is due to attachment to objects and that of
suffering is caused by hatred or dislike for an object. The karmashaya
(storehouse of karma) is a result of these experiences. When the senses are
accustomed to short experience of happiness, they are not inclined for
renunciation since their attachment is increased. For a Yogin, even these
pleasant experiences are source of ultimate misery and he shuns attachment to
these objects. Greed and infatuation are
the cause of aversion which brings misery as one pursues to overcome the source
of aversion.. Even when an addictive
desire is fulfilled, it never is fully satisfied as it grows even stronger for
the same or similar objects – like fire that flares up with the oblation of
ghee. The main idea in the sutra is to understand that pleasure and pain are
all associated with material objects which are transitory. Hedonists, strive to
maximise their total pleasure (the net of any pleasure less any pain or
suffering). They believe that pleasure is the only good in life, and pain is
the only evil, and our life's goal should be to maximize pleasure and minimize
pain. 7000 years ago Patanjali wrote
about the PARADOX of hedonism. When one
aims solely towards pleasure itself, one's aim is frustrated. Pleasure and happiness are strange phenomena
that do not obey normal principles, in that they cannot be acquired directly,
only indirectly and we often fail to attain pleasures if we deliberately seek
them. Pleasure cannot be the standard
or guide to action, as that would result in intellectual and philosophical
abdication.
1305) is capt ajit vadakayil right when he says—
2.16 — heyan duhkham anagatam
The grief which has not
yet come may be avoided.
Past pain is over. The pain being experienced in the present cannot be avoided,
but can be minimised to some extent by yogic practice and discriminative
knowledge. Unknown future pains can be forestalled by cohering to yogic
discipline, now. Man is the only living creature who can
control or change his life. He is not a slave to his surroundings or at the
mercy of nature. There is nothing that wastes the body and mind like worry.
Worries are more about yesterday and tomorrow. Don’t take tomorrow to bed with
you. There is a difference between
planning and worrying. Planning is constructive, worry is destructive. The best
time to solve a problem is as soon at it happens. Man has 3 sides to his nature
–body, mind and spirit . A proper balance between the 3 is desired. If any of
the 3 is undeveloped he will suffer in life. Without spiritual development ,
man is without love or positive emotions ( affection, care, respect, sympathy )
. Without positive emotions man cant be
happy. A wise man can live in peace with things he cannot change. Never try to
do things you cant. What is the point in teaching a donkey to sing. It is a
sheer waste of time and effort. Nature follows the law, use it or lose it. Make
most of the best and least of the worst. Man alone is the architect of his
destiny. Inaction is worse than no
action at all. Patanjali says that yoga
is a preventive healing art, science and philosophy, by which one builds up
robust healthy conditions in body and mind and constructs a protective strength
with which to ward off or counteract afflictions that are as yet unperceived
afflictions. Moreover, strong health and a stable mind will facilitate one to
face the wonder of wonders - the spiritual bliss - if and when, thanks to the
good actions in former lives, the spiritual gate is set open. According to the
yogis, death doesn’t solve your problem any more than night fall solves your
financial problems. Yogis claim that knowledge, bliss and Enlightenment can be
attained here and now while still in this physical body. This is attained by following a definite
scientific approach which has been verified by the experience of innumerable
yogis and sages through the ages. Future suffering has its seeds in the present
and the past. It is only through liberation that future suffering can be fully
eliminated. Avidya (ignorance) which is
at the root of all the kleshas that cause suffering. So, our objective in
eliminating future suffering would be to uproot Avidya. Faith and trust are the seeds which bring the
sweet fruits of success. Faith is about “ can do” think “ it is possible” it gives you new energy. Will power is the
decision to carry on the fight. Self esteem is required to make a person
mentally healthy. Faith is the bird
which sings when the dawn is still dark. A mentally healthy person learns to
evaluate himself , his own performance and behaviour. To be successful you must
be excited about life. Life is a festival only to those who live with
enthusiasm. If you want peace you must
be prepared for war—NOT sit like an idiot ( with an enema kit ) and spin the
charkha . Only a moron will start digging a well, when he gets thirsty.
It is not enough to aim, you must hit. Failure to hit the bulls eye is never
the fault of the target. You have to choose your own goal, at the same time
follow social norms. Belief in predetermined destiny is the only refuge of weak
minds. Take responsibility for your failures. Laughter is the cheapest luxury,
it electrifies the nerves and cleanses the system. Prayer renews our internal
strength during rough weather. A prayer is to the soul what air is to the
lungs. Yoga helps you to forget useless
things and eliminate mind chatter . To remember everything is to make your mind
a dustbin. There is NO medicine for
jealousy on this planet except yoga. Jealousy is poison for the soul. Yoga
teached you that the greatest wealth is contentment with little. It consists in
simple wants. Too much glamour is like too much spices. It harms. The blatant
display of status symbols is the result
of low self esteem. The self confident person can afford to project a modest
image. The purpose of life is not only to be happy, but also to be creative ,
productive and useful—to make a difference that you lived at all on this
planet. There is no experience better
for the heart than to reach down and lift people. Only people with inferiority
complex wants to impress others. Do not go around copying others signatures
.There is no need to keep up with the Joneses. . All imitations are plastic.
There is great joy in being ordinary. Yoga
helps you to eliminate the needless wants of life. As you can see yoga is NOT a
physical exercise. You have succeeded in life when all you really want is only
what you really need. Never fall into
the same hole twice. The first fall can be deemed as experience. Only what you
experience is yours. If you have to look into the rear view mirror of life,
just make it a darting glance. Do NOT dwell on it. Yoga teaches that truth blossoms only in
individual freedom. It can never happen to a crowd. If you surrender your
freedom and individuality big brother and the society will give you great posts
and respectability. Dare to be who you are. No order is higher than your own
intelligence. You must allow life its freedom. All perfectionism is a deep ego
trip. Most of your pain is self chosen. Creating guilt in you is the oldest
trick of all religions. Sanatana Dharma
offers hope, not guilt— unlike the single holy book , single messiah dogma religions..
1306) is capt ajit vadakayil right when he says—
2.17 — drashtridrishyayoh sanyogo heyahetuh
The cause of pain is
the association or identification of the seer (atman -purusha ) with the seen
(prakrti) and the remedy lies in their dissociation.
A prudent person
notices that inner harmony is interrupted when the mind lets itself be lured
into indiscriminately sampling the world of phenomena. He tries to remain free by avoiding material
attachment, in which objects attract the intelligence like a magnet and the
self is tempted into an illusory relationship with the external, seen world,
provoking pleasures and pains. The intelligence is the vehicle closest to the
soul, which must be cautious of its influence if the seer is to stay free. Or
else, intelligence entangles the seer into a painful relationship with external
objects. As long as intelligence is indiscriminating, there is suffering. The moment
it develops discriminative power, it realises its source, and unites with the
seer. Then there is transparency between the seer and seen, allowing free,
uncontaminated passage between them. The seat of the ego or small self is the
seat of the brain, and the seat of the great Self is within the spiritual
heart. Though intelligence links the head and the heart, it vacillates between
the two. This vacillation stops through right knowledge and understanding.
Intelligence is then transformed - free from polarity, pure and unbiased. This
is true meditation, in which ego dissolves, allowing the great Self (purusa) to
glimmer in its own glory. To uproot anything, we must get down to the root
cause and eliminate that cause. This problem is linked to the origin of the
universe wherein the consciousness, male purusha got entangled with elements of
female Prakriti. This problem cannot be understood or analyzed by our limited
intellect. It can and will be solved only through the transcendent knowledge
that can be gained through enlightenment.
The key concept to remember is that the yoking of Purusha with Prakriti
has taken place giving rise to bondage. Now we need to reach the state of
liberation before fully eliminating all bondage, thus eradicating all
suffering. The seer is Purusha who is the reflector of buddhi (the pure
I-sense). The objects that are experienced by the buddhi are the knowable. The
buddhi and the knowable, due to their proximity to Purusha, become an attribute
of Purusha. Buddhi becoming the object
of experience is revealed as the Purusha itself. This beginningless alliance
between Purusha and the object of awareness (Prakriti represented by buddhi) is
the cause of suffering which is avoidable.. The contact between the two is a
peculiar union which cannot be distinguished by the senses. The union seems to
occur only due to the I-sense (ahamkara) and can only be the result of
ignorance since in reality these two are separate. The object or the knowable
remains unmanifest unless seen by the observer. But it goes on mutating due to
its inherent nature. As it is seen by the seer, it becomes the seer’s object
and is thus dependent on the seer. Similarly to remove suffering we need to
remove Purusha from its association with Prakriti. This sutra and several of
the subsequent sutras constitute the essence of the Samkhya philosophy. Bhagawad
Gita dwells in Sankhya philosophy.. These
sutras clearly tell us that Samkhya and Yoga are essentially dualistic
philosophies where Purusha and Prakriti are projected as two independent
entities. The union between Purusha (soul) and Prakriti (mind-body complex) is
indeed the cause of suffering and the cycle of birth and re-birth. It is only
through un-uniting the two, that is, understanding the separation between
Purusha (the seer) and Prakriti (the seen) that one can attain liberation. …The
REAL wisdom of Bhagawad Gita can be understood only by the super-intelligent.
Understand Samkhya Vedanta , creation of cosmos, on a macro scale below. This is the third template of Sanatana
Dharma. In Hindusim we call the MALE- purusha and FEMALE- pragati. Sometimes
for purposes of the Kundalini raise MALE is SHIVA and FEMALE is Shakti (
Parvati ). Tanta is NOT perverse sex. In
the Tantric cosmology, the whole universe is perceived as being created,
penetrated and sustained by two fundamental forces, which are permanently in a
perfect, indestructible UNION. These forces or universal aspects are called
Shiva and Shakti. Tantric art has captured the images of the Purusha and his
consort, Pragati, in ecstatic union.
This is NOT perverted sex. Purusha and Pragati is expressed as Shiva and
Shakti in the same body 50:50 – this is NOT a she boy or a transgender . It is a mindboggling, intelligent concept. In Hinduism we have
placed the female on a pedestal . No man can do a yagam if he is a bachelor or
a widower. Purusha is the embodiment of pure consciousness, and Pragati as the
embodiment of pure energy. Through
uniting with Purusha , Pragati gave form to his spirit and created the
universe.(we are talking about CREATION OF THE COSMOS here- not street side
sex as figured out by small minds).When
the insentient Prakriti comes in contact with the sentient Purusha , the
universe evolves. Purusha symbolizes consciousness, the masculine principle.
Pragati symbolizes the feminine principle, the activating energy. The cosmos in all its manifestations, as an
act of love. The relationship between
say- Shakti and Shiva is the dance of consciousness and energy experienced
within each of us, regardless of gender. Shiva resides in the highest Sahasrāra
Chakra and Shakti in the lowest Muladhara Chakra. When Prakriti and Purusha
unite in the Sahasrāra Chakra ( raising of Kundalini ) , knowledge, knower and
the object of knowledge become one.
Sankhya thus is a theory of evolution and understanding the universe.
Prakriti cannot be perceived, not because of its non-existence, but because of
its subtlety. It is perceived in its effects. The eternal and indestructible
union between Shiva and Shakti gives birth to the whole Macrocosm, in its
stable, static aspect as well as in its dynamic one. Not only is Shakti
responsible for creation, it is also the agent of all change. Shakti is
manifested by Shiva only during creation and is withdrawn into himself at the
end of creation. This is for the perceptive.
Shallow western minds have never understood this amazing truth. Modern science repeats from our Vedas that
matter and energy are interchangeable.
So does consciousness and energy .
In the highest planes they are interchangeable, which is why we see a
great incongruence between our spiritual experiences and the external reality.
In the higher metaphysical realms and subtle planes of our consciousness the
physical laws of our universe lose their validity. Samkhya as you can see was a masterpiece of
modeling the ways of the inner universe.
ADAM and EVE story is just lifted from our sanskrit upanishads - this story is the basis of the Abrahamic
religions Judaism/ Christianity / Islam. Adam was cooked up by Jewess Helena,
the mother of Roman Emperor Constantine the Great in 325 AD.. All three
religions draw upon this STOLEN story from MUNDAKA upanishad III, 1, 1-3 (
Genesis of the Old Testament ).. This story and speaks of the tree of knowledge
and God's commandment that its fruit shall not be eaten. Adam at first did not
eat it but Eve did. After that Adam too
ate the forbidden fruit. The upanishad ORIGINAL story is about two birds
sitting on a peepal tree. The birds are
PURUSHA (atman )and PRAKRITI ( jiva )-- with purusha being the witness. HEY
PRESTO--ATMAN becomes ADAM. JIVA becomes
EVE ( j is silent in most areas ) --people call me AIT ( ayit ) instead of
AJIT. The FIG which eve ate is the fruit of the peepal tree ( FICUS ) -- the
true botanical name today is FICUS RELIGIOSA.
The old testament NEVER spoke of apple ( from a fig tree ) !
1307) is capt ajit vadakayil right when he says—
2.18 --
prakashakriyasthitishilan bhootendriyatmakan bhogapavargarthan drishyam
Nature, its three
qualities - sattva, rajas and tamas, and its evolutes, the elements, mind,
senses of perception and organs of action, exist eternally to serve the seer,
for enjoyment or emancipation.
The visible objective
world consists of elements of nature and senses of perception comprising three
qualities or attributes (gunas), which are illumination, motion or action, and
inertia or dormancy. All these exist perpetually to serve the seer (the
subject) for the purpose of experiencing the pleasures and infatuations
(objects) of the world, or for emancipation. This sutra delineates the
characteristics, actions and uses of nature (prakrti). The three attributes of
nature are sattva, rajas and tamas.. According to Patanjali, sattva, rajas and
tamas represent prakasa, kriya and sthiti. The purpose of the whole of Nature
is for purusha to gain experience. At
the beginning of evolution, Purusha comes in contact with Prakriti which
disturbs the equilibrium state of the three gunas. The objective of yoga is to
harmonize rajas and tamas back into sattva which needs to dominate before
Purusha can realize it own true nature. This is self-realization. When
self-realization is attained through a dominant sattva, the other two gunas are
not ‘dead’. They are just not active; however, they can be called upon into
action if the sattva so desires. So, for a realized person, the gunas are under
the control of sattva and come into play when the consciousness is projected
outward. In DVAITA Vedanta ( second template ) Rajas and Tamas are two opposite
poles mediated by Sattwa ( TRINITY ) . Tamas and Rajas are opposing fields like
positive and negative while Sattva is neutral. In Dvaita Hinduism opposite
poles Tamas and Rajas are conscious of each other. Tamas creates Rajas, and
Rajas activates/ excites Tamas. 7000 year old Vedas say that the only constant
in the cosmos is change, everything is in a state of flux, nothing is static--
everything is vibratory. This is what
guarantees growth and evolution. It is a cosmic spiraling dance of separate opposing forces, which sustains this
universe. No life is possible on earth without this subtle tension . What has a
front has a back-- what has a beginning has an end. Brahma / Vishnu / Shiva
work in tandem and perfect harmony—amazing cosmic allegories personalized as
Hindu Gods. One cannot exist without
the other and they are dependant . No
phenomenon in this universe is completely devoid of its opposite. They consume each other yet support each
other. Whatever is in excess gets reduces, whatever is deficient gets
replenished. You must ponder over each waxing-waning cycle to appreciate the
absolute truth . They keep each other in check, yet provide fuel to feed off
each other. It is a perfect tango of dynamic balance where one polar opposite
changes into another smoothly and constantly .
If the restraining balance or equilibrium is lost by the mediator (
Vishnu ) , the universe will spiral out of control and end. This is why Lord
Vishnu is called the PRESERVER god. As
for the opposing forces TAMAS/ RAJAS ( Brahma/ Shiva ) it really does NOT
matter as who is who, like in AC electricity-where you can plug into the socket
both ways. This principle of Dvaita Hinduism -- Tamas Rajas , which are rooted
together , is present in every phenomenon on earth. Vedanta has recorded 7000 years ago, that energy transforms from
one to another—it can neither be created or destroyed. These two opposing
forces are natural and transform each other , in perfect harmony. Harmony can never be stagnant . Lessening of Tamas always results in increase
of Rajas and vice versa. Balance can never be permanent— Tamas and Rajas
continiously devour each other – and life flows on. Tamas influences Rajas not
only from inside but also from outside.. they are rooted together. Tamas and Rajas are connected through
consciousness. It is about the quantum
possibility wave vibration between two poles.
Ancient Vedic Indian rishis firmly believed that the invisible below the
quantum screen gives rise to the visible.
So either Tamas or Rajas is visible – never both. Together the TRINITY - THE SECOND TEMPLATE express the supreme
BRAHMAN - THE BASE TEMPLATE at absolute
peace with itself. This universe cannot exist without vibrations between two
polesThe purpose of the phenomenal world is to provide an experience which
helps in the growth and perfection of the individual centers of consciousness.
The final role of the phenomenal world is to provide liberation for the
Purusha. It is only through the experiences provided by the bhutas and indriyas
that the evolution of consciousness can unfold until final liberation happens. All
internal and external worlds are made up of the three gunas – sattva, rajas and
tamas. A knowable or an object is that which needs association with Purusha for
being revealed. The elements (bhutas) and the organs (indriyas) constitute the
entirety of the world of objects. For the Seer (Purusha), the seen (drishya)
has two purposes – that of providing experience of pleasure and pain, and of
liberation. Liberation implies that the seer realizes that it is not an object
or knowable but is separate from all knowables (drishya or Prakriti).
Everything, internal or external, is an aggregate of the three gunas. Pleasure
and pain are characteristics of buddhi (intellect). Happiness etc are the
objects of experience by the Purusha. Pleasure and pain are a result of the
reflected consciousness of Purusha. Giving up both pleasure and pain leads to
final liberation. Witnessing of and identification with the experience is
called bondage whereas witnessing the buddhi in liberation is called freedom
(kaivalya). Yoga enumerates these basic functions of the inner instruments
which are the result of the joint action of the mind and the senses: reception,
retention, recollection, elimination, conception, and determination. These six
are present in all states of a fluctuating mind. When the fluctuations of the
mind stop, these six also come to a stop. As long as the world is manifest, the
three gunas are always in flux. They assert themselves in various proportions,
giving rise to ever-changing world of manifest forms. The purpose of the gunas
is to provide either experience of liberation for the purusha. Experience
consists in pursuing pleasure and avoiding pain while liberation entails
realization by purusha of its own true nature. Bondage is the false
identification of purusha with the buddhi. Liberation is the uncoupling of
purusha from the buddhi. When the buddhi is impure due to the dust of rajas and
darkness of tamas, it does not discriminate between the seer and the seen. When
the buddhi is purified, the natural illumination of sattva shines through and
the distinction between purusha and buddhi becomes clear. Apavarga means a
state in which the empowerment of gunas can be abandoned and transmigration
into cycles of birth and rebirth etc can be terminated. Hence the word apavarga
has been used for ‘liberation’. Both bhoga (experience) and apavarga
(liberation) are happening in the buddhi (intellect) since Purusha, in the true
sense, is simply a witness. As mentioned above, they are attributed to Purusha
only because the buddhi functions based on reflected consciousness from the
Purusha. Apavarga implies that all identification between the Purusha and what
is happening in the buddhi is severed and Purusha remains as a pure witness.
Tamas is the quality of
:--
inertia
stagnation
decay
darkness,
chaos
ignorance
destruction
negativity
delusion
fear of change
apathy
carelessness
lethargy
errors
false beliefs
laziness
depression
irritation
self centredness
cravings
instability
disease
fatigue
indecisiveness
drive for short term
pleasure
messy
forgetful
prone to accidents
doubt
excessive belief in
fate
low living
low thinking
complacency
loss of power of
discrimination
vulgarity
malice
despair
emotional clinging
splitting hairs faalthu
mein
sweating the small
stuff
forgetfulness
inaction
bewilderment
indifference
greed
immorality
deceitfulness
hostility
coarseness
negligence
insensitivty
cruelty
loss of self control
impetuousness
inability to adapt to
change
inability to move
outside comfort zone
cynicism
procrastination
surrender in the face
of hostile forces
RAJAS is the quality of
:--
activity
passion
ego
selfcentred
possessiveness
confusion
impulsiveness
avarice
vanity
turbulence
melodrama
vehemence
fickleness
mania
arrogance
insatiability
inconsistence
acquisitiveness
nepotism
maliciousness
ostentatious
boastful
domineering
overbearing
hot-blooded
hate
secretiveness
envy
insatiability
lustful
distortion
pursuit of sensory
enjoyment
distractedness
ambition
frustration
hyperbole
chattering mind
turbulence
activity traps
inability to relax
lack of discrimination
chaotic
faalthu perfectionism
ingratitude
materialism
tyranny
biting off more than
capability to chew
competitive
workaholic
extreme mood swings
whirlpool of emotions
backbiting
inability to focus
sourness of utterance
excessive pride
gluttony
extrovert energy
thirst for popularity
medals
SATTVA is the quality of :--
Liberation
Wisdom
Spirituality
Integrity
Capability
Inspiration
Alertness
Stillness of mind
Focus
Awareness of duty
Clarity of perception
Dignity
Austerity
Fearlessness
Fortitude
Beauty
Holistic
Positivity
Tranquility
Truth
Harmony
Purity of inner psyche
Enlightenment
Healing
Bliss
Contentment
Gratitude
Good health
Creativity
Autonomy
Bhartue ---nay-- Virtue
Ethics
Nobility
Forgiveness
Inner peace
Self control
Self esteem
Stability
Compassion
Non-violence
Lucidity
Charitable
Non-craving
Humility
Moderation
Transparency
Perseverence
Responsibility
Composure
Serenity
1308) is capt ajit vadakayil right when he says—
2.19 --
visheshavisheshalinggamatralinggani gunnaparvani
The gunas generate
their characteristic divisions and energies in the seer. Their stages are
distinguishable and non-distinguishable, differentiable and non-differentiable.
This sutra analyses
nature (prakrti) by distinguishing the progressive layers of its manifestation,
from the most specific and definable, up through the non-specific and
non-distinguished and back to the undifferentiated or universal. The individual
counterpart of cosmic intelligence (mahat) is consciousness, or citta. Citta
consists of mind (manas), which reviews sensory and vibrational stimuli,
intelligence (buddhi), which is the discriminative faculty and ego or small
self (ahamkara) which is the individual 'I'. In addition, hidden deep within
man's nature is a powerful hidden spiritual weapon - 'conscience' (antahkarana
or dharmendriya) which personifies ethical and moral principles. Antahkarana
observes right and wrong in one's conduct and motives, helps to cultivate citta
and directs it to perform only the righteous actions. The principles (tativas)
of distinguishable elements (visesa) give rise to changes which may be
pleasant, unpleasant or dazed (a state of suspended or deadened sensibility).
The unspecified principles (avisesa tattvas) are un-evolved matter, and when
such matter is transformed into a specified state, creation takes place. This
is called pravrttimarga. The reverse process, mvnti marga, is the unifying of
the specified in the unspecified, of the non-specified in and of nature into
the universal spirit (purusa). The fusing of nature into spirit is a heavenly
marriage, which becomes possible through the work of yoga. Human mind is a part of that cosmic
intelligence. Tanmatras, cannot be sensed by ordinary men. If you practice
Yoga, however, says Patanjali, after a while your perception will become so
fine that you will actually see the Tanmatras.
Tanmatra means – rudimentary or subtle element, merely that, mere essence,
potential or only a trifle. There are five sense perceptions – hearing, touch,
sight, taste and smell, and there are the five tanmatras corresponding to the
five sense perceptions and five sense-organs. The tanmatras combine and
re-combine in different ways to produce the gross elements – earth, water,
fire, air and ether, which make up the gross universe perceived by the senses.
The senses play their part by coming into contact with the objects, and carry
impressions of them to the manas which receives and arranges them into a
precept. The five substantial elements of the physical world are – ether
(Akasha), air (Vayu), fire (Agni or Taijasa), water (Ap) and earth (Prithvi) in
the order of their development, these are the five Bhutas from whose unlimited
combination everything results including the living bodies which are material
forms living in space and time. According to the Vedic theory of creation, the
tanmatras are the basis of all corporeal existences because from them evolve
the Bhutas, the building blocks of the perceptible universe.. The collocations
and regroupings of the three Gunas (attribute or property) induce more
differentiated evolutes; they constitute the changes leading to evolutions i.e.
from cause to effect, which process is based on Satkaryavada, the doctrine the
effect is existent in the cause even before the causal process has started to
produce the effect operating in accordance with the two laws of conservation of
matter and energy. According to Satkaryavada
theory the effect is existent in the cause; the original cause of
everything that is perceived is Prakriti. Satkaryavada is a hypothesis
according to which the effect pre-exists in a potential state. The causal
process involves a modification of a stable underlying reality. The effect is
not produced as a reality that is distinct from its underlying cause. It is a
specific rearrangement of that causal substrate. The Samkhya system is based on
the principle of Satkaryavada. The effect pre-exists in the cause here. Cause
and effect are seen as temporal aspects of the same thing. It is considered as
theory of existent causes. The effect lies latent in the cause which in turn
seeds the next effect. It maintains that effect is real. Before its
manifestation it is present cause in a potential form. According to
Satkaryavada principle the cause is hidden inside the effect. All objects are the product of the three
Gunas (sattva, rajas and tamas). Gunas are always present in Prakriti. The
unmanifest state is one of equilibrium of the three gunas. At the time of
dissolution, when the objects merge back into Prakriti, there is no dissolution
for the gunas; they just merge back into Prakriti. There is no sign to discern
prakriti until there is disturbance in the balance of the gunas which results
in the first evolute ‘mahat’. Prakriti is eternal whereas all its evolutes are
temporary manifestations of prakriti. Everything that one experiences in
manifest reality, including the subtlest level of viveka (discrimination) is
taking place in the buddhi. In the alinga state, the gunas are balanced and
cannot fulfill the objectives of Purusha – namely, experience and liberation
(sutra 2.18). In that sense they may seem "non-existent". However,
the gunas are capable of producing effects (evolutes) and hence can be termed
"existent". Comparing these Samkhya concepts with those of the
Vedanta school, we notice that in Vedanta, prakriti, the gunas and the entire
manifest world are all mental constructs and mere superimpositions of templates
on the only real existent, Brahman. On the other hand, as per Samkhya and Yoga,
prakriti is existent, real and eternal.
When there is no creation, these three Gunas remain in tranquility.
However, when Purusha interacts with Prakriti, there is a vibration in
Prakriti. This vibration results in the three Gunas intermingling, and mixing
in different proportions. Thus,
according to Samkhya philosophy, the coming together of Purusha and Prakriti is
responsible for the creation of both tangible materil along with the intangible
elements such as the mind, intellect and ego.
Each guna rises by dominating the
other two gunas. The stages of Gunas, qualities, are the defined, undefined,
indicated and non-indicated. The Sanskrit / Malayalam word
“guna” literally means quality, attribute, or characteristic. This universe is constituted of three Gunas.
The combination of the three Gunas has produced this universe. It is subject to
modifications. A disturbance in the
equilibrium of the three Gunas has projected this universe. When one guna in an
object reaches a predominant state that the other two gunas cannot affect it,
we have creation. The relation between
Purusha and Prakriti may be compared to that between a magnet and a piece of
iron. Purusha itself does not come into contact with Prakriti. But it
influences Prakriti by induction . Thus,
the Prakriti is prompted to produce. As the gunas undergo more and more
changes, Prakriti goes on differentiating into numerous, various world-objects.
Thus it becomes more and more determinate. This is what is termed as evolution. All the levels of manifestation of the human
(gross and subtle) are Prakriti, but have life due to the infusion of Purusha..
It is the primordial state of matter, even prior to matter as we know it in the
physical sense. Prakriti manifests as the three gunas and the other evolutes. To
attain spiritual liberation, a spiritual aspirant has to transcend these three
gunas.. The man who identifies himself more with his Jeevaatman, instead of his
physical body, is victorious in shaking the shackles of the three Gunas and
comes to be called, the Gunaateeta. His attitude of mind is perfectly balanced.
He is completely unmoved by whatever changes that take place around him or even
to his own body. He becomes so much one with his Self and the Supreme Spirit
(Paramaatman) that he looks at his body and the rest of the world with complete
detachment..Power of maya robs one’s discretion. Maya consists of the three
gunas: sattva, rajas and tamas. The
three gunas are the main qualities of Maya that all the forms of creation
manifest through. So, the Hindus see all
of nature as being made of the three gunas. One of the 6000 year old Bhagawad Gita’s prime
contributions to understanding the human condition is its explication of the
three gunas, or what we call the modalities of nature..Understanding the gunas
by SVADHYAYA helps you see things more clearly. It helps you understand the
quality of your thoughts, actions, and the things with which you engage.
1309) is capt ajit vadakayil right when he says—
2.20 -- drashta
drishimatrah shuddhopi pratyayanupashyah
The seer is pure
consciousness. He witnesses nature without being reliant on it.
The seer ( unlike a
schizophrenic ) has a clear boundary between the real physical world and the
invisible world.. This sutra moves on from nature to soul, the Supreme Seer,
the absolute knower. It is the pure essence of consciousness beyond words.
Though the soul is pure, it is liable to see through its agent, the
intelligence (buddhi) and being carried away by the manipulation of nature, it
loses its identity. The previous sutra dealt with nature (prakrti) and
discernible objects. Here, the nature of the seer, the soul (purusa) is
described. Atma, drasta and drsimatrah are terms which illustrates the innate
nature of the seer. Intelligence obscures consciousness in such a way that it
comes to identify itself as the true seer and forgets the soul. But if
intelligence can keep its power of discernment, consciousness too will remain
uncoloured. If consciousness is clear, the seer is un-obscured. Intelligence,
belonging as it does to manifest nature, is constantly in the process of
change, sometimes conscious and often unconscious. It is subject to sattva,
rajas and tamas, while the seer, purusa, is beyond all these, immutable and
ever-conscious. When you use psychic power you tap into the level of the
universe, where individuality does not exist. At this level each of us is a
part of a universal and cosmic consciousness where we are connected as though
held together by invisible threads. By learning to project your will and change
your vibration through altering the state of your consciousness , you will
begin to develop psychic powers. The expanded abilities of self awareness is
abstract reasoning, free will, creativity, foresight etc. Our culture is oriented towards reducing one’s
self awareness rather than expanding it. Most people never raise their
consciousness much above that of the beast and the spark of divinity within
them remains dormant the whole of their lives . Perception occurs in the gap of
alert attention. This is the inner space. When you visit new places , the
experiencing and sense perception takes up more of their consciousness than
thinking . You can create a gap in the mind stream simply by directing the
focus of your attention into the NOW.
Consciousness enables us to think and at the same time observe our
thinking process. The brain without consciousness is inert and lifeless. Consciousness is a form of matter just as
matter is a form of consciousness. All atoms in the entire universe are capable
of mind reading and communicating with other atoms. Our consciousness is a
cosmic DVD player. India there is the ancient tradition of the enlightened
sage, the one who breaks free of ordinary human conditioning and attains a
state called "awakening”…By various means such as deep meditation or by
pure devotion, or by the control and understanding of the mind these historical
figures broke through into universal consciousness itself, and beyond that
even, into the pure awareness of the absolute. They experienced a quantum leap
and a arrived a state that cannot be defined and described. People simply
called them the enlightened ones. Cosmic Consciousness lies in a mystic state
above and beyond Self-consciousness, which is an acute sense of self-awareness.
1310) is capt ajit vadakayil right when he says— in our puranas vishnu takes his second
avatar as kurma ( tortoise ) to do the samudra manthan ( churning of cosmic
ocean ).. in this episode vishnu cuts of the heads of two asuras rahu and ketu
bfore they could drink the amrit ( ambrosia ).. this episode has been the
subject of ridicule by the white man , who called our gods killers and hinduism
as a savage, superstitious
religion. a conman guru whom modi
gave padma vibhushan award named sri sri ravishankar ( with a girlie voice and
fingers ) even said shiva and vishnu had homosexual anal sex and produced
ayyappa.. this idiot does not know that
rahu/ ketu/ vishnu/ shiva are all cosmic allegories while ayyappa , the ninth
avatar of vishnu is a mortal..
1311) is capt ajit vadakayil right when he says— rahu and ketu has been describe in our
scriptures penned down 7000 years ago, in scientific terms .. during this time
the white man was running around nakes , doing grunt grunt for language.. vedas and upanishads were for the
intelligensia, while purana lore personalising cosmic allegories was for the
common layman and children .. even today the white man with his shallow mind
cannot understand the amazing science behind rahu and ketu..
1312) is capt ajit vadakayil right when he says— in indian astrology rahu and ketu are
cosmic allegories who substitute planets uranus, neptune and pluto ( along with
moon ) in kerala astrology , as these planets are too far away and remain in
one single rashi for too long.. it has been established beyond doubt by
astrology that lunar nodes rahu and ketu influence an individual’s life, at
times more than other planets… the
planets first computer antikythera mechanism was retrieved from the
meditternean sea off crete in 1901.. this computer had perpetual motion.. like
in kerala astrology planets uranus (
shweta ) , neptune ( shyama ) and pluto
( teevra ) were ignored. instead
rahu, ketu and moon were used..
1313) is capt ajit vadakayil right when he says— in hindu astronomy, the nodes are
considered with the seven planets among the nine navagrahas; the ascending node
☊ is called rahu and the
descending node ☋
is called ketu.. sage varahamihira in
brihat samhita ( 2660 bc ) devoted one chapter to rahu and ketu and considered
them not any celestial physical body like other planets but as the nodes of the
moon, ie, points of intersection of orbits of the moon and the earth. in surya siddhanta written 5500 years ago,
they are considered as nodal points which are now known as chaya griha (
shadowy planets).
1314) is capt ajit vadakayil right when he says— the moon’s orbit around the earth intersects
the ecliptic ( sun’s path ) at two points. these two points are the nodes of
the moon. the north node of the moon (rahu) is where the moon crosses from
south to north, called the ascending node. this symbolizes the birth into the
material manifestation. the south node (ketu) is where the moon crosses from
north to south, called the descending node. this symbolizes our leaving the
material plane for the spiritual realm.
1315) is capt ajit vadakayil right when he says— rahu and ketu are the north and south
lunar nodes causing the sun and moon eclipses. a lunar eclipse happens when the
earth, sun and moon align in space, with earth in between the sun and moon. at
such times, earth’s shadow falls on the full moon, causing a lunar
eclipse. the moon's orbit is inclined
about 5.14° to the ecliptic; hence, the moon can be up to about 5° north or
south of the ecliptic. the ecliptic is inclined about 23.44° to the celestial
equator, whose plane is perpendicular to the rotational axis of earth. a solar eclipse happens at the opposite phase
of the moon – new moon – when the moon passes between the sun and earth. the
ascending node is referred to as rahu its symbol is u+260a.svg. the descending
node is called ketu and its symbol is the inversion of that of the ascending
node: u+260b.svg.
https://www.youtube.com/watch?v=xwGs8_otT64
https://www.youtube.com/watch?v=xwGs8_otT64
1316) is capt ajit vadakayil right when he says— the ascending (or north) node ( rahu ) is
where the moon moves into the northern ecliptic hemisphere, while the
descending (or south) node ( ketu ) is where the moon enters the southern
ecliptic hemisphere. eclipses involving
the moon occur only near the lunar nodes. a solar eclipse occurs when the
passage of the moon through a node coincides with the new moon, while a lunar
eclipse occurs when the passage coincides with the full moon.
1317) is capt ajit vadakayil right when he says— the moon takes about a month to orbit
around the earth. if the moon orbited in the same plane as the ecliptic –
earth’s orbital plane – we would have two eclipses every month. there’d be an
eclipse of the moon at every full moon. and, two weeks later, there’d be an
eclipse of the sun at new moon for a total of at least 24 eclipses every
year. but the moon’s orbit is inclined
to earth’s orbit by about 5 degrees. twice a month the moon intersects the
ecliptic – earth’s orbital plane – at points called nodes. if the moon is going
from south to north in its orbit, it’s called an ascending node. if the moon is going from north to south,
it’s a descending node. if the full moon or new moon is appreciably close to
one of these nodes, then an eclipse is not only possible – but inevitable. a lunar eclipse can occur only when the full
moon is near (within 11° 38' ecliptic longitude) either lunar node, while a
solar eclipse can occur only when the new moon is near (within 17° 25') either
lunar node.
1318) is capt ajit vadakayil right when he says— again, the lunar nodes are the orbital
nodes of the moon, that is, the points where the orbit of the moon crosses the
ecliptic. the ascending or north node is where the moon crosses from south of
the ecliptic to north of the ecliptic. the descending or south node is where it
crosses from north of the ecliptic to south of the ecliptic. eclipses occur only near the lunar nodes:
solar eclipses occur when the passage of the moon through a node coincides with
the new moon; lunar eclipses occur when passage coincides with the full moon. a
lunar eclipse may occur if there is a full moon within 11° 38' (celestial
longitude), of a node, and a solar eclipse may occur if there is a new moon
within 17° 25' of a node.
1319) is capt ajit vadakayil right when he says— the lunar orbit is inclined by about 5.1
degrees to the ecliptic: hence the moon can be up to about 5 degrees north or
south of the ecliptic. the ecliptic is inclined by about 23.4° to the celestial
equator, the plane that is perpendicular to the rotational axis of the
earth. as a consequence, once during
the 18.6-year nodal period, when the ascending node of the moon's orbit
coincides with the vernal equinox, then the moon reaches extreme northern and
southern declinations. then it also has its extreme northern and southern
azimuth points of rising and setting on the horizon; its extreme lowest and
highest altitude when crossing the meridian; and potentially extreme late first
sightings of the new moon.
1320)is capt ajit vadakayil right when he says— since the orbital plane of the moon
precesses in space, the lunar nodes also precess around the ecliptic,
completing one revolution (r nodal period) in 19 years . once during the 19 year nodal period (when
the ascending node of the moon's orbit coincides with the vernal equinox), the
moon's declination reaches a maximum and minimum (northern and southern
extremes): about 28.6° from the celestial equator.. the precession of the lunar nodes has a small
effect on earth's tides. the u.s.
national oceanic and atmospheric administration (noaa) determines mean lower
low water (mllw) at a location by averaging the height of the lowest tide
recorded at that location each day during a 19-year recording period, known as
the national tidal datum epoch..
1321) is capt ajit vadakayil right when he says— the planetary periods of vedic astrology
provide an easy and comprehensive system for judging the effects of planets
throughout out our lives. the planetary periods are the most accurate system of
how the planets distribute their effects through time and different stages of
our lives. the major seven planets plus two lunar nodes are assigned periods
ranging from 6 to 20 years. with the help
of this dasha (major period system) a vedic astrologer can predict future
events very accurately. however, western and other astrological systems do not
have predictive capabilities as vedic astrology.
1322) is capt ajit vadakayil right when he says— the precession of the lunar nodes has
an effect on earth's tides. precession is the change in orientation of a
rotational axis with respect to a reference plane. the orbit of the moon
undergoes two important types of precessional motion: apsidal and nodal. the
axis of the moon also experiences precession.
https://www.youtube.com/watch?v=GnZ3dogED7w
https://www.youtube.com/watch?v=GnZ3dogED7w
1323) is capt ajit vadakayil right when he says— the first type of lunar precession is that
of the plane of the moon's orbit. the period of the lunar nodal precession is
defined as the time it takes the ascending node to move through 360° relative
to the vernal equinox. it is about 18.6 years and the direction of motion is
westward, i.e. in the direction opposite to the earth's orbit around the sun if
seen from the celestial north. this is the reason that a draconic month or
nodal period (the period the moon takes to return to the same node in its
orbit) is shorter than the sidereal month. after one nodal precession period,
the number of draconic months exceeds the number of sidereal months by exactly
one. this period is about 6,793 days (18.60 years). as a result of this nodal precession, the time
for the sun to return to the same lunar node, the eclipse year, is about
18.6377 days shorter than a sidereal year. the number of solar orbits (years)
during one lunar nodal precession period equals the period of orbit (one year)
divided by this difference, minus one: 365.2422/18.6377 − 1.
1324) is capt ajit vadakayil right when he says— the second kind of precession of the moon's
orbit is that of the major axis of the moon's elliptic orbit (the line of the
apsides from perigee to apogee), which precesses eastward by 360° in
approximately 8.85 years. this is the reason that an anomalistic month (the
period the moon moves from the perigee to the apogee and to the perigee again)
is longer than the sidereal month (the period the moon takes to complete one
orbit with respect to the fixed stars). this apsidal precession completes one
rotation in the same time as the number of sidereal months exceeds the number
of anomalistic months by exactly one, after about 3,233 days (8.85 years). the rotational axis of the moon also
undergoes precession. since the moon's axial tilt is only 1.5° with respect to
the ecliptic (the plane of earth's orbit around the sun), this effect is small.
once every 18.6 years, the lunar north pole describes a small circle around a
point in the constellation draco, while correspondingly, the lunar south pole
describes a small circle around a point in the constellation dorado.
1325) is capt ajit vadakayil right when he says— the nodes pass through each zodical sign in
just under 19 months.. rahu is linked to the lunar perigee, or the point in the
lunar orbit when the moon is closest to the earth, ketu is related to the lunar
apogee when the moon is farthest away from the earth. when the moon is near the perigee it is more
than one tenth times as large in the sky as it is when it is at the apogee
point. eclipses occur when the sun or moon pass over the nodal axis. at those
time, the sun and moon line up in relation to the earth, increasing the
gravitational pull which historically has been associated with tidal and
geoseizmic events. additionally, the
full moon is often linked to emotional imbalances. the human body is 70% water it is also influenced by the
extremes of gravitational forces, affecting also the mind..
1326) is capt ajit vadakayil right when he says— my wife and almost all ancient families in
kerala consult the rahu kalam chart before we do something critical. the benami media and their rationalist
stooges were ridiculing our isro chairman from kerala for pressing a button
taking care of rahu kalam and for praying at a temple- before sending our
rocket to mars . if the us president
prays in a church, wwwooooh it is a damn good thing right ? when the white man was running around naked
doing grunt grunt, we already had our astronomical almanacs for several
millenniums.
1327) is capt ajit vadakayil right when he says— in hindu astrology we leave out uranus
(shweta), neptune (shyama) and pluto (teevra) as they are too far away to exert
any major influence on humans and are also in one single rashi for too
long. instead we use the sun, the moon,
rahu and ketu. there can be hindu horoscope without rahu and ketu.. in indian
astrology the lunar nodes, known as rahu and ketu, have special powers in a
rashi chart. often referred to as our karmic destiny, they indicate our
greatest gifts and our darkest issues. your ketu is who you were in your past
life while your rahu is who you were meant to become in this life
1328) is capt ajit vadakayil right when he says— there is a fundamental difference between
rahu and ketu and the other planets. the other planets are bodies of physical
mass having form, shape, color, gravity, atmosphere, motion etc. rahu and ketu are two imaginary points in the
heavens without mass, shape or form. they are the points of intersection of the
apparent path of the sun with the path of moon, and are called chaya grahas or
shadow planets.. as per purana lore
since then, rahu and ketu were deprived of the amrit by sun and moon sneaking ,
they developed bitter enmity against the sun and the moon.
1329) is capt ajit vadakayil right when he says—
the nodal points of the moon what we call rahu and ketu are, clubs of
magnetic and gravitational forces of two celestial bodies, the moon and the
earth and hence are very influential on the life of mankind. our bodies are full of water and are affected
like the earths tides . these points affect our central nervous system as well
as sympathetic and para-sympathetic nervous systems which work on the
principles of electro-magnetic systems.
they have direct impacts on the generation of signals of informations in
neurons and neuro-transmitters and their movement from brain to various parts
of our body and back to the brain. the
nodal points (rahu and ketu) are psycho-somatic which govern not only the stress
level of our mind but also the activities of hormones, blood circulation and
function of the heart.
1330) is capt ajit vadakayil right when he says— north node rahu is like gravity- pulling us
toward something whether we really want to or not, whether we have agency over
this desire or not. the south node ketu is like anti-matter in a natal
chart. the ascending point is called
"rahu" and descending point - "ketu". these have retrograde
motion in the zodiac at the rate of 19°20' per year. rahu takes us into the
physical world and ketu takes us out of it.
we ( souls ) are all the inhabitants of the shadow planet where rahu and ketu are north and south poles
. it represents the earth on the rashi
chart .
1331) is capt ajit vadakayil right when he says— when the lunar nodes are combined with
another planet they take on the quality of that planet. each combination will
produce very different results. the north node of the moon (rahu) is where the
moon crosses from south to north, called the ascending node. this symbolizes
the birth into the material manifestation.
the south node (ketu) is where the moon crosses from north to south,
called the descending node. this symbolizes our leaving the material plane for
the spiritual realm.
1332) is capt ajit vadakayil right when he says— since rahu and ketu are in exact opposition
to each other, their effect should be considered simultaneously. rahu has the properties of shani (saturn)
whereas ketu has the influence of mangala (mars). they indicate the precise point of the
harmony with the three most important influences in our life- the sun, the
earth and the moon. this relationship plays an important part in the enfolding
of individual consciousness. their role
as karmic indicators of our life is connected with their power to cause
eclipses. the eclipses occur in the
vicinity of rahu ketu during the full moon and the new moon. (during new moon
when it is +/- 18 degrees from rahu ketu, the solar eclipse takes place. at the
full moon +/- 11 degrees 15' from the nodal position, the lunar eclipse takes
place.)
1333) is capt ajit vadakayil right when he says— as
rahu and ketu symbolically eclipse the sun (consciousness) and the moon
(the mind), they have a great part to play in darkening our perspective in
order to bring in new light. they deal with the concept of death and re-birth,
transformation and regeneration. rahu
and ketu have been given the status of planets to emphasise their significance and
the importance placed on eclipses. they
have no substance and are physically non-existent. yet their influence is full
of potency and spiritual significance.
1334) is capt ajit vadakayil right when he says— rahu
and ketu work in unison 180 degrees apart, two opposite points in the zodiac
with a mission to churn our lives in order to externalize hidden potential and
wisdom. in keeping with their shadowy nature, they work on a psychological
level. it is always difficult to gauge
their effect because their main concern is with our emotional makeup. they
effect us internally. we are unaware of what exactly is happening to us at the
time.. ketu deals with the past karma and rahu with the future.
1335) is capt ajit vadakayil right when he says— the five instincts that keep us attached to
the materialistic purpose of life are kaam (desire, passions) krodh (anger)
madh (intoxicants- drugs, alcohol etc) moh (attachment) lobh(greed) and
matsaya(jealousy). we need to control
our instincts rather than allowing ourselves to be controlled by them. both
rahu and ketu have the ability to keep our mind focused on these instincts-
rahu by exaggerating and ketu by obscuring or blocking.
1336) is capt ajit vadakayil right when he says— we are tied down to the cycle of
unhappiness and dissatisfaction as we cannot break away from our lower selves.
we are born again and again to experience the pleasures and pains of the
earthly life until we recognise them to be the illusions that they are. rahu ketu deals with the inner fight within
us, the moral and the social choices we have to constantly make and the inner
dilemmas. rahu takes people off their
dharmic past path to tempt them on the road of self destruction. ketu is
considered the keeper of the book of our life- past and present karmas. ketu
deals with the past karma and rahu with the future.
1337) is capt ajit vadakayil right when he says— these nodal points rahu and ketu affect our
central nervous system as well as sympathetic and para-sympathetic nervous
systems which work on the principles of electro-magnetic systems. the nodal points are psycho-somatic which
govern not only the stress level of our mind but also the activities of
hormones, blood circulation and function of the heart. they have direct impacts on the generation
of signals of informations in neurons and neuro-transmitters and their movement
from brain to various parts of our body and back to the brain.
1338) is capt ajit vadakayil right when he says— rahu takes us under its spell with the
illusions of this world, the promise of happiness, leaving us with a sense of
wanting: “if i could only have more of the things that give me pleasure”. but
of course, this only leads to insatiable desires. we can never have enough.
this is the venomous bite of rahu.
conversely ketu strips us of the objects of our desires, revealing that
nothing in this world gives us security and permanence. it is essentially the
process of enlightenment, when we come to realize that ultimately, it is all an
illusion. nothing of this material world lasts, therefore; it is all an
illusion or maya. ketu is the bringer
of enlightenment through the realization of this truth. ketu is the release of
this world. the strength of rahu and
ketu when compared to other planets is very high by thousands of times or more.
1339) is capt ajit vadakayil right when he says— we ( souls ) are all the inhabitants of the
shadow planet where rahu and ketu are
north and south poles . it represents
the earth on the rashi chart . rahu and
ketu are the indicators of destiny and fate, symbolizing our entrapment in this
physical plane. the true node, also
known as the north node, is your karmic direction in this lifetime. like a
lighthouse, it points the way towards your destiny. rahu is personified as a
diplomat and a shadowy planet and a legendary deceptor when disposed
beneficially. rahu is related to crisis due to manipulation. ketu is dry and
fiery in nature. ketu can bring about sudden, explosive events. in mundane
astrology, it is related to spiritual people and people that become isolated
from others, for a number of reasons. this last element seems to resonate with
ketu being linked to the apogee and thus being associated with the moon when it
is furthest from the earth. rahu and ketu of a birth chart, also known as the "nodes
of fate," are actually lunar nodes and can be thought of as helpful
astrological pointers that usher us directly toward our most fulfilling
spiritual life path. they also tell us what skins we must shed in order to get
there.
1340) is capt ajit vadakayil right when he says— nodal points (rahu and ketu) are
psychosomatic, which govern not only stress level of our mind, but also the
activities of hormones, blood circulation and function of the heart. rahu is the immature child with in us, he
want everything which he like. he is our deepest subconscious material desire.
rahu is obsession over the things that we need to learn a soul lesson in this
life, so that eventually we are free of them, but usually through many painful
mistakes and subconscious imagined fears, hypnotic attachments. ketu is the inner parents who knows
everything. ketu is our past life
experience which we already know. this is why ketu brings doubt and sharp
criticism to the areas of life where he sitting in the birth chart. he is
eternally unsatisfied, he only observe what missing. both nodes are the illusion of what we don't
know and what we know. it is the push and
pull of rahu obsession and ketu doubt teaches us the lesson of life so
that we can liberate from this world and be one/merge with universes.
1341) is capt ajit vadakayil right when he says— if rahu is well-placed in a horoscope, it
will bring power and material success. if it is not well-disposed, it can cause
a lot of problems. one may expect professional setbacks, loss of work and
friends, and the possible break-up of a marriage during its major and sub-periods.
rahu is said to give similar effects as saturn.
if ketu well-placed, it will works towards providing knowledge and
moksha, the final liberation from cycle of birth and death. a poorly disposed
ketu can also create total chaos. there may be monetary setbacks,personal
unhappiness or a feeling of alienation,
which can even result in withdrawal from materialistic life. it is said to
produce the same effects as mars.
1342) is capt ajit vadakayil right when he says— the heavenly bodies called planets or
grahas move, generally from west to
east, in the foreground of the fixed rasis and nakṣatras. the name graha ( sanskrit / malayalam ‘to grasp’) derives
from the fact that while moving against
the background of the nakṣatras, they appear to get control of one nakṣatra after the other. vedic astrology
recognizes nine grahas: sun, moon, mars,
mercury, jupiter, venus, saturn, rahu and ketu. of course,
the sun is a star, the moon is a satellite of the earth, and rahu and
ketu are mathematical points on the
zodiac, but vedic astronomy and astrology
refer to all of them as grahas. the grahas (appear to) revolve around
the earth along the path of the
zodiac. in vaastu sw ( kanni moola ) is
so important , as it is ruled by rahu
which governs luck, finance, health and
stability. ketu deals with the past
karma and rahu with the future..
1343) is capt ajit vadakayil right when he says— rahu and ketu are the only two “shadow planets” that is not
worshipped as a god in indian mythology. they do not own any signs, but they do
own nakshatras. when all the planets are hemmed between rahu and ketu (i.e.,
the moon's north node and the moon's south node), kaalsarpa yogam ( not dosham
) is formed. kalasarpa yogam is a karmic
dosha that may run across the generations—bad luck galore . people go for kalsarpa shanti pooja to
trimbakeshwar temple at nasik or
mannarshala snake grove in kerala or kukke subraanya temple karnataka....
1344) is capt ajit vadakayil right when he says— in medieval arabic texts, the nodes are
referred to as ras wa dhanav al-tinnin .
it is a lift from astrology of the danava cililization centered in
kerala..the ascending node is referred to as the dragon's head ( rahu - caput draconis ) with the astronomical or astrological symbol
of ☊ and the descending
node is known as the dragon's tail ( ketu -
cauda draconis) with the symbol ☋. the north and south nodes are an axis, always in
perfect opposition to each other, so the signs are affected in pairs
(aries/libra; pisces/virgo; aquarius/leo etc). all the planets have nodes
except the sun and the earth, but the moon's nodes are by far the most
significant, in terms of human destiny. their capacity to swallow the sun and
the moon make them the most powerful influences in the zodiac. the energy
dragon represents cosmic law—which everyone, even the sun and the moon, have to
obey.
1345) is capt ajit vadakayil right when he says— many of the most serious and traumatic
catastrophes involving fire, bad weather and loss of life occur in association
with eclipses, when the sun and moon are conjunct the moon's nodes, especially
when other unfortunate planetary aspects coincide.
1346) is capt ajit vadakayil right when he says— rahu represents your karmic objectives in
this lifetime. it points the way towards soul growth and evolution. the sign
holding your rahu reveals the flavour of your karma in this lifetime, while its
house placement shows the area of life in which you need to develop, or become
conscious of this karma. aspects to rahu concern or affect relationships to
prevailing trends, attitudes and opportunities. rahu marks sets of
circumstances that are in some way new or unfamiliar, an exploratory course
that leads to the realisation of the desires and past-life commitments
expressed by the placement of ketu.
1347) is capt ajit vadakayil right when he says— positive aspects to rahu are generally
favourable from the benefics (venus and jupiter), sun, moon and mercury, whilst
sextile or trine from mars, uranus, saturn, neptune and pluto also have
beneficial effects. square and opposition from the benefics and conjunction,
square and opposition from the malefics (mars and saturn; uranus) are
unfortunate, according to the matters signified by the house and planet
concerned.
1348) is capt ajit vadakayil right when he says— past life hangovers are represented by the
position and aspects of ketu. this in a sense is a "comfort zone" but
the growth patterns expressed through rhu find their origins in a longing, or
an urge for fulfilment in areas marked by ketu’ position in the chart. this is
a very important position and often provides great insight into the urges that
drive our lives.
1349) is capt ajit vadakayil right when he says— aspects to ketu display the results of
innate unconscious tendencies and karmic patterns as they emerge in life. they
tend to be separative and destructive. any aspect to the ketu from any planet
is unfortunate for matters to do with the house and planet activated thereby.
1350) is capt ajit vadakayil right when he says— the position of ketu is generally indicative of past life
connections or commitments in a relationship analysis. relationships that seem
somehow fated or inevitable usually have a strong ketu connection. aspects
thereto are also most interesting (especially if a pre-natal eclipse falls
there), whether natally or in conjunction with a progression or major transit.
1351) is capt ajit vadakayil right when he says— ketu marks relationships with a genuinely
karmic quality, often signifying the emergence (and sometimes finalising) of
commitments from the deep past. rahu is more concerned with activating or
energising personal ambitions, aims and developing purposes. the moon's nodes move
back by transit to their birth position once every 18.6 years or so, when the
transiting nodes form a conjunction with the natal nodes. this means that in
our 19th year, we have what astrologers call a nodal return.
1352) is capt ajit vadakayil right when he says— code 19 incorporated in the koran if part of
mount meru mysticism, it represents the 19 year metonic cycle , where the sun ,
moon and earth line up in the same relative positions once every 19 years . the
metonic cycle is the moon's 19 year cycle where the moon returns to exactly the
same place (at the same longitude and against the same constellation) in the
sky with the same phase.
1353) is capt ajit vadakayil right when he says— metonic cycle, in chronology, a period of 19
years in which there are 235 lunations, or synodic months, after which the
moon's phases recur on the same days of the solar year, or year of the seasons.
it takes 33 years for the cycle of lunar years to get back to the original
position.. islamic rosary has 33 beads ..
a saros cycle is approximately 6585.3211 days, or 18 years, 11 days, 8
hours in length. one saros period after an eclipse, the sun, earth, and moon
return to approximately the same relative geometry, a near straight line, and a
nearly identical eclipse will occur.
1354) is capt ajit vadakayil right when he says— in indian astrology, rahu dasha is 18
years.. rahu was the demon or
disembodied head who caused eclipses. he devours and never digests, so that the appetite is insatiable.
in the birth chart, rahu is said to have the
qualities of saturn. they are both material, disciplined and
calculating.
1355 ) is capt ajit vadakayil right when he says— one complete cycle of the lunar nodes is
18.6 years. the mean node is the daily average of the 18.6-year retrograde
cycle through the zodiac, which is about 3 minutes of arc per day. the mean
node has a harmonic that makes it easy to remember its movement through the
zodiac:
• the cycle of the nodes through the
zodiac takes approximately 18–19 years.
• the transit of the nodes through one
sign takes approximately 18–19 months.
• the nodes traveling one zodiacal
degree takes approximately 18–19 days.
1356) is capt ajit vadakayil right when he says— in one year, the mean node will transit just
over 19 degrees of the zodiac. the 19-year cycle of the lunar nodes marks
important transitions when spirit intersects the mundane. hence, at these
pivotal points in the life cycle, we either face the dragon of our complacency
or are called to our vocation. these are moments of destiny when it is possible
to feel the spirit stir in the world.
1357) is capt ajit vadakayil right when he says— rahu and ketu are divine and exist on the
same plane as the planetary gods, just as the lunar nodes exist on the ecliptic
like the planets. the two nodes are pseudo-planets, since they are seen on the
ecliptic. when the sun is near rahu or ketu, the eclipse season comes into
being, and solar and lunar eclipses occur as the luminaries conjoin or oppose
each other. there will always be at least two solar eclipses per year — one near
rahu and one near ketu — which celestially reenact the mythic enmity between
rahu and the sun.
1358) is capt ajit vadakayil right when he says— rahu and ketu are the points where the great
planes of spirit and matter intersect, or where spirit passes through matter,
implying that both nodes are vessels of the spiritual life. this is perhaps why
they easily become identified with reincarnation and the eternality of soul.
1359) is capt ajit vadakayil right when he says— the solar eclipses occur when the sun and
the moon conjoin together at the axis of the lunar nodes. the lunar nodes are
the intersecting points of the solar and lunar orbits in the northern and
southern side of the ecliptic. the northern intersection is called the north
node or trahu, whilst the southern intersection is known as the south node or
ketu. the lunar nodes always move opposite to each other, and in the direction
reverse to the motion of luminaries (sun and moon) in the sky which is why
their movement is called the retrograde motion.
1360) is capt ajit vadakayil right when he says— the luminaries always exhibit the direct
motion, while the lunar nodes always the retrograde motion, but the five
planets beside them that include mercury, venus, mars, jupiter, and saturn
exhibit a combination of direct and retrograde motions according to their
relative positions to the earth. meaning that the five planets individually
have movements at times similar to the luminaries, and at other times the lunar
nodes. the luminaries are the symbols of power in astrology, whilst the lunar
nodes are the symbols of purpose. the luminaries represent the awareness that
ushers humanity into the future with a better design and architecture to
inhabit the earth, while the nodes make them discover the original intent in
their creation by the knowledge of their historical experiences from the most
ancient times.
1361) is capt ajit vadakayil right when he says— the awareness of the future gives power, and
the awareness of the past brings in purpose, and together they give an
objective value to the human existence because their works acquire a sacred and
noble nature. the movements towards the awareness of future and past, towards
power and purpose is consistent with the direct and retrograde motion of the
luminaries and the lunar nodes. when the luminaries that represent power come
in contact with one of the lunar nodes that represents purpose, they produce
the solar eclipse. therefore, the solar eclipses are essentially the trials for
human integrity.
1362) is capt ajit vadakayil right when he says— sun and moon are the luminaries of day and
night respectively. sun represents the power of six day signs of the zodiac
from aries to virgo, and moon represents the power of six night signs of the
zodiac from libra to pisces. in a similar fashion, rahu represents the purpose
of the six day signs, and ketu represents the purpose of the six night signs.
thus, the power of the sun connects to the purpose of the rahu, and the power
of the moon connects to the purpose of ketu. the rest of the planets
when in direct motion in the day signs connect to the power of the sun, and in
retrograde motion connect to the purpose of rahu; while in the night signs in
direct motion they connect to the power of the moon, and in retrograde motion
they connect to the purpose of ketu.
1363) is capt ajit vadakayil right when he says— rahu’s house position directs us to
consciously participate in that area of life where both the inner and outer
worlds collude in an encounter with our destiny. it is a sphere of life that
beckons and invites us into its experiences. since rahu is often the place
where we may momentarily experience the transcendent and spiritual aspect of
the self, its house position maps the place where these experiences might
happen. rahu does not have a cumulative
effect; in other words, experiences at this place are not sequential, but more
arbitrary, and may seem to happen out of the blue. the random nature of rahu
has to do with its subjective nature and entanglement with the paradoxical
world of spirit. hence, the house position of rahu could suggest the setting
where the encounter with the spiritual self occurs.
1364) is capt ajit vadakayil right when he says— ketu in the opposite house may describe a
familiar place, an area of safety, and a comfort zone which supplies an anchor.
however, it is also a place where we can become fixed, caught in the safety
zone of our complacency. therefore, it suggests an area we must leave in order
to develop and explore our pathway. so, another metaphor we could use to define
the nodal axis is that it is similar to a tram line: rahu is the destination,
the station where the tram is headed, while ketu is like the departure point,
the station where we embark. the nodal axis is like a track with its well-worn
grooves near ketu.
1365) is capt ajit vadakayil right when he says— this southern pole of the axis is
homeostatic; we instinctually return to stability at ketu. it is the
counterweight that prevents us from capsizing, the ballast on our life journey.
therefore, the nodal axis can feel like a game of snakes and ladders; once we
have experienced the enlightenment of rahu we slide back to the familiarity of
ketu..
1366) is capt ajit vadakayil right when he says— the
white invader bastard gave bull using his fake mutts that the soil where their asura blood mixed
with divine amrit touched the ground , garlic and onion grew – and hence hindus
should not eat garlic and onion –we will burn in hell ( when there is no heaven
of hell in sanatana dharma ).. sanatana
dharma does not ban onion and garlic.. these fake stories was cooked up by the
white invader to make tattus our of hindu men..
6200 year old ayurveda texts of charaka and susruta do not prohibit
garlic and onion.. rather they encourage
it.. the only negative condition of
garlic and onion is thatthey cannot be
offered to god in temples or puja
rooms..
1367) is capt ajit vadakayil right when he says— the
fake garlic/ onion avoiding mahavira was cooked up by jew rothschild ..the real
mahavira ( 24th thirthankara ) was a hindu born in 4500 bc not the fake
mahavira born in 599 bc..when jew rothschild left india in 1947 , jains were
filthy rich while buddhists were poor .. all this when there was not a single
jain outside india or a single buddhist inside india when the white invader
first came to india.. rothschild injected jew blood in jains ( kathiawari/
marwari/ palanpuri ) and used these jains in the higher echelons of his opium/
diamond business .. gandhi who sustained
opium cultivation in india was a kathiwari jain jew.. antwerp diamond trader nirav modi is a
palanpuri jain jew..
1368) is capt ajit vadakayil right when he says— there is some bullshit story ( poison
injected by fake kanchi mutt ) kamba ramaya about a maharishi catching his
pregnant wife stealing and eating beef from a sacrificed cow -- which was meant
to be used for the yagna .. this beef
was taken from her mouth and thrown away-- where bones became garlic and meat
became onions.. this story is repeated in every literary fest.. the whole idea was to deprive the hindu blood
of his hot kshatriya blood lacking testosterone
and mardaangi …
1368) is capt ajit vadakayil right when he says — The
word yoga finds its roots in Sanskrit, which means “to yoke” the body, mind and
spirit together into one by intertwining
breathing practices and exercises.. Sanskrit ( Malayalam ) root YOJ
meaning "to yoke or join together."
1369) is capt ajit vadakayil right when he says
— Hatha yoga and Raja yoga are two forms of
yoga. . Hatha yoga deals with the
well-being of the physical body and includes all the asanas for body and mind
benefits. . Pranayama comes under
Hatha yoga. Ha means "sun"
and tha means "moon." –this addresses Ida and Pingala. Raja yoga deals with spirit and mind . It
helps to get inner peace, meditation or dhyan, relief from stress which is the
biggest problems in today’s life.
1370) is capt ajit vadakayil right when he says — yoga effects –
Body:--
Improves lung capacity
Improved immune function
Improved sexual
performance
Prevents premature
ejaculation.
No need for body
perfume, you smell good naturally, due to profuse perspiration
Improves flexibility
and joint mobility.
Increases blood
circulation.
Enhances digestion.
Eliminates toxins.
Improves REM sleep.
Increased flexibility
Increased muscle
strength and tone
Improved respiration,
energy and vitality
The maintenance of a
balanced metabolism
Weight reduction
Cardio and circulatory
health
Improved athletic
performance
Protection from injury
Gets body to proper
alignment
Revives atrophied
tissues and tendons
Improves metabolism and
reduces obesity
Chronic pain disappears
when entire body is toned.
Increases lean muscle.
Increases lung capacity
Reduces migraines
Boosts energy levels.
Boosts strength.
Lowers cholesterol and
triglyceride levels.
Stabilises the
endothelium - lining of the blood vessels
Relief from lower back
pain.
Gives glowing skin
Strengthens muscles
Gradually your
breathing slows down
Chest breathing becomes
belly breathing
Reduces atrial
fibrillation (irregular heartbeat)
Improves body posture
and hence prevents back pain.
Stretches, tones and
strengthens remote body muscles.
Burns visceral fat
leading to weight loss.
Boosts immunity at
cellular level.
Alleviates menstrual
problems and cramping.
Reduces sports muscle,
tendon, ligament injuries.
More powerful sexual
orgasms.
Increases body
awareness
Releases lactic acid
buildup.
Increases range of
motion in the joints.
Increases endurance
Helps develop motor
skills for kids.
Improves balance.
Improves coordination.
Improves respiration
Improves circulation of
blood.
Helps to prevent loss
of bone density (osteoporosis).
Improves lymphatic
functioning.
Helps prevent hardening
of the arteries.
Improves digestion and
elimination processes
Helps to detoxify the
body.
Improves endocrine
functioning
Improves agility.
Improves reaction time.
Improves symptoms of
carpal tunnel syndrome
Makes female labor
shorter and easier.
1371) is capt ajit vadakayil right when he says
— yoga effects –
Emotional:--
Reduced food cravings
Calms the nervous
system for the whole day
Makes you more relaxed
Keeps you in the
present .
Gives greater through
control.
Increases mental
clarity.
Improves concentration
and focus.
Improves
self-discipline.
Expands imagination and
creativity.
Elevates mood and
feelings of contentment.
Increases
self-awareness.
Increases
self-confidence.
Increases optimism.
Stress buster
Improves balance
Increases mental
strength, or willpower.
Improves symptoms of
neuropsychiatric disorders
Reduces symptoms of
anxiety and depression.
Improves learning
efficiency.
Improvements in
Obsessive-Compulsive Disorder (OCD).
Reduces symptoms of
Post Traumatic Stress Disorder (PTSD).
Fosters a healthier
body-image.
Improves emotional
control
Improves self-control
for better choices .
Prevents knee jerk
inappropriate reactions
Increases positive emotions.
Decreases negative emotions. (Fear, frustration,
jealousy , worries.)
Improves the mind-body
connection.
Improves relationships
with others.
Decreases feelings of
loneliness (senior citizens whose
children have deserted them )
Increases sense of
emotional healing and well-being.
Increases ability to
handle disappointment and adversity.
Increases
open-mindedness.
Improves intuitive
abilities.
Increases sense of
community. (When yoga is practiced in a group setting.)
Makes you more
conscious of your breathing.
1372) is capt ajit vadakayil right when he says
— yoga effects –
Spiritual:--
Encourages self
learning.
Stimulates the energy
centers of the body.
Increases ability to
manifest positive experiences in daily life.
Discovers sense of
purpose or meaning in life.
Creates a sense of
being more in-tune with one’s inner consciousness.
Leads to a greater
sense of connectedness to others and the world.
Develops a sense of
connection to a greater cosmic force
Fosters a sense of
gratitude .
Leads to a sense of
fulfillment.
After a while you no
longer just practice yoga - you live it.
Lowers levels of
adrenaline, cortisol, and catecholamines (all responses to stress.)
Improves sleep and
decreases symptoms and occurrence of insomnia
Elevates brain
gamma-aminobutyric acid (GABA) levels.
Improves memory
Improves speed
Keeps away anxiety
Develops intuitive
powers.
Keeps you in the zone.
1373) is capt ajit vadakayil right when he says
— it is better to be a vegetarian when
you do yoga, and better to have an empty stomach . ancient ayurveda says that 85%
‘disease begins in the gut.’ some people who consume a lot of rare beef
steaks struggle with a constipated colon . they should not do any inversions for this
reason, because the putrefied blood will rush to the higher organs and it will
disturb the mind.
1374) is capt ajit vadakayil right when he says
— there can be women who look slim but
whose abdominal cavity is densely padded with unhealthy visceral fat. fat cells that accumulate around the organs
in the abdomen are much more active than the ones found in subcutaneous fat.
they secrete molecules that cause inflammation. there is a correlation between
systemic inflammation and heart disease, diabetes and atherosclerosis, which
means that more visceral fat increases our risk to develop these diseases. - 30
minutes of daily yoga routine, visceral fat disappears twice as fast as
subcutaneous fat.
1375) is capt ajit vadakayil right when he says
— body heat to burn fat is achieved by
drawing the chin towards the chest in forward bends, thereby lengthening the
femoral nerve and the spinal nerves as in surya namaskar. this heat burns up and purifies visceral (deep)
fat and subcutaneous (superficial) fat. this
sun salutation has been devised by seers-- not pea brained modern gym coaches
who have muscle between their ears . these dumbo coaches need to look inside their tiffin
box to check out if they are coming or going.
1376) is capt ajit vadakayil right when he says
— If the body is too acidic (low pH),
then the body will attempt to protect itself from the acid by storing fat and
using it as a buffer. This is extremely
dangerous because the visceral fat (the kind inside the organs and blood
vesicles) accumulates within the veins and arteries, narrowing the passage
available for the blood and gradually obstructs the activity of the blood
vessels. As a result, the heart is
forced to overwork just to maintain the blood circulation. If this continues to happen then the heart
gets exhausted and a heart attack occurs.
This is known as arteriosclerosis. So the pH balance of the body is
extremely important. The ideal pH balance is about 7.35. And most people struggling
with their weight are too acidic.
1377) is capt ajit vadakayil right when he says
— people in modern offices stare at computer
screens for long hours. some of these
offices do not even have windows to allow natural light in ( flouting the laws
of the land ) .they often feel rushed to meet deadlines and busy schedules.
they breathe stale, central air-conditioned air instead of fresh, clean,
oxygen-rich air. if the nervous system
is under stress then it will set of a chain reaction in the rest of the body. the
body needs to be relaxed and soothed. this requires finding the right balance between the
sympathetic and parasympathetic nervous system, which only yoga can deliver .
1378) is capt ajit vadakayil right when he says
— people at the age of 60 know that
their body is not flexible anymore. this would have never ever happened if they
had done yoga at least twice every week in their past . health is wealth. all the money in your bank
is no use unless your health is good. it
is not too late—for yoga admits people of all ages, with various conditions . even
if you struggle with conditions such as arthritis, osteoporosis, multiple
sclerosis (ms), or chronic back pain that limits your mobility, there are
exercises that can help.
1379) is capt ajit vadakayil right when he says — yoga is a
mortal enemy of inactivity which causes certain muscles and tendons to become weaker , thus causing pain and
stiffness. the yoga teacher can guide
them to a good start. within a few weeks
you can expect to gain flexibility in your hamstrings, back, shoulders, and
hips. as we age, flexibility naturally
decreases, which leads to pain and immobility. yoga can ameliorate this
irreversible process. yoga teachers
offer routines specifically designed for certain conditions, such as arthritis
or back pain, so you can look for a program that fits your specific needs. this
why a good guru is a must. he has the experience to know your condition.
1380) is capt ajit vadakayil right when he says
— yoga
introduces you to meditation techniques, while sitting in front of your office
computer , such as watching the breath and how to disengage from your thoughts. yoga teaches you not to piss on the present –
because you are addicted to staring at the rear view mirror of life. yoga
allows you only darting glances at this rear view mirror , only to draw
lessons. you will always leave a yoga class feeling less stressed than when you
started.
1381) is capt ajit vadakayil right when he says
— evil pharma is sabotaging yoga by
selling insulated yoga rubber mats. modi
is demonstrating yoga on rubber mat , this shows how pathetic his basics are ..
yoga requires you to be grounded to mother earth. earth's
electrons are the ultimate antioxidants, acting as powerful anti-inflammatories. ideally you should be in direct contact with the earth, rather than
separated from it by a rubber mat. if
this is impossible walk on wet green grass immediately after the session.
1382) is capt ajit vadakayil right when he says — your body is capable of generating
electricity. electricity allows your nervous system to send signals to your
brain. these signals are actually
electrical charges that are delivered from cell to cell, allowing for nearly
instantaneous communication. the
messages conducted via electrical signals in your body are responsible for
controlling the rhythm of your heartbeat, the movement of blood around your
body, and much more.
1383) is capt ajit vadakayil right when he says
— your biological clock even uses
electrical activity in order to help keep your circadian rhythms in order. you are, quite simply, an electrical
being. if electrical activity stops in
your body, you cannot survive. your
cells generate electrical charges via electrolytes like sodium and potassium
using a mechanism known as the "sodium-potassium gate." when your body needs to send a message from
one point to another, it opens the gate. when the membrane gate opens, sodium
and potassium ions move freely into and out of the cell.
1384) is capt ajit vadakayil right when he says — grounding while doing yoga ( not meditation
) helps thin your blood by improving its
zeta potential, which means it improves the energy between your red blood
cells. it takes about 75 minutes for the free
electrons from the earth to reach your bloodstream and transform your
blood. hypercoagulable (thick,
slow-moving) blood contributes to chronic inflammation, because when your blood
does not flow well, oxygen can’t get to your tissues. grounding’s effect on blood thinning is clear
and real.
1385) is capt ajit vadakayil right when he says
— colloids are held in suspension via a
very slight negative electrical charge on the surface of each particle. like
charges repel each other. this charge is
called zeta potential. blood is a
colloidal solution, and all blood cells have a slight negative charge. zeta potential is a measure of the electrical
force that exists between atoms, molecules, particles, and cells in a
fluid. zeta potential's strength
determines the amount of material (nutrients, wastes) that fluids such as your
blood and lymph can carry. increasing the electrical force in the
solution allows the fluid to dissolve and hold more material. in this way, more nutrients can be carried
throughout your body and accumulated deposits of waste can be removed.
1386) is capt ajit vadakayil right when he says — when the zeta potential is too low, blood
begins to coagulate. this is a condition known as intravascular
coagulation. blood becomes a sludge that
is increasingly difficult for the heart to pump, and decreasingly effective at
performing the usual functions of blood.
"blood sludge" is widespread in the population (more than half
the population will die from heart problems). blood is in constant motion at
constant temperature and the ph of blood is fixed at 7.35 to 7.4, but its
concentration of electrolytes is not fixed, and the electrolytes directly
affect the zeta potential. suryanamaskar must be done in bare
feet on bare ground with bare chest . the soles of most modern nike type shoes
are made from synthetic materials that can isolate your feet and body from the
earth. evil pharma wants you to wear
these modern shoes.
1387) is capt ajit vadakayil right when he says
— when you walk barefoot on the earth, there's a
transfer of free electrons from the earth into your body that spread throughout
your tissues. the effect is sufficient to maintain your body at the same
negatively-charged electrical potential as the earth. this simple process is
called 'grounding.' the earth carries
an enormous negative charge. it’s always electron-rich and can serve as a
powerful and abundant supply of antioxidant and free-radical-busting
electrons. your body is finely tuned to
“work” with the earth in the sense that there’s a constant flow of energy
between your body and the earth.
1388) is capt ajit vadakayil right when he says
— when you put your feet on the ground while
doing yoga , you absorb large amounts of negative electrons through the soles
of your feet. the effect is sufficient to maintain your body
at the same negatively charged electrical potential as the earth. this simple process is called “grounding” or
“earthing,” and its effect is one of the most potent antioxidants we know
of. grounding relieves pain, reduce
inflammation, improve sleep, enhance wellbeing, and much, much more. when you wear rubber- or plastic-soled shoes,
or sitting on rubber mat while doing yoga, however, you are effectively
shielding yourself from this beneficial influx of electrons from the earth.
1389 ) is capt ajit vadakayil right when he says
— grounding your body is good for rem sleep.. an
earthing mat can be used under your arms or feet while on a computer to reduce
the amount of emfs you are exposed to. as long as the zeta potential (zp) of
the system remains constant, the fluidity (viscosity) of the system will also
remain constant. but if the zp of the
system is progressively lowered by the introduction of cationic electrolytes or
polyelectrolytes, then the stability of the system will undergo progressive
changes - from simple agglomeration to fluid gel formation - and finally to a
rigid gel. the minerals must be taken
with the water in order to be effective, because intravascular coagulation is
also related to insufficient water intake. potassium works better than sodium
to reduce intravascular coagulation, in fact too much sodium in the diet is
part of the problem. to increase your
zeta potential you must avoid aluminum. aluminum is used in water treatment
plants to cause materials to settle out of solution. it does this by reducing
the zeta potential.
1390 ) is capt ajit vadakayil right when he says
— in your body aluminum does the same thing,
causing coagulation of your blood, and deposits and plaques in your arteries,
brain and throughout your body. aluminum is found in municipally treated water,
cooking utensils, vaccinations, non-clumping
salt and baking powder, antiperspirants, antacids, drugs (read the label
carefully), soft drinks and other canned goods where the plastic liner has
cracked during sealing, and in other unexpected places. better to have your beer from bottles .
aluminum is a known neurotoxin that has been linked to alzheimer’s disease in
many studies. hilly billy yanks did not
have the alzheimer’s epidemic before the
advent of soft drink aluminum cans.
aluminum induces neurochemical changes. abnormal accumulation of aluminum has been
found in at least four sites in the ad-affected brain. aluminum leached into food and accumulates
in the body, it can lead to osteoporosis .
1391 ) is capt ajit vadakayil right when he says
— one of the most common signs of excessive
aluminum accumulation is hypercalcemia or high calcium levels in the
blood. calcium plays an important role
in contracting muscles, releasing hormones and ensuring that your nerves and
brain function properly. high calcium
levels, however, can interfere with these processes. people who have kidney disease store a lot of
aluminum in their bodies. the kidney
disease causes less aluminum to be removed from the body in the urine. aluminium foil is only for cold foods--not
for grilling etc --as leached aluminium will make food toxic. foil can be used to retain heat of cooked
food.
1392 ) is capt ajit vadakayil right when he says
— when the human body is
electrically grounded to the earth, random static charges and foreign
electromagnetic fields immediately bleed off into the earth. below: free radicals are unbalanced molecules
that are missing an electron—these molecules wrench away electrons from the
outer orbits of other stable molecules- causing a cascade effect. . the effects
from free radicals can be explained in terms of rapid and violent reactions
occurring as electrical charges are redistributed amongst the reacting
molecules. when grounded to the earth,
there is a transfer of free electrons into your body from the earth itself.
1393 ) is capt ajit vadakayil right when he says -- the earth's surface has a negative electrical
charge which becomes a constant source of free electrons for our body. these free electrons neutralize the
positively charged free radicals that are largely responsible for the present
epidemic of inflammation and inflammatory diseases. now you get the drift why evil pharma is
aggressively marketing insulated yoga mats.
the negative electrical charge that the body attains when electrically
grounded to the earth is exactly what is needed to raise zeta potential to its
optimal level.
1394 ) is capt ajit vadakayil right when he
says --
in a modern study by cardiologists/
electrophysiologists found that 40 minutes of earthing raised zeta
potential of the blood by 270%, restoring the zeta potential to its natural
level.. hypercoagulable (thick,
slow-moving) blood contributes to chronic inflammation, because when your blood
does not flow well, oxygen can't get to your tissues. walking barefoot can help ameliorate the
constant assault of electromagnetic fields and other types of radiation from
cell phones, computers, and wi-fi.
grounding facilitates the formation of structured water in your body. grounding also calms your sympathetic nervous
system, which supports your heart rate variability- this in turn promotes
homeostasis, or balance, in your autonomic nervous system. wearing
leather-soled shoes will allow you to stay grounded with the earth, as will
walking barefoot.
1395 ) is capt ajit vadakayil right when he
says --
the following surfaces
will not ground you:--
asphalt
wood
rubber and plastic
vinyl
tar or tarmac
earthing is the best
practice, and that consuming antioxidants is “definitely a drop in the bucket
compared to what earthing by mother earth can do. the free radicals that we build up
throughout the day are positively charged, and the surface of the earth is
negatively charged.
1396 ) is capt ajit vadakayil right when he
says --
we get our vitamin d from the
sun and our oxygen from the trees, and our
healing negative electrons from the ground .
other health benefits
behind earthing:---
reduces inflammation.
improves rem sleep.
lowers stress by
reducing stress hormones
normalizes biological
rhythms including circadian rhythm
improves blood pressure
and blood flow
relieves muscle tension
and headache
lessens menstrual and
female hormone symptoms
speeds healing of bed
sores
can eliminate jet lag
shortens recovery time
from athletic injury
weight loss
1396 ) is capt ajit vadakayil right when he
says -- modern science scoffed at ancient yoga
. then one fine day they invented eeg
and were surprised to see that 7000 year old ancient indian scriptures on ida/
pingala alternate nostril breathing were 100% right. eeg activity is produced by a neural reflex
mechanism in the superior nasal meatus. your conscious attention watches the
swinging gate of breath and selects the cohering rhythm to align your
bio-system. the nasal cycle is regulated by the sympathetic
and parasympathetic branches of the ans. unilateral sympathetic dominance
produces vasoconstriction and decongestion in one nare, while a simultaneous
parasympathetic dominance exists in the other, producing a vasodilation and
congestion of that nare, thereby reducing airflow. hypothalamus directly influences the
sympathetic innervation of the nasal mucosa. a lateralized vasoconstriction on
one side of the brain and the relative dilation of blood vessels on the other
causes the central mechanism to regulate the alternating dominance of the
cerebral hemispheres.
1397) is capt ajit vadakayil right when he
says -- schizophrenia is associated with greater
left cerebral hemisphere dysfunction and depression and other affective
disorders are associated with greater right hemisphere dysfunction. greater
eeg amplitudes of one brain hemisphere correspond to predominant airflow in the
opposite nostril. the nasal cycle is known to be regulated by the sympathetic
and parasympathetic branches of the autonomic nervous system (ans). forced
nostril breathing in one nostril produces a relative increase in the eeg
amplitude in the opposite hemisphere.
1398) is capt ajit vadakayil right when he
says -- eeg experiments have provided fool proof
evidence for rhythms of alternating cerebral cortical activity during sleep,
which are coupled to the phases of rem (rapid eye movement) and non rem sleep
cycles. this rhythm of the central nervous
system (cns) demonstrates a tight coupling of the brain to the nasal cycle,
where greater eeg amplitudes correspond to enhanced airflow in the opposite
nostril. this is why people who breathe
through the mouth do not have rem sleep and are not so bright.
1399) is capt ajit vadakayil right when he
says -- 7000 year old yogic literature describes
alternating breathing rhythm ( ida/ pingala ) with suggested period alignment
with the external planetary and cosmic cycles.
enhanced cognitive performance was correlated with forced breathing
through the opposite nostril, and forced nostril breathing exercises produce a
shift in the dominance of the eeg amplitudes in the two hemispheres. forced
nostril breathing can alter cerebral
activity. increased eeg amplitudes proved
enhanced mental activity.
1400) is capt ajit vadakayil right when he
says -- yoga does isometric exercise - without need
of any equipment- by using body weight alone . isometric exercise gives brute strength --
yoga was the first to introduce isometric exercise to this planet . yoga includes isotonic
exercise also so that contractile proteins are addressed.. isometric and
isotonic exercises both build muscle.
the difference is that isotonic exercises involve contracting muscles
while moving the joints around.
isometric exercises involve contracting the muscles while keeping the
joints still. you can find examples of
both in yoga..
1401) is capt ajit vadakayil right when he says -- each of the yoga poses is built to reinforce
the muscles around the spine, which is
the core from which everything else operates. when the core is working
properly, posture is improved, thus alleviating back, shoulder and neck pain.
yoga
asanas stretch and hold- it causes muscles to lengthen, which gives the body a longer, leaner
look. muscles are challenged as the mind
and body have to work together simultaneously to hold a position or continue a
succession without giving up. breathing,
posing, moving and increasing flexibility happen all together at one time,
which solicits a new level of discipline in your mind and body.
1402) is capt ajit vadakayil right when he
says -- Isometric exercises are one of the best
ways to build core strength. Isometric,
stemming from the words “same” and “length,” simply translates to holding one
position without moving. Power yoga uses
isometric exercises along with other postures that are designed to make the
core and back stronger. Flexibility and balance stem from your core, so it is
very important to train this area of the body.
1403) is capt ajit vadakayil right when he
says -- an
isometric exercise involves static contraction of a muscle without any visible
movement in the angle of the joint. the
length of the muscle and the angle of the joint do not change, though
contraction strength may be varied.
isometric exercise or isometrics are a type of strength training in
which the joint angle and muscle length do not change during contraction . isometrics are done in static positions,
rather than being dynamic through a range of motion.
1404) is capt ajit vadakayil right when he says -- in
an overcoming isometric, the joint and muscle work against an immovable object.
in contrast, in a yielding isometric, the joint and muscle are held in a static
position while opposed by resistance. this
is in contrast to isotonic contractions, in which the contraction strength does
not change, though the muscle length and joint angle do. an isotonic contraction is one in which the
muscle maintains the same tension as it shortens. suryanamaskar is isotonic .
1405) is capt ajit vadakayil right when he
says -- Isotonic contractions come in two
varieties: concentric and eccentric. In a concentric contraction, the muscle
shortens when its tension is greater than the force opposing it, such as your
biceps does when performing an arm curl.
In an eccentric contraction, the force is greater than the muscle
tension, causing the muscle to elongate; this happens when going down stairs or
sitting down in a chair, as the effects of gravity add to the opposing force.
1406) is capt ajit vadakayil right when he
says --
isometric exercise can be done
anywhere using your own body weight.
nasa has researched the use of yoga ( stationary isometrics plus moving
isotonics ) in preventing muscle atrophy experienced by astronauts as a result
of living in a zero gravity environment. contractile proteins are what cause
muscles to contract and give them their physical strength . two types of protein in your muscles, actin
and myosin, contribute to the basic mechanisms of isotonic contraction. during this type of contraction, thick
strands of myosin and thin strands of actin slide over each other, producing
shortening in each individual muscle cell and the muscle as a whole.
1407) is capt ajit vadakayil right when he
says --
during isometric contraction,
your muscles keep their normal length rather than shortening or
lengthening. an example of this kind of
contraction occurs when you hold a weight in front of your body in a fixed
position. without your resistance, the weight would drive your arms and hands
downward. each posture, or
asana, is held for a period of time and synchronised with the breath.
generally, a yoga session begins with gentle asanas and works up to the more
vigorous or challenging postures. a full yoga session should exercise every
part of the body and should include pranayama (breath control practices),
relaxation and meditation
1408) is capt ajit vadakayil right when he
says -- osteoporosis – a condition characterized by
weak, thinning bones that can lead to serious fractures. by
practising just 10 minutes of yoga daily, participants with osteopenia (the
precursor to osteoporosis) built their bone density back up into the normal
range, while several participants with osteoporosis improved enough to be
re-classified as having the milder osteopenia. yoga helps every which way. when
all is lost yoga is the answer. from helping cancer patients recover from
chemotherapy, to helping arthritis sufferers regain mobility in their joints,
it can provide symptom relief when nothing else seems to work.
1409) is capt ajit vadakayil right when he
says -- suryanamaskar was designed to maintain calcium balance and strengthen your
bones. suryanamaskar is done in early
morning sun . the uv rays falling on your skin at this time are beneficial in building vitamin d. calcium
is required for making healthy bones.
calcium cannot be made by the body. the body gets the calcium it needs
through the food you eat. if you do not get enough calcium in your diet or if
your body does not absorb enough, your bones can get weak or not grow properly.
vitamin d helps your body absorb calcium endogenously , when ultraviolet rays
from sunlight strike the skin and trigger vitamin d synthesis. vitamin
d promotes calcium absorption in the gut and maintains adequate serum calcium
and phosphate concentrations to enable normal mineralization of bone . without sufficient vitamin d, bones can
become thin, brittle, or misshapen.
1410) is capt ajit vadakayil right when he
says -- in
addition to its well-known involvement in calcium balance and bone metabolism,
vitamin d has a number of other physiological roles, including maintaining
muscle strength, modulating immune function, and regulating blood pressure. vitamin d functions to help regulate cellular
differentiation, the biological process by which cells become specialized for a
specific function. due to these
physiological functions, vitamin d has been implicated in protection against
muscle pain and weakness, certain autoimmune diseases, hypertension, and even
some forms of cancer. remember, your
skin makes vitamin d from the ultra-violet light (uvb rays) in sunlight. your body is able to store the vitamin and
use it later.
1411) is capt ajit vadakayil right when he says --
yoga poses are meant to train the body to be healthy and supple.
consistent practice and application will result in improved posture, and an
increased sense of balance, with head, shoulders and pelvis in proper
alignment. additionally, unlike many other forms of exercise, yoga helps
stretch and strengthens both sides of the body equally. proper body alignment
and good posture, which helps maintain the natural curvature of the spine, is
an important part of reducing or avoiding lower back pain
1412) is capt ajit vadakayil right when he
says -- awareness of the body through yoga
increases with practice. in theory, specific positioning and repositioning not
only limbers the body, but also trains people to understand the limitations of
their body. an increased awareness acts as a preventative
measure, in that the individual will know what types of motions should and
should not be avoided. back pain is associated with the way our
bones, muscles and ligaments in our backs work together.
1412) is capt ajit vadakayil right when he
says -- awareness of the body through yoga
increases with practice. in theory, specific positioning and repositioning not
only limbers the body, but also trains people to understand the limitations of
their body. an increased awareness acts as a preventative
measure, in that the individual will know what types of motions should and
should not be avoided. back pain is associated with the way our
bones, muscles and ligaments in our backs work together.
1413) is capt ajit vadakayil right when he
says -- susruta samhita ( 6200 bc ) writes about the mesentery as a full organ,
which is stimulated by swara yogis.. modern science does not know about
mesentery and what it does.. the
mesentery is a fold of membrane that attaches the intestine to the abdominal
wall and holds it in place-- a broad, fan-shaped fold that lines the guts.. the role of the mesentery, both on a
structural and neurological level, has been understood by swara yogis.. yogis
never get ibs or chrons diseas monopolized by jews.
1414) is capt ajit vadakayil right when he says -- yogis
can control levels of serotonin in the intestine, which in turn regulates bowel
motility.. serotonin is the major hormone regulating bowel sensory and motor
function. it is secreted by enterochromaffin cells (ecs) of the bowel when
enteric nerves are stimulated. not only
does serotonin have a direct effect on the bowel, it also influences the
function of the mesentery as serotonergic neurons constitute 2% of mesenteric
neurons . the bowel is a two metres long tube of muscle and functions at the
motor level by peristalsis. it is suspended within the abdominal cavity by the
mesentery . without this attachment, it is postulated the bowel would fold on
itself and disrupt transit of bowel contents. structural changes in mesentery
leads to ibs.
1414) is capt ajit vadakayil right when he
says -- the mesenteric arteries take
blood from the aorta and distribute it to a large portion of the
gastrointestinal tract. both the superior and inferior mesenteric arteries
arise from the abdominal aorta. each of these arteries travel through the
mesentery, within which they branch several times before reaching the gut.. the term mesenteric artery is also used to
describe smaller branches of these vessels.. these branches have a dense
innervation by sympathetic nerves, allowing the brain to control their diameter
and hence the resistance to blood flow to the gut. this is of particular importance when blood
flow is required elsewhere, such as in exercise or shock, where a large
proportion of the blood is required to supply the needs of skeletal muscle; by
constricting the smaller mesenteric vessels, the resistance of blood flow to
the gut increases, and hence blood flows more readily to other organs..
1415)
is capt ajit vadakayil right when he says -- the
superior mesenteric artery provides blood to the small intestine, cecum, and
colon. the inferior mesenteric vein drains blood from the rectum, sigmoid
colon, descending colon and splenic flexure.
the mesentery is a contiguous set of tissues that attaches the
intestines to the posterior abdominal wall in humans and is formed by the
double fold of peritoneum. it helps in storing fat and allowing blood vessels,
lymphatics, and nerves to supply the intestines, among other functions. the mesentery is a double fold of peritoneal
tissue that suspends the small intestine and large intestine from the posterior
abdominal wall. the phrenic is the motor
and sensory nerve of the diaphragm. the vagus provides the parasympathetic
supply for all the organs of the thorax and abdomen. the courses of these two
nerves are similar: they both start in the neck, run downward in the
mediastinum, and pass through the diaphragm.
1416) is capt ajit vadakayil right when he
says --
the phrenic plexus accompanies
the inferior phrenic artery to the diaphragm.. it receives one or two branches
from the phrenic nerve. the diaphragm is a dome shaped muscle that looks
somewhat like an opened parachute. when the diaphragm is stimulated by the
phrenic nerve it drops downwards from its domed shape, causing an enlargement
of the lung capactiy and volume. this
causes a pressure imbalance; pressure outside the body is then greater than the
pressure inside the lungs, so air is drawn into the body in a vacuum like
effect. this is the action we experience as an inhalation.. yogis do not get mesenteric lymphadenitis which
is an inflammation of lymph nodes.
1417) is capt ajit vadakayil right when he says—
2.21 -- tadarth eva
drishyasyatma
The very existence of
the seen is for the sake of the seer.
Nature and intelligence
exist solely to serve the seer's true purpose - emancipation. Intelligence exists to serve as the seer's
agent, to liberate the consciousness from avidya. If the sadhaka slackens in
his sadhana and becomes inattentive, the senses agitate the seer and he is
again hitched within the pleasures of the senses. This study of mind and
investigation through intelligence is the innermost pursuit - antaratma
sadhana. This sutra conveys that consciousness, the essence of nature, which is
cognisable, exists for the sake of the seer who sees for the sake of
seeing. As a dancer, after having performed for the observer ,
stops dancing, so does Prakṛti cease to perform for an individual Puruṣha when
her task is accomplished—a corner stone of Samkhya Vedanta . The dancing girl
dances as long as the male observer is there. The moment the observer ceases to
look at her and understands the dance perfectly, she fails to amuse him
anymore. Purusha, or supreme consciousness ( BrahmAn ) , is the impassive observer
of all phenomena. She moves from transcendence to immanence and undergoes a
series of transformations through which the multiform world comes into
being. Purusha, was never really in
bondage, or enmeshed with Prakriti.
Prakriti cannot be perceived, not because of its non-existence, but
because of its subtlety. It is perceived in its effects. Sankhya accepts the principle of satkarya-vada, i.e.
the effect exists in cause.
The ignorant
differentiate between Sankhya and Yoga; not the wise. He who considers the two
as integrated has the right insight – Bhagawat Gita (5.4) 4000 BC
I have said before that
two paths are available in this world - Yoga of knowledge as followed by the
Samkhyas and Yoga of action as practiced by the Yogins .– Bhagawat Gita (3.3)-
4000 BC
The root cause
(Brahman) is to be apprehended by Samkhya-yoga - Svetasvatara Upanisad (6.13)
-5000 BC
There is no wisdom like
Samkhya – Mahabharata 4000 BC
In Sankhya, direct
perception is the most important and fundamental source of all knowledge. When
senses cannot directly perceive due to their limitations, inference is needed
such as in philosophical disputations. The very existence of Purusa ( BrahmAn –
morphogenetic consciousness ) is possible only through inference. Patanjali drew
heavily upon Sankhya philosophy in the development of his Yoga Sutras, and many
of the practical methods and techniques of yoga rest on Sankhya's philosophical
foundations. . Yoga is a complete
exercise program for body, mind and
spirit. Sankhya as you can see was a masterpiece of modeling the ways of the
inner universe. Maharishi Kapila said that the universe arose through the union
of nature (prakriti) and consciousness (purusha).
Of all trees I am the
banyan tree, and of the sages among the demigods I am Narada. Of the Gandharvas
I am Citraratha, and among perfected beings I am the sage Kapila.- Bhagawat
Gita (10.26)
Sankhya unified the two
concepts of science and religion by demonstrating its equivalence through axiomatic
laws. The Sankhya system is based on Sat-kārya-vāda or the theory of causation.
According to Satkaryavada, the effect is pre-existent in the cause.
Philosophical texts from this era such as the Katha Upanishad, Shvetashvatara
Upanishad and Bhagavad Gita have clear references to Sankhyan terminology and
concepts. The Sankhya system is an evolutionary theory of matter beginning with
primordial matter. In evolution, Prakriti is transformed and differentiated
into multiplicity of objects. Evolution is followed by dissolution. In
dissolution the physical existence, all the worldly objects mingle back into
Prakriti, which now remains as the undifferentiated, primordial substance. Tantric system borrows the abstract dualism
of Sankhya and modifies it into a personified male–female dualism. The white
invader converted Tantra into debauched sex. As we evolve, the spirit will
control the mind and body to determine our thoughts, words and actions. At the
apex of evolution, the mind takes its cues from the spirit and the body from
the mind.
1418) is capt ajit vadakayil right when he says—
2.22— kritarthan prati
nashtam apyanashtan tadanyasadharannatvat
The relationship with
nature ceases for emancipated beings, its purpose having been satiated, but its
processes continue to affect others
As soon as the vehicles
of nature which act as agents of the seer fulfill their task of freeing him
from his mental and sensory prison, they are stilled, having reached their
purpose. The bond between the seer and nature comes to a culmination. Nature
ceases to exist for him. He is able to perceive his own form (svarupa).
However, the vehicles of nature, elements, their subtle qualities, cosmic
intelligence, individual self, ego, intelligence, senses of perception and
organs of action are common to all, so for others, who remain caught up in the
world's commotions, the bondage lives on. In the thirteenth chapter of the
Bhagavad Gita, the one who sees the field (prakriti) as distinct from the
knower of the field (purusha) is called wise. Krishna advises Arjuna that "He who sees
himself not to be the doer, he sees indeed (Bhagawad Gita XIII:29).. The point of yoga is to have
direct access to the intended world without the interference of impure residues.
Mind is that which thinks in an indeterminate manner; the intellect is that
which thinks in a determinate manner; the ego is that which asserts the
individuality of one's own self. Yoga is control of the mind, restraint of the
mind-stuff. Yoga is Chitta-vritti-nirodhah. As a word, vritti means literally
vortex (of consciousness), or "circular activity with no beginning and no
end". Training in yoga in the larger sense – namely, concentration,
attention, and meditation – can help stop these fluctuations and quiet the
chatter, so that you can get in touch with a truer sense of self, and a more
peaceful, watchful sort of awareness. In the context of Hinduism and yoga,
vrittis refer to different tendencies, or psycho-physical propensities, which
give scope for the mind to express a variety of feelings and emotions. Hindu texts
describe samskaras to be a result of past actions and experiences that have
left an imprint on the mind. The expression of samskaras gives rise to vrittis,
which collectively represent the behaviour that makes each person unique: their
desires and repulsions, their predispositions and complexes. Purusha is the
Witness. Prakriti produces effects for his enjoyment. Purusha is ‘solitary,
neutral, a spectator, and non-agent’ (Samkhya Karika). Purusha is solitary
because even though as consciousness he is the Witness to the effects produced
by Prakriti and her three gunas, Purusha remains pure and untouched. The three
gunas are born of Prakriti. It is their imbalance that causes the
wheels-within-wheels to turn and produce the hologram. After a cyclical Dissolution
of the world the gunas return to and remain in a state of perfect balance until
next time of Creation. Purusha
abides in Prakriti (prakritsthas) as Witness to the effects of her gunas ( Bhagawad
Gita .XIII.21). Even though Purusha as
Witness remains untouched by the gyrations and effects of Prakriti’s gunas,
Purusha temporarily mistakes these ‘transformations’ as his own. Purusha wrongly assumes that he is the ‘agent’
of Prakriti’s manifestations. The
Samkhya Karika states that it is his proximity with Prakriti that causes this
false impression. In the process of his enjoyment of the world, Purusha begins
to consider the polarities of pleasure-and-pain (sukha-duhkha), etc. as his
own. This confusion, caused by attachment, eventually makes Purusha realize
that he has become bound in the webs of Maya that are produced by Prakriti's
gunas. Therefore after experiencing pain, Purusha realizes that he has become
attached (guna-sangas) to those polarities which are the cause of the endless
cycles of birth and death in both good and evil wombs (sad-asad-yoni-janmasu).
The Atman enters into human bodies and becomes Purusha, which is Consciousness.
Krishna tells Arjuna that the one who Knows from direct experience (vetti) this
temporal and actually nonexistent ‘correlation’ between Purusha the real Self
as Atman and the unreal Prakriti who produces the illusory, is not born again! Knowledge of the Real brings release from
endless transmigration ( Bhagawad Gita XIII.23). Purusha is the Witness and experiencer.
Prakriti works through the three gunas and the five senses to produce what
Purusha experiences. Purusha would not develop this Discriminative Wisdom
without Prakriti providing the experiences of pleasure (sukha) and pain
(duhkha), etc.Purusha becomes indifferent ...The game is over once Purusha
realizes the mechanics of their ‘correlation’ through his newly acquired
Discriminative Wisdom. He recognizes that she is distinct from him. He comes to
know her. The text says literally that she is ‘seen’ by him (maya drsta) and
therefore he becomes indifferent (iti upeksha-kah). The one (Purusha) thinks:
‘she has been seen by me’ and therefore loses all interest; the other
(Prakriti) thinks ‘I have been seen’ and ceases to act further. The writer of
the Samkhya Karika compares Prakriti to a maiden who is modest in the sense of
being extremely delicate with an acute sensitivity and ‘who cannot bear
exposure to the prying glance of a stranger ... Having been seen (recognized) once by the Purusha through discrimination,
will in no case expose herself again. . The
gunas will cease their allure and stop the show-- destroyed like a burnt up
seed ... We are told that perfect Knowledge is attained by this ‘recognition’
and afterwards Purusha ‘continues to live for a while invested with the body,
just like a potter’s wheel continuing to revolve, even when the potter ceases
in his efforts at revolving the wheel due to the momentum of the past impulse’
(Samkhya Karika 67).,, The attainment of ‘direct knowledge’ causes the ‘entire
stock of subliminal impressions of deeds,’ which are the fuel of repeated
births, to get ‘destroyed like a burnt up seed, and no more produces any fruit
in the form of experiences of rebirth, life, etc.’‘ ... is not born again’.
1419) is capt ajit vadakayil right when he says—
2.23— svasvamishaktyoh
svaroopopalabdhihetuh sanyogah
The conjunction of the
seer with the seen is for the seer to discover his own nature.
The powers of purusa
and prakrti are designated for Self-Realisation. The purpose of their contact
is the blossoming of their innate powers, and the seer's discovery of his own
essential nature. This sutra makes clear
that a desire for synthesis or a close association or assimilation between the
owner, the 'owning' and the owned has existed since the beginning of
civilization. By the light of pure knowledge, the owner, the seer, perceives
and cognises whatever is to be perceived or cognised through his association
with nature. If this association is fed by ignorance, it leads the master
towards enjoyment, desire, and complaints, and ties him down. But if
non-attachment is garnered, it leads to detachment or renunciation - vairagya.
If the master maintains constant vigilant awareness of his consciousness,
associates with nature without attachment and stays a witness, nature (prakrti)
leads its owner, the soul, to freedom – moksa. The cause of our pain or
pleasure is always our joining ourselves with the body. The union of Owner
(Purusha) and owned (Prakiti) causes the recognition of the nature and powers
of them both. Union is necessary for the Purusha to realize himself with the
help of Prakriti. When apart, they don’t express themselves. Through the
Prakriti we realize that we are the Purusha. Perceiving the worldly objects is
experience and perception of the real nature of the seer is liberation. True
knowledge is not the real cause of liberation, but technically it is the
absence of ignorance that results in liberation. Full liberation is a step
beyond discriminative intelligence and involves complete separation between
purusha and buddhi. In sutra 2.17
Patanjali states that "union between purusha and prakriti is the cause of
the suffering that can and should be avoided". Now in sutra 2.23 we note that "this
union between purusha and prakriti is REQUIRED to understand the true nature of
the powers of both purusha and prakriti".
So, it seems as if this union is both good and bad depending upon how we
look at it.
1420) is capt ajit vadakayil right when he says—
2.24— tasya heturavidya
Lack of spiritual
understanding (avidya ) is the cause of the false identification of the seer
with the seen.
Avidya and maya are the
same, but avidya is individual and maya is cosmic. Maya is only an instrument that Brahman uses
to project the universe. Through maya
Brahman projects Himself as many.
Amalgamating of prakrti with purusa can either lead to emancipation or
block one's progress by enmeshing one within desires and emotions. Avidya, ignorance or lack of awareness, is at
the root of the confusion that fetches suffering to one as well as pleasure.
Vidya (discriminative knowledge) destructs ignorance, because a fire will burn
only as long as fuel lasts. When
discernment relegates doubt, pure understanding begins the process of
disownment and detachment which releases one from the pinions of possessing and
being possessed. Avidya appears in four stages: 1) dormant or inactive, 2)
attenuated or weakened, 3) interrupted or separated from temporarily, or 4)
active and producing thoughts or actions to varying degrees. Avidya means
without Truth or without knowledge. It is the first form of forgetting the
spiritual Reality. Ignorance is something that is removed, like removing a veil
that obstruct the view. Then, with the ignorance removed, we see knowledge or
Vidya clearly. Prakriti is known as Maya; when impure (being mixed up with
rajas and tamas) it is called Avidya.
Once the basic principles of Avidya (Veiling, Ignorance) are understood,
as well has how they progressively move awareness outward through Adhyasa
(Projecting, Superimposition), it is easier to see the way in which these two
are systematically reversed so as to attain the highest goals of traditional
Yoga. With the rise of Vidya or realization, the entire effects of Avidya, even
though beginningless, are destroyed together with their root – like dreams on
waking up from sleep. The knowledge of the identity of the Jiva and Brahman
entirely consumes the impenetrable forest of Avidya or Nescience. For one who
has realized the state of Oneness, there is no seed left for future
transmigration—seeds are fried. Nescience or Avidya has two functions: Avarana
or the power to conceal and Viksepa or the power to project. You don’t see the
universe as it really is because your perception of the universe is individual.
You see things only partial through a little window of your eyes. This partial
knowledge ( narrow window bandwidth / squelched senses ) has nothing to do with
the totality of experience ( six blind men and the elephant ) and thus cannot
be considered to be truth. The knot of ignorance and the knot of karma ( past
soul samskaras /impressions ) compose the nature of avidya. Jiva ( soul ) is
endowed with all the same qualities as Brahman ( mother field ), but jiva,
through its association with avidya, thinks itself to be limited. . When the jiva, the individual soul, learns
to be free from the strong clutches of avidya, he realizes his true Self and
becomes one with Brahman ( moksha ). You can remain in the bondage of avidya or
you can release yourself. It is your choice. You are the way you are because
you wanted to be this way. No one else has described for you or made any plans
for you. This is your own planning. Each individual creates avidya. Thus it is
your own ignorance and superimpositions that are responsible for your
suffering. Without eliminating attachment and passions, spiritual knowledge
does not arise. The joys of the sensory gratification that one delights in are
short-lived, and when the fruits of these actions are exhausted, one again
falls back into the cruel clutches of avidya or ignorance. Maya can be
described as apparent reality—that which does not exist though it appears to
exist. Ma means “no”, ya means “that”. An example of maya is a mirage in the
desert. Even though you think you see it, it doesn’t exist. Maya can cause you
to have an accident, but it cannot enlighten you. Maya is the reason you see
the one absolute truth as many. Often our ability to see something, to
appreciate its true nature, is skewed or hidden by the judgement we give it,
the pigeon-hole we have prepared for it. .Old ingrained habits that do not
serve us take time to break and some may never be broken. Behind the fears live
the memories that gave rise to them . The cat who fell in hot water is
circumspect with cold water too. We cannot disprove our past or invalidate our
memories. We go back and work gently with what happened, see the memories
afresh and hopefully find the strength necessary to free ourselves from their
power with active help from yoga. It is painful to unlearn those deep, hidden
and sometimes painful patterns that mask and influence the way we do things.
Added to this are soul samskaras ( phobias )
picked up from past lives.. To say that we live in ignorance doesn’t
mean that we are dumb or stupid, it is merely a realization that we are
ignoring our true Self (that we live unconsciously while our true nature is
pure Consciousness) and that this avidya needs to be removed.
“When all things that
have a beginning are ruled out, what remains is the truth – which is the
cessation of avidya or ignorance. You may regard it as something or as
no-thing: that is to be sought which is when ignorance has been dispelled. The
sweetness one tastes is not experienced by another: listening to someone’s
description of the cessation of avidya does not give you enlightenment. In
short, avidya is the belief that there exists a reality which is not Brahman or
cosmic consciousness. When there is the certain knowledge ‘This is indeed
Brahman’, avidya ceases.” Yoga Vashista
1421) is capt ajit vadakayil right when he says—
2.25—tadabhavat
sanyogabhavo hanan taddrisheh kaivalyam
The destruction of
ignorance through right knowledge breaks the link binding the seer to the seen.
This is kaivalya or emancipation.
By the removal of
ignorance, conjunction is removed. This is the absolute freedom of the seer. This sutra explains the effect of breaking
down the link that binds the knower to the known. At this point, the seen loses
its hold and influence on the seer, miseries terminate and the soul is
heightened to experience perfect freedom. Yoga is specifically designed to help
one avert the sort of slips and errors in one's conduct which store up future
sorrows, and it builds up one's strength, vitality and valour to deal with the
inevitable problems of life. Patanjali advises the sadhaka to train the mind
and encourage discrimination, so that objects and events are seen only for what
they are, then they cannot gain power over one. This is exceedingly difficult,
but an understanding of nature will help. Humans are matter (temporarily) and
live surrounded by matter. Interaction with matter or nature is the condition
of one's life. Without discrimination one cannot break free, but with understanding
and practice one can use this interaction to reach highest peace and bliss. One
should exercise discrimination and thereby realise that attachment to sense
objects which give instant gratification is the cause of bondage and
non-attachment to sense objects leads to liberation. So it is mandatory that
infatuation with sense objects is renounced. One should not debase oneself
clinging to the lower nature like the animals. Attachment to worldly pleasures
and hedonist values locks one to samsara or the endless cycle of birth and
death while contrarily detachment from the infatuation of worldly pleasures
frees one from samsara. 6000 years ago, in the middle of the battle field of Kurukshetra
, Lord Krishna reveals the method of escaping perpetual incarceration in the
material existence. A controlled mind can accomplish so many beneficial
endeavours for one's wellbeing. Whereas an uncontrolled mind is one's worst
enemy performing base and degrading activities leading to destruction.When the
mind is freed from attachments one becomes lucid and clear and the mind is like
one's best benefactor. When the mind is disturbed by attachments it becomes
distracted and distorted and the mind becomes one's worst malefactor.. Yoga,
says Patanjali, is the way to harmonise oneself at every level with the natural
order of the universe, from the physical to the most subtle, to reach the total
state of health which brings stability, to cultivate the mind with real
understanding, and to reach out ultimately to undifferentiated infinity. The
seer is an absolute knower - awareness personified. Though pure, it becomes
entangled in the illusions of the mind, which are part of nature. Yet the
vehicles of nature are all there to help the seer to experience serene, pristine,
divine purity. Then, the elements of nature and their counterparts ebb and
unite in the root of nature, mula-prakrti.Perfection is attained when the
intellect becomes as pure as the Atman itself. When the soul realises that it
is absolutely independent and it does not depend on anything else in this
world, this highest knowledge, Kaivalya, Purusha ( soul ) is ever pure and
eternally free. He is always the silent witness of the play of Prakriti. Disconnect
yourself from the Prakriti and become a Mukta Purusha. This is the essential
teaching of Raja Yoga. Spiritual
detachment is isolation from transient desires and discarding shackles binding
our body and mind to the world. When we approach the Divine, we escape the
gravitational pull of worldly desires, and leap into an infinite dimension,
free from material cravings and illusion of self-love. He who would be serene
and pure needs but one thing, detachment. With detachment comes freedom of the
mind from the material world, but at the same time, attachment to the Divine
becomes even more essential. This is not the FAKE Bhakti Yoga thingy where
singers keep wandering around singing praises of god and doing nothing else.
Laws of Karma rule, they is no moksha without making the karmic baggage zero.
1422) is capt ajit vadakayil right when he says—
2.26—
vivekakhyatiraviplava hanopayah
The ceaseless flow of
discriminative knowledge in thought, word and deed destroys ignorance, the
source of pain.
One must continually
separate truth from untruth. The means
to liberation is uninterrupted discriminative discernment. The steady flow of deep, discriminating
awareness unravels the avidya (illusion) and leads to the liberation of purusa.
The root word viveka means discrimination, meaning this deeper, discriminating
awareness (vivekakhyatih) is the kind of knowledge that is beyond the senses.
This knowledge is also beyond our intellect, and even our highest perception.
Once we lift the veil of maya, our knowledge becomes even clearer, and we
experience kaivalya, or liberation. The seeds of false knowledge need to be
burnt up through unremitting yogic practices to maintain an unbroken flow of
discriminative intelligence. Viveka is uninterrupted discrimination. Viveka is the discrimination between the real
and the unreal, the permanent and the non-permanent, Atman and Anatma. .
1422) is capt ajit vadakayil right when he says—
2.27— tasya saptadhaa prantabhoomih prajna
Through this unbroken
flow of discriminative awareness, one gains perfect knowledge which is composed
of seven spheres.
According to Patanjali,
the seven states of conscious awareness are - emerging consciousness (vyutthana
citta), restraining consciousness (nirodha cittta), sprouted or individualised
consciousness (nirmana cittta), tranquil consciousness (prasanta citta),
attentive consciousness (ekagrata citta), fissured or rent consciousness
(chidra citta) and ripe or pure consciousness (paripakva or divya citta). Samyama means
integration. Dharana, dhyana (the
seventh limb), and samadhi (the eighth limb) taken together compose samyama. By
the practice of Samyama, the Yogi gets knowledge and powers. Patanjali says
that samadhi appears when we are able to let go of our mental machinations,
samskaras (past psychic imprints), klesha (afflictive emotions), karma
(programming), vasana (habitual tendencies), and similar habitual impositions
of conditioning and conditioned belief systems, which support the citta-vrtti
(spinning or slant/tilt of the mindfield). Since samadhi is essentially nirvikalpa
(beyond concepts), and since concepts are built upon words, then obviously the
words have to be let go. Dhyana (meditation) brings forth the dawning of an
extraordinary transpersonal (more rarefied than the most subtle) consciousness
which can not be brought about without the complete stilling (nirodha) of the
ordinary mind which is constantly being modified, colored, and disturbed
(yogash citta-vrtti-nirodah). The yogi’s true insight has seven ultimate stages.
There are seven frontiers to be integrated between the seen (prakrti) and the
seer (purusa). They comprise - integration of the body (safira samyama), the
senses (indriya samyama), energy (prana samyama), mind (mano samyama),
intellect (buddhi samyama), consciousness (citta samyama) and soul (atma
samyama), each realising its own individual identity. Expertise in yoga will
bring this sevenfold knowledge.
1423) is capt ajit vadakayil right when he says—
2.28— yogangganushthanad ashuddhikshaye
jnanadiptira vivekakhyateh
By dedicated practice
of the various aspects of yoga, impurities are destroyed - the vision of wisdom
radiates in glory.
Patanjali summarises
the effects of yoga in this one sutra. He says that by habitual and dedicated
practice, impurities of the sadhaka's body and mind are consumed, the causes of
adversaries removed and the crown of wisdom is acquired. This wisdom and accomplishment
keeps the sadhaka guiltless and free of conceit. Here, instead of the usual
word abhyasa (repeated practice), anusthana is used. It is a venerable and
noble word with a spiritual significance, implying practice with dedication or
religious commitment. The former brings stability; the latter develops maturity
of intelligence. Yoga can cure or diminish one's physical, mental, moral and
spiritual woes. Perfection and success are certain only if one practises with
love and whole-hearted dedication. Upon the destruction of impurities as a
result of the practice of yoga, the lamp of knowledge arises. This culminates
in discriminative discernment. By the practice of yoga, impurities are
destroyed. These impurities, are nothing
but the five kleshas – avidya (ignorance), asmita (egoism), raga (likes),
dvesha (dislikes), and abhinivesha (fear of death) – discussed earlier. When
impurities are removed, the light of full knowledge (jnana-dipti) shines
through. Starting with this sutra, Patanjali shifts the focus from the highly
theoretical discussion to a practical approach for the attainment of the goals
and objectives of yoga. Because of the wide acceptance of these eight limbs of
yoga, Patanjali’s yoga is often referred to as "Ashtanga Yoga" or the
"eight limbs of yoga". In
Sutra 2.26 Patanjali stated that the state of "viveka khyati"
(discriminative wisdom) is the cause for the elimination of ignorance which
leads to the apparent union between Purusha and Prakriti. In the current sutra,
he lays out the means to get to that state of viveka khyati. Patanjali uses the term khyati to mean
expound, so clearly that no ambiguity remains. Khyati refers to the aspect of knowledge that
clearly describes the defining characteristics of its object. By using this
term, Patanjali is telling us that avidya-driven union comes to an end when our
knowledge regarding the union of purusha and prakriti is crystal clear. Merely
knowing that prakriti is the material cause of the universe and purusha is pure
consciousness does not free us from misery. Such knowledge is purely
intellectual, vague, and devoid of any practical substance. Khyati is totally
different. It sheds such a powerful light on both purusha and prakriti that we
realize instantly what we are. In the light of khyati, we know ourselves. We
also know precisely what purusha and prakriti are, what caused them to embrace
each other blindly and seemingly aimlessly, and what holds them together. At
the dawn of this knowledge (khyati), we regain our faith and trust in ourselves.
This gives us the strength to distinguish the real from the unreal, lasting
happiness from short-lived pleasure, and true freedom from mere escape.This
strength is called viveka shakti, the power of discrimination. This
extraordinary knowledge (khyati), accompanied by the power of discrimination
(viveka), here is termed viveka-khyati, the purest means of bringing this
avidya-driven union to an end. Patanjali reminds us that this discerning
knowledge (viveka-khyati) has to be strong and mature enough to withstand the
test of time. We attain discerning knowledge with the help of meditation,
self-examination, self-inquiry, and divine grace. After attaining this
knowledge, we must make it firm with practice. We must not become careless. We
must never forget how deceptive and powerful the veils of maya are; how
undetectable her ways are of influencing our mind; and how important it is to
safeguard and further nourish our newly discovered discerning knowledge..
Practice of these eight limbs of yoga serves as the cause in two categories –
elimination of impurities and attainment of discriminative wisdom. Nine types
of causes that are mentioned in the scriptures are:--Utpatti: production,
Sthiti: maintenance, Abhivyakti: manifestation, expression, Vikāra: transmutation,
modification, Pratyaya: cognition, Āpti: attainment, Viyoga: separation,
Anyatva: otherness, differentiation, Dhṛti : sustenance ..Practice of the limbs
of yoga is applicable as a cause for viyoga (separation of impurities) and apti
(attainment of discriminative wisdom). Viveka-khyati is the complete opposite
of avidya and is even more active. Discerning
knowledge destroys our unwillingness to see the truth. It provides the courage
to see the truth and gives us the strength and insight to see our deeply rooted
habits (samskaras) and replace them with the samskaras of selfrealization
(purusha-khyati/ atma-khyati). Discerning knowledge metamorphoses into an
intense and irresistible desire (tiara samvega) to see and experience the
absolute independence of consciousness (kaivalyam). The samskara created by
this desire blocks all other desires. It grants us complete mastery over the
mind and the subtle impressions deposited in the mind—as well as the binding
and releasing forces of the mind that cause us to live in the world either
miserably or happily. In other words, this knowledge contains an unprecedented
level of revelation. When it dawns fully, the whole range of truth is available
in its purity and perfection
1424) is capt ajit vadakayil right when he says—
2.29—
yamaniyamasanapranayamapratyaharadharanadhy anasamadhayo-a-shtava anggani
Moral injunctions
(yama), fixed observances (niyama), posture (asana), regulation of breath
(pranayama), internalisation of the senses towards their source (pratyahara),
concentration (dharana), meditation (dhyana) and absorption of consciousness in
the self (samadhi), are the eight constituents of yoga.
This sutra sets out the
eightfold path of yoga (astahgayoga), which Patanjali continues to describe in
detail in the remaining sutras of sadhana pada. Restraints and observances that
are bound by tradition and lineage follow uninterruptedly in the practice of
yoga. Although asana, pranayama and pratyahara are separate entities, they
depend on one another for expressing the hidden aspects of yoga. These stages,
which enable the seeker to heighten in the art of yoga, are called progressive
sadhana. Through them one achieves a higher and even more higher state. The
first five aspects of yoga are individual efforts for the evolution of the
consciousness, while dharana, dhyana and samadhi are the universal
manifestation or the natural states of yoga (yoga svaritpa). The practice of
yoga is an art and science dedicated to creating union between body, mind and
spirit. Its objective is to assist the practitioner in using the breath and
body to foster an awareness of ourselves as individualized beings intimately
connected to the unified whole of creation. In short it is about making balance
and creating equanimity so as to live in peace, good health and harmony with
the greater whole. It is important to perform all the eight limbs successfully
to attain the objective of yoga.
1425) is capt ajit vadakayil right when he says—
2.30—
ahinsasatyasteyabrahmacharyaparigraha yamah
Non-violence, truth,
abstention from stealing, continence, and absence of greed for possessions
beyond one's need are the five pillars of yama.
The principle of yama
involves wishing no harm in word, thought or deed; being sincere, truthful and
honest; not stealing or misappropriating another's wealth or possessions;
celibacy; and not accepting gifts or possessing only what one needs, without
being avaricious. These rules and restraints are laid down clearly for one to
live in society while remaining a yoga practitioner. The Yamas are nonviolence,
truthfulness, refrainment from stealing, celibacy, and renunciation of (
unnecessary and superfluous )
possessions. The first two limbs that Patanjali describes are the
fundamental ethical precepts called yamas, and the niyamas. These can also be looked at as universal
morality and personal observances. Yamas and niyamas are the suggestions given
on how we should deal with people around us and our attitude toward ourselves.
The attitude we have toward things and people outside ourselves is yama, how we
relate to ourselves inwardly is niyama. Both are mostly concerned with how we
use our energy in relationship to others and to ourselves. The yamas are broken
down into five "wise characteristics." Rather than a list of dos and
don’ts, they tell us that our
fundamental nature is compassionate, generous, honest and peaceful. Being the
first limb of yoga, the five yamas are the foundation of spiritual life on
which the super-structure of samadhi is built. Following the yamas means
sticking to ideals and principles. It is about development of positive traits
that will transform the human nature into a divine nature and annihilate
cravings and negative qualities. When the yamas are truly practised, the heart
is filled with cosmic love, goodness and light. There is a deliberate order in
the five yamas. Ahimsa (non-violence) comes first because one must remove one’s
brutal nature first. One must become non-violent and develop cosmic love. Only
then does one become fit for the practice of yoga.
Yamas ( universal
morality) are as follows:--
1. AHIMSA– Compassion
for all living things. Ahimsa means you also do NOT approve of a evil man’s
cruel actions of himsa and watch injustice as a coward and a impotent man—this
is part of ahimsa in its purest form. Ahimsa
was the main theme of Gandhi’s non-cooperation movement in bringing freedom to
India from the British. And he made sure that Jew Rotshchild robbed Bharatmata
blind, while we ghumaaoed the charkha like napunksaks . Ahimsa as not injuring
any living creature anywhere at any time within the perimeters of dharma.
One must continue to perform one’s dharma even though it might mean
killing , harmful enemies. Yogis should abstain from eating meat which involves
nourishing one’s body by eating the flesh of other living beings. Being a
vegetarian is an absolute requirement for an aspiring yogi. Ahimsa also
encompasses giving up thoughts of malice and hatred as these produce tendency
to hurt others through words or actions. Ahimsa is, more than just lack of
violence as adapted in yoga. It means kindness, friendliness, and thoughtful
consideration of other people and things. It also has to do with our duties and
responsibilities too. Ahimsa implies that in every situation we should adopt a
considerate attitude . On the spiritual path, the first step is to eliminate
the beastly nature. The predominant trait in beasts is cruelty; therefore, the
wise sages prescribed ahimsa as the first yama. Harsh words to vulnerable
people and inferiors is himsa (cruelty)..
To approve of another’s harsh actions is also against ahimsa. So practise
ahimsa in its purest form.
2. SATYA – Commitment
to truthfulness . Speech should not be deceitful, misleading or devoid of value.
It should benefit and not harm anybody. Thought
must agree with word and word with action. This is truthfulness. There is no
room for hypocrisy. By telling lies you pollute your conscience and infect your
subconscious mind. Truth means the strength to abide by positive principles.
Speak the truth, but let it not be unpleasant and speak not any pleasing
falsehood – this is eternal religion.
3. ASTEYA is not taking
things belonging to others and not even having a desire to do so. Having a
desire may ultimately lead one to stealing. Even if you find a treasure trove
of jewels it should not be taken as it doesn’t belong to you. This also means
that if we are in a situation where someone entrusts something to us or confides
in us, we do not take advantage of him or her. Non-stealing includes not only
taking what belongs to another without permission, but also using something for
a different purpose to that intended, or beyond the time permitted by its
owner. Asteya is another form of self-restraint.
Why does a person steal? He wants something. When he cannot get it by
legitimate means, he steals it. Desire, thirst or trishna is the root cause of
stealingEven a sensitive mind becomes blunt by continuous stealing. Even a
little dirt, a little theft affects the mind of a yogic student seriously. He
will have to be very careful. Then alone will he have success in yoga.
4. BRAHMACHARYA is
sense control and sexual responsibility . It has nothing to do with abstaining
from sex or a ridiculous withholding discharge of semen even when sexually
aroused ( like what Gandhi did ,
sleeping under the same blanket with naked underage girls). Brahmacharya does
not necessarily imply celibacy as marital fidelity and dispassion from hedonism
comes under brahmacharya . Rather, it
means responsible behavior with respect to our goal of moving toward the truth. Brahmacharya is celibacy in thought, word and
deed. Brahmacharya is divine conduct. Don't waste the sacred force by promiscuity
in thought, word or deed. Be restrained with the opposite sex. Seek company of
elevated souls. Dress and speak modestly. Shun pornography and crass sexual
humor. Swami Vivekananda gave us Jew
Rothschild’s bullshit — that power comes
to him who observes unbroken Brahmacharya for a period of twelve years. And he claimed he was one of those . He wrote that complete sexual continence
gives great intellectual and spiritual power and we can transform the sexual
energy into spiritual energy- which is
pure bullshit. Vivekananda attributed
his phenomenal mental powers to a lifelong observance of brahmacharya (an
extreme stage of irreversible sexual celibacy). Sorry, this nonsense is not Sanatana Dharma.
In his Raja Yoga, the Swami Vikananda gives bull - that through brahmacharya
sex energy is converted into a higher form of psychic energy called ‘ojas.’
Ojas, literally meaning the ‘illuminating’ or ‘bright’ is the highest form of
energy in the human body. In the spiritual aspirant who constantly practises
continence and purity, other forms of energy are transmuted into ojas and
stored in the brain, expressing as spiritual and intellectual power. Swami
Vivekananda who claimed to be a brahmachari wrote “ A man who wants to be a
perfect Yogi must give up the sex idea. The Soul has no sex; why should it
degrade itself with sex ideas? –this is unadulterated bullshit which is not
supported by Sananata Dharma. The white invader gave bull –that according to
Ayurveda semen is the last Dhatu that is formed out of Majja or marrow. From
food chyle (Rasa) is manufactured. Out of chyle comes blood (Rakta); out of
blood comes flesh; out of flesh comes fat: out of fat comes marrow; out of marrow
comes semen. These are the seven Dhatus.
Sorry, this bullshit is NOT Kerala Ayurveda. The most foul thing done
was to encourage married men in Grihasta stage to practice Brahmacharya by
sexual continence. Gandhi used this
lame lie , to discard his wife from his bedroom and take in a homosexual jew
with an enema kit .Later this German Jew
was discarded to take in teenaged naked girls who would sleep with him under
the same blanket and give Gandhi enema twice a day and vice versa. Brahmacharya
is about restraint ( avoiding looking down a plunging neckline ) and not
suppression of sexual desire. In restraint no sexual thought will arise in the
mind. What is wanted is restraint and not suppression of sexual desire. In
restraint no sexual thought will arise in the mind. There is perfect
sublimation of sexual energy. JEW ROTHSCHILD TRIED TO CREATE A SYSTEM WHERE
HOMOSEXUALS WILL HIJACK HINDUISM, BY USING VIVEKANANDA TO PROPAGATE SEXUAL
CELIBACY..EXACTLY THE WAY CATHOLIC CLERGY ARE BANNED FROM MARRYING. IT WONT
WORK. ALL OUR MAHARISHIS WERE MARRIED. But in suppression the aspirant is not
safe. When favourable opportunities occur, the repressed desire manifests with
redoubled force and there is danger of a miserable downfall. What is wanted is
deep inner life. Open yourself to higher spiritual consciousness. Feel the
divine presence and divine guidance in your life.. Do not hide your thoughts.
Pray for light, purity, strength, peace and knowledge. You will be established
in brahmacharya. Kama refers to all the desires in man for the enjoyment and
satisfaction and sensual gratification of the five human senses. Kama could be
music or being creative or team spirit in sport or travelling to places of
natural beauty or sitting with family at the beach or riding a fast horse or
participating in a arrow shooting contest
- anything which brings delight to human life and spirit . It has
absolutely nothing to do with lust and sexual orgasm. Kama would refer to the totality of the
innate desires and drives of man-
motivations of man. Kama refers to the instinctive and emotional life of
man, and provides for the satisfaction of his aesthetic urges. Bhagavadgita
rightly points out, "The objects of the senses turn away from the
abstinent man leaving the longing behind, but this longing also turns away
after he attains Self-realization".This has nothing to do with sex and
semen alone. Anything in excess is bad.
Even too much drinking of water or too much oxygen or too much can kill
a human being. In a broad sense,
passion means any strong desire. In some children , there is an extra strong
passion for video computer games . Passion done not mean a strong sexual
appetite alone. This is a physical craving for instant gratification. Passion
is a very strong desire. A mild desire
becomes a strong passion by frequent repetition or frequent enjoyment which
leads to addiction. In old men and women, sexual passion gets suppressed
naturally as long as the food is proper. It cannot do any havoc. It is only in
young men and women who have reached adolescence that this passion becomes
troublesome. This is why Sanatana Dharma has set a age for Vanaprasta ( 50 )
and Sanyasa stage ( 75 ) .In the vast majority of persons, the sexual craving
is very intense.. In some, the sexual desire occasionally comes, but passes off
quickly. There is mere agitation only, of a simple nature in the mind. By the
proper method of spiritual Sadhana, this also can be completely eradicated. The
whole idea of yoga is to harness such strong passions . Not marrying in
grihasta stage or cutting off your balls to become a eunuch is not the
solution. When you say , we must avoid car accidents while going to work, does
not mean you stop working and stay at home. Only IDIOTS do this. You are
expected to drive carefully in a sober manner
.
I do not consider Swami
Vivekananda competent to speak about love . Brahmacharya is restraining from
perverse lust and unnatural sex. A
brahmachari can make love to his wife whom he loves . A lot of fake gurus are homosexuals
and claim to be brahmacharis just because in their passport there is no wife’s
name. Homosexuals are notoriously unstable and unreliable. Marriage and family is the natural path for humans by will of
god. Today if you marry a chutney Mary
, she has nothing left to exchange for love but sex. Lust is just temporary
commitment that last only long enough to
fulfill the base desire. Lust is only
interested is self pleasure as it is basically sexual greed. Lust is physical
chemistry over a short period of time.
It is filled with desire, passion, acquisitiveness and intense animal
emotions-everything which yoga tells to shun. Lust is what a man feels when he
goes to a whore. Lust produces NO deep emotional bonding, what you feel when
you love a person. Lust is an infatuation, while love keeps people together
long after the infatuation has faded. . Love is an intense feeling of affection
and care towards another person. If your partner is the first person that you
think about when you want to share your innermost thoughts, then you may be in
love. There is a great willingness to make sacrifices for another and working
at settling differences. Love creates commitment to another and intentions are
genuine intentions. You don’t make an
ass out of a person you love. Love fosters security, peace, inner happiness and
a stable , solid partnership which can provide the ideal atmosphere to raise
confident, content and secure children. Love is unconditional and the real
deal. Love sees a bright future together . There is this feeling that your life
would be totally empty without her. You want to introduce her to your
family . It becomes suddenly important
to you that your parents like her, and that she gets along with everyone close
to you. You include her in all your
plans . She challenges and motivates you.
She makes you happy, and you'd do anything to make her happy. If you’re
truly hoping to find love, remember that love has to be nurtured like a plant.
Lust is like a fart-breaking wind. Real love brings out the best in people. You
know that it is LOVE when you do NOT need to get physical to feel connected to
the other person. You feel complete and happy just holding her hand or talking
to her. If at all you have sex with such a person you love, it is mind blowing
literally an explosion of divine passion. Love accepts things as it is . The
woman does NOT see the need to wear make up or put plastic in her tits to hold
on to her man. In India no woman puts plastic in her tits ( or upper lip ) to hold on to her husband . The difference
between love and lust is the attitude of your heart. If you’re in love, the
attitude of your heart is one of selflessness, with the other person as your
focus, whereas if you are in lust the attitude of your heart will be one of
selfishness, with yourself as the focus. True love is driven by a divine desire
to provide for, nurture and care for the other persons needs. Love is when you want to do all you can for
someone not expecting anything in return at all. We had Sri Sri Ravishankar (
with girly voice ) promoting homosexuality recently. What does this unmarried
man know of love. He calls himself a brahmachari, just because he is NOT
married. Love is the foundation of stable societies—only. Yoga sustained stable
societies. Lust is amazingly self serving, love is unlimited and unselfish, and although love doesn't exclude lust, it's
handy to know the difference between the two.
Sanatana Dharma has never promoted sexual repression. No man could do a yagna unless he was married
with a living wife.
Vivekananda gave enough
bull about Veerya and Ojas.
Veerya iterally means
"state of a strong man" or "manliness.
Veerya is PSYCHOLOGIAL
SPERM –not the drops of white gooey liquid which came out of Vivekananda's prick.
Mind, Prana and Veerya
are under the one Sambandha or connection or circuit. If the mind is
controlled, Prana and Veerya are controlled automatically. He who suspends or
restrains Prana restrains also the working of the mind and the movement of the
Veerya. Again, if the Veerya is
controlled, and if it is made to flow upwards into the brain by pure thoughts
and the practice of Viparita Karani Mudras such as Sarvangasana and Sirshasana
and Pranayama, the mind and the Prana are automatically controlled.
The simplest way to
increase veerya is by Pranayama . It has a direct effect on our sex energy by
freeing it from excitement and increasing its psychic potency.
According to Ayurveda,
Ojas is the subtle essence that is responsible for life, radiant health, strong
immunity, vigor, longevity and overall well being of an individual. The subtle essence called ojas that is
extracted from the proper digestion and efficient metabolism of food nourishes
the bodily tissues of blood, plasma and lymph, muscle, fat, bones, bone marrow,
semen and ojas. Ojas also forms the
basic material of the five sense organs, ligaments and lubricating fluids .
The bull given by
Vivekananda that by not ejaculating you preserve Ojas remains bull. Vivekananda died at a very early age , and
he had 31 major ailments in 38 years of his life--obviously I cant congratulate
him. If he says that he got HAJAAAAAR
Ojas , by not ejaculating for 12 years , he must think again.
He must know what is
REAL Ojas as per 6200 year old Ayurveda.
Signs of healthy Ojas:
A person with healthy
ojas possesses:---
Clear radiant
complexion
Strong immunity against
infectious disease (seldom falls
sick)
Cheerfulness, energy
and enthusiasm,
Youthfulness
High threshold for
stress,
Mental clarity
Creativity
Serenity
Signs of weakened Ojas:
Signs of a person with
weak ojas :---
Timid
Weak
Anxious
Depressed and always worried
Lacks luster/poor
complexion
Poor appetite
Feel sluggish/fatigued
Emaciated
Suffers from disorders
of the sense organs.-
Ojas is diminished by
under eating, overeating, eating when previous food has not yet been digested,
consumption of poor quality food that results in the blocking of the channels,
consumption of stale foods, canned foods, fermented foods like cheese, meat,
irregular diet, excessive exercise, fasting, negative emotional stressors such
as anxiety, anger, sadness, grief, hatred, jealousy, long held resentment,
fear, grief, consumption of alcohol, smoking,
lack of sleep, excessive discharge of mucus, blood, semen and other
excreta, with age and injury by other organisms, undue exposure to wind and
sun, excessive sexual activity. Since Ojas is the result of the quality of food
we eat, its proper digestion and efficient metabolism and the sensory
impressions we imbibe in our daily life, in order to protect ojas it is vital
to protect the mind and heart from emotional strain and stress and to adopt a
healthy balanced diet.
Nourish your physical
health by eating meals in a pleasant environment in the company of people that
you enjoy.
Eat at a moderate pace.
Don’t eat in a hurry, while walking or driving.
Don’t eat when you are
emotional, angry, upset etc.
Don’t eat if the
previous meal still hasn’t been digested as that will lead to the production of
ama/toxins. The accumulation of ama
in the bodily tissues leads to disease.
Eat a balance
meal. In Ayurveda, a balanced meal
consists of all the 6 major tastes
in moderation: sweet, salty, sour, bitter,
astringent, and pungent. People of pitta constitutions should minimize or
avoid hot, pungent, spicy foods as
that will further aggravate the pitta (internal fire) which could
further burn out the ojas.
Nourish your mind
through regular meditation
Positive thinking
What is Tejas?
Tejas is responsible
for inner radiance, glow or aura, luster in one’s eyes, clarity, fearlessness,
courage, intelligence, and understanding and comprehension at the cellular
level. It is the subtle and positive essence
or counterpart of pitta or fire element in the body and is responsible for the
digestion and metabolism of everything we take in. Tejas can be compared to
hormones and amino acids that regulate cellular metabolism.
Hence tejas is needed
for metabolism. If tejas in a person is
too high it burns out the ojas (just as fire evaporates water), as in the case
with multiple sclerosis. The myelin
sheaths which are composed of ojas (water element) are burned by high tejas
(fire element).
Negative thinking
damages ojas, tejas, prana, immune system, the spleen, the function of the
lymphatic system. The thymus gland is
located very close to the heart which is the seat of emotions. Hence any negative emotional disturbance will
affect the thymus. Gently tapping the sternum stimulates the thymus gland which
in turn stimulates the immune system.
Tejas gets diminished
by:---
Excessive talking
Psychological
/emotional imbalances
Negative thinking
For a healthy balance
of tejas one should:
Enforce positive
thinking. Positive thinking strengthens
ojas, tejas and prana and the thymus gland, which is responsible for a
healthy immune system and good health.
Meditate
Chant mantras
Try sitting in the
meditation position, in a lotus pose as that helps open up the heart chakra,
calms the breath and balances ojas, tejas and prana.
Practice awareness in
thought, words and action
Avoid gossip, excessive
talking, negative talk etc.
The prostate is a small
gland located between a man's penis and his bladder. Its main function is to
produce a thick white fluid that is mixed with the sperm produced by the
testicles, to create semen.
A healthy young man's body is still going to
produce semen. And this semen needs to be regularly flushed from his body. If a
man has a sick gland, it undoubtedly benefit from increased blood flow.
The gland itself
requires some muscular contraction and/or massage to keep the blood flowing
properly through it and flush out toxins . This is how it gets cleaned. It is
because it is such a fine filter for the liquid that becomes semen that it
collects so many toxins and becomes so susceptible to cancers. If sperm is
regularly cleaned out to allow new cells to develop, it helps stop the build-up
of old cells that might be more likely to turn cancerous. There are yogic asanas which can do this job
without ejaculation or else you increase
your risk of prostate cancer ( which Vivekananda had- so balls to his veerya
and ojas )..
Kama has nothing to do
with lust or sex.. Kama purushartha is not lust but desirable action..
Kamasutra was a cultural document and had no sexual debauchery in it..
5. APARIGRAHA is
renunciation of unnecessary possessions.Aparigraha is the ability to see the
problems caused by acquisition, preservation, and destruction of things, since
these provoke attachment and injury. Possessions produce samskaras which
activate in the future to cause distress if we can’t acquire items desired by
us or losing the items that we possess. Yogis are advised to acquire only what
is required for basic maintenance and give up all else. Parigraha is
covetousness or greed. Aparigraha is a mental state in which the sensual
craving is dead. Parigraha leads to anxiety to preserve, fear of loss, hatred,
anger, untruthfulness, stealing, etc. Aparigraha puts an end to all these and
bestows peace and contentment. It removes at one stroke fear, attachment,
disappointment, anxiety, jealousy, anger, lust and depression. Aparigraha is
indeed an aid to the practice of ahimsa, satya and asteya. When the craving is
not satisfied you become angry, you hate the person who stands in your way of
attaining things. You harm him in different ways, speak untruth and begin to
steal things. Aparigraha removes all these. It is the foundation of all yogas,
just as dhyana or meditation is the meeting point of all yogas. Neutralizing
the desire to acquire and hoard wealth . The yamas are the moral virtues which,
if attended to, purify human nature and contribute to health and happiness of
society. Yoga is rooted in the notion of developing a positive personality.
Therefore ethical discipline or the practice of correct conduct is necessary
for success in yoga. This is the basis of yama and niyama, the two moral
backbones of yoga. They define the attributes to be practised in everyday life
by a spiritual aspirant. Yama is the first limb of Patanjali’s ashtanga yoga
and means ‘taking a vow’ while niyama is the second limb and means ‘rule of
conduct’. Yama and niyama are inter-dependent. Niyama strengthens and
safeguards yama. For example, if one is contented, one will not steal, hurt
others or tell lies and will find it easy to practise non-covetousness. When one is sufficiently advanced in the
practices of yamas and niyamas, one can face every temptation by calling in the
aid of pure and restraining thoughts. When the mind becomes pure it attains the
state of steadiness and becomes one-pointed. If these positive qualities are
not cultivated, the mind cannot be led to steadiness. One needs to be well
established in yama-niyama to attain perfection in yoga. When one is perfectly
established in them, samadhi will come by itself.
1426) is capt ajit vadakayil right when he says— shiva lingam was ridiculed as the phallus of
lord shiva , and hindus were ridiculed for worshipping a prick.. the joke is on
them.. for shiva lingam is indeed shivas penis which provided the semen ( dna )
to impregnate planet earth with life and humans.. shiva is not a mortal , but a
cosmic allegory. shiva is a cosmic
allegory.. shiva cannot eat corpses in
graveyards or rape wives of other gods .
1427) is capt ajit vadakayil right when he
says— 65 million years ago god shiva
stuck his divine prick into bombay high area ( western india ) and seeded the
planet , causing man to be born on planet earth and dinosaur extinction paving
the way for human life on the planet .. dinosaurs required 35% oxygen and 64 %
nitrogen , .. humans require 20.9 % oxygen and 78.1 % nitrogen for prana ..
1428) is capt ajit vadakayil right when he
says— earth did not have any iridium element. whatever we have came from outer space in the
form of meteors .. incoming meteorite stones ( shiva lingam ) took life as well
as brought new forms of life( dna ) on planet earth .. the finding of iridium
in earth’s crust marked the first hard evidence for a killer-asteroid impact. iridium
is a very rare element in the earth's crust, but is found in anomalously high
concentrations (around 100 times greater than normal) in a thin worldwide layer
of clay marking the boundary between the cretaceous and paleogene periods, 65
million years ago
1429) is capt ajit vadakayil right when he
says— it is a kosher lie that
extinction of dinosaurs happened due to a meteorite impact at chicxulub crater
of yucatan peninsula mexico causing a wee crater 8 km wide.. this wee impact
happened 66 million years ago—a million years before the shiva lingam impact there are no volcanic eruptions near the
yucatan meteor crash..
1430) is capt ajit vadakayil right when he
says— the biggest and first hit was off
the west coast of maharashtra causing the largest crater on this planet 600 km
x 400 km wide... the shiva crater is yet to be recorded on
the earth impact database. despite being the
largest crater on earth. bastards
! india has plenty of iridium.. this hit was followed by massive volcanic
eruptions ( continued for 30,000 years )causing the deccan traps and western
ghats .. the deccan traps were formed when the indian
tectonic plate was above a hotspot volcano called the reunion hotspot. as a
result, the traps are large basalt deposits and the whole region forms a large
igneous province(lip) within the deccan plateau.
1431) is capt ajit vadakayil right when he
says— the shiva lingams in narmada
river caused the first human to be born 65 million years ago.. narmada river
shiva lingams ( banalingam ) which caused humans to be born on earth are not
shaped by mans hand.. it is very hard on
the mohs scale and heavy .. our puranas
penned down 7000 years ago, ramayana and
mahabharata refer to it.. vatican has hidden away a large one in the vaults of
st peters cathedral.. every ancient cathedral / mosque/ synagogue on this planet has a stolen shiva lingam
buried under its foundation
1432) is capt ajit vadakayil right when he
says— india gets offshore oil from
bombay high/ panna oil fields --were the shiva lingam formed a massive crater
65 million years ago.. the shiva lingam impact crater is rectangular 600 km x 400 km --the largest crater on
planet earth.. in contrast the wee
circular chicxulub crater of mexico is
118 km in diameter..
1433) is capt ajit vadakayil right when he
says— the shiva lingam hit first off
shore bombay ( as india was drifting up ) , and then massive fissures caused
volcanic eruptions which formed the deccan traps 65 million years ago. the deccan plume is still active; its hot
spot now lies under the volcanic island of réunion in the indian ocean . the hotspot has been active for 65 million years. the deccan traps eruption
was immediately after the impact of the giant shiva lingam which caused the
cretaceous–paleogene extinction of the dinosaurs . both the meteorite impact and the deccan trap
volcanic eruption ( gruesome twosome )
did the dinosaur extinction job. deccan
traps are the largest volcanic features
on earth.
1434) is capt ajit vadakayil right when he
says— piton de la fournaise is a shield
volcano on the eastern side of réunion island in the indian ocean. it is
currently one of the most active volcanoes in the world . lavas with high concentrations of iridium
are routinely ejected through these vents. the volcano last erupted in feb
2019.
1435) is capt ajit vadakayil right when he says— a
huge eruption of this hotspot 65 million years ago laid down the deccan traps,
a vast bed of basalt lava that covers part of central india, and opened a rift
which separated india from the seychelles plateau. as the indian plate drifted north, the
hotspot continued to punch through the plate, creating a string of volcanic
islands and undersea plateaux. the laccadive islands, the maldives, and the
chagos archipelago are atolls resting on former volcanoes created 60–45 million
years ago that subsequently submerged below sea level. about 45 million years ago the mid-ocean rift
crossed over the hotspot, and the hotspot passed under the african plate. the hotspot appears to have been relatively
quiet 45–10 million years ago, when activity resumed, creating the mascarene
islands, which include mauritius, réunion, and rodrigues. mauritius and
rodrigues ridge were created 8–10 million years ago, and rodrigues and réunion
islands in the last two million years.
1436) is capt ajit vadakayil right when he says— the area of
impact of the shiva lingam is where india extracts oil and gas at bombay
high and panna oil fields. the lava
flood that formed the deccan trap is direct evidence. at the time of the cretaceous–paleogene
extinction, india was located over the réunion hotspot of the indian ocean. hot
material rising from the mantle flooded portions of india with a vast amount of
lava, creating a plateau known as the deccan traps. the crater is the reason
for the high level of oil and natural gas reserves in the region.
1437) is capt ajit vadakayil right when he
says— high iridium concentration of alkaline rocks
of deccan and implications to k/t boundary..
the deccan traps are a large igneous province located on the deccan
plateau of west-central india (17°–24°n, 73°–74°e). they are one of the largest
volcanic features on earth. they
consist of multiple layers of solidified flood basalt that together are more
than 2,000 m thick, cover an area of c.
500,000 km2 and have a volume of c.
1,000,000 km3 originally, the deccan traps may have covered c. 1,500,000
km2 with a correspondingly larger
original volume. the term
"trap" has been used in geology since 1785–1795 for such rock
formations. the deccan traps began forming 65 million years ago at the end of the cretaceous period. the bulk
of the volcanic eruption occurred at the western ghats some 65 million years
ago. the original area covered by the
lava flows is estimated to have been as large as 1.5 million km2 .
approximately half the size of modern india. the deccan traps region was
reduced to its current size by erosion and plate tectonics; the present area of
directly observable lava flows is around 500,000 km2
1438) is capt ajit vadakayil right when he
says— because of its magnitude, it is
easy to figure out how the gases that
was released during the formation of the deccan traps played a major role in
the cretaceous–paleogene (k–pg) extinction event (also known as the
cretaceous–tertiary or k–t extinction). this
is not even a smoking gun.. it is a direct shot— period.. sudden cooling due to sulfurous volcanic
gases released by the formation of the deccan traps and toxic gas emissions
contributed significantly to the k–pg, as well as other, mass extinctions.
1439) is capt ajit vadakayil right when he
says— the deccan volcanic eruptions would spew
massive dust cloud which would block sunlight and prevent photosynthesis for a
30,000 years, an event called an impact winter. this would account for the extinction of plants
and phytoplankton and of all organisms dependent on them (including predatory
animals as well as herbivores).
1440) is capt ajit vadakayil right when he says-- global
firestorms would start as incendiary fragments from the blast fell back to
earth. analyses of fluid inclusions in
ancient amber suggest that the oxygen content of the atmosphere was very high (
35%) during the late cretaceous . this high level of oxygen was required for
dinosaurs.. this high o2 level would
have supported intense combustion. the level of atmospheric o2 plummeted in the
early paleogene period. if widespread
fires occurred, they would have increased the co2 content of the atmosphere and
caused a temporary greenhouse effect once the dust cloud settled, and this
would have exterminated the most vulnerable survivors of the "long
winter".
1441) is capt ajit vadakayil right when he
says-- The first 'proto' dinosaurs
appeared about 250 million years ago breathed more oxygen than we do. just look at the wings of the flying
dinosaurs .. such small wings cannot propel such a huge body into the air. the greater oxygen in the mix would have
enabled them to get and maintain purchase more easily in the air. this high oxygen content is the reason why
the planet was in flames 65 million years ago.
1442) is capt ajit vadakayil right when he
says-- the synchronicity of the deccan traps with the
kt boundary, their geographic proximity with the crater, and the occurrence of
a thick shocked quartz ( directly related to meteorite impact ) layer below the
lowermost lava flow established the fact
that the deccan volcanism has been triggered by the shiva lingam impact
( unless you are a dimwit ) . like
iridium shocked quartz is an indicator of meteorite impact . shocked
quartz is found inside craters created
by meteor impact. the presence of
shocked quartz supports that such craters were formed by impact, because a
volcanic eruption would not generate the required pressure. ice core samples show that the atmosphere has
changed over time.
1443) is capt ajit vadakayil right when he
says-- vedic srutis are downloaded from akasha..
they don’t have an author. vedas say
that shiva lingam provided the seed ( dna tvatsa ) . meteorites that show signs of having once
been exposed to water also host a feast of organic matter. this is why life
started in narmada river. life’s
genetic code is blueprinted in the twisted strands of dna and rna which are
made up of nucleobases. on the early earth, nucleobases paired together to
first form the simpler rna, which then began the process of near-perfect
replication. it was an evolutionary path that would one day lead to a human. nucleobases come in five flavours: guanine
(g), adenine (a), cytosine (c), thymine (t) and uracil (u) .. thymine and uracil are missing in meteorite
but they form complementary pairs with guanine pairing with cytosine (g-c) and
adenine pairing with thymine (a-t) in dna.
1444) is capt ajit vadakayil right when he
says-- building blocks of life in
meteorites, such as the amino acids make up proteins. shiva lingam meteorite rocks have been a
vital source of the organic compounds that gave rise to life on earth. meteorites
contain cyanide, bound in a stable configuration with iron and carbon
monoxide. these same sorts of structures are found in enzymes called
hydrogenases in modern bacteria and archaea, which shows that early life either
borrowed from meteorites…nucleobases found in meteorites , like guanine or
adenine, are among the building blocks of dna. the chemistry of the nucleobases
and their parent asteroids depended on cyanide as a reactant, as cyanide is extremely reactive.. a combination of water and ultraviolet light
releases cyanide from shiva lingam
meteorites . meteorites boosted the available cyanide for chemical
reactions that led, eventually, to living cells… meteorite's bundles of carbon monoxide, iron
and cyanide and parts of the enzymes of some of the oldest groups of life,
archaea and bacteria. . all bacteria and archaea have enzymes
called hydrogenases. and the active site of those enzymes, where the bonding
happens, is the same as the cyanide structures seen in the meteorites.
1445) is capt ajit vadakayil right when he
says-- fundamental building blocks of
life are prevalent in space.. a rain of shiva lingam meteorites have brought
significant quantities of such complex organic molecules to earth.. shiva
lingams have delivered billions of tonnes
of organic prebiotic elements to earth.
1445) is capt ajit vadakayil right when he
says-- the 2 lakh year old narmada mans
skull is not a fake like the peking man
, piltdown man or lucy .. to prove that
free mason charles darwin is right that god did not create man, false evidence
had to be created , exported , imported and manufactured about human evolution(
sic!). it was necessary to find darwin’s missing
link between ape and man— and baffle the spiritual world..
1446) is capt ajit vadakayil right when he
says-- a large number of dinosaurs eggs have been
discovered at balasinor, 100 km from ahmedabad, and fossils have been found
near river narmada banks too.
1447) is capt ajit vadakayil right when he says— i predict india has the best reserves of rare
earths in the deccan traps -- far more than what north korea has..
1448) is capt ajit vadakayil right when he says— gases and dust from volcanic eruptions from
deccan traps enveloped the whole planet.. the whole planet was in flames as the
oxygen content was 35% . sun shine was obliterated . thanks to this event 65 million years ago,
the oxygen content reduced to the current 20.9% enabling humans to be born (
from dna deposited in narmada river ) and sustained till today.. the reunion island plume is a sure shot
evidence— it is not a smoking gun .. as
india moved northward the reunion hotspot created the the chagos-laccadive
island chain, nazarene bank, mauritius, and reunion island. hot spots are formed were a plume of magma
erupts from deep within the earth. like a volcanic "fire-hose" a
tremendous amount of lava is erupted above this "hot spot"..
1449) is capt ajit vadakayil right when he says— the
reunion volcano which erupted when shiva lingam crashed off bombay high is still
active.. reunion islands piton de la
fournaise volcano was beneath india more than 65 million years ago. piton des neiges is the highest point on
réunion and is the highest point in the indian ocean. piton de la fournaise is currently one of
the most active volcanoes in the world..
the most recent eruption began on 18 february 2019. the volcano is
located within réunion national park, a world heritage site.
1450) is capt ajit vadakayil right when he says— we
never heard the words kayastha and chitragupta, till the white invader came to
india..
1451) is capt ajit vadakayil right when he says— the words kayastha and chitragupta were
cooked up and back dated by jew rothschild who ruled india.
https://ajitvadakayil.blogspot.com/2019/07/we-never-heard-words-kayastha-and.html
1452) is capt ajit vadakayil right when he
says— kayasthas are hindu vaishya varna banias
who knew accounting/ book keeing.
they learnt persian / turkish /
arabic during muslim invader rule . these opportunists got themselves circumcised
and converted to islam to reap the fruit of deceit. rothschild would slowly bleed the mighty
mughal empire with double book keeping (
fake accounting ) done by his slave convert muslim kayastha babu army, who thrived as treasurers in dusty
godforsaken villages . after moghuls were decimated by the british , these
opportunist muslim kayasthas re-converted back to hinduism and now worked as
traitor agents for the white invader.
1453) is capt ajit vadakayil right when he says— kayasthas were touted by german jew rothschild as the descendants of god chitragupta. this makes them the only humans on this
planet who are direct descendants of almighty god .. german jew rothschild was a shipowner who ruled india.. he used the british queen as a benami
front.. britannia never ruled the waves
.. jew rothschild ruled the waves.. even
today rothschild , the richest man on the planet ( stole kerala temple gold
using jew tipu sultan ) has the clout to force the british queen to do murga
position naked on the table of the british parliament ..
http://ajitvadakayil.blogspot.com/2018/02/britannia-did-not-rule-waves-and-this.html
1454) is capt ajit vadakayil right when he says— after rothschild decimated the mighty mughal
empire , by corroding its innards ) he got these muslim kayasthas converted
back to hinduism as hindu kayasthas and kulin / bhadralok brahmins ( who ate
beef ) .. rothschild then cooked up ancient hindu
scriptures to include the words “kayastha” and “chitragupta” and used his fake
mutts to propagate it.
ancient vedas and
puranas were poison injected with the fake god chitragupta and his blood line
descendants – kayasthas.. till 1947 rothschild used traitor kayasthas to
inflict a thousand cuts on bharatmata every day..
1455) is capt ajit vadakayil right when he
says— jew rothschild infiltrated the
mughal royal lineage .. he injected jew blood into mughal kings after humayun. the last 80% of mughal emperors were crypto
jews. this is not surprising. the last 70% of the mighty ottoman muslim
empire sultans were crypto jews.. injecting
jewish blood into turkey started when jewess helena drugged her own son roman
emperor constantine the great , and forced him to shift his throne and senators
from rome to constantinople ( istanbul) .
1456) is capt ajit vadakayil right when he
says— attractive jewess whores were injected into
the mughal courts , by jew rothschild as honey traps. these
whores were trained in elite manners , how to pretend to be royalty
where they came from , how to blush and
pretend to be virgins, nuskes of ze good
life , seducing by private belly dances, how to administer emperors and crown princes with mind
blowing orgasms using sex techniques /
opium laced wine etc .. example: jewess anarkali two timed both emperor akbar
and his son prince jehangir , whom she converted into an opium addict .
1457) is capt ajit vadakayil right when he
says— we all know how italians invaded india , right ? .. an italian jewish ( maino ) waitress became indian
empress via nac.. her coterie locked sitaram kesari in the
toilet to make her congress president. a
worm like pm , without a spine , inducted via rajya sabha backdoor was a slave
to her .. she put a sarpanch type woman
on the presidents chair.. even an
outsider like uncle quattrocchi could walk ino any ministry and fire a babu who
did not stand up. his wife maria baby
kicked a uniformed jawan with her gucci pointy shoe ( or was it pucci? ) who
dared to run a metal detector over her. who
says jews cannot infiltrate and hijack mighty empires?
1458) is capt ajit vadakayil right when he
says— jew
rothschild used kayastha swami vivekananda to strike at the roots of sanatana
dharma. vivenananda did not understand
the basics of sanatana dharma. kayastha
vivekananda promoted his clan by his
recorded statement below.. “i’m the
descendant of that great man at whose feet every brahmin lays flowers and
chants the words yamaay dharmraajaay chitraguptaay vai namah and whose
descendants are the purest of kshatriyas!
if you believe in your paurânika scriptures, let these so-called
reformers know that my caste, apart from other services in the past, ruled half
of india for centuries. if my caste is
left out of consideration, what will there be left of the present-day
civilization of india?” so so so – kayastha
are gods—they are descendants of god chitagupta.. while rest of the people on
the planet are mere mortals, right? .. sorry,
there is no scope for a fifth varna between brahmins and kshatriyas in sanatana
dharma..
1459) is capt ajit vadakayil right when he
says— kayastha vivekananda was a
freemason, and a rothschild agent.. rothschild
converted vivekananda ( who did not know the basics of sanatana dharma ) into
the greatest expert of sanatana dharma . rothschild arranged for vivekananda to go to
chicago and deliver the famous address at the parliament of religions as a
reward for shoring up all his fake creations of the bhakti movement ,
especially chaitanya mahaprabhu .. jew
rothschild arranged for the cheering party who clapped in great frenzy , as
soon as vivekananda started his speech with “ my dear sisters and brothers of
america”.
1460) is capt ajit vadakayil right when he
says— rothschild arranged for
vivekananda to visit several doctor specialists for his 33 major ailments ,
including prostate gland cancer which he converted to a great virtue
called “semen retention” brahmacharya
. vivekanandas ancestors were pir ali muslims who opportunistically
converted from hindusim to islam to avoid jizya tax and milk the fruits of
being powerful govt babu court muslims in a muslim kingdom.. star kid vivekanandas father was a vishwanath
datta — a stooge of rothschild and a freemason — kayastha vishwanath datta was an expert in
persian, arabic and urdu languages. he
was attorney to sir barnes peacock.. he
was the first chief justice of the calcutta high court in india. peacock
crushed the 1857 mutiny as a rothschild agent..
1461) is capt ajit vadakayil right when he
says— rothschilds agent and
freemason swami vivekananda ( pir ali muslim datta ) who propagated
"heaven and hell theory of chitragupta" was a self proclaimed
kayastha.. sorry there is no heaven and
hell in sanatana dharma like in other religions .. conman vivekananda never failed to remind all that he is a blood
descendant of a god mentioned in our vedas .
1462) is capt ajit vadakayil right when he
says— vivekananda never understood
the basics of sanatana dharma.. vivekananda
did not know— sanatana dharma allows
only shraddha , never bhakti like other religions. all bhakti movement heroes are cooked up
creations of jew rothschild. there is no
heaven of hell concept in sanatana dharma. soul are reborn again and again till
it gets moksha . all hindu gods are
cosmic allegories except vishnu avatars rama/ krihna/ ayyappa. there was no caste system ( we had only varnas ) till the white invader came to india . there
was no sati till the white invader came to india. there was no animal sacrifice till the white invader came to india.. there
was no animal sacrifice till the white
invader came to india.. ashwamdega
sacrifice is a bloodless , vote of confidence.. radha , the mistress of krishna
and 16000 gopikas used for sex by krishna never existed. rama never kicked sita into the forest..
ramayana ends when ram comes back to ayodha with sita from lanka , to a tumultous welcome .. there was no devadasi temple whores till the white invader came to india .. there
was no corpse eating aghoris till the
white invader came to india .. hinduism does not allow brahmacharya ..a yagna
can never be done by an unmarried man .. brahmacharya has nothing to do with
semen retention as falsely claimed by Vivekananda who had prostate gland cancer
.. kamasutra has nothing to do with sex ..
1463) is capt ajit vadakayil right when he says— chitragupta takes away karmas duties.. current pali speaking buddha is cooked up by
jew Rothschild. current mahavira is
cooked up by jew Rothschild .. emperor ashoka/ harsha vardhana who converted
from baaaad hindusim to gooood buddhism never existed . manu was a nobe maharishi and the first law
giver of this planet. the white invader
kicked forward in time hindu stalwarts like aryabhatta ( 2700 bc), adi
shankaracharya ( 2000 bc ), panini (
5500 bc ) , bhartrhari ( 7000 bc )
, patanjali ( 5000 bc ) , manu (8300 bc) , yaska ( 5800 bc ) , kanada muni ( 6500 bc ) , varahamihira ( 2660 bc ) , vararuchi ( 2830 bc )
1464) is capt ajit vadakayil right when he
says— every vestige of knowledge of the
white man till he came to india was stolen from kodungallur university . that
all ancient greeks studied in india .. that all arab scholar celebrities bought
translated knowledge for gold.. that
there were only 4 original mutts and rest of more than 1000 mutts are fake,
including hi guru ramakrishnas mutt. islamic
conversions of ancient hindu monuments like qutab minar/ babri / taj mahal etc. aryans never invaded india and to give us
sanskrit and vedas .. there is zero superstition in sanatana dharma, which is
advanced quantum physics
1465) is capt ajit vadakayil right when he
says— vivekandnada did not know dwaita
( he praised fake madhavachrya ) ,
advaita or sankhya Vedanta .. said that monkey hanuman was on the chariot flag
of krishna ( instead of vishnus vahana garuda ) .. did not know that kali is a mighty black hole
or saraswati is the brilliant quasar.. praised fake astavakra gita.. praised fake
yajnavalkhya, who is linked to chitragupta ..
praised the fake shukla yajurveda..
lied that his guru ramakrshna paramahamsa ( spnsored by jw rothschild
) is an avatar of chaitanya
mahaprabhu. lied that chaitanya
mahaprabhu ( cooked up by jew rothschild ) is the most powerful avatar of Vishnu
..
1466) is capt ajit vadakayil right when he
says— vivekananda was part of the brahmo samaj ( founded by rothschilds opium drug running
agents pir ai muslims dwaraknath tagore
/ raja ram mohan roy ) which— rejected the vedas, rejected vishnu avatars krishna and rama, rejected temple worship of shiva, vishnu and devi,
rejected karma , be-birth and moksha theory.
1467) is capt ajit vadakayil right when he says— brahmo samaj was called
"neo-vedanta" by christian commentators. rothschild’s agent keshub chandra sen, a
christian convert controlled his nephew vivekananda and had him enrolled in his
nava vidhan ( nobobidhan ). keshab
chandra sen and vivekananda incorporated christian theology within the
framework of hindu thought. keshab
chandra sen was secretary to the goodwill fraternity, masonic lodge associated
with the unitarian rev.charles dall and a christian missionary rev. james long
. with them sen establish a traitor
"british indian association" filled with bhadraloks , pir ali
“brahmins” , white people and anglo indians ( rape products of white man and
their maid servants ) .. in 1866 sen
delivered an address on jesus christ, europe and asia, in which he proclaimed
that "india would be for christ alone who already stalks the land".
1468) is capt ajit vadakayil right when he
says— rothschild
gave narendra datta his new name swami
vivekananda just before he boarded his ship in may 1893 to chicago. rothschilds media propped up vivekananda like
how they propped up mother teresa. vivekananda
had very little prana within and suffered from 33 major illnesses. so balls to his bullshit brahmacharya / ojas
theory.. vivekananda used to give bull
to all and sundry that he preserved his semen for 12 years --and that is why he
is so brainy and healthy.. he went to
vivekanda rock ( kanya kumari ) not to meditate for world peace-- he was sent there by kottakkal arya vaidya
sala in kerala to increase his prana by taking in negative ions ( salt sea
spray ). this rock is midsea off rameshawaram. an ayurveda doctor from kottakkal
accompanied him-- to show him the correct way to do surya namaskar for
increasing prana..
1469) is capt ajit vadakayil right when he
says— after muslim kayasthas did a
good job in bleeding and wrecking the mughal empire , jew rothchild when he took over india as
ruler , reconverted his traitor gang
back to hinduism and made them brahmins ( kulin / bhadralok bongs who ate
beef) and hindu kayasthas , a brand new
varna between brahmins and kshatriyas...
1470) is capt ajit vadakayil right when he says— some
muslim kayathas preferred to remain
muslims ..as they looked down on their original religion.. most of
them migrated to pakistan after partition
in 1947, where they continued to remain traitor agents of jew rothschild..
1471) is capt ajit vadakayil right when he
says— these kulin brahmins (
bhadralok ) and new varna hindu kayasthas with god chitragupta as their
ancestor were the “chosen people” who got plum jobs and judges/ administrators/
treasury officials/ land registrars – they were traitors to bharatmata.. their master was a german jew. our first president rajendra prasad was a
kayastha.. lal bahadur shastri was a
kayastha..
1472) is capt ajit vadakayil right when he
says— conman vivekananda used to keep
singing the praises of nachiketa ( cooked up by jew rothschild ) . the poison
injected is that yama , the lord of hell, gave moksha to nachiketa .. sorry, yama cannot give moksha . only you on
basis of your karma can give yourself moksha . . this is the charm of sanatana
dharma. in sanatana dharma yama is
lokpala ( guardian ) of south direction. this has nothing to do with hell. kubera is the opposite direction -guardian of
north for vaastu purposes. yama does not
hold the "final judgement" like in christianity. this goes against
the laws of karma. the opium drug running partners of jew
rothschild/ sassoon ( calcutta ) gambled on dhanteras , first day of diwali to
please yama.
1473) is capt ajit vadakayil right when he says— karma is quantum physics — it needs no handler god.. with karma , there is no pearly fuckin’ gates
-- no purgatory -- no day of judgement--
no chitragupta ( of kayastha shit ) .
1474) is capt ajit vadakayil right when he says—
the muslim kayastha qanungoh ( registrars ), and patwaris ( accountants ) were
the employees of the court and judicial systems in the moghul empire .. the title qanungoh literally referring to an
"expounder of law" or the qanun.
these included judges; qazi who were styled sahib or sahibzada, lawyers
and a wide variety of other legal functionaries, who would form the principal
officers in district or regional courts of investigation, in criminal matters
and in offences of a "spiritual nature". on a
state level qanungoh shaikhs were hereditary, government agents and “permanent
repositories of information concerning the revenue receipts, area statistics,
local revenue rates and practice and
customs” of local areas and municipalities, across the various empires that
existed in the subcontinent. the
qanungo was entitled to half of the collections made under the head of sad-doi
of the patwari or two percent of commission paid to the patwari. later on, the system was changed and was
made a fixed salaried post. the payment
was not made in cash, but lands yielding an estimated income equal to their
salaries were assigned to them. later
the practice of assigning lands to the qanungo was abandoned and they
were paid in the form of commission collected from the raiyats. the qanungo was entitled to collect 2% from
the share of the raiyats and this commission was known as rusum. the muslim kayasthas found this incentive too
less. this is why they started double book keeping as tax collectors . the payment was not made in cash, but lands
yielding an estimated income equal to their salaries were assigned to them. .
1475) is capt ajit vadakayil right when he says— during british rule kayastha was almost like
a sir knighthood , if hindus toed the rothschid line. there are many famous kayasthas who were
stooges of the white invader. sir
herbert hope risley under orders from rothschild tried to get the recoverted
back to hinduism kayasthas to bury their dead like the veera shaiva lingayaths
. the kayasthas resisted.. kayasthas wrote and spoke excellent urdu. muslim kayasthas can take the credit of
indenting urdu.. sorry muslim pakistanis..
the kayasth effortlessly became a brown sahibs during british rule..
rothschild’s east india company, in its agrarian revenue settlements in
north india, utilized this extant mughal revenue culture to push through savage
revenue demands. these kayastha pensmen
thus furnished the ‘young’ company with the slimy skills, physical records, and
legitimacy to garner the agrarian wealth which would fund britain's indian
empire. these more regular patterns of
paper-oriented administration engendered a process of ‘bureaucratization’ and
the emergence of the modern colonial state.
thanks to the proximity of the community to muslim mobility, the
preference for red meat became as much a part of hindu kayasth daily lifestyle
and home-cooking as in muslim homes. .
1476) is capt ajit vadakayil right when he
says— once india came under british rule , jew
rothschild sponsored the the kayastha community who helped him to corrode the
innards of the mighty mughals. he made them rich landowners . rothschild appointed british english teachers
and gave free classes for select kayasthas. he has big plans for this stooge
sect.. rothschild send their children to
british universities like oxford and cambridge
and law schools which he owned.
when these youngsters came back , they became judges, lawyers , civil
servants, tax officers, administrators, teachers, and rose to the highest positions accessible
to natives in british india. their loyalties were not to the queen but to a
german jew . even today jew
rothschild give scholarships ( columbia
etc ) to ministry babus who spy for him.. we know the traitors.
1477) is capt ajit vadakayil right when he
says— the kayasth who remained muslims
sometime use siddiqui and farooqi as their surnames, and consider themselves
belonging to the shaikh community. the muslim kayastha follow sunni hanafi
fiqh. they also visit shrines of sufi
saints, such as that of the famous sufi saint, khawaja moinuddin chisti. during the british colonial rule they were
among the first muslims to join crypto jew sir syed ahmad khan for
reformation, the muslim kayasth have
traditionally been a landless community living as patwaris and qanungohs (land
record keepers). the only exception being the large taluqdar families, who were
substantial landowners. . the shaikh
are a muslim community found in the state of uttar pradesh in india. muslim
kayasths have intermarried with the other muslim communities over the centuries
and have lost their community consciousness and consider themselves to be part
of the urdu speaking muslims of pakistan and northern india. they live in the
state of uttar pradesh in india, the provinces of sindh and punjab in pakistan. in modern times, kayasthas sponsored by
kosher deep state have attained success in politics. jyoti basu, lal bahadur
shastri, netaji bose , rajendra prasad etc were kayasthas . the muslim kayastha community adapted to changes, such as the advent of the
british raj. they learned english, the more affluent ones sent their children
to the united kingdom, they became civil servants, tax officers, junior
administrators, teachers, legal helpers and barristers, and rose to the highest
positions accessible to natives in british india. some of these powerful men were crypto jews
who occupied the muslim seats of indian national congress.
1478) is capt ajit vadakayil right when he
says— today a lot of kayashta are conmen — their dna
programming has been corrupted . this is what happens when a father teaches his
son how to be an opportunist. subhash
chandra bose was a meat eating kayastha.
netaji bose was a star kid whose ancestors were sponsred byjew
rothschild. his father janakinath bose was a rao bahadur -- a title given by
rothschild to his best slaves.. netaji
subhash cnadra bose was one of his 14 children..yes— the figure is right,
netaji boses mother bore 14 children.. kayastha
clans are bose/basu, ghosh, mitra, guha, and datta, the first four of whom
became kulin ( superior ) kayasthas.. bengal freemasonloges were packed with
kulin kayasthas and kulin brahmins.
most were traitors to bharatmata.
rotshchild sponsored kulin brahmins ( meat eating bannerjees/ mukherjees
/ chatterjees chakrabortys / gangulis etc ) love to cry “we are the best”, capt ajit vadakayil says “ my left ball
“. first they must find out of their pir ali
ancestors were circumcised and ate meat..
ishwar chandra vidyasagar , dwaraknath tagore, rabindranath tagore ,
were rothschild’s kulin stooges. urdu was created by muslim kayasthas in
mughal courts who worked in the payroll of jew Rothschild..
1479) is capt ajit vadakayil right when he says— much before muslim league laid a claim on urdu
language, urdu was considered as language of kayasthas as it was mix of their
professional languages (like arabic and persian) and mother tongue like awadhi
and hindi. the divide between urdu and
hindi was created by jew rothschild to drive a wedge. lot of muslim kayasthas migrated to pakistan
in 1947. in pakistan, urdu is the
official language used in instruction at government schools, at the district
level administration, and in the mass media. literally, the word urdu
(originally turkish) means camp, or the royal camp. it also stood for the city
of delhi which was the seat of the mughals for centuries.
1480) is capt ajit vadakayil right when he
says— jew rothschild created the chandraseniya
kayastha prabha sect . the ckp claim
descent from chandrasen, an ancient kshatriya king of ayodhya and of the
haihaya family of the lunar kshatriya dynasty.
this fellow chandrasen never existed.
ckps arepart of the prabhu clan created by jew rothschild --they include
chandraseniya kayastha prabhu, pathare prabhu, kanchole prabhus, bhatt prabhus
and the danved prabhu. most of the ckp
today are chitpavan jews in disguise. the ckps eat meat. most of them pray to
shirdi sai baba , a god created by jew rothschild—a muslim who died a century
ago. during british rule the
reconverted from islam , meat eating bengali kayasthas and kulin brahmins (
bhadraloks ) dominated public service and had a monopoly on appointments to
government positions..
1481) is capt ajit vadakayil right when he
says— during the british raj, kayasthas
( re-converted opportunistic traitor race ) continued to proliferate in
public administration, qualifying for the highest executive and judicial
offices open to indians— and formed a collegium system. a lot of them were
freemasons. after the mighty mughals’s
lost power , rothschild using british queen as a front took over india.
rothschild has a list of the turn coat traitor opportunistic kayasthas . he made
sure all business contracts with the british rulers went to them.. bengal produced so many traitors that in a
census in 1911, bengali kayasthas and bengali brahmins ( kulin/ bhadralok )
owned 45% of all the lucrative indian-owned mills, mines and factories in
bengal. ever wondered why in kerala
namboodiris are still 100% vegan while in bengal the brahmins are 98% meat
eaters ? the level of traitor bengali
blood can be guaged from this simple truth.
1482) is capt ajit vadakayil right when he
says—
Bābur
1 April 1526 – 26
December 1530
4 years 8 months
Humayun
26 December 1530;– 17
May 1540
9 years 4 months
CONVERT KAYASTHAS
INFILTRATED THE EMPIRE OF AKBAR BY 1600 AD
Akbar-e-Azam
27 January 1556 – 27
October 1605
49 years 9 months
Jahangir
15 October 1605 – 8
October 1627
21 years 11 months
Shah-Jahan-e-Azam
8 November 1627 – 2
August 1658
30 years 8 months
Alamgir I
31 July 1658 – 3 March
1707
48 years 7 months
Bahadur Shah
19 June 1708 – 27
February 1712
(3 years, 253 days)
Jahandar Shah
27 February 1712 – 11
February 1713
(0 years, 350 days)
Farrukhsiyar
11 January 1713 – 28
February 1719
(6 years, 48 days)
Rafi ud-Darajat
28 February – 6 June
1719
(0 years, 98 days)
Shah Jahan II
6 June 1719 – 19
September 1719
(0 years, 105 days)
Muhammad Shah
27 September 1719 – 26
April 1748
(28 years, 212 days)
Ahmad Shah Bahadur
26 April 1748 – 2 June
1754
Alamgir II
2 June 1754 – 29
November 1759
(5 years, 180 days)
Shah Jahan III
10 December 1759 – 10
October 1760
Shah Alam II
24 December 1759 – 19
November 1806
(46 years, 330 days)
Akbar Shah II
19 November 1806 – 28
September 1837
Figue head under
Rothschild
Bahadur Shah II
28 September 1837 – 23
September 1857
(19 years, 360 days)
by 1858 ad almost all
kayashtas re-converted back to hinduism from islam
rothschild knew that
these opportunist kayasthas had no moral fibre and used them as traitors for
governance, which involved stealing
indias wealth and carting it away to england/
europe
towards the end of the
mughal empire kayasthas worked as a mafia clan , totally subservient to jew
rothschild. they reaped personal
benefits
1483) is capt ajit vadakayil right when he says— check
out the effect of kosher DNA .. akbar’s son humayun ( 1530-1556 ) had his own
brother kamran mirza blinded which would end any claim to the throne. he killed
his other brother hindal mirza. he sent another brother to haj and got him
killed enroute. akbar ( 1556 -1605 )
just jailed his son jehangir who was getting too greedy to usurp the throne
before akbar died. jehangir (1605-1627)
killed his uncle mahdi khwaja who was eyeing the throne. he also blinded his
own eldest son khusrau who was eyeing his throne. can you believe this -- guru
arjan singh was blamed by jehangir of giving moral support to khusrau ,
tortured severely and then drowned in the river ravi. shah jahan.(1628-1658 ) killed his younger
brother sheharyar so that he will not lay claim to the throne. aurangezeb ( 1658-1707 ) the third son of
shah jehan killed his 3 brothers. he also put his father in jail for 8 years
till he died. for choosing his capable eldest son dara shikoh as heir aurangzeb
punished him by presenting dara’s head in a platter to his father . can you believe this-- guru har rai got into
the good books of emperor shah jehan by saving his favourite son dara shikoh
from tiger's whiskers poisoning using laxative herbs ( poisoned by his brother
aurangazeb) --and in the bargain he pissed of aurangazeb. nobody names his son after aurangazeb or
babur even today, though there are plenty of akbars.. pakistanis name their
missiles babur. they don’t realize that when babur came to india their
forefathers were all hindus and their women ancestors were raped. aurangzeb's son bahadur shah i (muazzam )
killed his brothers muhammad azam and muhammad kam bhaksh to capture the
throne. can you believe this? guru gobind singh sent his army under the command
of bhai dharam singh, to help muazzam. muazzam's
forces defeated his brother azam’s forces in the battle of jajau on 12 june
1707. both sides numbered some 100,000 combatants, but bahādur shah had more
artillery. both muhammad aẓam and his son bidar bakht were killed in the
battle. bahadur shah i died in 1712,
and his successor jahandar shah was killed on the orders of the sayyid
brothers. bahadur shah's death followed
a war of succession among his four sons, jahandar shah, azim-us-shah, jahan
shah and rafi-is-shah. jalandar shah killed his 3 brothers to ascend the throne
. azim-us-shah's son farrukhsiyar killed
his uncle and ascended the throne. in
1719, the brothers blinded, deposed and murdered farrukhsiyar.. sayyid brothers were soon killed by muhammad
shah. ahmad shah, son of muhammad shah,
was blinded in 1754 by the wazir ghazi-ud-din imad-ul-mulk.. alamgir ii (1754 -
1759) was killed by ghazi-ud-din imad-ul-mulk's orders. shah alam ii (1759 - 1806) blinded by the
afghan chief gulam qadir. bahadur
shah-ii was falsely accused by the british of treason and rebellion and exiled
to burma. his descendants were beheaded and heads presented to him on a platter
– -- and the glorious mughal empire was
swept away once and for all.
1484) is capt ajit vadakayil right when he
says— the ultra rich bhadralok marwaris in calcutta
( example-- birla ) are all ex-opium drug runners of jew rothschild.. maithil brahmins ( kayastha re-converts )
were made kings by jew rothschild. how
can maithil brahmins ( brahmin varna ) be kings ( kshatriya clan ) ?. well did not rothschild make chitpavan
brahmins , ( peshwas ) kings ? . example:-- maithil brahmin sir lakshmeshwar
singh bahadur, maharaja of darbhanga was an opium drug running partner of
rothschild. rothchild made
lakshmeshwar singh bahadur deputy chief of the royal commission on opium of
1895. as a business partner of
rothschild sir lakshmeshwar singh bahadur owned several mills and factories in
kanpur ( including muslim tanneries ) all over north india. maharaja sir lakshmeshwar singh bahadur,
maharaja of darbhanga was one of the founders of rothschild’s indian national
congress. for the services rendered
rothschild got maharaja sir lakshmeshwar singh bahadur’s statue installed at
dalhousie square in kolkata. in the
first round table conference (november 1930 – january 1931) held in london
maithil brahmin sir lakshmeshwar singh bahadur attended .
1485) is capt ajit vadakayil right when he
says— bhadralok literally means a non savage hindu –
a 'gentleman', / 'a classy person'. bhadralok
freemasons benefited from the commie land grab -- they became rich landowning
classes . they were rothschild's commies
.. bhadralok freemason jyoti basu family belonged to rothschild
created and backdated meat eating kayasta clan — the missing link between
brahmins and kshatrityas . the cluster
of fine white coloured buildings at 19 park steer calcutta between park hotel
and karnani mansion are bengal
freemasons lodges. during kayastha
jyoti basu’s tenure as chief minister, the buildings had been declared as
heritage structures. commie jyoti basu
was one of the king pins of the tebhaga land grabbing movement controlled by
rothschild in 1946.
1486) is capt ajit vadakayil right when he
says— kayasthas got circumcised and
converted to islam , to become qadis and muftis who wielded enormous power . after
death they were buried to maintain their secrecy .. a qadi
is the magistrate or judge of the sharia court, who also exercises
extrajudicial functions, such as mediation, guardianship over orphans and
minors, and supervision and auditing of public works. the word "qadi" comes from a verb
meaning to "judge" or to "decide". the term
"qadi" was in use from the time of muhammad and remained the term
used for judges throughout islamic history and the period of the caliphates. while the muftis and fuqaha played the role
in elucidation of the principles of jurisprudence and the laws, the qadi
remained the key person ensuring the establishment of justice on the basis of
these very laws and rules. thus, the
qadi was chosen from amongst those who had mastered the sciences of
jurisprudence and law. in constructing their legal doctrine, these legal
scholars took as their point of departure the precedents already established by
the qadis. similar to a qadi, a mufti
is also an interpreting power of shari'a law. muftis are jurists that give
authoritative legal opinions, or fatwas, and historically have been known to
rank above qadis. the jews living in
the ottoman empire sometimes used crypto jew run qadi courts to settle
disputes.
1487) is capt ajit vadakayil right when he
says— hardly anybody knows that
moghul emerors after humayun ( baburs son ) were all jews.. humayuns wife was a jewess.. humayun’s wife and akbar’s mother was hamida
banu begum.. jew mirza zul quarnain, was
an adopted son of akbar and his armenian jewess wife. he was well versed in
malayalam and portuguese.. emperor
jahangir conferred on him the title of amir. mirza baby was a conduit for
jesuit jews in goa. mirza was also a poet, singer and playwright, and he
composed verses in urdu and persian… jew
sir thomas roe was planted in jehangir’s court from 1615 to 1618, as british ambassador to jahangir.
at the mughal court, roe got jehangir addicted to laudanum ( opium /
alcohol/ codein mix )—and extracted all his secrets during their daily night drinking sessions. he
sweet talked him into employing fake crypto jew sayyids as clerics and poets. british jewess frances steele webbe was a secret mistress of emperor
jehangir. he gave kosher company to jahangirs mother
jewess dona maria mendes ( mariam
uz zamani ) , wife of akbar.. when shah jahan knew he was dying, he praised jew sayyid
sayyid muhammad qanauji for his faithful service and asked if there was any way
he could reward him. sayyid asked him to forgive his son aurangzeb (1618–1707),
and the emperor reluctantly agreed.
1488) is capt ajit vadakayil right when he
says— iskon is a bhakti movement of
kayastha srila prabhupada. it is now
hijacked by white men. in their
discourses -- there is more prominence to a fellow named chaitanya mahaprabhu
--who never existed .. chaitanya baby is
inspired by radha --who never existed .
rothschild selected mayapur to spread chaitanya mahaprabhu funda --for
political reasons-- he had his opium factory here .. rothschilds agent -- a fellow named
bhaktivinoda thakur was used to spread fake gaudiya radha stuff and
madhavacharya who never existed. the
fake udipi mutt does propaganda for madhavacharya -- we never heard of
madhavacharya or chaitanya mahaprabhu till the white invader came to india. the bullshit "hare krishna hare rama
mantra" has nothing to do with sri ram.
this ram is included to fool hindus
. it is about radha ramana.. ramana means lover -- you see radha was a
lover of krishna--his mistress who never existed in any purana .. telugu man gopala bhatta goswami is a fake
and backdated creation-- the disciple of chaitanya mahaprabhu. you see
chaitanya baby revealed to goswami baby that he is an avatar of krishna ( balls
!).. goswami baby created the radha
raman temple--which was actually an old vishnu temple retro installed -- with a
shaligram deity of krishna alongside radharani.
hare rama of the chant by iskon -- has nothing to do with sri ram. chanting this bullshit mantra of hare rama (
radha ) hare krisha does you no good. radha-vallabha
is another fake sect--where krishna is called the consort of radha. here radha
is the deity-- krishna is just a side-kick ..
shri radhavallabhlal temple at vrindavan was a vishnu temple converted
to radha and krishna idol - a 2 in 1 ..
in sankhya jew rothschild has used his agents like prabhupada to
substitute shiva / shakti -------with krishna ( a mere avatar of vishnu ) and a
fake mistress radha .
1489) is capt ajit vadakayil right when he says— rothschild
sent children of traitor kayasthas to england, they later became civil
servants, tax officers, junior administrators, teachers, legal helpers and
barristers. they rose to the highest positions accessible to natives in british
india. a collegium system was formed in
indian judiciary using descendants of these traitors families .. kayastha jp was a cia agent.. i got this information from a us cia
agent.. . he packed his jp movement with
traitor bihari kayasthas.. rothschild enrolled him in commie berkeley
university.. later rothschild gave him
the magsaysay award.. vajpayee made jp
bharat ratna, because he was
instrumental in bringing down indira gandhi with kosher deep state help.. law minister ravi shankar prasad ( blue eyed
boy of jp ) who sustains our illegal collegium judiciary is a kayastha..
1490) is capt ajit vadakayil right when he
says— jp’s wife was daughter of
rothschild agent kayastha brajkishore Prasad.
brajkishore prasad was with gandhi,
kayastha rajendra prasad (
indias first president ) and kayastha
anugrah narayan sinha at champaran . kayastha
banias are called compadores by british historians . one of the biggest traitors of india is
kayastha nabakrishna deb, an agent of robert clive , who was an employee of
rothschild. nabakrishna debs
descendants were all opium drug running agents of jew rothschild. kayastha netaji subhash chandra bose was
seen in the same tashkent hotel one hour after the murder of kayastha lal bahadur
shastri..
https://ajitvadakayil.blogspot.com/2019/07/how-gandhi-converted-opium-to-indigo-in.html
1491) is capt ajit vadakayil right when he says— jew rothschild created fake samajs using
kayasthas. one samaj will say temples
are good but vedas aint no good. another
samaj will say vedas are all balls and shiva is good. another samaj will say that idol worship is
no good but vedas are good. another will
say that vishnu is good but shiva aint no good. another will say --that vishnu worshipers
who sing vernacular hymns are good and the ones chanting sanskrit mantras aint
no good. example: what did the
renaissance movement , brahmo samaj say?
brahmo samaj was started at calcutta on 20 august 1828 by raja ram mohan
roy and debendranath tagore.. brahmo
samajists have no faith in any scripture as an authority.-- so screw the vedas
and the mutts . brahmo samajists have
no faith in avatars.--so there goes ram and Krishna.. brahmo samajists denounce polytheism and
idol-worship.-- so screw them temples.. brahmo
samajists are against caste restrictions-- illiterate shudras can be priests (
almost like nurses can be brain surgeons ).
brahmo samajists make faith in the doctrines of karma and rebirth
optional--concept of karma/ moksha is thrown into the dustbin.
1492) is capt ajit vadakayil right when he
says— kayasthas have a unique distinction of having
a script - kaithi - associated with their name. jew rothschild created the kaithi script to
maintain secrecy for double book keeping during the mughal rule.. this
is how the mughal emperors were bled of resources and revenue.. the kayastha muslims converts were employed by mughal rulers them to write
and maintain records of revenue transactions, legal documents, and title deeds;
general correspondence; and proceedings of the royal courts and related
bodies.. during the british colonial period the use of
kaithi was discouraged, except in bihar, where it was made the official script
of government offices and courts. as a result it is also known as the bihar
script..
1493) is capt ajit vadakayil right when he
says— the kayasthas who reconverted back to hindusim
were y boycotted by other hindu castes considering their opportunism and lack
of character.. this forced them to
function as a caste and intermarry among its ranks. kayasthas practiced family exogamy and
caste endogamy , and were forced to
marry within specific sub-castes. one
effect of this interbreeding is that some kayasthas are worse than cunts. some
are exceedingly shrewd and slimy lacking honour.
1494) is capt ajit vadakayil right when he says— the powerful lutyens delhi clique after
independence was a kayastha gang. even now there is a cabal of ngos, journalists, bureaucrats, retired
armed forces officers and middlemen who work against india's interests. some are paid by foreign intelligence
agencies to both collect information and spread disinformation. others are
embedded into the lutyens' ecosystem where self-interest often supersedes
national interest. in no other nation has powerful cliques in politics, judiciary ,
journalism, bureaucracy and the armed forces conspired to protect kosher deep
state interests at the expense of their
own country.. so deep-set is the rot that
important arms of the government too are compromised. the corporate espionage
case unfolding across union ministries in delhi is a symptom of the larger
disease: indians betraying india. it is
crucial to break the corrupt nexus that lies at the heart of lutyens' delhi
along with its febrile cast of characters: judges, lawyers, journalists,
politicians, bureaucrats and fixers disguised as activists. india has a
notorious history of kayastha enemies within. they collaborated during the
waves of islamic invasions of india..
1495) is capt ajit vadakayil right when he says— the term guru mentioned in vedas and
upanishads is essentially a jivanmukt.
1496) is capt ajit vadakayil right when he
says— guru saakshat para brahma --
applied only --repeat--only to a jivan mukt .
1497) is capt ajit vadakayil right when he
says— mahasamadhi (the great and final samadhi) is
the act of a jivanmukt consciously and intentionally leaving his mortal coil on
his own time table , as soon has he has completed his self assigned prarabdhas
( responsibilities ) - an example is adi
shankaracharya 4000 years ago who distributed the 4 vedas to the 4 corners of
india in four mutts he set up...
1498) is capt ajit vadakayil right when he
says— a realized and enlightened
(jivanmukta), yogi (male) who has attained the state of nirvikalpa samadhi,
will, at an appropriate time, consciously exit from their body and attains
paramukti. this is known as maha
samadhi. this is not the same as the physical death that occurs for an
unenlightened person.
1499) is capt ajit vadakayil right when he
says— a jivanmukt is a living liberated
soul at highest frequency —an example of which is adi shankaracharya , who
mastered the vedas at the age of six.
liberation, while living on planet earth , is called jivanmukti and
those who have attained it are called jivanmuktas.
1500) is capt ajit vadakayil right when he says— the soul of a liberated sage ( jivanmukt ) ,
is of highest frequency same as the field of brahman.. his karmic baggage is
zero.. he has zero ego.. he is the
prince of ascetics and has
transcendental love. a jivan mukt is in
turiya state , and hence is not affected by maya.. he can see beyond the
quantum veil of maya.. in the symbol of
om turiya is represented by the dot.
1501) is capt ajit vadakayil right when he
says— the jivanmukht does not need to
think .. his brain does sphota— which is consciousness minus thinking . he has transcended worldy matters and has
attained cosmic consciousness... this is the meaning of liberation.. he is now a sage , a witness sitting at the
bindu and looking outwards ..
1502) is capt ajit vadakayil right when he
says— the jivan muktas soul has merged
with brahman while alive on planet earth..
he does not need to be cremated for his soul to shoot up to the seventh
astral layer.. he is literally god ( para brahman ) on earth..
1503) is capt ajit vadakayil right when he
says— the jivanmukt is the guru referred to in the
vedas . he has reached the climax of perfection and the whole universe is a
part of his body. the forces of the
universe are his friends, not his enemies . this liberated sage does not care
for public criticism.. a jivanmukt has
sterling virtues like conscience, lack of ego,
gratitude , lack of desires- selfishness- greed- jealousy- anger- and
fear, unlimited compassion, respect for
universal laws, raised consciousness and
humility. he can access akashik records
.. every ancient maharishi was a jivan mukt..
they downloaded the veda srutis from akasha ..
1504) is capt ajit vadakayil right when he
says— a jivan mukt is buried in sitting
meditative pose above the ground - in a signature dolmen ( muniyara ). he is
not cremated as his soul does not need to be shot up to the seventh astral
layer..
1505) is capt ajit vadakayil right when he says— a jivanmukta has reached the imperishable
turiya state. it means “consciousness minus thinking” . it
represents supreme consciousness free from material influence . . in turiya
there is the absolute awareness. it is the experience of ultimate reality and
truth. in turiya, the self does not
think, feel, or do, but rather observes thought, emotion, and action capable of
truly understanding the totality of the universe. turiya has no limits and no endpoint. it is
infinitely transcendent, which means its potential is forever expanding. you are now a unique individual and you are a
vital part of a larger universal life force that transcends everything on earth.. reality and truth become more clearly
defined, allowing you to perceive that which lies above, below, and beyond the
human experience. this utterly quiet,
peaceful and blissful state is the ultimate aim of all spiritual activity
.. . you experience detachment and joy .
1506) is capt ajit vadakayil right when he
says— a saint is a very ordinary guy.. a sage is the
extraordinary being .. a jivanmukta is
a sage who is liberated from bondage even while living with a body. . a
jivanmukta who has attained the state of nirvikalpa samadhi, will, at an
appropriate time, consciously exit from their body and attains paramukti. this
act of consciously and intentionally leaving one's body is called as
mahasamadhi. when a rishi (seer sage)
becomes a jivanmukta then that rishi is called as brahmarishi or maharishi..
1507) is capt ajit vadakayil right when he
says— a jivan mukt has 12 strand dna, a
king sized pineal gland and an aura with vibgour colors encased in a golden
sheath.. his kundalini is raised to sahasrara chakra..
1508) is capt ajit vadakayil right when he
says— a guru is one's spiritual guide, who helps one to discover
the same potentialities that the guru has already realized. at an individual level in hinduism, the guru
who heads a gurukul is many things, including being a teacher of skills, a
counselor, one who helps in the birth of mind and realization of one's soul,
who instills values and experiential knowledge, an exemplar, an inspiration and
who helps guide a student's (shiṣya) spiritual development.. at a
social and religious level, the guru helps continue the religion and hindu way
of life. guru thus has a historic,
reverential and an important role in the hindu culture.
1509) is capt ajit vadakayil right when he says— guru is not just a person but it is
considered as the divine guiding energy which helps humanity to realize its
true nature. this energy works through an able person who is pure enough to
hold it. this is the reason in hinduism guru is considered as god himself..
1510) is capt ajit vadakayil right when he
says— final liberation is beyond knowing god; it is
merging into god. the soul merges into the mother field of brahman of once it
was a part.. the true guru is one who
knows god and has the power to help others to know god. the ultimate liberation, in the form of
moksha and inner perfection is considered achievable in the hindu belief by two
means: with the help of guru ( jivanmukt ) who instills karma reducing values , and with soul evolution through the process
of karma including rebirth..
1511) is capt ajit vadakayil right when he
says— the jivanmukta does not feel the
necessity for abiding by what brings pleasure to the physical body. he has no
need for publicity or limelight via youtube videos.. the palm of the hand is
his bowl, the earth is his bed, the sky is his clothing. he has reached the climax of perfection and
the whole universe is a part of his body. the forces of the universe are his
friends, not his enemies . a guru’s actions are cosmic movements and not the
instincts of the sense of egoism.
1512) is capt ajit vadakayil right when he
says— when a jivan mukt teaches students
who are already at the sixth astral layer by qualities, he can convey the rest of his teachings in
absolute silence provided they sit within his aura field .
1513) is capt ajit vadakayil right when he
says— a guru had no need to run down wooden ramps behaving
like a rock star nay cunt — like homosexuality supporting conmen sri sri
ravishankar and sadguru jaggi vasudev —
--- rogues who milk sanatana
dharma , though they dont know the basics --
who belong to jail. rogues who
were born in poverty and are now worth hundreds of crores..
1514) is capt ajit vadakayil right when he
says— fake gurus are the bane of
sanatana dharma.. a fake guru will make
you part with your money .. he would be born in poverty but will be rolling in
hudreds of crores.. a fake guru craves
for the limelight — he wants to be on tv and youtube videos.. a fake guru confers on himself grandiose
titles like “sadguru” or “sri sri”.. he
will dress in fancy robes.. a fake guru
will hide his past. a fake guru like to
be seen with powerful people and celebrities.
a fake guru will show partiality to rich and powerful devotees.. a fake guru does not practise what he preaches.. after reading my blogs on sanatana dharma
these conmen are stealthily withdrawing their youtube videos, where they give
mindless bullshit..
1515) is capt ajit vadakayil right when he says— whatever invention/ discovery/ achievement of
man which has occurred till today and will occur in future already exists in
akashik bank. man is just a channel..
when nikola tesla invented ac electricity he told about it.. the purpose of man getting moksha and his
soul merging with the mother field of brahman is for a closed feedback loop ..
this is quantum physics. his feedback
must be dynamic.. the moment it is stagnant there will be pralaya/ cosmic
dissolution..
1516) is capt ajit vadakayil right when he
says— the atharva veda was larger than all the
other 3 vedas combined together.. ater
330 centuries on oral route all vedas were penned down 70 centuries ago.. a
large section of athatva veda was not penned down.. it continued on oral route
to prevent misuse.. or terrible damage is not uttered the right way.. elixir
would become poison .. in ancient
ayurveda no medication could be given or surgery performed without reciting a
relevant atharva veda number.. today if
you take the encyclopedia of western drugs ( which are now found in indian
medical stores ) , there are thousands of medicines.. each and ever medicine
has a corresponding atharva veda mantra ..
1517) is capt ajit vadakayil right when he
says— jew rothschild stole parts 2 ( brahmanas ) and
part 3 ( aranyakas ) --which are technical sections of the vedas.. leaving part
1 ( srutis ) and part 4 ( vedanta ) behind..
srutis are sanskrit verses.. the power is in the sound not the meaning,
which is only to induce a sense of gratitude..
vedic srutis are geometrically ( divine )congruent.. any poison injection ( ghee converted to
beef ) can be detected immediately.. the
veda sruti verses in sanskrit had its own divine math multiplex verifiers ..
vedic srutis have golden mean (1.618 ) , fibonacci series , pascals triangle,
lucas numbers , sri yantra ( geometry of om ), ulam spiral, prime number
verifier , isotope magic embedded in it ..
1518) is capt ajit vadakayil right when he
says— vedas on paper is no use.. this
is why adi shankaracharya ordained 4000 years ago--that a written veda is
useless without a kerala namboodiri proficient in oral route transmission,
sitting next to it.. after jew
rothschild took over india, he removed the kerala namboodris from the 4
original mutts and installed crypto jew anal sex receiving gays ( who did not
know sanskrit ) as pontiffs..
1519) is capt ajit vadakayil right when he
says— before
adi shankaracharya died, he established four mutts to propagate vedanta and the
advaita form of hindusim at sringeri, dwarka, puri and badrinath… each mutt was assigned one veda. 4 vedas
and 108 upanishads were in the custody of kerala namboodiris from 4000 bc to
2000 bc.. the mutts are—
jyothir mutt (
badrikashrama ) at badrinath in northern india himalayas with atharva veda
under sri totakacharya ;
sarada mutt at sringeri
in southern india with yajur veda under sri sureshwaracharya ;
govardhan mutt at
jaganath puri in eastern india with rig veda under sri hastamalakacharya
and
kalika mutt at dwarka
in western india with sama veda, under sri padmapadacharya .
1520) is capt ajit vadakayil right when he
says— ancient hindus make a pilgrimage trip to nemi
lake in italy to watch the moon reflection on the water. the female pilgrims went to watch the moon
reelection on water inside the deep crater , at lunar standstill which happens
every 18.6 years.. this could be called a mega karva chauth.. in modern times hindu women do a karva chauth
annually..
1521) is capt ajit vadakayil right when he
says— ancient hindu women pilgrims
went to watch the lunar standstill, reflected on water .. an example is in the italian island of
sardinia at the sacred well of santa
cristina.. kerala malayali thiyya queen
dido set it up 3600 years ago.. this
ancient holy well has perfect geometrical lines, with sharp angles and pristine
stone-work everywhere. the keystone-shaped entry way is staggeringly precise.
at the base of the stairs is a perfectly circular well with no mortar and a
base below the water level. the most
spectacular aspect of the well is that once every 18.6 years (i.e. the lunar
cycle), there is a lunar standstill, where the moon reaches a high point in the
night sky and appears to stop. the moon
at that exact point aligns with the angle of the stairs that display the well,
similarly, the sunlight aligns with the same angle during equinox.. the well is
oriented so that sunlight shines upon the water on the equinoxes, and moonlight
shines upon the water at the maximum declination of the moon, which occurs
every 18.6 years
1522) is capt ajit vadakayil right when he says— a lunar standstill is the gradually varying
range between the northern and the southern limits of the moon's declination,
or the lunistices, over the course of one-half a sidereal month (about two
weeks), or 13.66 days. (declination is a celestial coordinate measured as the angle
from the celestial equator, analogous to latitude.).. one major, or one minor, lunar standstill
occurs every 18.6 years due to the precessional cycle of the lunar nodes at
that rate.
1523) is capt ajit vadakayil right when he
says— a major lunar standstill occurs when the
moon's declination reaches a maximum monthly limit, stopping at 28.725° north
or south. technical lunar standstill – the point at
which the moon seems to reverse course from north to south and vice versa –
occurs twice a lunation.. the
approximately five degree tilt of the moon’s path around the earth with respect
to the path of the earth around the sun assures that the moon can actually
appear anywhere from 23.5 degrees (the tilt of the earth’s axis with respect to
the ecliptic) plus five degrees above or below the celestial equator, or 28.5
degrees declination north to south. such
a ‘hilly year’ happens once every 18.6 years, and last occurred in 2006, and
won’t take place again until 2025. this orbital phenomenon also results in
what’s known as a ‘long nights moon’ when the full moon nearest the winter
solstice rides high in the sky near the spot the summer..
1524) is capt ajit vadakayil right when he
says— every 18.6 years, there is one day in the
equinox of spring, when the moon is at the highest distance towards north from
the eastern cardinal point. every 18.6
years, the full moon sacred well of santa cristina reflects through the hole on
to the water. it is a magical karva chauth moment. the bastard pope has hijacked a hindu
pilgrimage .. catholic pilgrims get together for a week of novenas. santa
cristina church was built in 1200 ad.
1525) is capt ajit vadakayil right when he
says— it takes about 360/19.355 =
18.6 years (6793.4 days) for the nodes rahu and ketu to complete one full
revolution along the ecliptic. the
lunar nodes are the orbital nodes of the moon, that is, the points where the
orbit of the moon crosses the ecliptic. the ascending or north node ( rahu ) is
where the moon crosses from south of the ecliptic to north of the ecliptic. the
descending or south node ( ketu ) is where it crosses from north of the
ecliptic to south of the ecliptic.
1526) is capt ajit vadakayil right when he
says— eclipses occur only near the lunar nodes:
solar eclipses occur when the passage of the moon through a node coincides with
the new moon; lunar eclipses occur when passage coincides with the full moon. a lunar eclipse may occur if there is a full
moon within 11° 38' (celestial longitude), of a node, and a solar eclipse may
occur if there is a new moon within 17° 25' of a node. the plane of the lunar orbit precesses in
space and hence the lunar nodes precess around the ecliptic, completing a
revolution (called a draconic or nodal period) in 6798.3835 days or 18.612958
years .. such an event happens once
every 18.6 years, and last occurred in 2006, and won’t take place again until
2025. read questions to quora from 1310
to 1365.. all those who ridiculed rahu and ketu as savage hindu superstition
will get own shit on face..
1527) is capt ajit vadakayil right when he
says—
sardinia is full of
dolmens ( muniyaras ) at least 800 of them .. the one eyed giants of sardinian
lore are really maharishis with third eye open.. sardinia is replete with megalithic
structures, a very rare pyramid ( vimana refueling / landing platform ) , and
some other ancient structures.. there
are structures all over sardinia which when seen from overhead by a hovering
helicopter is congruent to the pleiades constellation.. the 7 stars are the wives of the sapt rishis..
#### Sapt rishi husband
– Great Bear constellation star / Sapt rishi wife - Pleiades constellation star
#####
Krathu - Dubhe /
Santhati - Merope
Atri - Megrez / Anasuya
-Electra
Vasishta - Mizar /
Arundhathi - Taygeta
Angiras - Alioth /
Shraddha - Calaeno
Pulaha - Merak /
Havubhuh - Alcyone
Pulastya -Phecda
/Gathih - Maia
Bhrigu - Alkaid /
Puloma – Asterope
the sapt rishis of
great bear constellation and their wives are in quantum entanglement.. the sapt rishis wives were important for
kerala sailors in the times of queen dido.. as it delimits the sailing season
in the mediterranean sea..( read question 473 ) ..
1528) is capt ajit vadakayil right when he
says— the moon’s maximum and minimum declination
also varies because the plane of the moon’s orbit around the earth is inclined
by about 5.14° to the ecliptic (the plane of the earth’s orbit around the sun),
and the direction of lunar orbit inclination gradually changes over an
18.6-year cycle, alternately adding to or subtracting from the 23.5° tilt of
the earth’s axis. as a consequence, the
maximum declination of the moon varies from roughly (23.5° − 5°) = 18.5° to
(23.5° + 5°) = 28.5°. as a result, at
minor lunar standstill, the moon will change its declination during the nodal
period from +18.5° to −18.5°, which is a total movement of 37°. then, 9.3 years
later, during the major lunar standstill, the moon will change its declination
during the nodal period from +28.5° to −28.5°, which is a total movement of
57°, which is enough to take its culmination from high in the sky to low on the
horizon in just two weeks (half an orbit).
1529) is capt ajit vadakayil right when he
says— during the june solstice the
ecliptic reaches the highest declination in the southern hemisphere, −70′-130′
when at the same time the ascending node has a 90° angle with the sun in the
southern hemisphere, the declination of the full moon in the sky reaches a maximum
at −23°29′ – 5°9′ or −28°36′. this is called the major standstill or lunistice
in the southern hemisphere. nine and a half years later, when the descending
node has a 90° angle with the december solstice the declination of the full
moon in the sky reaches a maximum at 23°29′ + 5°9′ or 28°36′. the other major standstill or lunistice, this
time in the northern hemisphere.
1530) is capt ajit vadakayil right when he
says— the nodes ( rahu/ ketu ) are
points at which the moon's orbit crosses the ecliptic. the moon crosses the
same node every 27.2122 days, an interval called the draconic month. the line
of nodes, the intersection between the two respective planes, has a retrograde
motion: for an observer on earth, it rotates westward along the ecliptic with a
period of 18.60 years or 19.3549° per year. when viewed from the celestial
north, the nodes move clockwise around earth, opposite to earth's own spin and
its revolution around the sun.
1531) is capt ajit vadakayil right when he
says— every 18.6 years, the angle
between the moon's orbit and earth's equator reaches a maximum of 28°36′, the
sum of earth's equatorial tilt (23°27′) and the moon's orbital inclination
(5°09′) to the ecliptic. this is called major lunar standstill. around this time,
the moon's declination will vary from −28°36′ to +28°36′. conversely, 9.3 years
later, the angle between the moon's orbit and earth's equator reaches its
minimum of 18°20′. this is called a minor lunar standstill. when viewed from the north celestial pole
(i.e., from the approximate direction of the star polaris) the moon orbits
earth anticlockwise and earth orbits the sun anticlockwise, and the moon and
earth rotate on their own axes anticlockwise.
1532) is capt ajit vadakayil right when he
says— ancient indians were the first to
keep a record of lunar movements , nodes ( rahu/ ketu ) and lunar standstills
.. for astrology and to determine days for autophagy by fasting..
1533) is capt ajit vadakayil right when he
says— when
jew rothschild injected poison into our vedas , people like vivekananda should
have stopped them.
1534) is capt ajit vadakayil right when he
says— there are several methods to
verify a verse ... as all verses are metered.. the verses were uttered reverse
to double check .. this is how veda srutis went on oral route for 330 centuries
before we penned them 70 centuries ago..
https://www.youtube.com/watch?V=bd8d_tmqow0
1535) is capt ajit vadakayil right when he
says— i give
atharva veda mantra isotope numbers.. there is a number for every medicine ever
made on earth.. one wrong number , the medicine wont have effect or may
aggravate the situation.. there is a
number for 100 different types of pain or infection.. unlike todays broad band
spectrum chemical medicines with severe after effects.. veda srutis were conveyed over 33
millenniums by the danava civilization without losing a single tone or
tenor..leave alone alphabets..
1536) is capt ajit vadakayil right when he
says— rothschild deleted the danava
civilization --like how he deleted nikola tesla.. the white invader stole technical sections of
vedas part 2 brahmanas and part 3 aranyakas..
they left behind part 1 srutis-- but after injecting it with poison..
and part 4 vedanta which was mostly philosophy--which they stole and patented
with half baked understanding.. the
white invader did not know that it is impossible to inject poison when a kerala
namboodiris proficient in oral transmission of vedas gets the verse.. this is why adi shankaracharya said 4000
year ago-- writing down the vedas in a book is useless , unless you have a
kerala namboodiri attached to the book.. he is part of the book ( as a live
conscious audio cd --without search function ) , not a mere custodian..
1537) is capt ajit vadakayil right when he
says— the power of veda srutis is in
the sound it produces.--not the word meaning.. veda srutis were downloaded from
akasha..there is no human author. most
of the time the sruti meaning was obscure, just to create a sense of
gratitude.. but the verses must be read
between the lines.. for example -- a cow on one leg is kali yuga.. no ayurveda surgery was done in ancient
times , without uttering the relevant atharva veda verse.. if the verse is
chanted the right way there is no need for surgery at all.. this is why kerala namboodiris were in great
demand in ancient times , by kings of foreign nations..
1538) is capt ajit vadakayil right when he
says— are ancient indians idiots to
convey millions of verses for 400 centuries by oral route? paagal tha kya ? enemies of sanatana dharma
could ot kill it.. there was no head to cut off. like other religions with
single messiah/ single holy book.. if a
man proficient in veda oral transmission holds a dowsing stick it will twirl
and go crazy if any poison injection is encountered --this is a dna function..
1539) is capt ajit vadakayil right when he says— ramanuja ( born 1017 ad ) who was cooked up and backdated by jew rothschild for divide and rule .. he never existed.
1540 ) is capt ajit vadakayil right when he
says— ramanuja was never a priest in
varadharaja perumal temple, kanchipuram, as written by the white historian—as he never
existed.. we never heard of ramanuja till the white invader came to india..
1541 ) is capt ajit vadakayil right when he
says— lot of tamils
go skippety skip to sri rangam temple to worship the mummy of
ramanuja.. since ramanuja never existed,
this is a fake body.. the finger nails
can be seen clearly .. dna tests can be done .. hindus are banned from
worshipping dead bodies..
1542 ) is capt ajit vadakayil right when he
says— rothschild created ramanuja to throw shit on
works of adi shankaracharya...
1543 ) is capt ajit vadakayil right when he says-
fake ramanujas guru is
the fake yamunacharya who tom tommed the fake 12 alwars .. lot of bullshit stories about ramanuja are
cooked up by the white invader and his indian stooges.
ramanuja travelled to
srirangam to meet yamunacharya.
but alas -- yamunacharya
had died prior to ramanuja's arrival. however the dead cadaver had 3 fingers
tightly curled.
so our man ramanuja
took upon himself to uncurl them bad fingers.
he took 3 solemn oath
and one by one—hey presto, the fingers uncurled.
1. i shall make all
people know about our sampradayam and spread vaishnavism-by composing a
commentary on tiruvaymozhi of nammalvar the most prolific thambi among the
alvars.
2. i shall write 'the
shri bashya' which will give the entire world the knowledge of reality.
3. i shall name a
deserving child after parasara batta.
BAAAP REH !
BRAAAAAAYYYYYYYY !!
1544) is capt ajit vadakayil right when he says- rothschild then cooked up and back dated
ramanuja and the 12 alwars to strike at the roots of sanatana dharma. here sanskrit was banned and people were asked
to worship fake cooked up alwar human mortals .. their only god would be vishnu
.. iyers revolted and said we will not obey this foul diktat of abandoning
shiva from the fake kanchi mutt and udipi mutt—and the foul requirement of
worshiping a mortal names ramanuja and the
12 alwars.. so rothschild created
the iyengar tamil brahmin clan.. there
were huge financial incentives.. a
portion of the iyengar clan revolted—they said we don’t want to be part of a
system where sanskrit of vedas is banned .. so they became the vadakalai sect
.. the balance opportunists became
thenkalai vaishnava sect . rothschild
took care of them financially.
1545) is capt ajit vadakayil right when he says- iyengars
follow the sri vaishnava tradition - a more stringent form of hinduism where
the worship primarily centers around the vishnu pantheon. all iyengars are the
followers of ramanuja. the tamil pride party are thenkalai iyengars. iyengars follow the visishtadvaita philosophy
propounded by the fake ramanuja ( who
never existed ) they are divided into two sub-sects 'vadakalai' (northern
branch) and thenkalai (southern branch).
as jew rothschild wanted some sold out iyengars have place their acharya
( alawar ) above vishnu.. dark skinned
blunt faced iyengars are invariably thenkalai iyengars.. non-brahmins / dalits were admitted into the sect by
ramanuja and his rothschild created lineage.
iyengar follow the tenents laid down by sri ramanuja who advocated the
philosophy of visishtadvaita. iyengars
are more bhakti based. this is what jew rothschild wanted .. when
staunch iyengars visit far away badrinath mutt, they come back without
visiting kedarnath temple ( shiva )..
1546) is capt ajit vadakayil right when he says- why did jew rothschild cook up ramanuja and
backdate him? . he wanted to eradicate sanskrit mantras from hindu temples.. sanskrit mantras have enormous power.. the
power is in the sound not the meaning of the word, which is only to put you in
a frame of gratitude. ridiculous tamil
slokas and bhajans have zero power.. you
cannot get moksha by bhakti to vishnu ( only shraddha is allowed in sanatana
dharma ) or the alwars.
1547) is capt ajit vadakayil right when he says- six
principles of vishishtadvaita : lord of kanchi (sri varadaraja perumal) told
these six statements to sri ramanuja ( who never existed ) through thambi sri
thirukachi nambi. 1. sriman narayana is
the supreme self; unparalleled and unsurpassed - ahameva param tatvam. ( vishnu
cannot exist without shiva and brahma—they are one trinity ) … 2. the lord has all the insentient and
sentient as his body, and he is the soul of everything - darsanam bhedam eve
cha. ( nonsense , individual souls are part of brahman the mother field )… 3. the way to get salvation is surrendering
to the feet of the lord - upayeshu prapatisyaat ( bhakti ). … 4. there is no need to adopt contemplation
on the lord during our final breath - anthima smruthi varjanam. ( oh yeah ?) … 5.
after the soul departs from the material body, it gets salvation if he/she
adopted the means of surrender (saranagathi) - dehaavasaane mukthisyaat. (
sorry , you don’t get moksha unless your karmic baggage is zero )… 6. one should approach a fully qualified
vaishnava acharya and get enlightened - (poorna)achaaryam samaasraya. ( nonsense )
.. sanatana dharma does not place much impotrance on any acharya.. he cannot give you moksha .. no praying to some mortal poet tamil alawar (
even if his fellow is not cooked up ) will benefit you.
1548) is capt ajit vadakayil right when he says- thenkalai
sect of iyengars follow the methods told by preceptor pillai loka charyan..
fake ramanuja's words were always final..
tenkalai view ( vishu’s / alwar’s
grace is spontaneous. they can grant moksha to anyone he likes. balls …
there is a thenkalai monastry at sriperumbudur in kanchipuram district .. ramanuja enunciated the principles of
vishishtadwaita (meaning modified advaita). this is bullshit with a capital b. .. srirangam promoted the prabhandam (tamil
bhakti poems) and became a centre of thenkalai iyengars and fake ramanuja
worship...
1549) is capt ajit vadakayil right when he says- jew rothschild ensured that thenkalai iyengars
adopted the cooked up philosophy of ramanuja ( who never existed ).. they have to accept several theological and
philosophical dogmas which go against even the basics of sanatana dharma and
vedas. 80% of iyengar stock is
thenkalai ( dalits ) who had been
converted into vaishnavism by ramanuja and the rest is vadakalai. the vadakalais also have darker counterparts
due to intermarriage with thenkalais. bother
tamil vadakalai and thenkalai iyengars follow ramanuja. thenkalai consists of
both brahmins and non-brahmins. there also many brahmins with dark complexion.
thenkalai iyengars follow vedas dhivyaprabandhams. there also sannidhi for azhwars and ramanuja
in many vadakalai temples
1550) is capt ajit vadakayil right when he says –
agama rooted in bhakti ( 12 alwars , 63
nayanars ) of the fake rothschild created tamil mutts introduced lengthy,
ponderous , meaningless rituals , giving monopoly to stooge brahmins
--harassing the ordinary poor hindus, making him self loathing..
1551) is capt ajit vadakayil right when he says
– agama system using tamil language and bhakti (
not shraddha ) was created by kanchi mutt to wedge away tamils from sanatana
dharma. 12 alwars vaishnavite poet
saints and 63 nayanars shaivite poet
saints of the tamil agama tradition rooted in bhakti ( not shraddha ) were
cooked up by the white invader.. their massive tamil literature was cooked up
by the fake kanchi mutt. the trinity of
brahma /vishnu/ shiva ( cosmic allegories ) work in tandem in harmony.. they
are part of dvaita vedanta.. one god
cannot be more equal than the other two .
one cannot exist without the
other two.. while in the kanchi temple
varadaraja perumal ( ridiculous agama version of vishnu ) was created by brahma
..
1552) is capt ajit vadakayil right when he says
– before the white invader came to
india , we never heard the names of jayadeva or radha or nappinnai or nammalwar
( the greatest alwar saint ) ..
nappinnai ( radha, mistress of Krishna who never existed ) enjoys an
exalted position in tamil agama religious literature.. there is no bhakti in
any of the vedas.. only shradda based gratitude..
1553) is capt ajit vadakayil right when he says – the verses of alwars are compiled as
nalayira divya prabandham and the 108 temples revered are classified as divya
desam. nammalwar is considered the fifth in the line of the twelve alwars. nammalwar is considered the greatest among
the twelve alwars and his contributions amount to 1352 among the 4000 stanzas
in the nalayira divya prabandam. the
verses of nammalwar are recited as a part of daily prayers in agama tamil
temples. vishnu avatar hayagriva is a
fake creation of jew rothschild.. you
find this horse headed creature in agama tamil temples ( fake kanchi mutt ) and
karnataka ( fake udupi mutt ). the
hayagriva upanishad is cooked by jew rothschild.. every year--the tamil language world
conference -- is called by white christians who keep the agama system alive --
where they keep doing hajaaar propaganda that tamil is older than sanskrit .. now there is an army of tamil hasbaras (
tamil pride party ) on internet converted everything of importance in india to
tamil origin
1554) is capt ajit vadakayil right when he says – iskcon
is a part of the brahma madhava gaudiya sampradaya, but it is unique among the
four sampradayas because of the appearance of the vishnu himself as sri
chaitanya mahaprabhu who propagated the chanting of the holy name .. chaitanya
mahaprabhu of the fake bhakti movement never existed.. he was cooked up by jew
rothschild
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- HEY , NARENDRA MODI,
AAA ) WE THE PEOPLE DO NOT GET IMPRESSED BY OUR ENDLESS VISITS TO TEMPLES LIKE GURUVAYUR, KEDARNATH, KASHI VISHWANATH ETC..
YOU DO NOT RESPECT SANATANA DHARMA . YOU ONLY PRETEND, TO MILK HINDU VOTES...
THE LINK BELOW HAS BEEN SENT TO YOU AND PMO MORE THAN 14 TIMES.. IT IS ON RECORD..
I AM SENDING IT AGAIN..
######
https://ajitvadakayil.blogspot.com/2019/04/repeated-blasphemy-against-hindu-gods_9.html
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BBB ) QUORA HAS BEEN PEDDLING FORBIDDEN SEX INCEST AND PEDOPHILIAWITH INDIAN HOME SETTINGS.. THIS HAS ALSO BEEN SENT TO YOU MORE THAN 14 TIMES.. YOU HAVE KEPT QUIET...
https://www.quora.com/Have-you-ever-seen-family-members-having-sex-with-each-other
READ COMMENT BY ANONYMOUS DATED APRIL 16TH
CONTENT: BOTH BROTHER AND UNCLE HAVING ANAL SEX WITH A 12 YEAR OLD GIRL.
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CCC) QUORA HAS BEEN PEDDLING FORBIDDEN SEX BESTIALITY WITH INDIAN HOME SETTINGS.. THIS HAS ALSO BEEN SENT TO YOU MORE THAN 14 TIMES.. YOU HAVE KEPT QUIET...
https://www.quora.com/What-is-the-most-shocking-thing-you%E2%80%99ve-seen-your-sister-do
READ COMMENT BY ANONYMOUS DATED 18TH OCT 2018
CONTENT : 16 YEAR OLD GIRL HAVING SEX WITH DOG.
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NARENDRA MODI --LISTEN UP..
WE KNOW YOU WORK FOR YOUR JEWISH MASTERS AND NOT FOR BHARATMATA ..
WE KNOW YOU WILL NOT DO ANYTHING WHICH WILL CAUSE YOUR JEWISH MASTERS TO GET ANGRY WITH YOU AND WITHHOLD A NOBEL PRIZE.. ALREADY YOU ARE "CHAMPION OF EARTH" FOR MOTHBALLING INDIAs ABUNDANT RESERVES OF COAL..
BHARATMATA HAS BEEN KICKED INTO THE KOSHER ADULTERY/ HOMOSEXUAL MANDI BY LIBERAL COLLEGIUM JUDGES LIKE CHANDRACHUD AND ROHINTON NARIMAN , WITH YOU CONTROLLING THEM FROM THE SHADOWS.. WE ARE NOT FOOLS..
NARENDRA DAMODARDAS MODI, WE HAVE COME OUT OF 800 YEARS OF SLAVERY , DUE TO PEOPLE LIKE YOU ... WE KNOW WHAT YOU DID IN 1976, DRESSED UP AS A SARDARJEE..
LET THIS BE ON RECORD...
capt ajit vadakayil
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CAPT AJIT VADAKAYIL
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NO COMMENTS WILL BE PUBLISHED IN THIS ARCHIVED POST
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