Ajit Vadakayil: SANATANA DHARMA , HINDUISM EXHUMED AND RESURRECTED, PART 108

Thursday, September 20, 2018

SANATANA DHARMA , HINDUISM EXHUMED AND RESURRECTED, PART 108 - CAPT AJIT VADAKAYIL

THIS POST IS CONTINUED FROM PART 107, BELOW--

http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and_14.html

I WILL TERMINATE THE SANATANA DHARMA SERIES AT PART 108 – THE DIGITAL EQUIVALENT OF OM.

PARTS 106 107 AND 108 OF THE SANATANA DHARMA SERIES , WILL REVEAL TO ALL, THAT THERE IS ZERO SUPERSTITION OR EVEN THEOLOGY IN HINDUISM.

ALL QUANTUM PHYSICS WHITE SCIENTISTS DISCARDED THEIR BIBLES AND TORAH AND PICKED UP “BHAGWAD GITA AND WROTE IN THEIR WILLS THAT THEY WANT TO BE CREMATED— AS PER HINDU RITES..

AFTER READING FINAL PARTS 106/107 AND 108 YOU WILL UNDERSTAND WHY..

THESE THREE POSTS WILL GIVE THE GIST OF THIS GREAT WAY OF LIFE. THERE IS NOTHING MORE TO SANATANA DHARMA THAN THIS..

YOU CAN SAFELY BURN ALL TRILLIONS OF SENTENCES WRITTEN ABOUT HINDUISM AND VEDANTA AND MISS NOTHING, IF YOU HAVE THESE THREE CONDENSED SANATANA DHARMA POSTS WITH YOU.

THE MINUTE MODERN SCIENCE CAN TIDE UP AND SEE “ THE LAST FRONTIER “ SANATANA DHARMA EYE TO EYE — THERE WILL BE PRALAYA ( DISSOLUTION ) DUE TO STAGNANCY.. THIS IS HOW TECHNICALLY ADVANCED HINDUISM IS ..

SANATANA DHARMA IS LIKE THE MIGHTY PRISTINE OCEAN.. ALL OTHER RELIGIONS COMBINED TOGETHER IS JUST A DROP OF DIRTY STAGNANT WATER.. FULL OF MINDLESS , RIDICULOUS DOGMA.

I WONT ASK YOU TO LUMP THE PREVIOUS SENTENCE.. YOU WILL ACCEPT IT ON YOUR OWN—IF YOU HAVE BASIC INTELLIGENCE..

WHEN AN INDIAN UNDERSTANDS WHAT I HAVE WRITTEN— HIS HEART WILL SWELL WITH PRIDE..

HENCE I WILL KEEP PARTS 106/ 107 AND 108 SHORT AND SIMPLE –AT THE LEVEL OF THE LOWEST COMMON DEMOMINATOR..

YES, MY 108 PART SANATANA DHARMA SERIES WILL LAST TILL THE SUN GOES SUPERNOVA .. EVEN IF THE BHAGAWAD GITA OR VEDAS GO OUT OF STYLE..

IF I AM BEING ARROGANT—SO BE IT !

WE ARE PROUD INDIANS --- WE ARE PROUD HINDUS.. WE ARE NO LONGER SELF LOATHING !

THE ISLAMIC INVADER AND THE WHITE CHRISTIAN INVADER CONVERTED HINDUS TO THEIR SINGLE MESSIAH SINGLE HOLY BOOK DOGMA LADEN RELIGIONS BY “FEAR OF SWORD” AND “GREED OF SOPS”

EXPLOITING VULNERABILITY IS THE WORST TRAIT OF MAN..

TODAY, IF YOU ARE A HINDU , YOU MUST KNOW THAT YOUR ANCESTORS HAD HONOR, CHARACTER AND BALLS .. THEY DID NOT SUCCUMB TO THREATS AND LARGESSE.

THE CONTENTS OF THESE POSTS 106/107 AND 108 WERE FIGURED OUT BY GREAT INDIAN MINDS WHEN THE SHALLOW MINDED WHITE MAN WAS RUNNING AROUND NAKED, DOING GRUNT GRUNT FOR LANGUAGE..

I WANT EVERY NON-HINDU INDIAN TO KNOW THIS--- YOU WERE BORN INTO THE RELIGION OF YOUR PARENTS .. HAVE THE COMMON SENSE TO FIGURE OUT WHAT IS GOOD FOR YOU AND YOUR DESCENDANTS..

ANY HUMAN IS A HINDU – IF HE WRITES IN HIS WILL THAT HE WISHES TO BE CREMATED, NOT BURIED !

NOW , TIME TO SOVE-- NAY SHOVE A CHILLY UP THE ASSHOLES OF MY DETRACTORS AND ENEMIES OF SANATANA DHARMA

SOMEONE CALLED ME UP AND CRIED

CAPTAIN YOU HAVE BECOME TOO ARROGANT.

PREVIOUSLY YOU USED TO WRITE “ SINCE ADI SHANKARACHARYA , ( DIED 4000 YEARS AGO ) , NOBODY HAS UNDERSTOOD SANATANA DHARMA”

NOW YOU DARE TO SAY THAT SINCE VEDAS WERE PENNED DOWN 7000 YEARS AGO, NOBODY HAS UNDERSTOOD SANATANA DHARMA..

ARE YOU FOR REAL ? - THIS IS TOO MUCH TO SWALLOW !

INDEED !

I WILL EXPLAIN WHY !!

IN PART 106, I WROTE IN THE BEGINNING OF THE POST –( BELOW)

http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and.html

IN PART 107, I WROTE BELOW-

http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and_14.html

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SANATANA DHARMA HAS THREE PARTS –ALL THREE ARE PART OF VEDAS

1--THE BASE AND FIRST TEMPLATE OF ADVAITA VEDANTA

2—THE SECOND AND MIDDLE TEMPLATE OF DVAITA VEDANTA

3—THE THIRD AND UPPERMOST TEMPLATE OF SANKHYA VEDANTA

VEDAS WENT ON ORAL ROUTE FOR 330 CENTURIES BEFORE THEY WERE PENNED DOWN IN SANSKRIT 70 CENTURIES AGO ..

THIS ORAL ROUTE TRANSMISSION OF BILLIONS OF WORDS OVER 330 CENTURIES IS THE GREATEST FEAT OF MAN..

##############################################

IF ANYBODY ON THE PLANET HAS EVER TOLD OR WRITTEN ABOUT THREE TEMPLATES TO BE SUPERIMPOSED

THAT SANATANA DHARMA IS INCOMPLETE WITHOUT THE THREE TEMPLATES , I HAVE MENTIONED ABOVE

I WILL CHOP OFF BOTH MY HANDS!

I REPEAT AGAIN

NOBODY HAS UNDERSTOOD SANATANA DHARMA EVER SINCE VEDAS WERE PENNED DOWN 7000 YEARS AGO. NOT EVEN ADI SHANKARACHARYA ..

I WILL EXPLAIN IN VERY GREAT DETAIL FOR THE LCD !

EVEN A HALF WIT WILL UNDERSTAND ..

RAJAS SATTVA TAMAS IN DEVAITA VEDANTA AND SANKHYA VEDANTA ARE DIFFERENT

IN DVAITA VEDANTA -- RAJAS ( BRAHMA / CREATOR ), SATTVA ( VISHNU/ MEDIATOR- TRANSFORMER – PRESERVER ) AND TAMAS ( SHIVA / DESTROYER ) CONCEPT IS USED..

THE TRINITY ( BRAHMA VISHNU/ SHIVA ) AND THEIR WIVES ( SARASWATI/ LAXMI/ PARVATI ) ARE PART OF BRAHMAN.THEY ARE COSMIC ALLEGORIES AT MICRO AND MACRO UNIVERSAL SCALE .

RAJAS AND TAMAS ( OF DVAITA VEDANTA ) ARE JUST OPPOSITES POLES.. LIKE AC ELECTRICITY POSITIVE AND NEGATIVE POLES ..

YOU CAN PUT ANY PIN IN A TWO PIN AC ELECTRIC SOCKET AT HOME , YOU CAN REVERSE THE PINS WHEN YOU SHOVE IT INTO THE WALL SOCKET..

STEAM / WATER / ICE –IT IS ALL SAME – JUST DANCE OF OPPOSITES .. THERE IS NOTHING BEING CREATED OR DESTROYED REALLY. VISHNU ( SATTVA PRONG AS MEDIATOR ) DECIDES WHEN TO TRANSFORM AND HOW LONG TO PRESERVE

WHILE IN SANKHYA TAMAS/ RAJAS/ SATTVA ARE GUNAS ( PERSONAL ) .. WHICH I HAVE EXPLAINED IN VERY GREAT DETAIL IN PART 107.. HIGHLIGHTED IN YELLOW FONT. I WONT GO OVER IT AGAIN..

ADVAITA VEDANTA IS ABOUT BRAHMAN –THE MORPHOGENETIC CONSCIOUSNESS FIELD. AT THE MICRO LEVEL IT IS THE EMPTY SPACE WITHIN THE ATOM.. AT MACRO LEVEL IT IS AKASHA ( ZPF- ETHER ) . BRAHMAN , THE FIELD, THE HINDU GOD, WHICH CANNOT BE PICKED UP BY THE 5 HUMAN SENSES ( LIFTED BY ISLAM AS ALLAH ).

THE SOUL ( ATMAN / PURUSHA ) IS A TINY BALL OF ENERGY WHICH WAS ORIGINALLY PART OF THE MIGHTY FIELD OF BRAHMAN , SENT DOWN TO EARTH – THE ONLY DIFFERENCE IS THE SOUL FREQUENCY IS LOWER THAN THE FIELD FREQUENCY..

SOUL FREQUENCY IS INEXORIABLY TIED TO NEGATIVE KARMIC BAGGAGE. ONLY HUMANS HAVE LAWS OF KARMA APPLIED ON THEM..

EVOLUTION IS ABOUT INCREASING SOUL FREQUENCY -- TREES TO BACTERIA TO INSECT TO BIRD TO ANIMAL TO HUMAN TO MOKSHA HUMAN..

MOKSHA HUMANs SOUL FREQUENCY IS HIGHEST , SAME AS THE FIELD OF BRAHMAN

PURUSHA ( SOUL ) NOW MERGES WITH THE FIELD AND BECOMES PURUSHOTTAM ( BRAHMAN ) .

SUCH A MOKSHA HUMAN WHEN ALIVE IS CALLED JIVAN MUKT , HE HAS ZERO EGO. HIS AURA WILL BE OF THE RAINBOW COLOURS SHEATHED IN GOLD

THE WHITE INVADER WROTE THAT ADI SHANKARACHARYA ( ADVAITA VEDANTA ) REJECTED KAPILAs SANKHYA VEDANTA AS AN ATHEIST SYSTEM WHERE THERE IS NO GOD..

MAHARISHI KAPILA DID NOT WRITE SANKHYA VEDANTA—HE WAS A MERE CHANNEL WHO DOWNLOADED IT FROM AKASHA .

KRISHNA TOLD ARJUNA 6000 YEARS AGO BEFORE THE MAHABHARATA WAR - “AMONG SAGES , I AM KAPILA “ –WHICH MEANS KAPILA DERIVED SANKHYA FROM AKASHA ( VISHNU ).

YOU CANNOT REMOVE GOD EQUATION FROM SANKHYA.. I WILL EXPLAIN WHY..

BELOW: AN IDIOT WILL NEVER UNDERSTAND HOW THE PLANETARY GEAR SYSTEM WORKS ..

HE WILL LOOK AT EACH GEAR INDIVIDUALLY , PUT A FINGER UP HIS ASSHOLE AND SMELL IT

The OUTER GEAR is RING GEAR

The CENTRE GEAR is SUN GEAR

The three INTERMEDIATE GEARS are called PLANETARY GEARS.

You hold one gear stationary, input drive power into the second gear and take output drive torque from the third--as simple as that. And you can choose which to hold stationary which to input and which to take output from , as per your choice.

What are the advantages?

Outstanding power transmission, compactness, high efficiency, increased torque capability, great stability due to uniform load distribution, multiple kinematic combinations and co-axial shafting

SumanSeptember 20, 2018 at 4:59 PM

'Nobody has understood sanatana dharma ever since the vedas were penned down in 7000 BC, not even adi shankaracharya'

12 strand dna maharishis from 7000 BC did not understand. And you will still claim that you are 97% junk, 2 strand dna man with wee bit of perception ... who can send scalar waves half the globe to heal or punish someone, who can communicate to banyan trees (I saw ur photo and I know I am not wrong).

In any case, I am happy that you are here among us.

Capt. Ajit VadakayilSeptember 20, 2018 at 5:45 PM

A SHIP CAPTAIN MUST BE A JACK OF ALL TRADES

I DECIDED TO BE A MASTER OF ALL TRADES -- FOR KICKS

WHEN YOU HAVE A TECHNICAL BRAIN, THINGS BECOME THAT MUCH EASIER
PROBLEM WITH OUR CONSTITUTION IS , VERY FEW PEOPLE CAN APPLY BODMAS TO IT.. IT IS NOT AN INTELLIGENT DOCUMENT--THAT IS WHY..

HOW MANY SOCCER/ CRICKET COACHES DO YOU THINK WILL UNDERSTAND THE POST BELOW?

http://ajitvadakayil.blogspot.com/2013/04/swinging-cricket-ball-curving-soccer.html

capt ajit vadakayil
..

Sanatana Dharma is a NOT religion, it is spirituality soaked in profound philosophy which cannot be understood by shallow western minds , who dwell on the objective ..

Sankhya and Yoga does NOT reject GOD as written by white philosophers ..

Not one of them can read a subjective document and understand it by understanding the wisdom inherent or reading between the lines.

THIS IS WHY THE STUPID WHITE MAN AND HIS PAYROLL AGENTS LIKE THE JNU COMMIE PROFESSORS, THE DEEP STATE JUDGES ETC , CALLS HINDUISM AS A WAY OF LIFE , SANS GOD, AND NOT A RELIGION.

The so called Hinduism experts wrote that technically, in Hindu philosophy the term ASTIKA refers only to acceptance of authority of Vedas, not belief in the existence of God.

This is bullshit.

NASTIKA is atheist . ASTIKA is theist .

REJECTION OF VEDAS IS REJECTION OF GOD

VEDIC SRUTIS ARE NOT PENNED BY MORTALS, BUT DOWNLOADED BY SUPERMEN CHANNELS ( MAHARISHIS WITH 12 STRAND DNA , NIL JUNK, KING SIZED PINEAL GLANDS AND FRACTAL MINDS ) FROM AKASHA..

THE VEDIC CRUTIS HAVE DIVINE MATH EMBEDDED .. THE MAGIC IS IN THE SOUND.. MEANING WAS MOSTLY TO INSTILL A SENSE OF GRATITUDE WHICH CAUSE THE HUMAN BODY TO EMIT A HEALING SCALAR FIELD.

THIS IS WHY HINDUS WERE ABLE TO TRANSMIT VOLUMINOUS VEDAS ORALLY FOR 330 CENTURIES BEFORE THEY WERE PENNED DOWN 70 CENTURIES AGO WITHOUT LOSING OR CORRUPTING A SYLLABLE OR TONE..

Swami Vivekananda said "As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism."

Nasadiya sukta of Rig Veda ( Chapter 10 ) was interpreted wrongly by every son of a bitch and this includes every stalwart of India , including Vivekananda.

This is why Capt Ajit Vadakayil had to translate it afresh.

VERSE NO 1

नासदासीन्नो सदासीत्तदानीं नासीद्रजो नो व्योमा परो यत् ।

किमावरीवः कुह कस्य शर्मन्नम्भः किमासीद्गहनं गभीरम् ॥१॥

nasadasinno sadasittadanim | nasidrajo no vyoma paro yat |

kimavarivah kuhakasya sharmann | ambhah kimasidgahanam gabhiram \\1||

There was NO existence then , nor non-existence.

No realm of air yet , nor etheric aakasha beyond..

What cloaked all, where, by whose maya ?

Did not the cosmic waters pervade dark and deep !.

VERSE NO 2

न मृत्युरासीदमृतं न तर्हि न रात्र्या अह्न आसीत्प्रकेतः ।

आनीदवातं स्वधया तदेकं तस्माद्धान्यन्न परः किं चनास ॥२॥

na mrutyurasidamrutam na tarhi | na ratrya ahna asitpraketah |

anidavatam svadhaya tadekam | tasmaddhanyannaparah ki~jchanasa || 2 ||

There was no cycle of birth or decay

Nor a mediator for darkness and light

The field of consciousness breathed , self sustaining .

Apart from morphogenetic BrahmAn , there was none !

VERSE NO 3-

तम आसीत् तमसा गूळमग्रेऽप्रकेतं सलिलं सर्वमाइदम्

तुच्येनाभ्वपिहितं यदासीत् तपसस्तन्महिनाजायतैकम्

tama asittamasa guhlamagre praketam | salilam sarvamaidam |

tuchchenabhvapihitam yadasit | tamasastanmahina jayataikam || 3 ||

Dark energy concealed in darkness

A continuum of dark cosmic ocean

Then That which lay in void thus covered

Burst forth in glory self excited by intent

VERSE NO 4

कामस्तदग्रॆ समवर्तताधि मनसॊ रॆत: प्रथमं यदासीत् ।

सतॊबन्धुमसति निरविन्दन्हृदि प्रतीष्या कवयॊ मनीषा ॥४॥

kamastadagre samavartatadhi | manaso retah prathamam yadasit |

sato bandhumasati niravindanna | hrudi pratishya kavayo manisha || 4 ||

In the great cosmic mind all pervading

Vibrations of Kama sprout from conscious thought

The seers who have searched within with wisdom

Have witnessed the conscious equation between matter and energy

The video below is understood in the 7000 year old Vedas- if you are NOT shocked you have NOT understood it . This is the reason why all Quantum physicists including Einstein desired to be cremated as Hindus.

The world is that which is witnessed. Prakrti like a painting acquires meaning and comes alive only when it is viewed by a viewer. The painting is for the enjoyment of the viewer. Purusha is the seer and Prakrti is that which is seen; and Prakrti (matter) is meant for the enjoyment of the conscious Purusha. The world exists for the sake of Purusha.

In quantum physics, we the conscious observer effect collapses wave functions into particles. The double-slit experiment is a demonstration that light and matter can display characteristics of both classically defined waves and particles. The experiment shows that a single photon can act as both a wave and a particle. A single electron fired at a double slit appears to interfere with itself and act like a wave. Simply by observing a particle's path – even if that observation should not disturb the particle's motion – we change the outcome. The observer effect in quantum mechanics indicates that the quantum wavefunction collapses when an observation is made by a CONSCIOUS observer.

The manifest world appears because of the presence of conscious Purusha. Further, all the objects of the world–including the mind, senses, and intellect—in in themselves unconscious — appear to be alive, intelligent, possessed of consciousness only because they are illuminated by the Purusha. The world is real but can manifest only because Purusha the pure consciousness is associated with it. But Purusha can realize its true nature only when it separates itself from Prakrti.

VERSE NO 5

तिरश्चीनो विततो रश्मिरेषामधः स्विदासी दुपरिस्विदासी

रेतोधाआसन् महिमान आसन् स्वधा अवस्तात् प्रयतिः परस्तात्

tirashchino vitato rashmireshamadhah | svidasi duparisvidasi |

retodha asanmahiman asanna | svadho avastat prayatih parastat || 5 ||

An oblique ray cut Being from Non-being .

What was described above, and what below this screen?

Above was the power of conscious intent ,

Below was the strength of creative discipline

VERSE NO 6

को अद्धा वेद क इह प्र वोचत् कुत आजाता कुत इयंविसृष्टिः

अर्वाग् देवा अस्य विसर्जनेनाथा को वेद यतआबभूव

ko addha veda ka iha pravochat | kut ajata kut iyam visrushtih |

arvagdeva asya visarjanaya | atha ko veda yata ababhuva || 6 ||

Who really knows? Who in this world may declare it!

When was this holographic exhalation , whence will be the pralaya inhalation?

Only after this holographic projection ( ADVAITA )came the field gods

Who move nature’s opposites ( DVAITA ) . Who truly can say !

Vedas explains all natural phenomena

(a) in a poetical manner, for the esthetic mind,

(b) in a practical prosaic way to satisfy the pragmatic, down-to-the-earth layman mind, --and also

(c)in a philosophical way to satisfy the spiritual seeking mind.

The knowledge is communicated to all the three facets of the ever-inquisitive human mind, effectively.

That is the way the timeless book speaks.

Take your pick , based on your own level.

VERSE NO 7

इयं विसृष्टिर्यत आबभूव यदि वा दधे यदि वा न

यो अस्याध्यक्षः परमे व्योमन् सो अङ्ग वेद यदि वा नवेद

iyam visrushtiryata ababhuva | yadi va dadhe yadi va na |

yo asyadhyakshah parame vyomann | so amga veda yadi va na veda || 7 ||

He from whom this creation arose,

He may hold the reins , or he may not ( for no one else can !)

He who surveys it all from his highest heaven,

He verily knows it, or perhaps even he does not ? (What say you ?)

Note : This “what say you” is for ignoramuses who are in search for the causative forces alone.

The Hindu is not asked to blindly follow a practice or a belief. He is expected to rely on his conscience in the absence of single holy books, middlemen with a hot line to God and single messiahs.

Without the ending punchline about the paradox of creation , Nasadiya Sukta verse 7 ( Rig Veda 10:129) would lose a lot of its charm. That was the style of a Maharishi.

In the end... the maharishi rishi leaves the choice of knowing god... to the enquirer. It is the greatness of the Vedas and ancient Hindu philosophy that it does not force any conclusion on its followers or ram down religion from a single holy book , down unwilling throats ..

" In its noble simplicity, in the loftiness of its philosophic vision it is possibly the most admirable bit of philosophy of olden times. .. .. .. No translation can ever do justice to the beauty of the original." - Paul Deussen (Ref. 5, pp 119 & 126)

In ancient Indian tradition , the purpose of debate was to seek agreement by evoking conscience — NEVER EVER for victory , by putting down others .

The ancient Maharishis were masters of mind sciences -- Metaphysics, Dielectics and Epistemology. They were philosophers whose theories deal with puzzles about the source, nature, foundation, scope, validity and limits of human knowledge.

The maharishi ponders of a pre-creation stage with nothing in the universe. This is a remarkable vision of the pre-big-bang phase. That unimaginable phase is described as an eerie nothing where there was no air or ether.

The poet dwells about who might have encapsulated such an awesome void, and where in the world it could have been when there was no where at all in the world. The seer ponders about how life have emerged when its very substratum was not there to begin with.

For the entire universe to emerge from cosmic waters , there must have been unbounded energy. Modern cosmology speaks of no original energy whence it all came. The Vedic poet postulates that the universe must have come about from an innate spiritual energy. He refers to it as tapas ( intent ).

In the final verses the maharishi ponders ( he does NOT ram anything down your throats like single holy book religions )sixth verse-- who will know and who can declare when and where from it all started-- since the seekers were not there and also the causative forces were not present..

The philosophy contained within these few verses are mind blowing ! To fathom the creation of the cosmos thousands of years ago and peer into the nature of reality while the rest of the world was living in caves eating raw meat is just incredible.

In verse no 5 – what is this power of Intent?

Potential is only manifested when we provide the frequency information through our intentions — concept of “ Mind over matter”.

Human intention can create quantum fluctuations in the ZPF ( Zero point field ), a vast unharnessed energy source . We resonate in Zero Point Energy —human intention can influence the universe.

Consciousness, is a form of EM energy, that focused thought (with intent) can achieve extraordinary things. Your intention ( basically an impulse ) is a powerful activator of your internal pharmacy. “Deliver us from evil” is the usual intention, say when we break a coconut

Above picture: Hindu vedic rituals require breaking of the coconut at Yagnas. It is a bloodless sacrifice. We do NOT sacrifice animals . The liquid spilt is electrolytic plasma. In quantum physics terms -- it causes a " butterfly effect " . While breaking the coconut the devotee must INTEND as per the vedic traditions. This is to tune our self to the quantum level energy matrix, this energy is transferred to our DNA.

Each individual mind has access to the universal mind. Human perception occurs because of interactions between the subatomic particles of our brains an the quantum energy sea. We literally resonate the Cosmos.

The quantum field or pure consciousness is influenced by intention. Intention is like the tuning fork which causes other forks to resonate to the same frequency. Our intentions create our reality. As proved amply by the double slit experiment the consciousness of the observer brought the observed object into being.

LET ME QUOTE SOME DRIPPING CUNTS !

The Indian Nobel Prize-winner Amartya Sen, ( WITH A ROTHSCHILD WIFE ) in an interview with Pranab Bardhan for the California Magazine published in the July–August 2006 edition by the University of California, Berkeley states:^[31]

In some ways people had got used to the idea that India was spiritual and religion-oriented. That gave a leg up to the religious interpretation of India, despite the fact that Sanskrit had a larger atheistic literature than what exists in any other classical language. Madhava Acharya, the remarkable 14th century philosopher, wrote this rather great book called Sarvadarshansamgraha, which discussed all the religious schools of thought within the Hindu structure. The first chapter is "Atheism" – a very strong presentation of the argument in favor of atheism and materialism.

According to Markandey Katju, ( AN IDIOT OF THE FIRST ORDER , JUDGE HIM BY READING WHAT HE WRITES ON TWITTER BLOGS ) former Chairman of the Press Council of India and former judge of the Supreme Court of India, "...there are six classical systems of Indian philosophy, Nyaya, Vaisheshik, Sankya, Yoga, Purva Mimansa and Uttar Mimansa, and three non-classical systems, Buddhism, Jainism and Charvak. Out of these nine systems eight of them are atheistic as there is no place for God in them. Only the ninth one, that is Uttar Mimansa, which is also called Vedanta, has a place for God in it."^[32]^[33]

All thinking in India continue to be affected by Vedanta which, even though we may not be aware of it, is the very root of our culture and beliefs.

The Upanishads, the Vedanta Sutras and the Bhagavad Gita are called the Prasthana Traya, continue to be the three authoritative scriptures of Hinduism.

The Brahma Sutra says 'Brahman has to be known'.

Brahma Sutra has been poison injected by the white invader . It refutes vehemently Sankhya, the duality of consciousness and matter, known as Purusha and Prakriti, expounded by Krishna in Bhagawad Gita.

https://www.swami-krishnananda.org/bs_0/Brahma_Sutra.pdf

The Brahma Sūtras consist of 555 aphorisms or sūtras, in four chapters (adhyāya), each chapter being divided into four quarters (pāda). Each quarter consists of several groups of sūtras called Adhikaraņas or topical sections. An Adhikaraņa usually consists of several sūtras

The white invader LIED that Brahmasutras ( written by Vyasa ) was written by a cooked up fellow named BADARAYANA 2450 years ago. The white invader lied that Adi Shankaracharya who died 4000 years ago, wrote that Badarayana wrote the Brahmasutras.

The white invader inserted a FAKE line into Adi Shankaracharya last sutra “ ITYATA UTTARAM BHAGAWAN BADARAYANA ACARYA PATHATI “ . Lies wont work anymore !

The white invader does not know that Sankhya is a third template applied to be base ( first ) template of Brahman. The white invader is wrong to say that Sankhya does not accept GOD when the Bhagawad Gita is all about Sankhya expounded by Vishnu avatar Krishna.

The Sankhya doctrine proclaims. There are only two things in this universe, consciousness and energy (matter).

But hey THIEF Jew Albert Einstein has grabbed the Nobel prize for writing that ENERGY AND MATTER ARE INTER CONVERTIBLE—though this information is carried in Vedas 400 centuries ago.

Consciousness can never become matter; matter cannot become consciousness. There is only induction of Prakriti ( energy matter ) by Purusha ( consciousness ) .

The Sankhya-s accept the theory of Parinamavada, according to which there is a real transformation of the cause into the effect, like milk transforming into curd.

Capt. Ajit VadakayilSeptember 21, 2018 at 7:52 AM

SOMEONE ASKED ME--

CAN YOU AUTHENTICATE YOUR STATEMENT " DANAVA CIVILIZATION OF KERALA PREDATED THE VEDIC CIVILIZATION BY SEVERAL MILLINIUMS "

HERE IS A SHOCKER--

BHARAT AFTER WHOM INDIA WAS NAMED , AND HIS FATHER , THE PROGENITOR OF LORD RAMA OF THE IKSHVAKU DYNASTRY EMPEROR RISHABHA WAS A DANAVA.

The preoccupation of the Samkhya and Yoga with refining human psyche, human nature, human body and its constitution can be traced back to the Tantra concepts and practices of the Vratyas ( Danavas of Kerala ) .

The Vratyakanda of the Atharvaveda describes the characteristics of Vratyas. ( Vratasaha Rig Veda -5.53.ll)..

Bharat , his father Rishabha after they retired from kingly duties , became monks (Vratasaha).

All the maharishis of the Rigveda were the followers of Rishabha ( 8190 BC) , who is also considered the first Thirthankara by Jains.

Bharat’s half brother Bahubali was an expert in Ayurveda and spent most of his time in Kerala learning Kalari .

The Danava sramanas ( rishis ) wore saffron robes...

The Sramana tradition is older than the Vedic tradition by several milliniums.

The ARYANS were Sramanas, the Kerala Namboodiris, Sanskrit speaking cream of Thiyyas.

This planet’s oldest university Kodungallur was a Sramana college..

Egyptian Pharaohs was called Sramana Dev .

केश्यग्निं केशी विषं केशी बिभर्ति रोदसी । केशी विश्वं स्वर्दृशे केशीदं ज्योतिरुच्यते ॥१॥
मुनयो वातरशनाः पिशङ्गा वसते मला । वातस्यानु ध्राजिं यन्ति यद्देवासो अविक्षत ॥२॥

He with the long loose locks (of hair) supports Agni, and moisture, heaven, and earth; He is all sky to look upon: he with long hair is called this light.
The Munis, girdled with the wind, wear garments of soil hue ( saffron ); They, following the wind's swift course, go where the Gods have gone before.
— Rig Veda, Hymn 10.136.1-2

AYYAPA WAS A DANAVA.

http://ajitvadakayil.blogspot.com/2011/08/imhotep-patron-saint-of-freemasons-capt.html

http://ajitvadakayil.blogspot.com/2017/05/land-of-punt-ophir-and-sheba-is-north.html

MY REVELATIONS NOW JUMP TO 59.26 %.

capt ajit vadakayil
..

Capt. Ajit VadakayilSeptember 21, 2018 at 1:04 PM

SOMEONE CALLED ME AND CRIED-

CAPTAIN YOU HAVE TURNED HISTORY UPSIDE DOWN BY WRITING " BHARAT AFTER WHOM INDIA WAS NAMED , AND HIS FATHER , THE PROGENITOR OF LORD RAMA ( SEVENTH AVATAR OF VISHNU ) OF THE IKSHVAKU DYNASTRY EMPEROR RISHABHA WAS A DANAVA."

HE SAID-- YOU HAD PREVIOUSLY WRITTEN THAT-

1) KING MAHABALI OF KERALA WAS A DANAVA ( SCREWED BY FIFTH AVATAR OF VISHNU AVATAR VAMANA )-- HENCE YOU DONT CELEBRATE DIWALI.

2) DANAVA KING HIRANYAKASHIPU WAS THE GREAT GRANDFATHER OF KING MAHABALI ( SCREWED BY FOURTH VATAR OF VISHNU AVATAR NARASIMHA ) -- HIS SISTER IS HOLIKA-- HENCE YOU DONT CELEBRATE HOLI .

3) PARASHURAMA THE SIXTH AVATAR OF VISHNU CAME DOWN TO KERALA WITH NAMBOODIRI PROFESSORS HOLDING 4 VEDAS AND 108 UPANISHADS AFTER SARASWATI RIVER DRIED UP..

4) AYYAPPA THE NINTH AVATAR OF VISHNU WAS RELATED SOLELY TO KERALA-- ALL KNOW THAT.

5) HEY- HOW ABOUT DRAGGING KRISHNA , THE EIGHT AVATAR OF VISHNU ALSO TO KERALA-- MAJJA AAYEGA !

INDEED I SHALL ! TRUTH IS TRUTH !!

HERE IS NEWS FOR MULAYAM SINGH YADAV AND HIS CLAN..

IN MAHABHARATA KRISHNA SPOKE ABOUT HIS CLAN OF 18,000 VRATYAS..IN MAHABHARATA YADAVAS ARE CALLED VRATYAS..

VRATYA STOMA WAS A RITUAL TO PURIFY KINGS BEFORE CORONATION.. SHIVAJI UNDERWENT SUCH A RITUAL ON 29TH MAY 1674..

EVERY HINDU WHO GOES ABROAD , MUST UNDERGO A VRATYA STOMA PURIFYING RITUAL , THE MOMENT HE STEPS BACK ON THE HOLY LAND OF BHARAT. CHRISTIANS / MUSLIMS WHO WANTED TO RETURN BACK TO SANATANA DHARMA UNDERWENT VRATYA STOMA RITUAL..

THE RIG VEDA UTTERED THE NAME VRATYAS MORE THAN 13 TIMES.

The Rig Veda mentions Vratyas about eight times (e.g. 3:26:6; 5:53:11; 5:75:9; 9:14:2); and five groups of the Vratyas are collectively called pancha-vrata (10:34:12).

SWARA YOGA AND TANTRA , ADVANCED YOGA, WHICH WAS NEVER WRITTEN DOWN, PART OF ATHARVA VEDA ( VRATYA KANDA ) WAS A KERALA DANAVA CREATION..

TANTRA WAS NO ABOUT DEVIANT SEX-- IT JUST UNITED SANKHYA AND YOGA.
ALARA KALAMA WAS NOT A TEACHER OF BUDDHA AS HE EXISTED SEVERAL MILLINIUMS BEFORE BUDDHA WAS BORN. ALARA KALAMA WAS A VRATYA , A DANAVA TANTRA AND AYURVEDA EXPERT . LIES WONT WORK ANYMORE.

The Vajasaneyi-samhita refers to Vratyas as Ayurvedic physicians and as guardians of truth

The Atharva Veda (15th kanda) devotes an entire hymn titled vratya- suktha to the "mystical fellowship" of the Vratyas..

Shatha-rudriya celebrating the glory of one- hundred - and- eight forms of Rudra hails Rudra ( Shiva ) as Vrata-pathi, the chief of the Vratyas.. Rudra is described as Eka –Vratya..

Danava Vratyas were proficient in Sanskrit..

The Kesi-suktha of Rig Veda (10:13:6); Latyayana –sruta-sutra (8.6-7); Bahudayana –sruta- sutra (26.32); Panchavimsati Brahmana (17. 1.9-15) and vratya- suktha of Atharva Veda (15th kanda), provide graphic descriptions of the Vratyas..

Chandogya and Svetasvatara Upanishads refer to the Vratya- Samkhya ideologies..

NOW NOW NOW--

Descendants of yadu were called Yadavavanshi. Krishna was born in Yadavavansh. The epic Mahabharata and Puranas refer to Yadu as the eldest son of mythological king Yayati. he descendants of Yadu tribe (Yaduvanshi)

IT SERVES THE WHITE MANs INTERESTS TO HIDE THE FACT THAT THE KERALA DANAVA CIVILIZATION FLOURISHED SEVERAL MILLENNIUMS BEFORE THE VEDIC CIVIIZATION..

IF THEY WANTED TO RULE INDIA THEY NEED TO SHOW THAT THEY WERE THE ARYANS WHO CREATED SANSKRIT AND WROTE THE VEDAS..

THEY NEEDED TO DELETE THE MORE ANCIENT AND GLORIOUS DANAVA CIVILIZATION WHICH CREATED THE EGYPTIAN AND MAYAN CIVILIZATION.

http://ajitvadakayil.blogspot.com/2012/07/maya-inca-aztec-civilizations-decoded.html

http://ajitvadakayil.blogspot.com/2016/10/eight-sided-pyramid-of-giza-egypt.html

AFTER ALL THE BIG BANG OF THE BIBLE WAS IN 4004 BC..

THESE BASTARDS NEVER EXPECTED AN INTERNET AGE AND A BLOGGER NAMED CAPT AJIT VADAKAYIL

capt ajit vadakayil
..

rneiroSeptember 21, 2018 at 1:47 PM

Dear Ajitji
Great work Thanks for enlightening us You are genius unparalleled in d history of this planet. God bless u with more wisdom and strength to enlighten us even more . You are doing a superb selfless service for all mankind - without earthly rewards. Only a true hindu -a true indian can do this. Thanks again .
With deepest gratitude and appreciation

Sankhya , if you understand it, is entirely theistic, placing God or Supreme Being at the Apex.

Sankhya the THIRD template is primarily concerned with individual consciousness. It does not speculate on universal consciousness like the SECOND template Dvaita .

The Prakrti by its very nature is ever changing, evolving and transforming; and is not consistent. It binds; yet it is inert, that is not-conscious. Yet all human experience is bound with Prakrti. In fact human mind is evolved out of Prakrti.

The material world is Prakrti. It is not absolute; and its existence and changes have no effect on Purusha the absolute ground. Yet Prakrti revolves around Purusha.

According to Sankhya, just as that which had not existed before can never be brought into existence, that which exists cannot be entirely destroyed, either.

Following this principle, it is said, at the time of dissolution of the world, the reverse process sets into motion with each effect collapsing back into its cause; the physical elements broken down into particles; the particles into atoms; the atoms dissolving into finer energies which in turn merging into extremely fine energies; and ultimately the whole of existences dissolving back into the subtlest un-manifest Prakrti, the a-vyakta.

Thus, Prakrti even when all its evolutes are withdrawn remains unaffected; and is thus eternal.

Just as Sankhya believes that something cannot come out of nothing, it also asserts that nothing can be totally destroyed. That is ; the disappearance of an individual object or phenomenon does not mean destruction of matter. It is only that it is transformed into another form.

The elements of matter are in eternal motion ; any material process, any growth or withering away is nothing but redistribution of matter; its transition from the past into the present and from the present into the future, or from potentiality to actuality.

.The sum total of all matter always remains constant. The idea that matter (mass and energy) does not grow or diminish quantitatively ; but, is merely redistributed in the process of emergence and destruction of individual objects and phenomena of nature, emanated from great Indian minds when the rest of the planet were running around doing GRUNT GRUNT for language

In a most general form, this can be viewed as a distinct expression of the idea of the Law of conservation of the mass of substance as it is known to modern natural science.. As Engels put it, Indian thinkers of the past brilliantly anticipated countless numbers of truths whose correctness is now proved scientifically.

Sankhya explains its theory of manifestation and withdrawal of the manifest world through the analogy of a tortoise that extends its hidden limbs out of its shell and again draws it back into its shell. Nothing was created and nothing is lost.

Since Prakrti is the root cause of all existence, it must contain in itself, in a potential form, all the possibilities and all the characteristics of infinite numbers and infinite varieties of sensations, feelings, attributes, actions, forms etc.

But, one thing that Prakrti does not possess is consciousness. Sankhya therefore variously describes Prakrti as: inert (jada); non-conscious principle (a-chetana), unintelligible etc.

Purusha and Prakrti are two totally unrelated and totally diverse principles: Purusha is un-generated and un-generating; a-vyakta is un-generated but generating; and vyakta is generated and generating.

Prakrti is dynamic non-conscious and is that which is seen; Purusha is consciousness, the passive un-seen seer.

It is the proximity ( induction ) of these two diverse principles that sums up and makes man and his world.

The object of the Sankhya exercise is to segregate every evolute of Prakrti and view the Purusha the consciousness in isolation.

Sankhya and Yoga sprang from a common nucleus. Yoga is indebted to Samkhya... Mahabharata described the two as ’ancient twins’ (sanatane dve).

साङ्ख्ययोगौ पृथग्बाला: प्रवदन्ति न पण्डिता: |

एकमप्यास्थित: सम्यगुभयोर्विन्दते फलम् || 4|| Bhagawad Gita Chapter 5.4 , 4000 BC

sānkhya-yogau pṛithag bālāḥ pravadanti na paṇḍitāḥ

ekamapyāsthitaḥ samyag ubhayor vindate phalam

Translation: Only the ignorant speak of sānkhya (renunciation of actions, or karm sanyās) and karm yog (work in devotion) as different. Those who are truly learned say that by applying ourselves to any one of these paths, we can achieve the results of both.

Krishna uses the word sānkhya to refer to karm sanyās, or the renunciation of actions with the cultivation of knowledge. It is important to understand here that renunciation is of two kinds: phalgu vairāgya and yukt vairāgya. Phalgu vairāgya is where people look upon the world as cumbersome, and renounce it with the desire of getting rid of responsibilities and hardships. Such phalgu vairāgya is an escapist attitude and is unstable. The renunciation of such persons is motivated by the desire to run away from difficulties. When such persons encounter difficulties on the spiritual path, they become detached from there as well, and desire to run back to worldly life. Yukt vairāgya is where people see the whole world as the energy of God. They do not see what they possess as belonging to them, and do not wish to enjoy it for themselves. Instead, they are motivated by the desire to serve God with whatever He has given to them. Yukt vairāgya is stable and undeterred by difficulties.

The karm yogis, while conducting their daily duties externally, develop the sentiment of yukt vairāgya, or stable renunciation. They see themselves as the servants and God as the enjoyer, and hence they become fixed in the consciousness of doing everything for His pleasure. Thus, their internal state becomes the same as that of the karm sanyāsīs, who are completely absorbed in divine consciousness. Externally, they may appear to be worldly people, but internally they are no less than sanyāsīs.

The Puranas and Itihās relate the examples of great kings in Indian history, who, though externally discharging their kingly duties with diligence and living in royal opulence, were mentally completely absorbed in God-consciousness.

The Shreemad Bhagavatam states:

gṛihītvāpīndriyair arthān yo na dveṣhṭi na hṛiṣhyati

viṣhṇor māyām idaṁ paśhyan sa vai bhāgavatottamaḥ (11.2.48)

“One who accepts the objects of the senses, neither yearning for them nor running away from them, in the divine consciousness that everything is the energy of God and is to be used in His service, such a person is the highest devotee.” Thus, the truly learned see no difference between karm-yog and karm sanyās. By following one of them, the results of both are achieved”

A2ZSeptember 21, 2018 at 3:44 PM

Hi capt,
Yesterday on KBC, a question was asked about Hindu mythology about what is greater than 2.
The answer was Vishnu's 10 Avtars.

After that AB gave the names of those Avtars.And what was the 9th Avtar that he mentioned?
Buddha.

Sankhya attention was confined MAINLY to the human situation, particularly to the elimination of human suffering..

It gave credence to distinguishing characteristics of each individual; and recognized that each person is unique and operates within his or her own sphere of action, influenced by one’s own tendencies and urges.

Sankhya was the first system to focus on the study of consciousness.

Sankhya considered human being as a psycho-physical unity. It examined the human body-mind complex from the point of view of consciousness.

The question framed by Sankhya is: How to understand the various forms of experience, including that of the objective world, with reference to the consciousness of man? Sankhya kept away from idealism; its approach was rather unemotional, clinical and analytical.

The stringent economy in use of words sadly lent scope to multiple stupid interpretations by shallow nay CHOOTIYA white minds

SANKHYA DID NOT KEEP GOD OUT OF THE SCHEME OF THINGS ( AS WRITTEN BY ALL WHITE MEN ) , IF YOU REALLY UNDERSTAND THE MEANING OF THE WORD PURUSHA

The imagery of unseen disinterested seer and the active object is often employed in the Indian texts to project two states of reality.

For instance, the Mundaka Upanishad (3:1:1) and the Svetashvatara Upanishad (4:6) present the metaphor of two birds (dva suparna) perched on the same tree, one active and enjoying the fruits; the other bird merely looking on and doing nothing.

In the Upanishads the active bird represents a self involved and identified with the world; the inactive bird represents that other mode of being human that neither claims nor rejects the world, remaining ever aloof and hence always free.

Two birds, in close companionship,

Are perched upon a single tree.

Of these, one eats and relishes the fruit,

The other does not eat, but just looks on.

dvā suparṇā sayujā sakhāyā samānaṃ vṛkṣaṃ pariṣasvajāte / tayor anyaḥ pippalaṃ svādv atty anaśnann anyo abhicākaśīti // SvetUpanishad_4.6 //

In the Brihadaranyaka Upanishad (3:7:23) The on -looking bird as “the unseen Seer, the unheard Hearer, the un-thought Thinker, the un-understood Understander…the Self (atman), the Inner Controller (antaryamin), the Immortal (amrta)” .

yaḥ pṛthivyāṃ tiṣṭhan pṛthivyā antaro yaṃ pṛthivī na veda yasya pṛthivī śarīraṃ yaḥ pṛthivīm antaro yamayaty eṣa ta ātmāntaryāmy amṛtaḥ || BrhUpanishad _3,7.3 ||

The Bhagavad Gita (13: S) identifies the bird that eats and enjoys as the field (kshetra) and the other as the field-knower, the foundation (kshetrajna)

The central act of Hindu worship, from the point of view of the lay person, is darshan, is to stand in the presence of the deity and to behold the image with one’s own eyes, to see and be seen by the deity… Beholding the image is an act of worship, and through the eyes one gains the blessings of the divine.

THE RIDICULOUS ADAM AND EVE THEORY IS LIFTED FROM THE PROFOUND HINDU CONCEPT ( ATMAN AND JIVA )

The notions of seeing and being seen figure prominently in the Sankhya karika. Here, the seer is Purusha; and he sees or witnesses the inert and un-manifest Prakrti (a-vyakta). The fact of seeing and be seen is highly purposeful and is of vital importance in Sankhya.

It is the fact of Purusha seeing the a-vyakta that triggers the process of evolution, the unfolding of the a-vyakta. Even thereafter it is because of the illumination by the Purusha the inert matter appears to be alive. The reverse process of absorption concludes with a-vyakta seeing the Purusha.

he relation between the unseen seer (kshetrajna) and the field (kshetra) forms an important issue in the Sankhya darshana, the Samkhya way of seeing. The basic cause for suffering and bondage, according to Sankhya, is to mistake the seer for the seen (the field). That principle also forms the basis for many practices outlined in Yoga.

Both Sankhya and Yoga speak of the seer and the seen; both stress suffering as the reason to seek release from bondage.

However , Sankhya focuses on knowledge as the means of liberation; while Yoga accepts Sankhya position and in addition advances several techniques that ensure that seer is not mistaken for the seen (the field).

According to the Sankhya Karika, the passive, disinterested Purusha merely sees or witnesses or comes into proximity of the inert (acetana) a-vyakta, the Prakrti in its un-manifest or latent form. The Purusha is the “seer”; and, that which is “seen” is Prakrti.

The Sankhya Karika says, the very presence or proximity or the mere seeing by the Purusha who is the fact of consciousness, enlivens and activates the constituents of the dormant or un-manifest (avyakta or mula- prakrti) Prakrti. The mula-prakrti, in other words, is simply the undifferentiated, unconscious thing-ness, which is witnessed.

The Purusha does nothing and is unable to act; but his mere proximity or seeing, somehow, disturbs the equilibrium (samyavastha) of the potent forces of avyakta or mula-Prakrti made up of three Gunas: sattva, rajas and tamas.

This disruption of equilibrium caused by the proximity (samyoga) of two diverse principles triggers the struggle for ascendency among the constituent Gunas; and that sets in motion the process of unfolding or evolution of the man and the world, flowing out of the a-vyakta.

That is, when these Gunas are in equilibrium or in balance, no creation or modification is possible. It is only when this equilibrium is disturbed the manifest world (vyakta) emerges out of the un-manifest (a-vyakta).

The karika clarifies that just because the presence of the individual Purusha results in the appearance or the emergence of the world, it should not be construed that the world is derived from Purusha (because Purusha does not generate or create anything); but, it only means that without the presence of Purusha, the Prakrti would remain in un-differentiated, un-manifest state (a-vyakta).

In other words, the world in and of itself is simply un-manifest avyakta when not in the presence of Purusha. It is only when it is illumined Purusha the world appears to be alive.

Purusha the seer is a sort of translucent emptiness, a pure witness. Inactive (akartrbhava), isolated (kaivalya), pure consciousness (chetana): and Prakrti the seen is matter ( from energy ) that is witnessed is inherently non-conscious or non-intelligent. Neither can be reduced to the other.

The Karika says that the Purusha is understood in terms of what it witnesses. Karika therefore describes everything that appears to Purusha (consciousness), which in other words is the whole of the a-vyakta and vyakta. Ultimately, everything that appears to consciousness is eliminated, leaving Purusha as the sole reality.

People ask “ If a perfect God created the universe, why is there imperfection in it?”

Pray— Prithee?

The universe is PERRFECTT !

What we call the universe is what we see, and that is only this little plane of consciousness and reason; beyond that we do not see at all. Our 5 senses are of narrow bandwidth and even this is squelched, to prevent overload and breakdown.

Wisdom is finding the association about things which are not readily apparent to the non-perceptive—peeking beyond the screen of MAYA ( prakriti ).

Sankhya is a dualistic philosophy, which postulates two interdependent, simultaneously existing realities purusha (Consciousness) and prakrti (nature or matter).

Apart from the purusha, which forms the inner core of the personality, everything in the universe, physical and psychological, including the mind, are regarded as originated from prakrti, which is constituted of three gunas viz. sattva, rajas and tamas.

According to Sankhya School the world has two parts—Spirit (Purusha) and Matter (Prakriti). Prakriti is composed of three extremely subtle and intangible substances (gunas) called Sattva-guna, Rajo-guna, and Tamo-guna.

Everything is possessed of the three gunas (itriagunatmaka). These gunas are present in all phenomena in different proportion. The gunas are said to be the fetters that keep the free soul in bondage and pain.

There is no living being on earth or god in the heaven who is not pervaded by the three gunas produced from Prakrti. The gunas bind the immortal selfto the corporeal body.

The three gunas predominate differently at different times.

The three gunas are bom of Prakrti and they constitute our experience stuff. The gunas are regarded as the general characteristics of all mental inclinations. These are also the sources of different kinds of action.

The yogi’s mind becomes indifferent to the gunas because the power of consciousness is situated in its own essential nature. The ongoing permutations of the gunas cease, their purpose fulfilled.

Without an impetus to provide stimulation, the gunas dissolve back into the primordial matrix.

The three gunas in an individual are in perpetual conflict with one another, each one trying to subdue the others in order to become predominant

Lord Krishna advises Arjuna in Bhagavadgeeta: “Go beyond the three Gunas”. In other words go beyond matter and manifest your divine spirit.. The three states of goodness, passion and ignorance are solely material in nature.

The principle behind the operation of the three gunas is that when one is active, the other two are inactive. The gunas are not considered as static and set. Hindu literature, such as the Bhagavad Gita, state it to be dynamic and changeable with knowledge, introspection and understanding of sva-dharma

Guna is also a concept in Ayurvedic medicine, as a system to assess conditions and diets. For this reason Triguna and tridosha are considered to be related in the traditions of Ayurveda.

Vāsanā is a behavioural tendency or karmic imprint which influences the present behaviour of a person. It is the impression of anything in the mind, the present consciousness formed from past perceptions, knowledge derived from memory, the impressions remaining in the mind

This classification, called Guna Vibhaga, is based on the predominant Guna influencing a person.

When a person realizes that the body and mind are dominated by the three gunas and he, as Atman, is just the Witness Consciousness being unaffected by the three gunas, then the person attains the highest (supreme) knowledge.

A person who has gone beyond the three gunas and realized that his true identity is the Atman (the Witness Consciousness) will not hate when any guna rises in him and does not crave for any guna when it subsides.

Such a person remains calm within and observes like an outsider how his body and mind function due to the gunas. Such a person realizes that his body and mind are constantly changing, but as Atman he remains the same.

Realizing that his true nature is Atman, a person goes beyond the three gunas. The following are a few characteristics of such a person.

Such a person (1) remains calm while going through the joyful and sorrowful situations of life, (2) sees no existential difference between dirt, stone and gold, (3) does not become elated when favorable things happen and does not become depressed when unfavorable things happen, (4) always remains fully aware and knowledgeable about all things occurring and keeps complete control on oneself, (5) knows that the praise and blame, honor and insult are temporary and they come together as two sides of a coin, (6) is unbiased towards friends and foes, and (7) does not engage in any selfish (related only to the temporary pleasures of the body and mind) activity.

Ayurveda recognizes three psychic energies, or gunas, that comprise the mind and determine your psychological character. When the three gunas are balanced, they keep the mind and body healthy. An imbalance, however, can produce mental and physical disorders.

While the three gunas are important for determining psychological health, physical health is dependent on the physical constitution, known in Ayurveda as prakrti. The three doshas - Vata, Pitta, and Kapha - determine by their predominance in an individual his prakriti.

The gunas influence faith, resolve, professional choices and nature of relationships. The division of human beings into the four varnas is also due to the influence of gunas only. They govern every aspect of human life and the world in general.

A good understanding of the gunas can help you make wise decisions and remain on the right side of life.. Cultivation of purity is at the root of all spiritual traditions of ancient India. In today’s world, where tamas and rajas predominate, it is even more important. Apart from spirituality, knowledge of the gunas is also helpful in worldly life.

Choose your profession carefully according to your nature and what you want to achieve in life. Certain profession can lead to your spiritual downfall.

It is important to consider the play of gunas in choosing your friends or marriage partner. You have to see in those relationships whether you want to balance or complement your own nature.

If you pursue your academic career according to your nature, you will not suffer from conflicts or stress, and you will have better chances of succeeding in your professional career.

It does not mean that the suppressed qualities are destroyed. They are only made inoperative for the time being on account of the vehemence of the activity of a particular guna.

Depending upon their relative strengths and ratios, the gunas determine the nature of things, beings, their actions, behavior, attitude and attachments and their involvement with the objective world in which they live.

The gunas are responsible for the diversity of nature. Because of the gunas (qualities) only the division of reality and unreality arise

Gunas are objective, constituent elements of experience; they are the modes of being. Everything or every process in the world is composed of Gunas. The essential character of a particular thing or a process is determined by the relative dominance of each of the three Gunas; and is thus a cumulative expression of their three inherent Gunas.

The Gunas produce the impressions of pain and pleasure and allow us to feel and even think about the world of things. They are responsible for human passions, hopes and fears. And they determine the individual’s inclinations and attitudes.

These Gunas or strands are the content of Prakrti. They are continually in tension with one another and by their mutual interactions the world as we see and know emerges. Another important feature of Gunas is that they are constantly changing. Thus, change or transformation characterize the very nature of the Gunas.

The mere proximity of conscious Purusha enlivens , activates and disturbs the three dormant Gunas resting in a state of equilibrium; they turn restless, struggle for expression and each strives for ascendency over the other two. Eventually, they cooperate and interact and pull together, even as they keep striving for survival and dominance. The Gunas are always uniting, separating, and uniting again.

The restlessness of the Gunas and their striving for ascendency or perpetual tension with one another is described as the natural-law or the inherent tendency (svabhava) within man and of the world. The Gunas, in a sense, are the real doers (kartarah) in the Sankhya scheme of things. They are the productive agents, the factors that are responsible for evolution as also for involution.

It is because of their mutual interactions, the differentiated heterogeneous manifestations emerge out of the un-manifest (a-vyakta); and, even after the process of evolution gets going the Gunas colour every act, speech, thought and becoming of man.

According to Sankhya, what a man becomes is determined by his fundamental strivings, which in turn are influenced by his inclinations, the Gunas. This process of emergence and transformations which depends upon the modifications and changes in the mutual interaction of the Gunas is known as guna-parinama

These Gunas extend throughout and represent the fundamental structure of the manifest and the un-manifest world. And, they undergo continual modification and transformation in the presence of the Purusha. All the evolutes of Prakrti are made up of various admixtures of three Gunas.

With respect to man, they constitute psycho-physical make up of his nature; each acting within his or sphere of action as characterized by the combination of the Gunas. Similarly the Gunas constitute the nature of everything that is not man.

But, in themselves the Gunas are unconscious; and are absolutely separate from Purusha, just as the mula-prakrti or avyakta.

While Prakriti is an insentient energy, Purusha is a sentient energy ( consciousness ) . The body is the modification of the three Gunas. Prakriti is called by the Sânkhya philosophers indiscrete, and defined as the perfect balance of the materials in it; and it naturally follows that in perfect balance there cannot be any motion.

In the primal state before any manifestation, when there was no motion but perfect balance, this Prakriti was indestructible, because decomposition or death comes from instability or change.

It is the presence of Purusha in proximity to Prakriti and her gunas that kindles, impels, and instigates the emergence of her effects in the hologram.

Prakriti is the ‘final substratum of all empirical realities, however her unmanifest is not different from her effects. ‘What was subtle and undifferentiated is called effect when it becomes manifest and differentiated.

Our freedom from the binding power of guna-maya lies in shifting our consciousness from the gunas’ incessant gyrations, back into the God within us. When our Consciousness as Purusha identifies its Self as the inner Witness, we come to understand that we are never the Doer.

This entire universe and all its myriad worlds are produced by Prakriti's gunas operating on their objects via the senses.

Armed with the knowledge of the action and characteristics of the three Gunas of Nature, the seeker is left with something of a dilemma when it comes to putting this knowledge into action.

The first thing that can be easily grasped is that the action of Tamas, with its ignorance and inertia, cannot lead to the liberation he seeks. Similarly, the action of Rajas, with its passion, desire and unenlightened energy, cannot solve the problem.

This has led countless individuals to determine that it is to the third Guna, Sattwa, that they must turn. The light, the knowledge and the clarity of Sattwa certainly are a more desirable foundation for the spiritual quest than either of the other two; however, the three Gunas are inextricably intertwined.

A clear understanding of the three Gunas and their operations is very necessary for a Karma Yogi. He who has knowledge of the three Gunas can do his work in a better and more efficient manner.

Krishna’s advice is to sharpen our powers of self-observation and discernment. His recurring message is that with practice and the right resolve, we can learn to witness the activities of the gunas and employ them with a sense of balance and purpose.

Capt. Ajit VadakayilSeptember 21, 2018 at 7:59 PM

SOMEONE CALLED ME AND CRIED

CAPTAIN HOW CAN YOU SAY THAT REIKI IS LIFTED FROM INDIAN VEDANTA ..

LISTEN--

I ASK YOU TO DARE ANYBODY ON THIS PLANET TO EXPLAIN THE MOST POWERFUL REIKI SYMBOL OF ANTAHKARANA , WHICH NEEDS NO ATTUNEMENT

FIRST OF ALL THIS WORD IS A SANSKRIT/ MALAYALAM WORD--NOT TIBETAN/ JAPANESE / CHINESE .

ANTAR means interior - KARANA means cause. It is the link between the body and the spirit

ANTAHKARANA IS CALLED DHARMENDRIYA ( CONSCIENCE ) IN SANSKRIT MALAYALAM.

According to Vedanta literature, antahkarana consists of four parts:--

Manas (mind) – the lower, rational part of the mind that connects with the external world
Chitta (memory) – the consciousness where impressions, memories and experiences are stored
Buddhi (intellect) – the decision-making part of the mind
Ahamkara (ego) – the attachment or identification of the ego, also known as “I am-ness.”

The Antahkarana symbol creates an energy that has a direct effect on the human aura, directly reaching chakra points.. it activates the chakras, it heals the organs associated with each of the chakras.

Healing of the associated organs or emotional aspects indicated takes place immediately and when you also place a symbol of the Antahkarana on that chakra point, healing begins instantly.

Water can be purified by placing upon the Antahkarana symbol.

I WILL QUOTE A PATANJALI YOGA SUTRA ( 2.19 ) AND A BHAGAWAD GITA VERSE (7.4 ) TO EXPOUND.. FOR THE HCD..

capt ajit vadakayil
..

2.19 -- visheshavisheshalinggamatralinggani gunnaparvani (Patanjali yoga sutra , 5000 BC )

The gunas generate their characteristic divisions and energies in the seer. Their stages are distinguishable and non-distinguishable, differentiable and non-differentiable.

This sutra analyses nature (prakrti) by distinguishing the progressive layers of its manifestation, from the most specific and definable, up through the non-specific and non-distinguished and back to the undifferentiated or universal. The individual counterpart of cosmic intelligence (mahat) is consciousness, or citta. Citta consists of mind (manas), which reviews sensory and vibrational stimuli, intelligence (buddhi), which is the discriminative faculty and ego or small self (ahamkara) which is the individual 'I'. In addition, hidden deep within man's nature is a powerful hidden spiritual weapon - 'conscience' (antahkarana or dharmendriya) which personifies ethical and moral principles. Antahkarana observes right and wrong in one's conduct and motives, helps to cultivate citta and directs it to perform only the righteous actions. There are also the five senses of perception - ears, tongue, eyes, nose and skin, and five organs of action - legs, arms, speech, genital and excretory organs. These are the principles of prakrti. The five elements, intelligence, senses of perception and organs of action are distinguishable, i.e., physically manifest in concrete form. The other parts, the five subtle manifestations of the elements and the 'I' consciousness (ahamkara, antahkaran and asmita) exist in a non-distinguishable or vibrational form, being non-primary and un-evolved matter. Yet, all these revolve around the three gunas of nature - tamas, rajas and sattva. The principles (tativas) of distinguishable elements (visesa) give rise to changes which may be pleasant, unpleasant or dazed (a state of suspended or deadened sensibility). The unspecified principles (avisesa tattvas) are un-evolved matter, and when such matter is transformed into a specified state, creation takes place. This is called pravrttimarga. The reverse process, mvnti marga, is the unifying of the specified in the unspecified, of the non-specified in and of nature into the universal spirit (purusa). The fusing of nature into spirit is a heavenly marriage, which becomes possible through the work of yoga. Human mind is a part of that cosmic intelligence. Tanmatras, cannot be sensed by ordinary men. If you practice Yoga, however, says Patanjali, after a while your perception will become so fine that you will actually see the Tanmatras. Tanmatra means – rudimentary or subtle element, merely that, mere essence, potential or only a trifle. There are five sense perceptions – hearing, touch, sight, taste and smell, and there are the five tanmatras corresponding to the five sense perceptions and five sense-organs. The tanmatras combine and re-combine in different ways to produce the gross elements – earth, water, fire, air and ether, which make up the gross universe perceived by the senses. The senses play their part by coming into contact with the objects, and carry impressions of them to the manas which receives and arranges them into a precept. The five substantial elements of the physical world are – ether (Akasha), air (Vayu), fire (Agni or Taijasa), water (Ap) and earth (Prithvi) in the order of their development, these are the five Bhutas from whose unlimited combination everything results including the living bodies which are material forms living in space and time. According to the Vedic theory of creation, the tanmatras are the basis of all corporeal existences because from them evolve the Bhutas, the building blocks of the perceptible universe. The tanmatras, the subtle matter, vibratory, impingent, radiant, instinct with potential energy and collocations of original mass units with unequal distributions of original energy, evolve out of the Bhutadi which is only an intermediate state. They have some mass and the energy and physical characteristics like penetrability, powers of impact, radiant heat and viscous attraction etc., and have effect on the sense after assuming the form of paramanus or atoms of the Bhutas (the created ones) which process is Tattavantraparinama or primary evolution. In evolution the total energy always remains the same redistributed between causes and effects, the totality of effects exists in the totality of causes in the potential form. The collocations and regroupings of the three Gunas (attribute or property) induce more differentiated evolutes; they constitute the changes leading to evolutions i.e. from cause to effect, which process is based on Satkaryavada, the doctrine the effect is existent in the cause even before the causal process has started to produce the effect operating in accordance with the two laws of conservation of matter and energy. According to Satkaryavada theory the effect is existent in the cause; the original cause of everything that is perceived is Prakriti. Satkaryavada is a hypothesis according to which the effect pre-exists in a potential state. The causal process involves a modification of a stable underlying reality. The effect is not produced as a reality that is distinct from its underlying cause. It is a specific rearrangement of that causal substrate. The Sankhya system is based on the principle of Satkaryavada. The effect pre-exists in the cause here. Cause and effect are seen as temporal aspects of the same thing. It is considered as theory of existent causes. The effect lies latent in the cause which in turn seeds the next effect. It maintains that effect is real. Before its manifestation it is present cause in a potential form. According to Satkaryavada principle the cause is hidden inside the effect. This effect exists due to several reasons- 1.what is nonexistent cannot be produced; 2.for producing a specific material cause is resorted to; 3.everything cannot be produced; 4.a specific material cause is capable of producing a specific product alone that effect; 5.there is a particular cause for a particular effect. Adi Sankaracharya found Satkaryavada as a useful tool against the doctrine of Annica or momentariness. Two branches of Satkaryavada are vivartavada and parinamavada. The four stages of the gunas mentioned in this sutra correspond to the four stages of samadhi mentioned in sutra 1.17. Thus:Vishesha – Vitarka (Manomaya kosha) Avishesha – Vichara (Vijnananamaya Kosha) Linga – Ananda (Anandamaya Kosha) Alinga – Asmita (Atma/soul). The visheshas (diversified) are the sixteen mutations – five bhutas (earth, water, fire, air and space)---five organs of action (arms, legs, tongue, organs of excretion, organs of reproduction)---five organs of sense perception (eyes, ears, skin, tongue, nose)---mind . Attributes like blue, red, sweet, sour etc are vishesha (diversified). The vishesha can be pleasant, unpleasant and stuporous. The avishesha (undiversified) are six in number:--the five tanmatras (sense of smell, taste, touch, sight, hearing) asmita (ego) which is the cause of the organs and tanmatras. Mahat (buddhi or intellect) is called ‘linga-matra’ (indicator only) which means that it is an indicator for Purusha and Prakriti. Prakriti, in the unmanifest state, is ‘alinga’, which is not the indicator of anything.

भूमिरापोऽनलो वायु: खं मनो बुद्धिरेव च |

अहङ्कार इतीयं मे भिन्ना प्रकृतिरष्टधा || 4|| Bhagawad Gita , Chapter 7.4, 4000 BC

bhūmir-āpo ’nalo vāyuḥ khaṁ mano buddhir eva cha

ahankāra itīyaṁ me bhinnā prakṛitir aṣhṭadhā

Translation: Earth, water, fire, air, space, mind, intellect, and ego—these are eight components of my material energy.

The material energy that composes this world is amazingly complex and fathomless. By classifying and categorizing it, we make it slightly comprehensible to our finite intellects. However, each of these categories has further innumerable sub-categories. The system of classification used in modern science looks on matter as the combination of elements. At present, 108 elements have been discovered and included in the Periodic Table ( 54 triple intersections of Sri Yantra in Shiva Shakti forma ). In the Bhagavad Gita, and the Vedic philosophy in general, a radically different kind of classification is used. Matter is seen as prakṛiti, or energy of God, and eight divisions of this energy are mentioned in this verse. We can understand how amazingly insightful this is in the light of the trend of modern science in the last century. Krishna presented to Arjun, 6,000 years before the development of modern science, is the perfect Unified Field Theory. He says, “Arjun, all that exists in the universe is a manifestation of my material energy.” It is just one material energy that has unfolded into myriad shapes, forms, and entities in this world. This is described in detail in the Taittirīya Upaniṣhad:

tasmadvā etasmādātmana ākāśhaḥ sambhūtaḥ ākāśhādvāyuḥ vāyoragniḥ agnerāpaḥ adbhyaḥ pṛithivī pṛithivyā auṣhadhayaḥ auṣhadhībhyo ’nnam annātpuruṣhaḥ sa vā eṣha puruṣho ’nnarasamayaḥ (2.1.2)[v2]

The primordial form of the material energy is prakṛiti. When God desires to create the world, he glances at it, by which it gets agitated and unfolds into mahān (since science has not yet reached to this subtle level of energy, there is no equivalent word for it in the English language). Mahān further unfolds, and the next entity to manifest ahankār, which is also subtler than any entity known to science. From ahankār, come the pañch-tanmātrās, the five perceptions—taste, touch, smell, sight, and sound. From them come the five gross elements—space, air, fire, water, and earth. Krishna not only includes the five gross elements as different manifestations of his energy, he also includes the mind, intellect, and ego, as distinctive elements of his energy. Krishna states that all these are simply parts of his material energy, Maya. Beyond these is the soul energy, or the superior energy of God, which he describes in the next verse.

Ordinary water, earth etc do not constitute the bhutas (elements). That whose feature is sound is Akasha (space). Similarly touch goes with Vayu (air), sight with Tejas (fire), taste with Apa (water), and smell with Kshiti (earth). Akasha is the cause of Vayu, Vayu is the cause of Tejas, Tejas is the cause of Apa, and water is the cause of Kshiti. Because of this cause and effect, an object of the sense of smell is the receptacle of all five properties. An object of the sense of taste that of four (except smell), sight that of three, touch that of two and hearing that of one property only.Perception of smell comes from contact with particles of matter (earth/kshiti). Taste arises from chemical action caused by a liquid substance (water/aap). From heat (fire/agni) comes perception of color (sight/vision). Feeling of touch results from contact with gaseous matter (air/vayu). With the sense of sound arises a sense of emptiness or void (space/akasha). The five bhutas (gross elements) like earth, fire etc are the Visheshas of the five tanmatras. Visheshas represent three characteristics:To indicate the diversities of the notes of the scales of sound; heat, cold, hardness etc (touch), blue, yellow etc (fire/light), sweet, sour etc (taste), pleasant, pungent etc (smell). These diversities result in states of happiness, misery or indifference. These bhutas are the lowest form of mutation and are not the cause of any further modifications. The word ‘tanmatra’ means ‘that alone’ – sound alone, touch alone etc. That is, subtle sound, without any variation or diversity is the sound tanmatra. Same is the case with other tanmatras. When meditated upon, the subtle perception of each tanmatra appears only as a flow of time. All the tanmatras have emanated from Asmita (ego). Asmita (ego) is the pretentious feeling relating to self. Asmita also refers to the pure I-sense, buddhi, which is the subtlest form of egoism. Combination of one’s ego with the organs of perception creates I-sense which is called Abhimana.Organs represent different modifications of asmita. Knowledge of light, for example, implies the sense of identification of the Knower with the sensation of light. This feeling "I am the knower of light" is the ego called Asmita. Mahat or buddhi is the awareness that "I exist" or pure "I-sense". Modifications like "I am the hearer" etc is the modification of "I" and is termed ego or Ahamkara. Mahat tattwa (element) is the cause for Ahamkara. The Mahat principle gives rise to the six Avisheshas – Asmita (ahamkara) followed by the five tanmatras.At the time of dissolution, all elements disappear in the reverse order of creation. Finally, Mahat disappears into the unmanifest (Avyakta) prakriti. All manifested objects like Mahat etc are created to serve the two-fold purpose of Purusha (sutra 2.18). Unmanifest Prakriti, however, is eternally present, and is not created because it has no purpose to serve for the Purusha. Objects like Mahat are beginning-less; however, they are not without an end – they end when the purpose of Purusha (attaining the state of Kailvalya) has been served. All objects are the product of the three Gunas (sattva, rajas and tamas). Gunas are always present in Prakriti. The unmanifest state is one of equilibrium of the three gunas. At the time of dissolution, when the objects merge back into Prakriti, there is no dissolution for the gunas; they just merge back into Prakriti. The category ‘vishesha’ refers to the final evolutes that do not produce further products or evolutes. The category ‘avishesha’ refers to those evolutes that produce the final ‘vishesha’ evolutes. So, the five elements – earth, water, fire, air and ether are the vishesha evolutes of the avishesha – sound, touch, taste, sight and smell. Avishesha also includes ‘ahankara’ (ego) which is responsible for these evolutes – five organs of action (speech, hands, feet, anus, and genitals), five organs of perception (ears, eyes, skin, tongue, and nose) and the mind. The ‘linga-matra’, literally mark or a sign only, category refers to ‘mahat’ or ‘buddhi’ (the cosmic intellect) which is a mark or a sign for prakriti. Buddhi is like the root of a tree. It is the closest to the seed that produced it and is also the cause of trunk, leaves, branches etc. Buddhi is also a transformation of the gunas. It represents pure ‘beingness’. Vyasa says that it is neither existence nor non-existence, neither real nor unreal. The final category, the subtlest of all, is prakriti itself which has been called ‘alinga’ (not a mark or symbol for anything). There is no sign to discern prakriti until there is disturbance in the balance of the gunas which results in the first evolute ‘mahat’. Prakriti is eternal whereas all its evolutes are temporary manifestations of prakriti. Everything that one experiences in manifest reality, including the subtlest level of viveka (discrimination) is taking place in the buddhi. In the alinga state, the gunas are balanced and cannot fulfill the objectives of Purusha – namely, experience and liberation (sutra 2.18). In that sense they may seem "non-existent". However, the gunas are capable of producing effects (evolutes) and hence can be termed "existent". Comparing these Sankhya concepts with those of the Vedanta school, we notice that in Vedanta, prakriti, the gunas and the entire manifest world are all mental constructs and mere superimpositions of templates on the only real existent, Brahman. On the other hand, as per Sankhya and Yoga, prakriti is existent, real and eternal.

BELOW: HCD CAT !

The three Gunas resting in a state of equilibrium turn restless, struggle among themselves for expression and each strives for ascendency over the other two. That turbulence gives birth to the first stage of the evolution process.

The evolution process detailed in the Sanhya is twofold: one cosmic and the other individual. Further, the outward process of the unfolding (sarga) is also meant to delineate the reverse process of absorption (apavarga). Sankhya considers evolution and absorption as processes that complement one other.

Buddhi, an evolute of Prakrti, is not consciousness; only the Purusha is consciousness. Buddhi is an effective instrument of knowledge or cognition.

If Purusha provides consciousness which makes evolution possible, the Buddhi provides requisite knowledge to attain liberation by isolating Purusha from everything else; by showing, at each stage, that Purusha (consciousness) is indeed different from Prakrti (matter) and its evolutes

The Buddhi instructs the individual that he or she is not prakrti or any of its evolutes; but is essentially the pure consciousness itself. The Buddhi spurs the man to action. The Buddhi is, thus, the faculty that guides and bestows man the true understanding which liberates him. It is the paucity of this discriminating knowledge (viveka) that subjects the man to bondage and suffering.

In the Sankhya system , the senses , the sense-organs, the sense-objects and sense-perceptions are all discussed within the overall framework of the notion of Purusha and Prakrti ; the three Gunas; the levels of gross (sthula) and subtle (sukshma) ; as also the levels of the interplay of Manas, Ahamkara and Buddhi.

It is the mind (Buddhi) which continuously identifies, classifies and determines the objects it perceives.

Arising out of Buddhi and projected from it is Ahamkara the self-identity, bringing along with it notions of “I-ness” and “mine”. Ahamkara breeds ‘self-assertion’ (abhimana) or self-love; and even self-conceit or self-pity. The Ahamkara is the specific expression – ‘me’ and ‘mine’- of the general feeling of self.

It is the Ahamkara that sets apart the individual from rest of the world, erecting enclosures around the person. It makes the person think and to interpret everything and every notion in terms of I and the rest. All thoughts, action and speech of an individual are in terms of his or her sense of Ahamkara. It is the foundation of one’s actions of every sort.

Ahamkara pervades and influences all human experiences; it even colours the Buddhi; and is very scarcely silenced. If Buddhi is predominantly sattva, the Ahamkara is predominantly rajasa. It is dynamic in nature; and pervades all human experiences including mind, senses etc.

Ahamkara is functionally an urge for self-preservation and self-perpetuation amidst series of environment changes and fluctuations. The Sankhya therefore regards Ahamkara as an ongoing ceaseless process (vritti) and not as a substance.

The Manas is concerned with determined perceptions .It arranges impulses or sensations coming from the senses and organs of action; and is a coordinator of various streams of thoughts, sensations and emotions. The manas acts as a bridge between the internal and external worlds; and, it is said to be involved mainly with a person’s waking experiences.

Though the antahkarana is formed by the evolutes of un-intelligent Prakriti, its constituent psychological categories are predominantly Sattva in nature. The antahkarana therefore reflects the intelligence of the Purusha, and appears as if it is a conscious entity.

These thirteen (anthahkarana plus five buddhi-indriyas plus five karma – indriyas) together form the essential psycho-physical instrument which enables Man to know, understand the world and himself. This set of thirteen is also a prelude to the emergence of the physical world.

In the Sankhya scheme of evolution, the physical world appears only after the basic constituents of mind and the sense and the functioning of sense organs are put in place.

The evolution as projected in the Sankhya –Karika systematically proceeds, in stages, from the extremely subtle matter in its un-manifest state (a-vyakta) down to the grossest physical element.

The ‘group of eleven’, and more particularly the antahkarana which is a psychological field formed by the triad of the subtle forms of intellect, mind and ego is the threshold area which connects man’s inner world to external world (bahya -karana).

In the Sankhya scheme of evolution, “physical world” appears only after the basic constituents of mind and the sense and the functioning of sense organs are put in place.

In a way, the Sanhya scheme is an inversion of the western model where the man and matter are just created. In contrast, what the Sankhya describes is not an act of creation but a process (vritti) of evolution originating from the most subtle towards the gross.

Sankhya regards the processes of evolution and absorption as complimentary to one another.

The Sankhya scheme of absorption is therefore exactly the reverse of its evolution process. Sankhya also believes that just as that which had not existed before can never be brought into existence, that which exists cannot be entirely destroyed, either.

Following these principles, the Sankhya projects its scheme of absorption. According to which, at the time of dissolution of the world, the reverse process sets into motion with each effect collapsing back into its cause; the gross physical elements broking down into particles; the particles into atoms; the atoms dissolving into finer energies which in turn merging into extremely fine energies; and ultimately the whole of existences dissolving back into the subtlest un-manifest Prakrti, the a-vyakta.

Thus, Prakrti even when all its evolutes are withdrawn remains unaffected; and is eternal.

Sanhya attempts to understand the world from one’s experiences. Therefore, every division and classification made in Sankhya is with reference to the being of man. It assumes that man is more certain of his own existence – although he may not be clear about exactly what it is – than of anything else.

As per the Sanmkhya view, the inner being of man is more important than that of the external world of matter.

Sankhya relied on reason (Buddhi) which guides as the discriminative knowledge (viveka). It argues that sense perception and inference pre-suppose sense organs which in turn cannot exist and function apart from the body-mind complex enlivened by consciousness.

Unless there is a knower who is apart from the object to be known, it is rather meaningless to talk about the methods of cognition. Therefore all methods have relevance only in the context of subject-object relationship. The reason (Buddhi) is the guide which monitors the process and leads to correct understanding.

According to Sankhya, the subject ought not to be identified with the object. Their identification is the fundamental error. When the subject realizes that it is not the object at any level, it is released from all error and suffering and attains liberation. This realization of non-identity or complete distinction is itself the state of liberation

Even after the realization, the body, due to the force of past impressions (Samskara or residue karma), continues to perform, like a potter’s wheel which keeps turning even after the potter finished his job and walked away

The kaivalya isolation that Sanmkhya speaks about is not shuttered retreat from the world but is a way of being in the world sans entangled with Prakrti. The Buddhi which earlier was confused with wrong identities is now clear like a dust-free mirror reflecting the light of Purusha.

The practical method that Samkhya advocates is involution, a sort of returning to the roots of one’s existence; or returning to the origin or reversing the process of birth ( PRATI PRASAVA ). It is a systematic regression or an attempt to reverse the process of evolution; it is the opposite of spreading out (pra-pancha); leading back to the original state.

HERE ARE PATNJANLIs SUTRAs ABOUT INVOLUTION ( PRATI PRASAVA )

2.10 — te pratiprasavaheyah sookshmah

Subtle afflictions are to be minimised and eradicated by a process of involution

Afflictions may be gross or subtle; both must be neutralised and eliminated, quietened at their very roots. The Upanishads mention past-life regression. Patañjali discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives. Patañjali called the process of past-life regression prati-prasav (literally "reverse birthing"), and saw it as addressing current problems through memories of past lives. Some types of yoga continue to use prati-prasav as a practice the "memories" recovered by techniques like past-life regression are the result of cryptomnesia: narratives created by the subconscious mind using imagination, forgotten information and suggestions from the therapist. Memories created under hypnosis are indistinguishable from actual memories and can be more vivid than factual memories. The five adversities - ignorance, egoism, lust, malice and attachment to life appear gross (sthula) on the surface, but their subtle nature may be either latent or highly lively, or may alternate between the two . Meditation helps to exterminate them. The subtle afflictions start with attachment to life, travel in the reverse order, contrary to spiritual evolution and end with the gross affliction, ignorance. Subtle afflictions need to be overcome before they lead to trouble. If a seed becomes seared, it cannot sprout; so one must render an affliction infertile by tracing it back to its source. The mother of subtle afflictions is the mind, whose movements should be directed towards the seer by the yogic process of involution (prati prasava). In this manner, subtle afflictions are crushed and an un-polarised state of pure knowledge is chanced upon. These, the subtle ones, can be reduced by resolving them backward into their origin.The kleshas can exist in one of two states, active and potential. A person in a fit of anger is expressing the klesha of dvesha in an active state. Through the practice of yoga a person may acquire the ability to remain calm in difficult situations. Even at that time the kleshas remain in a dormant or potential state where, given the right trigger, the kleshas can again become active. Essentially there are three stages of dealing with the kleshas – attenuation (tanukarana), converting to inactive (prasupta) state, and finally burnt seeds. Pratiprasava literally means to go back to the original cause. In the case of kleshas, avidya (ignorance) is the root cause of the subsequent kleshas. To eliminate the lowest level of klesha, abhinivesha (fear of death), we need to go to the cause which are raga (likes) and dvesha (dislikes). From there we need to trace the cause back to ego and then back to avidya. In order to uproot kleshas altogether we need to eliminate avidya and reach the state of kaivalya. As long as the seed remains, even though it may be in a potential (sushupta) state, it can still fructify given favorable triggers. To destroy the seeds completely, one needs to go through the various stages of samadhi and attain the state of "kaivalya". The word "pratiprasava", which is the opposite of "prasava", means resolving into the cause. These kleshas are subtle; they are destroyed when (the mind) dissolves back into its original matrix. When the mind has fulfilled its purpose of attaining "nirbija samadhi", then it dissolves back into prakriti. The mind at this point becomes redundant. The kleshas too dissolve along with the mind. Like burnt seeds, kleshas do not disappear as long as the mind is still active.Three stages of dealing with the kleshas:Attenuation (tanu-karana), Burning the seeds (dagdha bija),--by Prati Prasava we can accessing the deep hidden negative memories of the past this and previous lifetimes. These memories remain hidden deep in the subconscious mind though ‘forgotten’ by the conscious mind that are the root causes of our negative reactions, habits, and actions that cause more karmic, thus falling into the endless loop of cause and effect. In Prati Prasav sadhna all these deep-rooted emotions and psychic impressions are accessed and surfaced to be released and healed. Our present is nothing but the reflection of what we did in the past due to soul samkaras picked up in past lives. This explains phobias. The purpose of our birth is to resolve the issues that remained unresolved from our past lives. The circumstances and the problems one is facing is due the stored baggage of psychic impressions that one has collected in various lives with every action, word and thought. The psychic impressions are not just from past lives but also received and absorbed even in the infant and fetus stage in the mother’s womb. Obstacles in life indicates unresolved issues and more the obstacles and issues in life, the more are the unresolved issues, which need to be resolved so that one does not get stuck in similar circumstances again and again repeatedly, birth after birth. This unresolved issue is what is called as samskars or sanchit karmas or psychic impressions. In order to release the suffering, pain or disease of present life or to attain the higher level of spirituality and experience the ultimate truth one has to release the sanchit karma or samskaras or psychic impressions. Prati Prasav Sadhna teaches how to shed this heavy load and bring out the inner light in the form of health happiness and prosperity. By releasing these impressions which are the reasons behind the cause of our present sufferings, one is able to weed out the root cause of sufferings and blockages in one’s life. By Prati Prasav Sadhna we can dissolve fears, phobias, sufferings, limitations and awakening of your consciousness towards infinite dimension. In order to release the suffering, pain or disease of present life or to attain the higher level of spirituality and experience the ultimate truth one has to release the sanchit karma or samskaras or psychic impressions. Prati Prasav Sadhna teaches how to shed this heavy load and bring out the inner light in the form of health happiness and prosperity. Our cellular memory can store the memory of physical trauma like accidents, wounds, surgeries, abuse,trauma , fear etc that manifests in low self-esteem, stress etc. When trauma is suppressed into the cellular memory, that energy can get stuck. Vaccines can be used to explain cellular memory. You are given a shot that contains a small controlled amount of a bacteria. Your immune system immediately sets up a counter-offensive to keep you from getting sick from it. Then your immune system 'remembers' that type of experience to keep you healthy. This means vaccines evoke cell memory by their actions. Cells can “remember” how to fight a virus so you won’t get reinfected. All these modern psychiatrists talk about past life regression. This means they are Hindus or they have stolen from our ancient texts. For only in Hinduism we have endless re-births till a person obtains Moksha , as a result of NIL Karmic baggage . Past life regression a Vedic technique of Charaka is recommended for people who are willing and decided to change, to secure relief from vices, negativity, repetitive illnesses, phobias, separations and conflicts, inability to love,trust, learn. etc. Upon completion of the past life regression therapy, subjects are able to “reverse and resolve” phobias, negativity and vices which, they were unable to solve through any other modern treatment or therapy. Each cell in our body stores memories from early life, intra-uterine life, our parents and ancestors as well as, many past generations. A bio computer essentially acts like a file which when triggered causes us to act in a repetitive manner.. Erasing stored traumatic experiences from our cellular memory is akin to deleting a virus from a computer. All Vedic healers were psychiatists . How many of modern psychiatrists are healers ?If each cell contains all of the information for the whole organism, then our experiences, good or bad, are also recorded on a cellular level. Those experiences that we perceive as life threatening will continue to resonate within the memory banks of the body’s crystalline cellular and molecular matrix because we were not able to resolve the conflict or dissipate its energy. Every cell in our body has the ability to remember. Cells retain the information of all life experiences that has been absorbed from genetic heritage, nothing ever experienced whether positive or negative escapes being programmed...Without past life regression therapy it can be almost impossible to heal, as the memories are suppressed and we are not aware of holding onto them.The healer helps the subject access the specific internal negative file and then reprograms or formats it. If you magnify your cells down to your atoms, you would see that you are made up of subtle bundles of "info-energy." Release stored emotions from your subconscious mind and cellular memory and find peace with your past, by past life regression.Cells are constantly growing and dying they are the ultimate reflection of how the universe works. The universe is constantly changing, constantly transforming chaos to order, darkness into light and requires all who inhabit it. So either we make the conscious decision to live and grow or do nothing, which is a personal choice. This is the meaning of old progamming of new cells—it is about cell memory. This is why is that if you have some skin disease ( our skin renews every 28 days ) , the new skin which comes does NOT cure the disease.

4.34- -- purusharthashoonyanan gunanan pratiprasavah kaivalyan, svaroopapratishtha va chitishaktireti

Kaivalya, liberation, comes when the yogi has fulfilled the purusarthas, the fourfold aims of life, and has transcended the gunas.

The yogi with the stream of virtuous knowledge is devoid of all aims of life as he is free from the qualities of nature. Purusarthas are man's four aims in life - dharma (science of duty), artha (purpose and means of life), kama (enjoyments of life) and moksa (freedom from worldly pleasures). They leave the fulfilled seer and fuse in nature. Patanjali speaks of the purusarthas only in the very last sutra. His thoughts on the purusarthas are implicitly contained in the earlier chapters, and expressed clearly at the end. Thus, the four padas are, consciously or unconsciously, founded on these four aims and stages of activity. Dharma is the careful observation of one's ethical, social, intellectual and religious duties in daily Life. Strictly stating, this is taught at the level of studentship, but it must be followed throughout life; without this religious quality in daily life, spiritual attainment is not possible. Artha is acquisition of wealth in order to progress towards higher pursuits of life including understanding the main purpose of life. If one does not earn one's own way, dependence on another will lead to a parasitic life. One should never be greedy while accumulating wealth, but only to meet one's needs, so that one's body is kept nurtured and one may be free from worries and anxieties. In this stage one also finds a partner with whom to lead a householder's life. One comes to understand human love through individual friendship and compassion, so that one may later develop a universal fellowship leading to the realisation of divine love. The householder is expected to satisfy his responsibilities of bringing up his children and helping his fellow men. Thus, married life has never been considered a hindrance to happiness, to divine love or to the union with the Supreme Soul. Kama means enjoyment of the pleasures of life, provided one does not lose physical health, or harmony and balance of mind. The Self cannot be experienced by a weakling, and the body, the temple of the soul, has to be treated with care and respect. Asana, pranayama and dhyana, therefore, are essential to purify the body, stabilise the mind and clarify the intelligence. One must learn to use the body as a bow, and asana, pranayama and dhyana as arrows to be aimed at the target - the seer or the soul. Moksa means liberation, freedom from the bondage of worldly pleasures. It is the experience of emancipation and beatitude, possible only when one is free from physical, psychological, intellectual and environmental afflictions , and from poverty, ignorance and pride. In this state one realises that power, knowledge, wealth and pleasure are merely passing phases. Each individual has to work hard to free himself from the qualities of nature (gunas) in order to master them and become a gunahtan. This is the very essence of life, a state of indivisible, infinite, full, unalloyed bliss. These aims involve virtuous actions and are linked with the qualities of nature and the growth of consciousness. When the goal of freedom is attained, the restricting qualities of consciousness and nature cease to exist. At this point of fulfilment, the yogi realises that the seeker, the seer and the instrument used to cognise the seer is atman. This absoluteness of consciousness is nothing but the seer. Now, he is established in his own nature. This is kaivalyavastha. The practice of yoga serves every aim of life. Through the proper use of the organs of action, senses of perception, mind, ego, intelligence and consciousness, their purpose of serving their Lord, the seer, comes to an end, and these vestments of the seer, along with the qualities of nature, coil and withdraw, to unite in the root of nature (mula-prakrti). There, they are held and isolated. By this, the citta becomes pure and supreme. In this supreme state, citta divinely merges in the abode of the seer so that the seer can shine forth in his immaculate, pure and untarnished state of aloneness. Now, the yogi shines as a king amongst men. He is crowned with spiritual wisdom. He is a krtarthan - a fulfilled soul, who has learned to control the property of nature. He brings purity of intelligence into himself. He is now free from the rhythmic mutation of gunas, of time, and thus released from aims and objects, as his search for the soul ends. All the twenty-four principles of nature move back into nature and the twenty-fifth, the seer, stands alone, in kaivalyam. He is one without a second; he lives in benevolent freedom and beatitude. With this power of pure consciousness, citta shakti, he surrenders completely to the seed of all seers, Paramatma or God. Lord Krishna, in the Bhagavad Gita (XVIII.6I-62), explains that 'the Supreme Ruler abides in the hearts of all beings and guides them, mounting them on wheels of knowledge should seek refuge by surrendering all actions as well as himself to the Supreme Spirit or God' so that he journeys from Self-Realisation towards God-Realisation. Patanjali began the journey towards the spiritual kingdom with the word atha, meaning 'now'. He ends with the word iti, meaning 'that is all'. The yogi has reached his goal. The whole drama of the world goes on due to the emergence of the three gunas (or prakruti) as the coverage or aavarana around the Purusha – making him dance with the mind-field and its vrittis. Now, they have resolved back into their original form into the prakriti, leaving the Purusha free from the covering, or from the barriers created by them. The Chitta vrittis were the barriers. Purusha has scored a total victory over them now. Therefore, the three Gunas resolve back to their original position in the Prakriti. The yogi has conquered the chitta vrittis completely. He is now liberated from all of them, totally. He has emerged enlightened . He is now established in his original nature. This is kaivalya. When those primary elements involve, or resolve themselves back into that out of which they emerged, there comes liberation, wherein the power of pure consciousness becomes established in its true nature. When those primary elements or gunas involve, or resolve themselves back into that out of which they emerged, there comes liberation, wherein the power of pure consciousness (purusha) becomes established in its true nature . Such an enlightened Yogi is purely spontaneous, with no actions whatsoever being motivated by the inner drives of samskaras and karma. One hundred percent of actions are from the here-and-now response to the needs of the moment, in relation to the service of other beings. This is easy for such a yogi, as there is no I and no other; it is all a constant flow of pure, undivided consciousness (purusha), that only seems to play, here, there, and everywhere. Kaivala, liberation, comes when the yogi has fulfilled the purusarthas, the fourfold aims of life, and has transcended the gunas. Aims and gunas return to their source, and consciousness is established in its own natural purity. Since the gunas no longer have any purpose to serve for the Atman, they resolve themselves into Prakriti. This is liberation. The Atman shines forth in its own pristine nature, as pure consciousness. When the highest purpose of life is achieved the three basic qualities do not excite responses in the mind. That is freedom. In other words, the Perceiver is no longer colored by the mind. When those primary elements involve, or resolve themselves back into that out of which they emerged, there comes liberation, wherein the power of pure consciousness becomes established in its true nature.

Here ends the exposition of kaivalya, the fourth pada of Patanjali's Yoga Sutras.

Patanjali Maharishi covered everything in the mystic practice of yoga. All glories unto him.

DHARMAPADASeptember 21, 2018 at 11:51 PM

Indeed ALL THE SANATANA DHARMA SERIES ESPECIALLY THESE LAST THREE PARTS 106,107 & 108 are GEM OF ALL THE GEMS.
Such profoundness...
Uffffff...no one could have translated it in English in such an intricate manner as OUR ESTEEMED CAPTAIN has done...
Sometimes I feel CAPTAIN IS A DEMI-GOD...
How could you make it possible to surgically implant the words in English with such exactitude while translating the SANSKRIT VERSES???
It's such a wonder...
While reading these translations it makes me feel as if those words hit every cell of my body & the soul within me rejuvenates...
It's in LCD but puts me in a superior pedestal...
Only a prolific & curious but a genuine seeker of TRUTH can do what you have done Ajith Sir...
You are such a mystical human being...
You have really done a charitable work to such a large audience who follow your blog ...
This is true TREASURE...
Your blogs are all PRECIOUS...
It's PRICELESS...

Infinite Thanks to You Dear CAPTAIN Sir for pulling us out of darkness and enlightening us...

But do keep blogging & please complete the FATAWA-E-ALAMGIRI SERIES after SANATANA DHARMA PART 108 is complete.
This world must know about ISLAMIC invasion of INDIA in detail...
Also today's Odias are waiting for their history to be known from you...

Sankhya teaches that we should look beyond our personal affinities with Prakrti and realize the timeless unchanging nature of our true self, which resides beyond Prakrti as Purusha the pure consciousness. This realization can be understood as the reverse process of evolution back into the Purusha.

Sankhya puts forward the premise, that the translucent consciousness adds nothing to the world ; and it can therefore be understood only in terms of what it witnesses: the un-manifest and manifest world viz, everything that is not consciousness.

Following this, Sankhya enumerates all components of the un-manifest and manifest world; and suggests a process of enquiry guided by Buddhi, the faculty of discrimination (viveka), segregating everything that is not conscious in an attempt to view Purusha the consciousness in its isolation.

Finally, he realizes Prakrti is distinct from Purusha. It is a state of realization (apavarga) that consciousness is ever pure and free; and consciousness is not matter.“No one is bound, no one is released…only prakriti in its various forms is bound and released”

The Sankhya method of enquiry could be described as an individual’s quest for his true identity ; a journey deep into the very core of his existence guided by Buddhi (viveka) ; travelling from the gross outer peripheries of his being into his subtlest inner core; going past the body, mind, senses, urges , etc ; shredding away every identity , every emotion and every thought ; all along the way, at each stage, rejecting what is not-consciousness and stepping into the next inner zone which is more subtle than the previous one; until he sheds away every aspect of Prakrti .

It is also a method of giving up all identities. Once he finds Prakriti is distinct from Purusha he realizes the ultimate condition of “otherness”, freedom and isolation which is consciousness, Purusha in itself.

The relevance of the enumeration of the categories in Sankhya could be viewed in this context of involution. The hierarchical inversion begins with the elements of the body; progressively leading to the avyakata the un-manifest Prakrti which gets to see the Purusha the pure consciousness.

To put it in another way, the evolution commences with Purusha seeing the avyakta; and, the cycle ends with the avyaktha seeing the Purusha; the seer becomes the seen. The un-differentiate Prakrti sees the un-differentiated consciousness. The reversal is complete. Yet, Purusha and Prakrti stay apart; there is no suggestion of the union of the two.

Sankhya ideology of reversing the normal trend of human existence in the world and attaining the condition of isolation or kaivalya provided the frame work for other spiritual persuasion, such as Yoga, and other forms of Tantra.

It might perhaps help to understand better if one follows the Sri Yantra model of creation and absorption. In this tradition, the aspirant regards his body as divine geometry wherein the innermost core of man is encased within a nine-fold fort of matter, senses, emotions, thoughts etc.

He, following the samhara-krama the absorption method, proceeds from the outer periphery wall (body) to the innermost Bindu (consciousness) in an ascent through various levels of psychic states.

As he proceeds inward from the outermost enclosure the devotee’s thoughts are gradually refined; and the association of ideas is gradually freed from the constraints of conventional reality.

Sri Yantra consists of nine interlocking triangles that surround a central point known as a bindu. These triangles represent the cosmos and the human body

Bindu the dimension-less point at the centre of the Sri Yantra, just as the avyakta of Sankhya, represents not only the origin but also the ultimate end of all existence

http://ajitvadakayil.blogspot.com/2010/03/theory-of-everything-consciousness-and.html

The Yoga Sadhana is patterned after the reversal of the Sankhya model of evolution.

In the Yoga Sadhana, the yogi draws his energy from the root-chakra (muladhara) the earth element up to vishuddhi chakra the element of akasha space.

Once at the vishuddha the five elements are purified, the prajna ascendants to ajna which is the collective frame of reference for manas the mind.

The four chakras rising from the ajna correspond to the Sankhya tattvas of manas (Chandra chakra), Ahamkara (Surya chakra) , buddhi (Agni chakra) and avyakta prakrti (Sahasra chakra).In Yoga, the seer, seeing and the sight all dissolve into one.

Sankhya compares the world to a dancing girl who withdraws when she finds no one is paying attention to her. When we look beyond the world, it will go away. This happens with the individuals as they separate themselves from hopes, fears, desires and passions, renouncing the Guna aspects of the intellect in order to realize their true identity as pure consciousness.

The Sankhya prescription for removal of suffering is the way of knowledge, the way of right understanding: ‘effective discrimination’ vijanana which separates pristine consciousness form everything that is not consciousness. It instructs that Prakrti is distinct from Purusha which has always been pure and free; and it is only the non- conscious Prakrti that is bound and strives for release.

The ultimate ground of human existence, according to Sankhya is Purusha pure-consciousness itself. One dwells in pure translucent consciousness, a kind of emptiness which transcends everything in the manifest and un-manifest world. The realization that one’s essential nature is consciousness: pure and free, relives one of all bondage and suffering. And, that is the supreme ambition of Sankhya karika.

Verily, therefore, the Self is neither bounded nor emancipated; No one is bound, no one is released. It is Prakriti alone, abiding in myriad forms that is bounded and released.

Capt. Ajit VadakayilSeptember 22, 2018 at 3:57 AM

https://edition.cnn.com/2018/09/21/politics/donald-trump-las-vegas-speech/index.html

17. "How is our Justice Department doing?" [audience boos]

DONALD TRUMP

LISTEN UP , AND LISTEN GOOD

THE US JUDICIARY IS SELECTED BY THE DEEP STATE..

OUR INDIAN JUDICIARY IS WORSE. WE HAVE A COLLEGIUM SYSTEM ( CONTROLLED BY DEEP STATE ) WHERE JUDGES ELECT JUDGES.. INDIA IS THE ONLY NATION ON THE PLANET WHICH ALLOWS THIS.. OUR CONSTITUTION DOES NOT ALLOW IT.. THESE JUDGES RULE INDIA , THEY MAKE AND BREAK LAWS BY A PIL SYSTEM, WHICH IS NOT ALLOWED AS PER THE CONSTITUTION. WE HAVE A PM NAMED NARENDRA DAMODARDAS MODI , WHO PLAYS KOSHER DEEP STATE BALL, AND WE KNOW WHY..

RECENTLY WE HAD A "ACTIVIST LAWYER " CATAPULTED AS SUPREME COURT JUDGE NAMED INDU MALHOTRA.. SHE WAS IN THE 5 BENCH PANEL TO STRIKE DOWN SEX 377 ( LAW AGAINST HOMOSEXUALITY ).. A FULL TWO MONTHS BEFORE SEC 377 WAS STRUCK DOWN , WE INDIANS KNEW THE INCINATIONS OF ALL 5 BENCH JUDGES , WITH NEWLY PROMOTED JUSTICE INDU MALHOTRA TELLING THE INDIAN MEDIA THAT HUNDREDS OF ANIMAL SPECIES ARE HOMOSEXUALS --LAUNCHING INTO BIZARRE TECHNICAL EXPLANATIONS ABOUT PRAKRITI AND VIKRITI...

SO SO SO-

IN INDIAN JAILS CONDOMS ARE BEING DISTRIBUTED... IT IS LEGAL FOR HARDENED CRIMINALS TO ANALLY RAPE YOUNG INNOCENT UNDERTRIALS ... LUST HAS BECOME LOVE... LOVE IS IN THE AIR..

LET US DANCE .. TO LOBE --NAY--LOVE IS IN THE AIR..

https://www.youtube.com/watch?v=58T0NlhNweA

OUR PM MODI ( WHO HAS NO CHILDREN ) KICKED BHARATMATA FROM THE SHADOWS INTO THE KOSHER HOMOSEXUAL MANDI.. HE FIRED OVER THE SHOULDERS OF THE COLLEGIUM JUDICIARY..WE INDIANS WONT FORGET THIS..

http://ajitvadakayil.blogspot.com/2018/09/supreme-court-strikes-down-sec-377.html

capt ajit vadakayil
..

The Sankhya ideal of attaining enlightenment (Kaivalya) is described as Discriminative Knowledge (Viveka-khyāti). It consists in Purusha (pure consciousness) realizing its distinction from Prakrti (everything else) with instruction of Buddhi (knowledge of discrimination).

Ignorance (Aviveka) is failure to differentiate Purusa (Jnasvarupa) as distinct from the intellect, ego, mind and other modifications of Prakrti. Liberation (Kaivalya) in Sankhya is neither the acquisition of a new state, nor the shaking of an old one. It is only the disappearance of the conditioned factors of Aviveka, ignorance or the wrong-knowledge.

The state of liberation is named as Kaivalya (aloneness) because the Purusa enjoys unique aloofness in its splendid isolation.

In Yogic Samadhi the pure consciousness becomes one with the object of meditation. The distinctions between the knower, knowing and the known is obliterated .It is akin to the Advaita ideal of realizing the whole universe as the Self.

The term Nirvana derived from the root va (to blow like the wind) qualified by a negative prefix nir denotes a state of motionless rest where no wind blows, where the fire has been quenched, where the light is extinguished .

Buddha explained Nirvana with a simile of an oil-lamp sinking upon itself and expiring when its fuel has been consumed .Nirvana suggests a state of emptiness and nothingness. At the same time Nirvana is described as a state of blessedness, unbound peace and deliverance—which is BULLSHIT .

Nirvana is characterized as a state beyond conditioned consciousness, beyond the ceaseless motion of life (Samsara).

Capt Ajit vadakayil says , Buddha never really understood Nirvana.

The Pali Canon speaks of a state beyond all conceptual thoughts; and yet, it could be experienced in meditation. No wonder India , the land of thinkers , rejected Buddhism.

When the white invader came to India, there was not a single Buddhist. All Buddhist states around the planet have failed..

JEW ROTHSCHILD REVIVED BUDDHISM IN INDIA WITH MORBID LIES—TO DIVIDE AND RULE.

ROTHSCHILD DELETED AYYAPPA AS THE NINTH AVATAR OF VISHNU AND INSERTED BUDDHA . LIKE HOW IN NCERT BOOKS WE STILL LEARN ABOUT EDISON AND NOT TESLA

VISHNU AVATARS DON’T NEED TO STRUGGLE FOR SALVATION .. EVEN HALFWIT KNOWS THIS ..

http://ajitvadakayil.blogspot.com/2014/08/chanakya-taxila-university-professor.html

In Buddhism the concept of a permanent Self( SOUL) is also not there. The Buddha emphasized that one should not identify anything as the Self— which is nonsense.

While Buddhism does not believe in a Self, Vedanta says everything is the Self. There is apparently no consciousness in nirvana, but everything is consciousness in moksha. The not-self of Buddhism holds within it the Self; while the Self of Advaita swallows the not-self.

There are several POISON INJECTED passages in the Upanishads which seem Buddhist-like. Perhaps the most famous among them is Yajnavalkya’s instruction to his wife Maitreyi in the Brhadaranyaka Upanishad: “Arising out of these elements (bhuta), into them also one vanishes away. After death there is no consciousness (na pretya samjna ‘sti)….”

YAJNAVALKYA NEVER EXISTED.. WE NEVER HEARD OF YAJNAVALKYA AND HIS WIFE MAITREYI TILL THE WHITE INVADER CAME TO INDIA.

TEN FAKE HYMNS HAVE BEEN INJECTED INTO 7000 YEAR OLD RIG VEDA ABOUT MAITREYI, WHO NEVER EXISTED. MIND YOU RIG VEDA VERSES ARE SRUTIs DOWNLOADED FROM AKASHA ..

BALLS TO ROTHSCHILDs FAKE MAITREYI..

Sankhya has maintained spiritual and salvation-oriented outlook. Samkhya is not a philosophy. Sankhya stands on practical observation of reality.

Sankhya in Sanskrit and Malayalam means number. It denotes a logical derivations of mathematics-it is an accounting system.

Both Sankhya and Yoga accepts the existence of God. The practical aspect of Sankhya is the yoga system.

The Sankhya believes that clinging to the world of appearances leads to suffering. It asks Man to detach from excessive involvements, to exercise control over senses, to discipline the mind and to move away from false identifications.

Samkhya teaches that we should look beyond our personal affinities with Prakrti and realize the timeless unchanging nature of our true self, which resides beyond Prakrti as Purusha the pure consciousness.

This realization can be understood as the reverse process of evolution back into the Purusha. Whereupon the Purusha is established in its own nature as kaivalya solitary and independent, indifferently observing the natural world.

Patanjali’s yoga system is highly practical. It discusses the nature of mind, its modifications, impediments to growth, afflictions, and the method for attaining the highest goal of life that is kaivalya.

Patanjali accepts the existence of God:

kleśa karma vipāka-āśayaiḥ-aparāmṛṣṭaḥ puruṣa-viśeṣa īśvaraḥ ||24||

Ishavara is a special being that is unaffected by the obstacles of the spiritual aspirant (klesha), specific actions and consequences (karma), or recollections or desires. ||24||

This conception of god can give hope to human beings, for, when one overcomes all afflictions and does not allow himself to identify with his Karmas and when one becomes free from all samskaras, then he becomes liberated and merges into God consciousness.

According to Patanijali, the individual in essence is God. There is only one God. It is ignorance that creates duality from the one single reality called God. When ignorance is dissolved into the light of knowledge, all dualities are dissolved and full union is achieved.

When one overcomes ignorance, duality dissolves and he merges with the perfect single being. That perfect single being always remains perfect and one.

Vivekananda in his third lecture on ‘Practical Vedanta’ delivered in London on 17th November 1896, affirmed that it is better, that mankind should become atheist by following reason than blindly believing in two hundred million of gods as the authority of anybody.

BALLS TO FREEMASON VIVEKANANDA.

THIS BONG DID NOT EVEN KNOW THAT ALL HINDU GODS ARE COSMIC ALLEGORIES EXCEPT VISHNUs MORTAL AVATARS RAMA, KRISHNA, AYYAPPA.

HE DID NOT KNOW THAT THERE IS NO HEAVEN OR HELL IN SANATANA DHARMA..

THESE ARE FUCKIN' BASICS ..

Chanakya refers to Samkhya as one of the forms of anviksiki. (sāṃkhyaṃ yogo lokāyataṃ ca ity ānvīkṣikī – Ar.Sa. 01.2.10).

The concept of anvikshiki in the ancient context refers to an analytical method of explaining or delineating a subject by a systematic enumeration and reasoning. The practice of anvikshiki is an enquiry through systematic enumeration of the basic principles.

Such enumeration was employed in various field of study such as phonology, grammar, state-craft, medicine, law, iconography etc.

Sometimes, such enumerations also came to be called as Tantra, meaning a systematic method (or a shastra or Vidya). The method employed certain devices (Yukthi) in order to elaborate on the subject.

For instance; a brief statement of purpose (uddeshya) was followed by a lengthy exposition of the position (nirdesha), an etymological explanation (nirvachana), the proper order or sequence in enumerating the subject (vidhana) and so forth.

The Samhitas of Charaka and Sushruta provide a list of such methods and devices. The account of the SaNkhya in 6200 year old Charaka-Samhita is materialistic, pragmatic and holistic .

The SaNkhya depiction is characterized by its concern for the means of knowing (pramana); care to define its technical terms; putting forward an argument cogently; and to project a consistent system of thought.

Sankhya affirmed the existence of the objective-world; emphasized the world has to be understood in the context of human existence; and said the world is inextricably wound up with the presence of human existence. One has to therefore deal with the world positively.

The early Samkhya was uniquely human. Yoga and Samkhya each in its early phase: emphasized reliance on human effort; treated Man as the focal interest of the world

Sankhya stressed human striving as vital to eliminate suffering; and, asserted that it is possible to attain that goal within one’s lifetime, within human framework and experience.

Sankhya said, the means of release from suffering is ‘effective discrimination’ which enables to understand the distinction between the seer (drastr) and the seen; and separates consciousness from everything else; and Yoga attempted to provide techniques that help attaining the objective.

That is to say; while sänkhya is the intellectual or reasoning method, Yoga is the method of spiritual discipline and ascetic practices. The follower of sänkhya is one who reasons or discriminates properly, one whose spiritual discipline is meditative reasoning (sänkhya-yoga-adhigamya).

Kapila, says : Our senses are limited in their own nature, and their action is imperfect from many opposing circumstances. Hence many things exist which they cannot reveal, and they give imperfect information of things which lie within their range.

The intellect (Buddhi) must arrange and present our sense- conceptions, that there may be a true cognition. In this way we rise from the knowledge of the manifold to the conception of the one, in which all things were contained and from which they have issued.

Kapila, however, confines this notion of oneness to the primordial matter, the Prakriti. Kapila asserted that the cause and effect are, indeed, so far identical that an effect is only a developed cause.

Sankhya gives answers, from reason alone, to the mysterious questions which arise in every thoughtful mind about the origin of the world, the nature and relations of man, and his future destiny.

The way of the Sankhya is through intellect (buddhi) and discrimination (viveka); viewing pure consciousness as distinct from Prakriti and its three constituents (Gunas) and attain liberation (Kaivalya) from ordinary human experiences.

In Yoga, the Yogi practices austerities (tapas) , studies (svadhyaya) and shraddha to god (isvara-pra-nidhana) in order to discipline body and mind. The Yogi also pursues (abhyasa) and non-attachment (vairagya).

The Yogi eventually attains that state of isolation through Yoga; and, Sankhya attains by segregating consciousness from everything else and viewing it in its isolation.

The follower of sänhya is one who reasons or discriminates properly, one whose spiritual discipline is meditative reasoning.

The SaNkhya theories of evolution and dissolution of Prakrti which explain that the evolutes of Prakrti (matter) manifest according to their natural tendencies (svabhava), unfold and transform (parinama) into multiplicity of objects, but then dissolve back into the origin, the primordial Prakrti, only to rise again, are largely influenced by the Tantra ideologies.

The earliest form of Sankhya which emerged out of the Tantra-Vratya foundations was pragmatic, naturalistic and pluralistic, having psychological orientation to its concepts.

Sankhya focused on discrimination (viveka) as the means of liberation; while Yoga accepted the SaNkhya position and in addition advanced several techniques to achieve ecstatic states (Samadhi) to gain insight into deeper level of consciousness.

Yoga stressed the importance of disciplining mind and body as also suppressing those mental conditions that tie down man to false identities that are not-consciousness.

While Sankhya remained a self-sufficient and a rather closed system, Yoga tended to be open-ended connecting with every other school of Indian thought and technique.

The two broad divisions of the Indian theories of causation: Satkaryavada i.e. the theory of the pre-existence of the effect in the cause; and, A-satkaryavada i.e. the theory of the non-existence of the effect in the cause before its production.

Satkaryavada is further divided into Parinamavada or Vikaravada which believes that through a causal process, change actually occurs and cause actually takes the shape of effect; and, this argument is advocated by Samkhya and Yoga.

And, the other division of Satkaryavada is the Vivartavada advocated by Advaita Vedanta followers of Adi Shankaracharya. This school argues that the ultimate reality is unchanging and all kinds of changes are only apparent and illusory

Sankhya firmly believes that the effect resides in its cause (satkarya-vada); and the cause transforms into effects (parinama-vada). A cause should be existing, active and changing if it has to manifest into effects.

That which has not existed before can never be brought into existence. Therefore, a non-entity can neither bring forth an entity, nor can it be made into an entity. Similarly that which exists cannot be entirely destroyed.

An effect exists in its cause in un-manifested form before it is revealed. The effect is always related to its cause; if it were not so, then every effect should be possible from every cause.

Sankhya therefore views the world as a network of substances and activities, as tangled scene of elements, relentlessly changing and transforming, each struggling for expression and ascendency.The world according to Sankhya is a state of incessant striving, motion and transformation.

Sankhya considers both matter and spirit that constitute the objective world are equally real.

The third template of Sankhya is primarily concerned with individual consciousness. It does not speculate much on universal consciousness like the second template of Dvaita Vedanta.

The point of this entire exercise of understanding consciousness is to realize ones true identity and to overcome suffering.

Sankhya’s attempt to understand that ‘other-ness’ is rather unique. It systematically enumerates every category of basic components (tattvas) – from the most subtle to the most gross – that constitute matter; and says that any of those is not consciousness; the translucent consciousness is different from any or all of those. Consciousness is itself and it is nothing else.

After enumerating all components of the un-manifest and manifest world, the Sankhya suggests separating it , through the process of intuitive discrimination; and setting it aside, which means stepping past all notions of ” I”, all strivings, all urges, all thoughts and all processes .

If that could be achieved, it says, consciousness alone and nothing else would be left, a sort of emptiness or nothingness.

The enumeration of categories of matter and its evolutes could be viewed as a sort of road map guiding the individual in search of his true identity. In his quest , at each stage, he rejects identity with elements or components or evolutes of matter enumerated in the text, until he comes to that ‘other-ness’ a state of absolute loneliness (kaivalya) a condition of absolute freedom which is consciousness itself.

One way of looking at Sankhya is to regard it as a systematic process of giving up ones identities, of every sort. That, perhaps, is the reason Sankhya is otherwise known as the way of renunciation (samnyasa-yoga).

Sankhya does not seem to accept verbal testimony (Sabda) with the seriousness with which Vedanta accepted it. The Sankhya took a rather an interesting stand on the Vedas.

It made a distinction between its statements relating to worldly matters (laukika), and those that are super -experiential (a-laukika).It totally disregarded the former as unreliable.

As regards the latter, it said could be accepted as one of the reliable sources (aptavacana); but not as the sole source. However, the Sankhya made very little use of the Vedas for building up its system, and adopted an independent approach in expounding its ideas.

The Sankhya thinkers were essentially free thinkers, psychological in their approach and orientation; and relied more on sense perceptions (pratyakshya) and inference (anumana) than on verbal testimony (aptavacana).

Inference is dependent upon sense perception; and presumption (arthapatti) is dependent on inference. But sense perception is direct and is not dependent on any other method, not even on scriptures (sabda or aptavachana).It is the guide to understand the world . Sankhya gave credence to man’s experiences.

Sankhya teachers explain when the mind is filled with thoughts and the sense of self; it becomes difficult to move unencumbered.

Sankhya advices man to pacify the mind and to discard the barrier of ego between pure-consciousness (witness) and the task at hand. Consciousness becomes authentic when I, me, or mine no longer intrudes between the person and his task.

For the Sankhya, time and space have no separate existence; they are only forms in which the pluralities of the Prakriti appear.

The Rig Veda says Time is endless and all pervading, though three- fourth of space is beyond human perception (R.V. 1-131-1 and 6-47-8).

indrāya hi dyaur asuro anamnatendrāya mahī pṛthivī varīmabhir dyumnasātā varīmabhiḥ |RV_1,131.01 |

uruṃ no lokam anu neṣi vidvān svarvaj jyotir abhayaṃ svasti | ṛṣvā ta indra sthavirasya bāhū upa stheyāma śaraṇā bṛhantā ||RV_6,047.08 |

Purusha is beyond Gunas; it is subjective, specific, conscious and non-productive. Purusha exists separate from the manifest and un-manifest world. It is an order by itself; distinct from all orders.

Again, gunas are the expression of Prakrti; They are not related to Purusha.

The three gunas together constitute the psycho-physical nature of an individual. The process of emergence or evolution is determined by the respective dominance of each of the three Gunas.

And, in the wider context too they constitute the nature and structure of everything in the manifest and un-manifest world. They are thus the underlying qualities of all aspects of the world – physical, mental or otherwise – that can produce pain, pleasure or indifference.

Sankhya Karika is not mere enumeration or accounting of categories; it is much more that. It is a method of reasoning, analysis and enquiry into the very core of man’s existence and his identity. The term Sankhya also refers to an individual who has attained true knowledge.

At the fundamental level the translucent pure –consciousness Purusha is neither generated nor generating; while the extremely subtle mula-prakriti is un-generated but generating. Buddhi, Ahamkara and the tanmatras are both generated and generating.

The psychological fields manas, the buddhi-indriyas, karmendriyas, as also the elemental mahabhutas are generated and do not generate anything in turn, thus closing the onward flow of the evolution.

The reverse process of absorption or dissolution starts with the gross elements at the outer periphery of existence; each stage collapsing back in to its source; and ultimately all dissolving into the primal source the mula-prakrti.

The Sankhya concept of liberation is described in terms of the involution or the absorption process of the manifest world. It is the reverse of the evolution process where the individual in quest of his true identity traces his way back to the origin viz presence of the pure-consciousness.

Consciousness is the reason why there is a manifest world, although the Purusha adds nothing to the world. The Purusha only witnesses the world. Since its nature is to witness, it sees the world as an instrument for its own purpose and ends.

The seer is not the seen. This distinction is crucial to Sankhya. The Sankhya follows a method of elimination; it seeks to understand Purusha by identifying what Purusha -is –not and rejecting all that.

When Purusha is thus isolated from everything else, one understands that the ultimate ground of human existence is none other than Purusha itself.

Again, Purusha is not characterized as made of the three Gunas. Purusha is beyond Gunas; it is subjective, specific, conscious and non-productive. In contrast, the Gunas are the expression of creative factors of Prakrti.

Sankhya Karika’s treatment of the subject is from the perspective of the individual consciousness.. Consciousness, ego and mind constitute the inner world of a human being (Samyogi purusha).

Human contact (samyoga) with the material world of appearances, the contact between being and becoming is the real stuff of the world. The Man develops natural inclinations of attachment and involvement in the world that surrounds him. He nurtures clinging to certain urges; and he also dreads isolation.

These are the foundations for all his actions. These are also his problems, aspirations, anxiety and frustrations of life.

The material nature is called Maya, or prakṛiti. Being an energy of God, it has existed ever since he has existed; in other words, it is eternal.

The soul is also eternal, and here it is called puruṣh (the living entity), while God himself is called param puruṣh or puruushottam ( Brahman- the field—the Supreme Living Entity).

The soul is a part of brahman, albeit at a lower frequency..

śhaktitvenaivāṁśhatvaṁ vyañjayanti (Paramātma Sandarbh 39) [v24]

“The soul is a fragment of the jīva śhakti (soul energy) of God.”

As per Sankhya, atoms are not the primal state. This universe does not come out of atoms: they may be the secondary or the tertiary state. The primordial material may form into atoms and become grosser and bigger things..

The white man lifted the idea of atoms and molecules from ancient Indian texts in Sanskrit.. The white man learnt Sanskrit for a good reason , right ?

http://ajitvadakayil.blogspot.com/2011/02/daltons-atomic-theory-sage-kashyapa-and.html

According to Sankhya, nature is omnipresent, one omnipresent mass of nature, in which are the causes of everything that exists. What is meant by cause? Cause is the fine state of the manifested state; the unmanifested state of that which becomes manifested.

According to modern physical science, it can be demonstrated that all destruction means that which Kapila said ages ago — simply reverting to the cause. Whatever you see as an object in front of you will finally decay and go back to the 108 elements of the periodic table..its mother state .. Plastics take a long time to do that, this is why we have water / soil pollution laws.

Going back to the finer form is all that is meant by destruction. It can be demonstrated in a laboratory that matter is indestructible. Modern knowledge coincides with Vedas which were conveyed on ora route for 330 centuries before being penned down 70 centuries ago. This is why all white Quantum scientists wanted to be cremated as per Hindu rites.

The first manifestation of this Prakriti in the cosmos is what the Sankhya calls "Mahat". We may call it intelligence — the great principle, its literal meaning. The first change in Prakriti is this intelligence..

Mahat is universal.

It covers all the grounds of sub-consciousness, consciousness, and super-consciousness; so any one state of consciousness, as applied to this Mahat, would not be sufficient.

In nature, for instance, you note certain changes going on before your eyes which you see and understand, but there are other changes, so much finer, that no human perception can catch them.

Our 5 senses are too narrow and squelched to prevent breakdown of the mind.

There is no philosophy in the world that is not indebted to Kapila. Pythagoras and Plato came to Kodungallur university , Kerala, India and studied this philosophy, and that was the beginning of the philosophy of the Greeks.

Later, it formed the Alexandrian school conveyed by visiting Namboodiri professors form Kodungallur Univeristy ..

The Sankhya philosophy of Kapila was the first rational yet spiritually soaked system that the world ever saw. Every metaphysician in the world must pay homage to him.

Krishna told Arjuna 6000 years ago on the batte fied of Kurusketra “ Of all the sages I am Kapila “. Kapila die not create his Sankhya verses –he just downloaded it from Akasha as a channel..

Maharishis Kapila , the most ancient of philosophers, is mentioned in the Shruti: "O Lord, Thou who produced the sage Kapila in the Beginning."

Mahat covers the whole ground, sub-consciousness, consciousness, and super-consciousness. What are these three states? The sub-conscious state we find in animals, which we call instinct. This is almost infallible, but very limited. Instinct and gut feeling rarely fails.

An animal almost instinctively knows a poisonous herb from an edible one, but its instinct is very limited. As soon as something new comes, it is blind. It works like a machine.

Then comes a higher state of knowledge which is fallible and makes mistakes often, but has a larger scope, although it is slow, and this you call reason.

It is much larger than instinct, but instinct is surer than reason. There are more chances of mistakes in reasoning than in instinct. There is a still higher state of the mind, the super-conscious, which belongs only to Yogis, to men who have cultivated it.

This is infallible and much more unlimited in its scope than reason. This is the highest state. So we must remember, this Mahat is the real cause of all that is here, that which manifests itself in various ways, covers the whole ground of sub-conscious, conscious, and super-conscious, the three states in which knowledge exists.

Our gut feelings protect us from immediate danger. They are our mammalian instincts and frequently we discount them in favor of our logic and societal norms.

http://ajitvadakayil.blogspot.com/2010/12/gut-feeling-and-intuition-capt-ajit.html

When a new impression comes and it has associations in your mind, you are satisfied; and this state of association is called knowledge. Knowledge is, therefore, pigeon-holing one experience with the already existing fund of experience , and this is one of the great proofs of the fact that you cannot have any knowledge until you have already a fund in existence.

There must be a store at hand ( sub-conscious brain lobe—right lobe for right handers ) to which to refer a new impression. Suppose a child is born into this world without such a fund, it would be impossible for him ever to get any knowledge. Our NCERT syllabus for educating our children must understand this profound truth. The child must have been previously in a state in which he had a fund, and so knowledge eternally increases.

Many causes produce one effect. Environment is one of the modifying effects. We make our own environment: as our past is, so we find the present environment. Knowledge is pigeon-holing a new impression with old ones, recognizing a new impression. The microcosm and the macrocosm are built on exactly the same plan, and in the microcosm we know only one part, the middle part.

We know neither the sub-conscious, nor the super-conscious. We know the conscious only. If a padre / mullah brainwashed man following an Abrahamic reigion stands up and says, "I am a sinner", he makes an untrue statement because he does not know himself. He is the most ignorant of men; of himself he knows only one part, because his knowledge covers only a part of the ground he is on.

So with this universe, it is possible to know only a part of it with the reason, not the whole of it; for the sub-conscious, the conscious and the super-conscious, the individual Mahat and the universal Mahat ( from where Vedic srutis were downloaded by maharishis) , and all the subsequent modifications, constitute the universe.

Mind, intelligence, will, and everything else is insentient. But they are all reflecting the sentiency, the "Chit" of some being who is beyond all this, whom the Sankhya philosophers call "Purusha". The Purusha is the unwitting cause of all the changes in the universe. That is to say, this Purusha, the morphogenetic field of brahman ( ADVAITA ) , which cannot be picked up by the 5 senses , is the God of the universe.

Purusha is neither intelligence nor will, but it is the cause of all these. It is its presence that sets them all going and combining. It does not mix with nature; it is not intelligence, or Mahat; but the Self, the pure, is Purusha. "I am the witness, and through my witnessing, nature is producing; all that is sentient and all that is insentient."

It necessarily follows that the Purusha must be omnipresent. Purusha is neither mind nor matter, the reflex from it is all that we know.

Buddha ZorbaSeptember 22, 2018 at 4:55 PM

Hello Sir,
After reading your Sanatana Dharma 108, i don't think you are just a normal human with just extraordinary perception. There is much more to it.

Usually i like the HCD even though i have to push my brains. But after reading Sanatana Dharma 108 i ll rest a while as my brain cells have fried after reading the HCD part. I ll have to take it slowly.

I feel we have some good karma to have you with us and seek your guidance.

According to Sankhya philosophy, Prakriti is the cause of all these manifestations which we call thought, intellect, reason, love, hatred, touch, taste, and matter. Everything is from nature.

This nature consists of three sorts of elements, called Sattva, Rajas, and Tamas. These are not qualities, but elements, the materials out of which the whole universe is evolved. In the beginning of a cycle these remain in equilibrium; and when creation comes, they begin to combine and recombine and manifest as the universe.

The first manifestation is what the Sankhya calls the Mahat or Intelligence. The Tanmatras cannot be perceived; but when they become gross particles, we can feel and sense them.

While Prakriti (material nature ) is an insentient energy, Purusha ( soul) is a sentient energy. It is divine and intransmutable. It remains unchanged through different lifetimes, and the different stages of each lifetime.

The six stages through which the body passes in one lifetime are: asti (existence in the womb), jāyate (birth), vardhate (growth), vipariṇamate (procreation), apakṣhīyate (diminution), vinaśhyati (death). These changes in the body are brought about by the material energy, called prakṛiti, or Maya. It creates the three modes of nature—sattva, rajas, and tamas—and their countless varieties of combinations.

The twenty-four elements that constitute the field of activities are: pañcha-mahābhūta (the five gross elements—earth, water, fire, air, and space), the pañch-tanmātrās (five sense objects—taste, touch, smell, sight, and sound), the five working senses (voice, hands, legs, genitals, and anus), the five knowledge senses (ears, eyes, tongue, skin, and nose), mind, intellect, ego, and prakṛiti (the primordial form of the material energy).

Krishna uses the word daśhaikaṁ (ten plus one) to indicate the eleven senses. In these, he includes the mind along with the five knowledge senses and the five working senses. One may wonder why the five sense objects have been included in the field of activities, when they exist outside the body.

The reason is that the mind contemplates upon the sense objects, and these five sense objects reside in a subtle form in the mind. That is why, while sleeping, when we dream with our mind, in our dream state we see, hear, feel, taste, and smell, even though our gross senses are resting on the bed.

REM SLEEP IS THE TIME WHEN THE INDIVIDUAL PURUSHA ( SOUL ) BACKS UP SUBCONSCIOUS INFORMATION WITH PURUSHOTTAM ( THE FIELD )

TODAY IF ISRO SENDS A ROCKET TO MARS, THE SCIENTISTS ARE MERE CHANNELS ..

THE INFORMATION IS ALREADY THERE IN AKASHA .

WHEN THERE IS NO MORE POSITIVE FEEDBACK, VIA MOKSHA SOULS MERGING BACK INTO THE MOTHER FIELD OR REM SLEEP INFORMATION TRANSFER , THERE IS PRALAYA ( DISSOLUTION ).

STAGNATION IS NOT ALLOWED AS PER THE LAWS OF THE UNIVERSE. CHANGE IS THE ONLY CONSTANT.

http://ajitvadakayil.blogspot.com/2013/02/the-dreamer-and-rem-sleep-witness-and.html

This illustrates that the gross objects of the senses also exist mentally in the subtle form. Krishna has included them here because he is referring to the entire field of activity for the soul. The same knowledge is also explained in terms of sheaths. The field of the body has five kośhas (sheaths) that cover the soul that is ensconced within:

Annamaya kośh. It is the gross sheath, consisting of the five gross elements (earth, water, fire, air, and space).

Prāṇamaya kośh. It is the life-airs sheath, consisting of the five life airs (prāṇ, apān, vyān, samān, and udān).

Manomaya kośh. It is the mental sheath, consisting of the mind and the five working senses (voice, hands, legs, genitals, and anus).

Vijñānamaya kośh. It is the intellectual sheath, consisting of the intellect and the five knowledge senses (ears, eyes, tongue, skin, and nose).

Ānandmaya kośh. It is the bliss sheath, which consists of the ego that makes us identify with the tiny bliss of the body-mind-intellect mechanism.

The Purusha dwelling in this body is para, that is “beyond” Prakriti, but He witnesses and gives consent. He sustains everything, and is also the Enjoyer. He is moreover, the God of gods and is described as Paramatman.

In DVAITA Vedanta which deals with the greater cosmos , Purusha was personified as Brahma, Vishnu and Shiva while Prakriti was personified as Saraswati, Lakshmi and Shakti.

Neither does Purusha create Prakriti nor does Prakriti create Purusha. They come into existence simultaneously. Neither is autonomous. Neither can exist independent of the other.

Purusha needs Prakriti and Prakriti needs Purusha.

The period before the split between Purusha and Prakriti ( irreversible loss of induction ) is Pralaya.

According to Sankhya, the efficient cause of the world is Purusha and the material cause is the Prakriti.

Here Purusha stands for the ‘Supreme spirit’ and Prakriti stands for ‘energy - matter’. Purusha (spirit) is the first principle of Samkhya. Prakriti is the second, the material principle of Sankhya.

Purusha is neither produced nor does it produce. Prakriti is not produced but it produces.

Sankhya means enumeration and the text essentially creates an accounting system of the universe. It posits that the nature of reality is dualistic – there is consciousness, Purusha, and there is energy, Prakriti.

Purusha is the realm of the higher Self, our inner reality, pure cosmic consciousness. Purusha is unmanifest, not readily identifiable by our senses. It is infinite, constant and unchanging. Purusha is the source, unaffected by time and space. It is singular, independent, enduring, and free. This is who we are.

Prakriti is the exact reverse of Purusha. It is the physical world, our external reality. It is manifest, everything that we see and experience with all of our senses, that with name and form. It is finite, mutable, and manifold with multiple features and elements that are always changing. Prakriti is dependent, perishable, governed and subordinate. This is what we are not.

The cause of suffering is the mistaken notion that there is no distinction between Purusha and Prakriti. The opening verse of the Sankhya Karika says, “From the shock of [this] pain comes the desire to know the means of prevention.”

The purity of the mind is now equal to the pure consciousness of Purusha. Our true nature shines forth and we stand alone, absolutely independent, in freedom.

Prakriti does not cease once realization is attained, the material world does not disappear.

The yogi is a spiritual being living in the material world, peaceful and free.

Purusha is consciousness that is untainted, it is self-existent, standing alone from other identities of individuality, the principle of spiritual energy. No western mind has ever been able to fathom the deep ocean of spirituality.

Prakriti, is material nature in its germinal state, eternal and beyond perception. When prakriti (female) comes into contact with the spirit, purusha (male), it starts on a process of evolution that leads through several stages to the creation of the existing material world

When those primary elements involve, or resolve themselves back into that out of which they emerged, there comes liberation, wherein the power of pure consciousness becomes established in its true nature.

In Sankhya and Yoga philosophy it is the material and mental creation with which pure spirit (purusha) has falsely identified itself on account of ego, the “I-maker” (ahamkara). The goal of yoga is the isolation (kaivalya) of purusha from prakriti – the identification of pure spirit with itself

Patanjali Yoga Sutra 4.18- - - sada jnatashchittavrittayastatprabhoh purushasyaparinamitvat

Purusa is ever illuminative and changeless. Being constant and master of the mind, he always knows the moods and modes of consciousness.

The Lord of consciousness is the seer. He is changeless, constant, and never alters or stumbles. In deep sleep, consciousness forgets itself. It is purusha, as a witness which reminds the mind of sleep after waking. This designates that purusa is ever alert and aware (sada jnata). Purusha's alertness will be known to the sadhaka only when consciousness is purified and liberated from rising thoughts and their restraints. Then the sadhaka, the seeker, becomes the seer. The seer knows his consciousness and its branchings. He is the seed and root, and consciousness is the seedling. Its stem is the 'I' consciousness (asmita), which branches forth as ego, intelligence and mind. The seer, being the seed and root of consciousness, observes the changes and transformations taking place within it. The mind is never constant. It is ever-changing. Our thoughts, ideas, perceptions are always changing. These are the modifications of our mind. But, behind these modifications, there is an unchanging PURUSHA, the pure consciousness, who is the watcher of all these modifications. The Purusha is the constant witness of the mind and its modifications. The Purusha is superior to and is the master of the Chitta. In other words, always two things are happening simultaneously in us. At one level, within the mind is a constant stream of ever-changing thoughts, emotions, ideas, desires and so on. Behind all this changes in the mind – there is a witnessing soul – the Purusha, who is changeless and permanent. It is only against this unchanging background of the Purusha, that all changes can occur in the mind. This unchanging Purusha is the lord, the pure consciousness, the real ruler of the mind-stuff. And, he does it merely by witnessing and not participating. The activities of the mind are always known by the pure consciousness, because that pure consciousness is superior to, support of, and master over the mind. The activities of the mind are always known by the pure consciousness, because that pure consciousness is superior to, support of, and master over the mind. Purusa is ever illuminative and changeless. Being constant and master of the mind, he always knows the moods and modes of consciousness. Because the Atman, the Lord of the mind, is unchangeable, the mind's fluctuations are always known to it. The activities of the mind are always known by the pure consciousness, because that pure consciousness is superior to, support of, and master over the mind.

“Whatever is born animate or inanimate—know them to be born of the union of the Field (Prakriti or Matter) and the Knower of the Field (Purusha or Spirit)”, says Krishna in Bhagawad Gita

Depending on which one of the three subtle-components ( gunas )is predominant within us, it influences how we:--

React to situations

Make decisions

Make choices

Live our lives

SVADHYAYA MUST BE DONE ON THE GUNAS

The three subtle basic components are basically intangible particles. When they are active, i.e. when there is energy accompanying them, they appear in a wave form.

The three Gunas-Sattva, Rajas and Tamas-also promote different kinds of temperament based on the dominance of one or the other Gunas.

Purusa is neither the body, nor the mind (mānas), neither ego (ahaṁkāara) nor intellect (buddhi). It is not the substance which has the quality of consciousness. It is itself pure-consciousness. It is the basis of all knowledge and is the supreme knower.

It can’t be the object of knowledge. It is the observer, eternally free, the impartial spectator and peaceful. It is beyond the space-time continuum, change, and activity. It is the self enlightened, self-proved and hence, causasui. It is all pervading, formless, and eternal.

Its existence can’t be doubted because in its absence, all knowledge even doubt is not possible. It has been described as, devoid of three gunas, negative, inactive, solitary witness, observer, knower and of the nature of illumination.

According to Sānkhya Philosophy, the purusa is of the nature of pure consciousness and hence beyond the limits of Prakṛti. It is free from distortions. It’s objects changes but it itself never changes. It is above self-arrogance, aversion and attachment.

The three gunas, Prakṛti, and the subtle body, all are served to the Purusa.

BELOW: AN EIGHT YEAR OLD BOYs ( ADI SHANKARACHARYA ) MEETING WITH A JIVAN MUKT SAGE 4000 YEARS AGO.

THE WHITE INVADER LIED THAT SANATANA DHARMA WAS DYING , BECAUSE OF BUDDHISM TAKING OVER INDIA ( ASHOKA EFFECT ), AND THAT ADI SHANKARACHARYA STEMMED THE ROT AND REVIVED HINDUISM 1200 YEARS AGO.

THE TRUTH IS THE OTHER WAY AROUND.

THERE WAS NOT A SINGLE BUDDHIST IN INDIA WHEN THE WHITE INVADER CAME TO INDIA.

EMPEROR ASHOKA WHO CONVERTED FROM BAAAAAD HINDUSIM TO GOOOOOD BUDDHISM NEVER EXISTED.

http://ajitvadakayil.blogspot.com/2014/08/chanakya-taxila-university-professor.html

Sankhya says, there is no real contact took place between Prakṛiti and Purusa. But their mere closeness or nearness with each other disturbs the stability of the gunas of Prakrti by induction.

When these three gunas; sattva, rajas, tamas disturb and disrupt, they are constantly mixing and dissociating. As a consequence, evolution begins.

These three gunas help for the production of objects in the world. In some objects they are found in homogeneous manner and in some cases heterogeneous manner.

The process of creation starts when Prakriti borrows consciousness from Purusha ( by induction ) and starts acting like a conscious entity.

Purusha is an inactive, unchangeable, universal and eternal entity. It is innumerable as there are human beings with a soul. Prakriti simply means nature. Prakriti is the principle of matter or substance. It is a non self without consciousness. Prakriti is active, changeable, earthly and eternal entity. It represents the female aspect of creation.

The entire universe is created out of Prakriti or the fundamental matter. According to Sankhya the world is created as a result of the union ( by induction ) between Purusha and Prakriti.

Sankhya philosophy states that kaivalya or liberation from the birth-life-death-rebirth cycle as the final goal of human life. This liberation results in ultimate freedom for man from all the miseries and sufferings of human life.

Purusha is eternal, something that does not create, uncreated, passive, absolute, infinite, pure, neither the cause nor the effect, consciousness and indestructible. Prakriti is eternal, uncreated something that creates, dynamic absolute, infinite, cause and active.

The creation or evolution of the world begins with the samyoga or effective contact by induction of purusha (consciousness) and prakriti( energy-matter).

Vedanta is only an amplification and fulfilment of Sankhya Philosophy.

Life’s complex journey has the potential to bind as well as to liberate. In order to navigate this dual nature of experience, the ancient school of Indian philosophy called Samkhya (“that which sums up”) divides reality into two categories: the knower (purusha) and the known (prakriti).

Purusha, the Self, is never an object of experience; purusha is the subject—the one who is aware, the one who knows. Prakriti, on the other hand, encompasses everything that comes before us in the objective universe—whether psychological or material. Prakriti is all that can be known.

By apprehending the “feel” of each guna ( by svadhyaya ) and using that knowledge as a guide, you can move toward recognition of the knower—the purusha ( soul , piece of brahman ) —in you.

Sanhya philosophers say that life exists for the purpose of acquiring experience and knowing the Self. The gunas are meant to facilitate this spiritual endeavor. They reveal, conceal, and stir us up—all for the purpose of drawing us closer to purusha, the knower.

Purusha ( Brahman / morphogenetic consciousness field ) is static. Prakriti is the dynamic side of Brahman. Sankhya is not a godless system as written by the shallow minded white man.

In each cycle of creation, Purusha enters into Prakriti and this union unfolds as the cosmos. In the pralaya or dissolution at the end of the cosmic cycle or Kalpa, all creation withdraws into the now formless Prakriti.

Witness (upadrashta) means that the purusha perceives everything–nothing is left unknown to it. This applies both macrocosmically and microcosmically.

But equally important is its implication that the purusha is always observing, but itself is never the actor nor does it become somehow transmuted into what it witnesses. In no way does it become part of what it sees. This eternal objectivity is a prime trait of the spirit.

Purusha cannot be Prakriti and Prakriti cannot be Purusha. Prakriti is the non-self. It is devoid of consciousness. Prakriti can only manifest itself as the various objects of experience of the Purusha.

When there is no creation, these three Gunas remain in tranquility. However, when Purusha interacts with Prakriti, there is a vibration in Prakriti. This vibration results in the three Gunas intermingling, and mixing in different proportions.

Thus, according to Sankhya philosophy, the coming together of Purusha and Prakriti is responsible for the creation of both tangible objects like tables, chairs, human beings, animals, etc. along with the intangible elements such as the mind, intellect and ego.

According to Sankhya the cause is always subtler than the effect.

Prakriti is said to be feminine while Purusha is masculine. Yet Prakriti as a creative force is only feminine in a metaphoric sense. Similarly, Purusha as transcendent awareness is only masculine in a metaphoric sense.

Both biological male and female energies are manifestations of Prakriti, which contains and transcends both. Purusha is beyond any biological dualities and has its own Shakti or power of seeing.

Prakriti functions through the reflection of the consciousness of the Purusha that occurs through the medium of the mind, Prakriti’s main power of manifestation.

Prakriti is said to be composite and Purusha as homogenous, with Prakriti as the basis of the diversity and multiplicity of the outer world, and Purusha as the basis of the unity and homogenous nature of consciousness.

Prakriti is said to be dependent and Purusha as independent, with Prakriti not existing for itself but to fulfill the will of the Purusha, yet with the Purusha having no instrument of expression apart from Prakriti.

The relationship between Purusha and Prakriti is sometimes said to be that of the lame and the blind. Purusha has no power of action and so is metaphorically lame or incapable of moving. Prakriti has no power of knowledge and so is metaphorically blind. The combination of the two is necessary for cosmic evolution.

Yet while the Purusha can exist in its own right apart from Prakriti as the transcendence consciousness, Prakriti cannot function apart from the Purusha.

The individual soul or Purusha bound to the mind must progress through the realm of Prakriti in order to return to its true nature as part of the cosmic evolution of consciousness.

We have lost our connections with nature and with the spirit as well. We have little sense of any transcendent Self or Purusha and are often trapped in our own self-image.

The distinction between Purusha and Prakriti means that you are not your body or your mind, which are your instruments and follow natural processes of their own. You are pure consciousness beyond body and mind, beyond time, space and karma.

We must detach and disidentify with Prakriti as body, mind and external world, which is to return to the Purusha or consciousness principle as our true nature. This is what Yoga strives for in its control of the vrittis of the mind.

Yoga teaches us to observe Prakriti, including our mind-body complex, so that we can return to the Purusha, our true nature as the Seer.

Prakrti is described in Bhagavad Gita as the "primal motive force". All action is entirely done by the gunas of Prakriti. Man deluded by the sense “I”, thinks, “I am the doer.”

Prakriti is the fundamental substance out of which the world evolves...Parkriti evolves under the influence of Purusha

In evolution, Prakriti is transformed and differentiated into multiplicity of objects. Evolution is followed by dissolution. In dissolution the physical existence, all the worldly objects mingle back into Prakriti, which now remains as the undifferentiated, primordial substance. This is how the cycles of evolution and dissolution follow each other.

According to Sankhya the radical interactions among the three gunas disturb the state of equilibrium in Prakriti. Then there may be dominance of one or the other guna. This disequilibrium, with certain other influencing factors, prompts Prakriti to differentiate into world-objects.

Like other major systems of Indian philosophy, Sankhya regards ignorance as the root cause of bondage and suffering.

Again. according to Sankhya, the self is eternal, pure consciousness. Due to ignorance, the self identifies itself with the physical body and its constituents - Manas, ahamkara and Mahat, which are products of Prakriti. Once the self becomes free of this false identification and the material bonds, the salvation is possible.

And the means of stopping the pain is the practice of Yoga.

http://ajitvadakayil.blogspot.com/2015/01/yoga-only-complete-exercise.html

http://ajitvadakayil.blogspot.com/2015/01/yoga-only-complete-exercise-part-2-capt.html

The most powerful practice is svadyaya ( contemplation ) to bring attention to the forms of Prakriti, progressing from the grossest experience of the material world to the subtle aspect of the mind. Animals cannot contemplate , only conscious humans can.

According to Ayurveda, the human body (the physical entity) is composed of three fundamental categories called Doshas, Dhatus, and Malas. The Doshas are three in number, the Dhatus are seven, and the Malas are three.

The three Doshas (Tridoshas) are Vata ( gas ) , Pitta ( bile ) , and Kapha ( mucus ) . Their psychological correlates which play a role in the functioning and behavior of humans is the Trigunas–Sattva, Rajas, and Tamas..

There is NO rocket science to this . If your body expels too much gas , or phlegm / mucus or you feel like throwing up, it means your system is out of whack.

Charaka and Sushruta recognize seven types or categories into which people can be classified, depending on the dominance of the Doshas in their body. Besides the basic seven types of Prakriti (Vata, Pitta, and Kapha and their blends), Ayurveda recognizes 16 types of personalities based on the classical Guna theory.

Both Charaka and Sushruta Samhitas have a description of these types. There are seven types of Sattva, six of Rajas, and three of Tamas, totaling 16 types of personalities under which all people can be grouped.

The seven types of Sattva are: Brahma Sattva, Mahendra Sattva, Varuna Sattva, Kubera Sattva, Gandharva Sattva, Yama Sattva, and Rishi Sattva. The six types of Rajas Sattva are: Asura Sattva, Rakshasa Sattva, Paisaca Sattva, Sarpa Sattva, Praita Sattva, and Sakuna Sattva. The three types of Tamas Sattva are Pasava Sattva, Matsya Sattva, and Vanaspatya Sattva.

The objective of Classical Yoga and Sankhya practice is to become free of prakriti completely - free even from sattvic states of being.

Eventually all gunas have to be transcended

Sattva can be harmful if you become attached to it and stop striving for freedom. Tamas can help release the attachment to sattva. Rajas can be good if you have become too tamasic.

Release (moksha) consists in the spirit’s extrication from prakriti by its own recognition of its total difference from it and non-involvement in it.

In these extremely subtle experiences or realizations, one comes to see that there is really very little to know (Yoga Sutra 4.31), and gradually the three gunas recede back into the prakriti from which they arose, along with the realization of liberation or kaivalya .

4.32- - tatah kritarthanan parinamakramapari samaptirgunanam ( Pantanjali Yoga sutra 5000 BC )

When dharma megha samadhi is attained, qualities of nature (gunas) come to rest. Having fulfilled their purpose, their sequence of successive mutations is at an end.

Having transformed the yogi's consciousness by the radiation of the rays of the soul, the orderly mutations and rhythmic sequences of the qualities of nature, sattva, rajas and tamas come to an end. Their tasks are fulfilled, and they return to nature. The essence of intelligence and the essence of consciousness both now retire to rest in the abode of the soul. The master, the seer or the soul, is independent. He keeps the gunas in suspension, or uses them when necessary. They enthusiastically serve him as committed servants, without influencing him as before, and without interfering in his true glory. Now the three primary gunas have totally fulfilled their purpose for him. They are no more needed for the enlightened yogi. He has transcended all their use. Ordinarily, the three Gunas are the ones, which go on creating an ordered sequence of events for the sadhaka, which he has to go through all his life. Now, the Yogi has transcended that ordered sequence of events and transformations. There is no more need for them in his life. He is beyond all the three Gunas. Therefore, having fulfilled their part in his life, the gunas recede back into the essence from which they have come. They, which means, the world of three Gunas, no more undergoes any transformation in the experience of the enlightened Yogi. The Purusha had jumped from the Divine into the world of prakriti. There he learnt all the lessons that prakruthi had to offer; He was covered by the Maya, of the three Gunas, which were constantly transforming his world. But, as yogi, he began coming out from one barrier after another, set for him by the Maya. The ultimate barrier of dharma megha also having been transcended, the Purusha is back into the divine. The whole prakriti of the three Gunas, cannot any more, set any barriers for him. He is now a muktha Purusha. Also resulting from that dharma-meghah samadhi, the three primary elements or gunas will have fulfilled their purpose, cease to transform into further transformations, and recede back into their essence. The interplay of the three gunas were earlier seen to be the cause for pain , and sadhana was done so as to discard this pain before it comes. The coming of the dharma-meghah samadhi also brings to an end the need for the three subtle transitions previously discussed . Thus, the subtle material nature, having fulfilled its purpose, its progressive alterations end. When dharmameghah samadhi is attained, qualities of nature (gunas) come to rest. Having fulfilled their purpose, their sequence of successive mutations is at an end. The three basic qualities cease to follow the sequence of alternating pain and pleasure. Resulting from that dharma-meghah samadhi , the three primary elements or gunas will have fulfilled their purpose, cease to transform into further transformations, and recede back into their essence.

4.33- - kshannapratiyogi parinamaparantanigrarhyah kramah

As the mutations of the gunas cease to function, time, the uninterrupted movement of moments, stops. This deconstruction of the flow of time is comprehensible only at this final stage of emancipation.

The sequence of time is related to the order of movements of the gunas of nature. Only the yogi recognises this inter-relationship and is free from gunas. The uninterrupted succession of moments is called time. These movements of moments and the uninterrupted mutation of the gunas of nature are distinctly recognizable at the culminating point of transformation. The average person is not aware of moments - he understands their movement as past, present and future. When moments sup away from one's awareness, one lives in movements. Memory begins to exert its influence, and consciousness is felt at this juncture in the movements of time. The perfect yogi lives in the moment without getting involved in movements - the movements of moments are arrested, and psychological and chronological time comes to an end. Living in the moment, the yogi sees the seer. This is evolution. Nature eternally helps the intelligence and consciousness towards evolution (parinama nityan), whereas the seer remains eternally changeless (kutastha nityan). Evolution takes place in a moment. Moment implies instant while movement implies time. When change comes, it arrives at once in a moment, only after a series of efforts involving movements of time. Transformation does not come without effort. As change is noticeable to an average individual, so the end transformation is distinguishable to a yogi by virtue of his pure wisdom - dharma megha samadhi. He is free from time, place and space, while others remain trammeled in this net. He is neither attracted towards nature nor disturbed by it. He is now a divine yogi. Every change is clearly perceived only at the end of the transformation process. Not, when the change was happening from moment to moment. It is true that each moment presents a point of change in any ordered sequence of changes. But, the perception of the change is really clear, only when the sequence ends. All the three Gunas need to undergo the full change - and then, the full change becomes comprehensible. This implies two things. (1) Every moment a part of the total change is taking place. But, in that moment, the change is not comprehensible. (2) At some point, a total change has been completed – and it becomes perceptible and comprehensible. For the Yogi, the three Gunas have stopped their transformation process. This means, the total change is visible, experience-able, and knowable for the Yogi. But, the same has not happened for all others. For all others, the change continues; the transformation continues; and every moment, there is change; they are not able to see the change that will come tomorrow. But, not so, for the yogi who has gone beyond the dharma megha Samadhi. For him, there is no further transformation, which is hidden from him. All changes are known to him. The sequencing process of moments and impressions corresponds to the moments of time, and is apprehended at the end point of the sequence. Here, in this sutra, time is being described as the uninterrupted sequence or order of the many impressions in the field of mind. It is this sequencing that brings the appearance of time. Think of a reel of movie film. You can hold it, and all of the frames in your hand, at one moment of time, and yet, when you play the movie through a projector, you create the appearance of time. It is because of the sequencing of the frames, one after the other, that there appears to be time. The "Aha!" moment of understanding a sequence of moments, impressions, or frames comes at the end of the sequence. Recall that great emphasis is placed on these transition moments in sutras. When you can see these moments at the end of the sequence, you come to understand the transformation process itself, and can see beyond the avidya or ignorance that veils the true self. Break the pattern of sequencing to transcend time: Most of the time, we are caught up in time, identified with those thought patterns, whether gross or subtle in nature. Now, in these last few sutras, all of those patterns have been reduced to their primal reality, that of the three gunas. If you break the identity with the patterns, and the sequencing process, then you break the process of time, space, and causation. The process, of which moments are a counterpart, and which causes the alterations, comes to an end and is clearly perceived.The advanced yogi alone achieves this. This is an individual accomplishment, where the yogi sees the moments, which in sequence make up time which is itself the changing mundane energy (gunanam). The yogi clearly perceives this from afar. What hypnotizes other and keeps them under its control subjectively and objectively, is looked upon by the yogin, just as the God would normally see it. As the mutations of the gunas cease to function, time, the uninterrupted movement of moments, stops. This deconstruction of the flow of tie is comprehensible only at this final stage of emancipation. This is the sequence of the mutations which take place at every moment, but which are only perceived at the end of a series. A sequence is the replacement of one characteristic by one that follows it. This is linked to moment. A replacement of characteristics is also the basis of moment.

All three gunas are the instruments of Prakriti’s guna-maya, the operative power which binds our consciousness into the webs of the temporal illusory hologram

Gunas and their activities dominate The Doctrine of Incarnation, The doctrine of Karma, Theories of Creation, and Liberation from Worldly Affairs (Samsara) called Moksha.

Before the creation of the world these three gunas remain in a state of perfect equilibrium. If we compare the pre-creation state of Prakriti to a river, then Sattva, Rajas, and Tamas are three streams flowing side by side in it.

At that state there is perfect harmony among them, they flow without overlapping one another. When they start intermingling and overlapping, the state of harmony is lost and creation starts.

The first sign of Prakriti’s conscious activity is seen in its tendency to change itself. It undergoes a process of gradual transformation, the final outcome which is this manifold world. In other words, primordial energy becomes the world through a process of evolution.

Everything in nature goes back to un-manifested infinite energy (shakti) known as Avyakta or Prakriti at the time of dissolution . At the outset of Creation, the Being appears as Hiranyagarbha due to the outstanding merits acquired by him during the previous cycle.

Hiranyagarbha, the first born Jeeva of a cycle, is endowed with infinite powers of knowledge, will and action. The rest of Creation is his doing. Puranas introduce him as Brahma, the Creator.

‘Hiranya’ means ‘Golden’, ‘Garbha’ means ‘Womb’…

According to Samkhya philosophy, there is Purusha and Prakriti… their combination so to speak produces a womb from which the universe is born.

That womb is the 4 headed Brahma or the cosmic mahat or mind.

Brahma creates the different worlds…

We are said to have 3 bodies

Sthula Sarira (physical body, consisting of 5 elements)

Sukshma Sarira(mental body, consisting of pranas, mind, ego, intelligence and memory) and

Karana Sarira(causal body, individual soul)

The sum total of all mental bodies in the universe is called Hiranyagarbha.

The sum total of all causal bodies is also called Hiranyagarbha(Ishvara) in some places.

It does not matter what is called what.

The Rigveda mentions the Hiranyagarbha ("golden embryo") as the source of the creation of the Universe The Samkhya texts state that Purusha and the Prakriti made the embryo, from which the world emerged

Prakriti has three qualities: sattva (purity or preservation), rajas (creation) and tamas ( destruction). When the equilibrium between these qualities gets broken, the act of creation starts. Rajas quality leads to creation.

If Prakriti is the fabric of the universe, then the three gunas, Sattva, Rajas, and Tamas, would be the threads that make up the fabric. And like a fabric, the gunas are not seen as individual threads standing alone. They are always woven together to form a whole.

The primordial Prakriti consists of the three gunas in a state of equilibrium. In this state, Prakriti is unmanifested. The manifested universe consists of an infinite number of transformations of the gunas into various combinations. In these transformations, one guna predominates, and the other two are present in lesser degrees.

Whether it is sattva or rajas or tamas, the gunas are part of Prakriti and responsible for our ignorance, delusion, bondage and suffering on earth. When they are active, we remain bound to one thing or another. We cannot be free, until they are fully resolved.

Even though it is pure, sattva is but an instrument of Prakriti, which is meant to serve its ends by keeping us bound to the worldly life under the sovereign control of its sovereign master. Hence, one may cultivate purity (sattva) to suppress the other two, but in the end must rise above all the three and become stabilized in equanimity, sameness, and oneness of the Self.

One should go beyond the three gunas to attain immortality and freedom from birth, death, old age and sorrow

Unmanifest prakriti is a reservoir of limitless potential consisting of three fundamental forces called the gunas. While the gunas themselves are permanent in essence— having emerged from primordial nature (prakriti)—their interactions are transitory and afford only a false impression of permanence.

In this way, the play of the gunas obscures the real (sat), and attracts and binds us to what is ultimately unreal (asat).

Maya is the principle the Absolute creates to take on the temporal illusory appearance of limitation. Prakriti is the sphere of the insentient Matrix and the unmanifest primordial source of objects of perception.

Only Atma is free from the clutches of the three gunas

Those who Realize this Truth by perceiving (anupasyati) as the Observer (drasta) that it is the gunas alone that are ‘doing’ and making the temporal effects of the temporal illusory hologram, they merge (adhigacchati) into the Supreme Being

Brahman is the Reality. Maya is the illusion power of Brahman and it is dependent on Brahman. Maya is also said as mulaprakriti or primordial nature or the original principle.

Purusha simply just is. But, because of the presence of prakriti, purusha gets attracted to nature in the way a man is attracted when he watches a beautiful woman dancing. He cannot help but try to get closer. And then the disaster occurs: purusha becomes trapped inside prakriti.

Purusha gets more and more entangled in prakriti. Soon purusha forgets that it was ever separate and ceases to struggle to regain its freedom.

Prakriti means that which is found in its natural, unaltered form. Its opposite is vikriti, which means, that which is deformed or altered from its natural state.

Homosexuality pushing judge Indu Malhotra ( catapulted mysteriously from “activist lawyer” to supreme court judge ) made a great show of describing homosexuality using words like PRAKRITI and VIKRITI. This is what this "baffling with bull " female judge is worth !

BELOW: THE DEEP STATE "FIXED GAME".. IF YOU STAND ON THE STREETS OF LONDON OR TEL-AVIV OR BARCELONA, EVERY SEVENT HUMAN WALKING PAST IS A HOMOSEXUAL..

WHILE IN INDIA EVERY ONE HUMAN AMONG 1100 PEOPLE WALKING PAST IS A HOMOSEXUAL..

INDIA HAS THE LEAST HOMOSEXUALS ON THIS PLANET BY PERCENTAGE.. THE LITTLE BIT WE HAVE ARE DUE TO MIXED INVADER BLOOD...

THE CHIEF JUSTICE DIPAK MISRA DOES HAS NOT READ THE PREAMBLE OF THE CONSTITUTION WHICH CLEARLY SAYS THAT "WE THE PEOPLE" ARE ABOVE THE CONSTITUTION..

CJI DIPAK MISRA DOES NOT KNOW , THAT CONSTITUTION DOES NOT ALLOW JUDICIARY TO CREATE OR STRIKE DOWN LAWS.. THIS IS THE PREROGATIVE OF THE ELECTED AND ACCOUNTABLE TO "WE THE PEOPLE " LEGISLATURE.

AND CHECK OUT INDU MALHOTRA "BAFFLING WITH BULL" NAY "DAZZLING WITH BRILLIANCE " ABOUT PRAKRITI AND VIKRITI .

WHATEVER LAWS COLLEGIUM JUDICIARY HAS CREATED OR STRUCK DOWN BY SEVERE OVER REACH ( PLAYING GOD ) WITH DEEP STATE BENAMI MAIN STREAM MEDIA IN CAHOOTS -- ARE ILLEGAL AS PER THE CONSTITUTION AND HENCE DECLARED "NULL AND VOID" BY “WE THE PEOPLE”.

Objects are the effects of Prakṛti. These are dependant, relative, many and non-eternal because they are created and destroyed. But Prakṛti, on the other hand, has neither beginning nor end. It is unborn, independent, absolute, one, eternal and beyond creation and destruction.

Objects are limited within the space-time continuum but Prakṛti is beyond of it. Objects are manifest andcomposite but Prakṛti is unmanifest and without parts. Thus, Vyāsa says that Prakṛti is both ‘is’ nd ‘is-not’.

Purusha and Prakriti like many Vedic concepts reflect a very different worldview than what we have today. They are the product of an era in which people lived close to nature but also cultivated a higher consciousness beyond the outer world.

Today we are very much immersed in the material world and striving to uncover its complexities. Purusha is perfect, hence not of this world, to be defined by negation, neti-neti, not this, not that. Prakriti is everything in this world hence never perfect..

Between 1796 and 1797 the trio of William Carey, Hariharanada Vidyabagish and Raja Ram Mohan Roy Roy fabricate a bizarre spurious religious treatise known as the "Maha Nirvana Tantra" (or "Book of the Great Liberation") and palmed it off as an ancient Sanskrit religious text to "the One True God" actually the Holy Spirit of Christianity masquerading as Brahma- to KICK START the conversions of self loathing Hindus to Christianity.

http://ajitvadakayil.blogspot.com/2011/07/opium-raja-british-stooge-ram-mohan-roy.html

This Charvaka philosophy was about the virtue of selfishness ( Ayn Rand –mistress of Rothschild philosophy )and the belief that that wisdom lay in enjoying pleasure and avoiding pain.

They were extremely critical of the Vedas giving propaganda that Vedas were just incoherent rhapsodies , and that the Vedas suffered from three faults - untruth, self-contradiction and tautology.

The Charvaka philosophy spread the belief that Vedas were cooked up by men and had no divine authority.

Tantra was reduced to ritualized pervert sex.

The white invader created and backdated a cooked up. Jayanta Bhatta, the 9th-century scholar of the Nyaya school of Hindu philosophy and who commented on Tantra literature, stated that the Tantric ideas and spiritual practices has "immoral teachings" such as by the so-called "Nilambara" sect where its practitioners "wear simply one blue garment, and then as a group engage in unconstrained public sex" on festivals.

That sexual fluids have been viewed as "power substances" and used ritualistically.

The FAKE Jayanta Bhatta who never existed was used to establish the FAKE Agama and Atheist Charvaka system.

Elaborate , expensive and time consuming AGAMA RITUALS conducted by fake mutt created by Jew Rothschild is the reason why thousands of Hindus converted to Christianity.

I ASK MY READERS TO FIND OUT HOW MANY HOURS A TELUGU BRAHMIN MARRIAGE RITUAL TAKES..

HERE THE BRIDEs FATHER HAS TO TOUCH THE FEET OF HIS DAUGHTERs HUSBAND , AS PART OF THE RITUAL..

I WANT FEED BACK-- I KNOW ALREADY.

SUBRAMANIAN SWAMY WHO GOES GA GA ABOUT AGAMA SYSTEM , MUST STICK TO ECONOMICS AND JUDICIAL COURTS .. HIS TAMIL BRAHMIN BRAIN GOES PHUTTTT IN ANY OTHER FIELD ..

http://ajitvadakayil.blogspot.com/2013/06/kanchi-mutt-creation-of-white-invader.html

http://ajitvadakayil.blogspot.com/2014/01/my-visit-to-sringeri-mutt-exhuming.html

Charvaka is “materialist hedonism” and was propagated by a the “father of Carnatic music” Puranadara, who never existed .

At every desh drohi literary fest JNU commie professors gave bull about Charvaka philosophy to suggest that Atheist tradition and eating beef has always been a part of Hinduism. Charvaka in Lokayata CREATED by Jew Rothschid abandoned "karma and rebirth" theory altogether.

They challenged the authority of Vedas. Amish Tripati himself said that he was a Charvaka ( and when his ass caught fire, he was forced to change ). Charvakas did not accept the authority of the srutis and considered them to be human works suffering from incoherent rhapsodies, inconsistencies and tautologie.

A bastard named Douglas Renfrew Brooks wrote that by combining erotic and ascetic techniques, states Brooks, the Tantric broke down all social and internal assumptions, became Shiva-like. He does not know ( like Amish Tritpathi ) that Shiva is a cosmic allegory.

I HEARD CON-MAN SADGURU JAGGI VASUDEV TELLING ON NDTV THAT SHIVA WAS BORN 15,000 YEARS AGO AND HE WAS GOOD IN DOING WHAT HE DID -- LIKE HOW SACHIN TENDULKAR IS WORSHIPED AS GOD OF CRICKET

In the tantric texts, energy is symbolized as the feminine principle and consciousness as masculine. This is the basis for the concepts of Shiva and Shakti and the Vedantic and Puranic conception of gods and goddesses. Shiva is always accompanied by his consort.

Take for example cosmic allegories Brahma and Saraswati, and Vishnu and Lakshmi. These are all meant to draw attention to the same philosophical concept of polarity, which is best illustrated by male and female, consciousness and energy . These are amazing allegories…

Tantra has nothing to do with perverted sex between mortals as written by the white invader...

Below: In the west they hold Tantra SEX classes where in one single hall about a hunded couples do yoga while the mans prick is deep inside the womans twat or asshole .. The spandex tights have two neat holes at the bottom.

Whom do we thank? Con-man OSHO!.

The polarity principle is responsible for the manifest universe. Energy and consciousness are separate entities existing in duality, but ultimately are opposite manifestations of the same force.

Consciousness and energy are the positive and negative elements of the one inconceivable force which is responsible for everything that takes place in the individual and cosmic life.

The emanation of Prana from Atman is termed 'Purush,' the Spirit-Self. The 'union' of Purush and Prakriti brings about the creation of the Universe. Everything in this universe (and in every universe) is characterized by the qualities of both Purush and Prakriti.

This is to say that the elementary matter, the building blocks of the universe, exhibit the characteristics of both Consciousness and Matter. Matter is set in motion by the power of Consciousness.

Matter in motion is manifested as 'energy.' In other words, the 'Fire' of Consciousness (the Pranic force, manifested through Tapas) causes the particles of matter to move.

The three essential qualities of Matter (Satoguna, Rajoguna, and Tamoguna), in their innumerable shades (intensities) bring about the various experiential phenomenon. Ultimately, this Drama exists for one purpose: MOKSHA.

Atman is intrinsically and unchangeably free, complete, whole. It is pure awareness, self-contained. When Atman manifests as Purush and 'joins' with Prakriti, it is playing the Game of Life. The object of the game is Liberation, Salvation, Kaivalya, or complete isolation or freedom from all pain and imperfection.

Several of my readers has asked me--

IF THERE IS NO HEAVEN OR HELL IN SANATANA DHARMA—WHERE IS HELL EQUIVALENT

IT IS PLANET EARTH!!!

EVERY HINDU STRIVES FOR MOKSHA— LIBERATION FROM ENDLESS RE-BIRTHS.

WE HAVE HEARD OF SAPT RISHIS DOING RIGOROUS TAPAS ?

WHY THIS SELF INFLICTION OF PAINFUL AUSTERITIES.

Prana is the 'energy of Atman.' It is soul-force. It is the inherent power of the soul (Atman).

Through the process of TAPAS, this force emanates from the Self (Atman) and 'lights up' the 'darkness'

Which means Prakriti (the 'Invisible,' 'Nothingness') is infused with the power of Consciousness, and thus commences the drama (Lila) of Creation, or 'existence.'

Sapt Rishis and their wives are cosmic allegories in QUANTUM ENTANGLEMENT , whose communications are INSTANTANEOUS ( leave aside speed of light )

#### Sapt rishi husband – Great Bear constellation star / Sapt rishi wife - Pleiades constellation star #####

Krathu - Dubhe / Santhati - Merope

Atri - Megrez / Anasuya -Electra

Vasishta - Mizar / Arundhathi - Taygeta

Angiras - Alioth / Shraddha - Calaeno

Pulaha - Merak / Havubhuh - Alcyone

Pulastya -Phecda /Gathih - Maia

Bhrigu - Alkaid / Puloma – Asterope

http://ajitvadakayil.blogspot.com/2011/08/polaris-and-great-bear-capt-ajit.html

http://ajitvadakayil.blogspot.com/2011/01/manu-first-law-maker-capt-ajit.html

IN HINDU SCRIPTURES KAMA HAS NOTHING TO DO WITH SEX.

SLOKA NO. 38:- ( SAUDARYA LAHARI , 2000 BC )

"Samunmeelathsamvithkamalamakarandaikarasikam

Bhajey Hamsadvandvam Kimapi Mahathaam Maanasacharam!

Yadaalaapaadashtaadashagunithavidyaaparinathihi

Yadaadaththey Doshaagunamakhilamadbhayaha Paya Iva!"

"Oh Mother! I adore the pair of Swans (Shiva-Shakthi) who take delight in imbibing the honey of the full-blown lotus of knowledge of the anaahatha-chakra, and who swim in the minds of the great. Their mutual conversation is what have become the eighteen arts, and they separate good from evil, the way the swans separate the milk from the water."

The eighteen arts mentioned in Verse No. 38 are; The 4 Vedas, Siksha, Kalpam, Vyakaranam, Niruktam, Sandas, Jyotisham, Meemamsam, Nyayam, Puranam, Dharma Shastram, Ayurvedam, Dhanurvedam, Gandarva Vedam and Needi Shastram.

In the Tantric cosmology, the whole universe is perceived as being created, penetrated and sustained by two fundamental forces, which are permanently in a perfect, indestructible union. These forces or universal aspects are called Shiva and Shakti.

Shiva and Shakti are one and the same.

There is no place that He is not.

There is no place that She is not.

They are one and the same.

She is in every thing.

She is in every word.

She is all there is.

See Her in all things.

Hear Her in all sounds.

Know Her in all thoughts.

Feel Her in all feelings.

She is all there is.

She is the one in the three worlds.

Shiva and Shakti are one and the same.

That is the secret.

Tantric art has captured the images of the Hindu god Shiva and his consort, the goddess Shakti, in ecstatic union. This is NOT perverted sex.

http://ajitvadakayil.blogspot.com/2014/07/kamasutra-by-vatsayana-immoral-sexual.html

Shiva is recognized as the embodiment of pure consciousness, and Shakti as the embodiment of pure energy. Through uniting with Shiva, Shakti gave form to his spirit and created the universe.

SHIVA symbolizes consciousness, the masculine principle. SHAKTI symbolizes the feminine principle, the activating energy.

Shiva and Shakti are the basics of the entire Tantra philosophy. In essence Shiva and Shakti are undifferentiated unity. Tantras are the ancient scriptures, which were meant to spread the light of knowledge of our True Self and bring humanity out of ignorance.

They trace their origin from the Vedas and the Upanishads, and in fact do not deviate from the teachings contained in them. Like Vedanta, Tantra has its own followers in the true spirit of inquiry and realization of the cosmic unity and power of the Self.

Unfortunately, Tantras were tainted with such practices as 'erotic mysticism' and 'black magic'..by the white invader eager to convert Hindus to Christianity—using their Indian stooges, like Raja Ram Mohan Roy.

Tantra says that the human being is a miniature universe. All that is found in the cosmos can be found within each individual, and the same principles that apply to the universe apply in the case of the individual being.

From where did Albert Einstein get his concepts of space time from?

From where did Albert Einstein get his concept that energy and matter is interconvertible?

Why did Albert Einstein become a Hindu, read the Bhagawat Gita daily and get himself cremated ?( almost every Quantum physics scientist did that too )

Concepts of space time were in the Vedas and Upanishads written down 7000 years ago, after nearly 30000 years by oral route .

Until the beginning of the 20th century, time was believed to be independent of motion, progressing at a fixed rate in all reference frames; however, later experiments revealed that time slows at higher speeds of the reference frame relative to another reference frame.

Such slowing, called time dilation, is explained in special relativity theory. Many experiments have confirmed time dilation, such as the relativistic decay of muons from cosmic ray showers and the slowing of atomic clocks aboard a Space Shuttle relative to synchronized Earth-bound inertial clocks. The duration of time can therefore vary according to events and reference frames.

There are several events in ancient Hindu scriptures.

Let me just quote one of them from Srimad-Bhagavatam 9.3.28-32

There is a story of a king named Kakudmi, who was able to travel to the world of Brahma and experience Brahma’s scale of time.

Taking his own daughter, Revati, Kakudmi went to Lord Brahma in Brahmaloka, which is transcendental to the three modes of material nature, and inquired about a husband for her.

When Kakudmi arrived there, Lord Brahma was engaged in hearing musical performances by the Gandharvas and had not a moment to talk with him. Therefore Kakudmi waited, and at the end of the musical performances he offered his obeisances to Lord Brahma and thus submitted his long-standing desire.

After hearing his words, Lord Brahma, who is most powerful, laughed loudly and said to Kakudmi, “O King, all those whom you may have decided within the core of your heart to accept as your son-in-law have passed away in the course of time.

Twenty-seven catur-yugas have already passed. Those upon whom you may have decided are now gone, and so are their sons, grandsons, and other descendants. You cannot even hear about their names.”

King Kakudmi’s visit to Brahmaloka took 27 times 4,320,000 earth years. Brahma’s time King Kakudmi’s visit lasted 3,456 seconds, or just under an hour. The king had had to wait for a musical performance to finish before having a brief conversation with Lord Brahma.

Ashish ShettySeptember 23, 2018 at 1:50 PM

Rajiv Malhotra is from Khatri Clan .High chances he may be Cryto Jew.

Rajiv malhotra SUPPORTS Homosexuality and want to remove sec 377.

see below by rajiv saying Hinduism doesn't prohibit homosexuality.

https://www.facebook.com/RajivMalhotra.Official/posts/rajiv-malhotra-on-homosexuality-giving-a-hindu-perspectivequotepoint-1-abnormalu/506263716193637/

https://twitter.com/rajivmessage/status/411134491722133504

He also denies zionism.

He got no perception like our Captain has

Capt. Ajit VadakayilSeptember 23, 2018 at 2:12 PM

MUTUAL ADMIRATION SOCIETY SWAMY AND RAJIV MALHOTRA HAS NEVER DARED TO UTTER THE WORD R .

YET , THEY WANT TO SAVE INDIA..

AND FOR SWAMY, EVERYTHING IS PERSONAL.. HE WONT MOVE UNLESS HE HAS AN AXE TO GRIND..

capt ajit vadakayil
..

"Chathushshashtyaa Thanthraihi Sakalamathisandhaaya Bhuvanam

Sththithisthaththathsiddhiprasavaparathanthraihi Pashupathihi!

Punasthvannirbandhaadakhilapurushaarthaikaghatanaa

Swathanthram They Thanthram Kshithithalamavaatheetharadidam!"

"Shiva at first remained satisfied after giving to the world, the sixty-four tantras which expound practices conferring only one or another of the various psychic powers and worldly fulfillments. Afterwards, on Thy special insistence, He revealed this Thy own tantra to the world, independent of all the others and capable of conferring all the four aspirations of men- dharma, artha, KAMA and moksha." (Saundarya Lahari Verse 31 _ Adi Shankaracharya 2000 BC )

KAMASUTRA WAS A CLEAN INDIAN SCRIPTURE TILL JEW ROTHSCHILD INJECTED SEX INTO IT

KAMA HAS NOTHING TO DO WITH SEX.. KAMA PURUSHARTHA IS NOT LUST BUT DESIRABLE ACTION..

KAMA is about the emotional and aesthetic values of the mind ( art / poetry / food for thought etc ) –has nothing to with PRICK or TWAT.

KAMASUTRA WAS A CULTURAL DOCUMENT AND HAD NO SEXUAL DEBAUCHERY IN IT

THAT NOBODY IN INDIA HEARD ABOUT KAMASUTRA SEX TILL THE WHITE INVADER CAME TO INDIA .

Purushartha and Ashrama Vyavastha are closely linked with each other. These help in the conduct of human activities leading towards Moksha

Purushartha means those actions which are proper and correct. The aim of life of an individual is determined by the doctrine of Purushartha. It also decides the course of life of man and lays down norms and values for the behaviour patterns.

By Purushartha we mean the pursuance of those actions which lead to the fulfillment of socially approved values and goal.

Kama was a pillar along with Dharma , Moksha and Artha.. Kamais gratification of the human senses. This does NOT mean a perverted sexual orgy. Almost all rasas proceed from desire ( Kama ). Is not desire is the main engine of the planet?

64 Kalas are part of Kamasutra .

http://ajitvadakayil.blogspot.com/2014/12/64-kalas-of-ancient-india-for-girl.html

Kamasutra was sritten by Maharishi Vatsa . His name is NOT Vatsyayana.

Kama sutra was a book of great wisdom written by a noble maharishi Vatsa , who is important enough for a GOTRA to be assigned to his name .

The perverted Kamasutra translated by Sir Richard Fracis Burton has been falsely attributed to Maharishi Vatsa .

Kama Sutra was branded by the Vatican as the most dangerous work of Devil of a pagan religion , who did human and animal sacrifices . Lot of self loathing Hindus abandoned their ancient cuture and converted to Christianity .

KAMA in Rig Veda (RV 9, 113. 11) has NOTHING to do with LUST , sex and semen

This universe was created by KAMA ( desire / intent )

कामस्तदग्रॆ समवर्तताधि मनसॊ रॆत: प्रथमं यदासीत् ।

“ In the great cosmic mind all pervading, Vibrations of Kama sprout from conscious thought”

The lying muffs wrote about the liberal Hindu heritage ,where Kama Sutra, devotes a whole chapter to homosexual sex saying "it is to be engaged in and enjoyed for its own sake as one of the arts.".

All benami foreign owned TV channels were saying that a FULL CHAPTER IN Kamasutra deals with homosexuality—how to do gay fellatio , anal penile penetration and gay analingus.

Besides providing a detailed sordid description of oral sex between men, the FAKE Kama Sutra categorizes men who desire other men as "third nature" and refers to long-term unions between men .

The vulgar white invader dedicated Chapter 9 of the Kama Sutra to oral sex in general, with the major part dealing with gay oral sex.

The immoral muffs have written that in the Kamasutra it is written that at the time of its composition sodomy was practiced by groups of people residing in southern India . So they muffs invented a Sanskrit word for it too . Penetration of men is--hold your breath- purushopasripta.

TEE HEEEEE !

When asked about homosexuality, CONMAN Sri Sri Ravi Shankar, founder of the international Art of Living movement, said, “Every individual has both male and female in them. Sometimes one dominates, sometimes other; it is all fluid.”

The vulgar muffs write that a whole chapter in Kamasutra is devoted to seducing and getting away-- nay –melting away after fornicating with other men's wives. Sorry, noble Maharshi Vatsa will never ever write such a immoral chapter.

Sunil Kakkar and Wendy Doniger work as a team. They have a new translation of the Kamasutra of Vatsyayana (Oxford University Press, 2002).

Wendy Doniger ( University of Chicago professor ) has promoted herself as a great Sanskrit scholar. We do NOT need to learn about our ancient Maharishis from this duo.

Sunil Kakkar has made a FAKE Vatsayana quote in his book “ The ascetic of desire”

There are rewards for denigrating Hindusim—

Sudhir Kakar is now called “the father of Indian psychoanalysis”—almost like how R stooge Gandhi is called the father of our nation.

I want one billion Hindus of this world to know the truth of Sanatana Dharma . According to Hinduism, sex is sacred only if it is marital. Hinduism absolutely prohibits premarital or extramarital sex.

There was NO prostitution in India till the white invader came in. The immoral white invader created whorehouses for their white troops and made a devious whoring system.

Our ancient scriptures handed down over thousand of years and then penned down in 5000 BC, tell us--

“MAN, the period of whose life is one hundred years, should practise Dharma, Artha and Kama at different times and in such a manner that they may harmonize together and not clash in any way. He should acquire learning in his childhood, in his youth and middle age he should attend to Artha and Kama, and in his old age he should perform Dharma, and thus seek to gain Moksha, i.e. release from further transmigration..”

Kamasutra is NOT about sex alone . Sex is a very minor part of the amazing manual.

The Kama Sutra is basically a noble guide on human sexuality and gives you instructions on how to get a good wife, how to make amazing love, how to make yourself attractive to the opposite sex, how to have happiness at home , and much much more.

The Kama Sutra teaches you what the other person’s needs are (physically and mentally) and how to fulfill them.

Why do the white woman and man try to cheat on their partners? The reason is they do NOT know the difference between love and lust.

The muffs used the FAKE Kalidasa to date the Kamautra or Vatsyayana.. Kalidasa who wrote about the FAKE Radha never existed .

Wikipedia says QUOTE - Kama Sutra can be considered as one of the first written resources dealing with sadomasochistic activities - UNQUOTE

What is Sadomasochism ?

It is the giving or receiving of sexual pleasure from acts involving the infliction or reception of pain or humiliation.

Sorry, noble maharishi Vatsa could NOT write about sadism.

The muffs wrote – “according to the Kamasutra text, oral sex is performed when two mutual male friends wish each other well and have placed deep trust in each other. Women are also permitted to mutually engage in such same-sex actions as per Kama Sutra guidelines. However, within the Kama Sutra, it seems that oral sex—rather than sodomy—is the primary model for sex between men. Despite this, the text does not refrain from mentioning sodomy among males or penetration with artificial phalluses among females “..

And if two male gods ( cosmic allegories ) decide to go for it then it becomes – Harihara as tweeted by CONMAN Sri Sri Ravishankar … TEE HEEEE !

Harihara ( Lord Ayyappa ) means a God worshipped by both Shiva and Vishnu devotees. It does NOT mean an offspring of homosexual union between Shiva and Vishnu as our TRIPLE SRI Ravishankar told on NDTV and CNN IBN.

Here is another BIG LIE.

“ Samba, the son of Krishna, not only engaged in homosexual actions, but also dressed as a woman in order to seduce other goddesses ”.

Maharishi Vatsa wanted to make sexual intercourse during the GRIHASTA period a happy act, so that the couple does NOT stray , or the woman does NOT close her eyes while her man is laboring over her imagining her neighbor .

This is what happens today , right?

THE WHITE INVADER REWROTE THE KAMASUTRA TO MAKE THE HINDU FEEL THAT SEX IS PART OF BHAKTI

Purushartha means those actions which are proper and correct

Kama is a broad subject which encompasses arts, emotions, poetry . relationships and other sciences

The aim of life of an individual is determined by the doctrine of Purushartha. It also decides the course of life of man and lays down norms and values for the behaviour patterns.

Purushartha means “Purusharthate Purushartha”, which are the efforts made by the individual to achieve the aims, goals and ultimate values of life.

The ultimate end of Hindu culture is to attain ‘Moksha’ or salvation and hence, man should behave in such a manner that this aim may be achieved- and this does NOT mean wanton , debauched sex..

By Purushartha we mean the pursuance of those actions which lead to the fulfillment of socially approved values and goal.

Kama refers to all the desires in man for the enjoyment and satisfaction and sensual gratification of the five human senses.

KAMA could be music or being creative or team spirit in sport or travelling to places of natural beauty or sitting with family at the beach or riding a fast horse or participating in a arrow shooting contest - anything which brings delight to human life and spirit .

Kama has absolutely nothing to do with LUST and sexual orgasm.

Kama would refer to the totality of the innate desires and drives of man- motivations of man.

Kama refers to the instinctive and emotional life of man, and provides for the satisfaction of his aesthetic urges.

Sanatana Dharma wants man and woman to be happy as this is the chief purpose of life and of course the final goal of Moksha.

The Vedas hold marriage to be one of the important sacraments sanctifying the body. That is why; marriage is given great importance by the Hindus.

It is said, “That man who does not win a wife is really half, and he is not the full man as long as he does not beget an offspring.”

A wife is also hailed as” the very source of the Purusharthas, not Only of Dharma, Artha and Kama but even of Moksha.’

Marriage in Sanatana Dharma is NOT for sexual pleasure.

NO YAGNA IN SANATANA DHARMA CAN BE DONE BY A BACHELOR OR A WIDOWER OR A FUCKIN’ BRAHMACHARI.

Every Hindus man is compulsorily expected to undergo the “vivaha samskara” and run a family (kutumba). Never mind what FREEMASON and Jew Rothschild’s UNMARRIED Vivekananda said .

Vedas ordain that dharma must be practiced by man together with his wife.

In Sanatana Dharma, marriage is a religious duty, and not a civil contract. It is regarded as one of the most sacred of the sacraments symbolizing the holy and indissoluble union of a couple who thereafter are mutually dependent and indispensable in the performance of religious duties.

Progeny instrumental to cementing a relationship and for bliss.

Manu Smriti clearly states that “he is a perfect man, who consists of his wife, himself and his offspring.”

Wife is called as DHARMA patni i.e. a life partner who accompanies you on the path of dharma. No yajna (vedic ritual) can be carried out without the presence of wife.

An Indian wife can never be KAMA patni like in the west.—where as soon as lust subsides , both husband and wife are screwing behind each others back.

TODAY , DUE TO THE POISON INJECTED BY THE WHITE INVADER USING HIS FAKE MUTTS – HOMOSEXUALS WEAR SAFFRON ROBES AND CALL THEMSELVES “SEERS “.

You see DEEP STATE COMMIE SWAMI AGNIVESH is a SEER as per our commie media..

GRIHASTA is the greatest of all other āshramas because the other 3 ashramas depend on gr̥ihastas for food. Gr̥ihasta is the pillar on which Hindu society is shored up.

Every man should seek to wed a virtuous and wise wife, because she is the support of the CHATUR ASHRAMA mode of life.

In Sanatana Dharma a wife is expected to keep her husband on the righteous path as part of her DHARMA.

It is the white invader who injected poison that we Hindus suppress our women. Today the BENAMI media has taken over this LYING role.

Indophiles have cooked up fake stories how ancient Hindus trampled on their wives and all this is discusses in every literary fest.

Every literary fest is an occasion to read cooked up anti-Hindu stories and give it a cloak of legitimacy.

JNU commie professors have invented a lot of these fake stories, claiming that their got it from Malaysia, Bali, Vietnam, Thailand etc .

No Hindu widow ever jumped into the fire ( Sati ) or shaved her head before the white invader came to India. I challenge anybody to show me proof.

Hindu women did NOT dare to consume poison or hang themselves before being capture by the Islamic invader because they would rape dead bodies even if the corpse was cold and stiff. The only way was to fuse the vagina by jumping into a fire and getting cremated at the same time.

Did Kunti shave her head in Mahabharata? Do we have any reference from scriptures where Tara (wife of deceased Vali), Mandodari (the wife of deceased Ravana), Uttara (the wife of deceased Abhimanyu) shaving their heads , wearing white sarees and living in seclusion?

THERE ARE FAKE MODERN VERSIONS OF KAMASUTRA WHERE IT IS SAID BY MAHARISHI VATSAYANA --THAT HOMOSEXUALITY BEGINS IN THE WOMB.

BULLSHIT--

NO CHILD IS BORN A HOMOSEXUAL.

ROTHSCHILD STOOGE CHARLES PHILIP BROWN USED HIS TELUGU SIDE KICK VENKATANARASU , TO GHOST WRITE FOR A GHOST DEVADASI MUDDUPALANI.

THE ORIGINAL VERSION CANNOT BE PUBLISHED-- AS IT IS TOO VULGAR

THIS BOOK IS ABOUT THE FAKE MISTRESS OF LORD KRISHNA RADHA AND HER NIECE ILA FUCKING LORD KRISHNA EVERY WHICH WAY --

BOTH TAKING TURNS IN SEXUAL INTERCOURSE AND ABNORMAL SEX , WITH AUNT RADHA PROVIDING THE KAMA SUTRA COACHING TO THE YOUNG GIRL.

AND THIS WAS BEING TOUTED AS SRINGARA RASA .

Rādhikā-sāntvanam ("Appeasing Radha"), an erotic narrative poem that deals with the marital relationship of the deity Krishna, his female friend Radha and new wife Ila, and the appeasement of the jealousy of Radha ( who never existed ).

http://ajitvadakayil.blogspot.com/2015/04/cp-brown-and-yogi-vemana-capt-ajit.html

THIS IS WIKIPEDIA STUFF- ABOUT FAKE MANDANA MISRA WHO HAD A DEBATE WITH ADI SHANKARACHARYA

QUOTE - The debate spanned many days and ranged across many different subjects within the Vedas, and the arguments of both competitors were compelling and forceful. Sankara finally emerged victorious. But Maṇḍana's wife, who was the judge, would not accept an ascetic as having complete knowledge since he did not have any knowledge about kama sastras (rules about marital life). Sankara was then given a month to research certain aspects of sex-love sciences and then resume the debate. According to legend, he entered into the body of a king who had just died in order to learn these sciences. Later, after obtaining the necessary knowledge, the debate resumed. --UNQUOTE

SHANKARACHARYA MUST HAVE LEARNT ABOUT WESTERN PRACTICES LIKE ANAL SEX, ORAL SEX , ANIMAL SEX , GOLDEN SHOWER AND EATING SHIT ?

TEE HEE !

THERE USED TO BE MASSIVE ANIMAL SACRIFICES AND MENSTRUAL BLOOD NONSENSE AT KAMAKHYA TEMPLE WHERE ROTHSCHILD DID PROPAGANDA THAT SHIVA WIFE SATIs YONI ( VAGINA ) FELL--SIC!!.

200 YEARS AGO THEY WERE SACRIFICING PIGS AND HUMANS HERE TO APPEASE GODDESS KAMAKHYA

ALMOST EVERY YEAR HUMAN HEADS ARE FOUND OUTSIDE THE KAMAKHYA TEMPLE-- EVERYTHING IS HUSHED UP -- HUMAN SACRIFICES ARE PRIVATE - -MODI HAS DECIDED TO SPONSOR THE TEMPLE .

PEOPLE HAVE BEEN CAUGHT TRYING TO SACRIFICE THEIR OWN BABIES.

http://www.rediff.com/news/report/modi-observes-navratri-fast-offers-prayers-at-kamakhya-temple/20160408.htm

THE REPUBLIC DAY PARADE ( 2017 ) ASSAM TABLEAU WAS OF KAMAKHYA TEMPLES

KAMAKHYA TEMPLE WAS USED BY JEW ROTHSCHILD TO MAKE THE HINDU SELF LOATHING

ROTHSCHILD STARTED THE HUMAN SACRIFICES AT KAMAKHYA TEMPLE AND THEN GAVE MASSIVE PROPAGANDA THAT THE WHITE INVADER STOPPED IT.

http://ajitvadakayil.blogspot.com/2014/11/all-animal-sacrifices-in-hindu-temples.html

TULSIDAS WHO WROTE HANUMAN CHALISA WAS A FAKE AND BACKDATED CREATION OF JEW ROTHSCHILD.

IN THE WHORE HOUSES AT GRANT ROAD AND KAMATIPURA DEVADASI WHORES WHO WERE MARRIED OFF TO HANUMAN SANG HANUMAN CHALISA IN EXTREME DISTRESS. THEY WERE NOT PAID.

THE WHITE TROOPS HAD FREE SEX. GIVING FREE SEX TO WHITE TROOPS MEANT THAT HANUMAN WILL BE HAPPY . .

IDIOT Pavan Kumar Varma wrote a MINDLESS book- Kamasutra: The Art of Making Love to a Woman.

IF THERE IS A REVOLUTION IN INDIA-- THIS MAN WHO DENIGRATED SHIVA MUST HIDE...

GANDHI THIS PLANETs NO 1 HYPOCRITE KNEW IT --HE KEPT QUIET FOR HIS JEW MASTER WHO MADE HIM A HERO USING HIS MEDIA

GANDHI SLAPPED HIS WIFE KASTURBA WHEN SHE REFUSED TO EMPTY A CHAMBER POT CONTAINING ENEMA SHIT OF THREE PERSONS ( GANDHI AND HIS TWO TEENAGE GIRLS )

WHEN SHE CRIED LOUDLY AND WOKE UP THE FULL ASHRAM-- GANDHI WOULD HAVE HIS REVENGE LATER AND BECAME A BRAHMACHARI

http://ajitvadakayil.blogspot.in/2017/01/mahatma-gandhi-and-his-endless.html

BRAHMACHARYA HAS NOTHING TO DO WITH ABSTAINING FROM SEX

Brahmacharya means purity of speech, of body, and of mind –being a righteous person.

“Jahi satrum mahabaho kamarupam durasadam” —Kill this powerful enemy, passion, by the observance of Brahmacharya” (Bhagwad Gita -Chap. III-43).

PASSION MENTIONED ABOVE DOES NOT INVOLVE SEMEN AND OJAS BULLSHIT .

IT HAS MORE TO DO WITH TEMPTATION, GREED , CRAVINGS , INDULGENCE IN SENSE OBJECTS , AVARICE , SELF RESTRAINT AND EGO.

THIS IS FOR PURIFICATION OF NADIS IN WHICH FLOWS PRANA.

THIS FOUL LIE OF SEMEN WAS INJECTED INTO OUR SCRIPTURES BY FAKE MUTTS AND THE LYING WHITE HISTORIAN.

ROTHSCHILD USED VIVEKANANDA AND GANDHI TO SPREAD HIS FAKE BRAHMACHARYA MESSAGE.

HINDUISM IS NOT CATHOLIC CHRISTIANITY WERE PRIESTS DO NOT MARRY. IN HINDUISM A PRIEST MUST MARRY AND HAVE CHILDREN .

Patanjali Maharshi, the exponent of Raja Yoga philosophy, recommends that ten virtues should be practised by all men. The first five are: Ahimsa (non-violence), Satya (truthfulness), Brahmacharya (celibacy in thought, word and deed), Asteya (non-stealing) and Aparigraha (non-covetousness).

These constitute Yama or self-restraint. The other five virtues are: Saucha (internal and external purity), Santosha (contentment), Tapas (austerity), Svadhyaya (study of scriptures or recitation of Mantra) and Isvarpranidhana (consecration of the fruits of all works to the Lord). These constitute Niyama or religious observance.

The most foul thing done was to encourage married men in Grihasta stage to practice Brahmacharya by sexual continence. Gandhi used this lame lie , to discard his wife from his bedroom and take in a homosexual JEW with an enema kit .Later this German Jew was discarded to take in teenaged naked girls who would sleep with him under the same blanket.

Rothschild got his fake and backdated Rishi Yajnavalkya to write: “Brahmacharya is abstaining from sexual pleasure for ever, under all conditions and in all places, either physically, mentally or verbally.”

Subramanian Swamy keeps praising the FAKE Yajnavalkya , who never existed

Everything that is created (everything that is prakriti) grows out of a field of latent possibilities. Vedas say that the destruction or death of something in the world doesn’t actually mean it has disappeared altogether, rather that it has simply become latent again.

We see this idea expressed in the Bhagavad Gita when Krishna points out to Arjuna that energy can change form but it cannot disappear or die, therefore, as energetic beings we will change form at the end of our life (but we can never be destroyed).

The law of conservation of energy is clearly written down in our Vedas- that energy can neither be created nor destroyed; rather, it can only be transformed or transferred from one form to another.

Yet THIEF JEW Albert Einstein is given the credit for say this the first time ever

The concept of the gunas is a simple one, but it’s a powerful and practical tool for understanding and navigating life.

By determining which of the three qualities is at play in any given situation or circumstance, we have the power to determine how we will respond, and how we will condition our mind and body. When we understand the cause and effect nature of every transaction in life, we can consciously steer our experience and get the results we want.

Spirituality is all about finding and seating your consciousness in that which is eternal and unchanging.

The three gunas are the most subtle qualities of Nature that underlie matter, life and mind. They are the energies through which not only the surface mind, but our deeper consciousness functions.

They are the powers of the soul which hold the karmas and desires that propel us from birth to birth. The gunas adhere in Nature herself as her core potentials for diversification.

We must learn that life creates suffering in order to help us to grow spiritually. Thoughts and energy are only two forms of the same thing. Energy gives rise to thoughts and thoughts become energy when they come out from the mind.

Thoughts are very subtle energy which are not perceived by our sense-organs, while gross energy which strikes our sense-organs are vibrations of lower frequencies.

According to Ayurveda, good health is also dependent on daiva and puruskara. Daiva is the karmic seeds we acquire from our previous lives whereas puruskara is the personal effort and actions we perform within our lifetime..

These two concepts explain why, according to the Ayurveda concept, illness never occurs by chance. Ayurveda advocates believe that karmic seeds acquired from daiva and puruskara can cause imbalances in the three gunas, which may in turn cause imbalances in the three humours, creating poor health.

It is for this reason that Ayurveda uses multiple forms of therapy as a method of treatment for physical symptoms.

Upanishads are store house of psychological material. The nature of mind and its functions and different psychological phenomena–normal, abnormal, pathological, paranormal, and spiritual–are explained in Vedas and Upanishadas.

The core themes, according to the ancient philosophical tradition are centered around self, soul, human nature, human existence, and human experience.

Ayurveda used organic food grown on humus laden soil, bathed in sunlight as preventive medicine Pranamaya is that segment which is nourished by ‘prana’, that is, ‘bioenergy’.

The personal joy of studying Sankhya is deeply stirring and transformative, as we are learning to unravel the greatest mystery of our lives—ourselves. The Sanhya philosophy systematically deciphers every part of our being, from the lowest level of mortal existence to the highest level of eternal consciousness and spirit.

Yoga seeks to free the soul from all sense phenomena and all bodily attachment; it is an attempt to attain supreme enlightenment and salvation in one life by atoning in one existence for all the sins of the soul’s past incarnations.

Such enlightenment cannot be won at a stroke; the aspirant must move towards it step by step, and no stage of the process can be understood by anyone who has not passed through the stages before it; one comes to Yoga only by long and patient study and self-discipline

Patanjali names some obstacles to the path of Yoga. They are called ‘Antarayas’ and they include:--

Vyadhi (illness),

styana (apathy),

Samsaya (doubt),

Pramada (inadvertence),

Alasya (laziness),

Avirati (incontinence),

Bhrantidarshana (wrong understanding),

Alabdha Bhumikatva (non-attainment of mental plane)

Anavasthitatva (instability).

In addition to the obstacles mentioned above, Patanjali accepts five more obstacles called--

Dukha (pain),

Daurmanasya (frustration,

Angamejayatva (fickle limbs)

Svasa (spasmodic breathing in)

Prasvasa (spasmodic breathing out).

Yoga takes the Sankhya philosophy into the realm of experience, through gradual and systematic progression.

Eliminate as many stimulants as possible. Take a media fast. Go offline , switch off TV , for a day or two and see how this improves your state of mind.

Stop watching the news. There’s nothing worse for creating an anxious, rajasic mind. . You want to listen to music that calms and balances you. Get enough rest and sleep. Learn to consciously relax.

Instead of seeing everything in life as a desperate race to victory, start seeing life as a game. Learn to enjoy the journey as much as the destination.

Life isn’t a battle to be fought or a victory to be attained. It’s a game, and it should be enjoyed — and every moment savoured.

Sanatana Dharma , the oldest religion -- is a just way of managing life.

Bhagavad Gita is all about BEING IN THE MOMENT.

Life is a combination or physical, intellectual and spiritual aspects. Without spiritual development , man is without love or positive emotions ( affection, care, respect, sympathy ) .

Belief is the power behind all accomplishments. The man who wins is the man who thinks he can. Faith and trust are the seeds which bring the sweet fruits of success. Will power is the decision to carry on the fight.

Self esteem is required to make a person mentally healthy.

To be successful you must be excited about life.

Life is a festival only to those who live with enthusiasm.

Lack of enthusiasm wrinkles the soul.

Good manners are the best letters of recommendation.

There is nothing that wastes the body and mind like worry. Worries are more about yesterday and tomorrow. Don’t take tomorrow to bed with you. There is a difference between planning and worrying. Planning is constructive, worry is destructive.

Love is food for the soul. Jealousy is poison for the soul. Better to forgive and forget than hate and remember.

The greatest wealth is contentment with little. It consists in simple wants.

The purpose of life is not only to be happy, but also to be creative , productive and useful—to make a difference that you lived at all on this planet. There is no experience better for the heart than to reach down and lift people.

Grace is spiritual and comes as a flowering of your being. Life cannot be event managed.

Truth blossoms only in individual freedom. It can never happen to a crowd. If you surrender your freedom and individuality big brother and the society will give you great posts and respectability.

Dare to be who you are.

Creating guilt in you is the oldest trick of all religions ( except Sanatana Dharma ). A happy person carries his own temple around him.

You are responsible only to yourself. No order is higher than your own intelligence.

There is great joy in being ordinary.

Never betray a trust.

Real richness consists of a singing heart.

Remember, most of your pain is self chosen.

YOU ARE NEVER A LOSER UNLESS YOU QUIT TRYING.!

BELOW: SOMEBODY ASKED ME ABOUT BAALBEK TEMPLE IN LEBANON

I HAVE BEEN THERE .. IT WAS A HINDU TEMPLE..

HINDU SIGNS ARE ALL OVER THE PLACE

SWASTIKA

SHIVA SHAKTI MERGE SIX POINTED STAR -- AS ANAHATA CHAKRA

KAABAL ISHWARA IS SHIVA

KAABA IN MECCA OASIS WAS A SHIVA TEMPLE BEFORE

LIES WONT WORK !

http://ajitvadakayil.blogspot.com/2009/07/vedic-practises-in-mecca-ajit-vadakayil.html

https://informationisbeautiful.net/visualizations/what-islamic-golden-age-thinkers-discovered-long-before-the-west/

I NEED TO PRICK THE BLOATED ARAB INTELLECTUAL AND INVENTOR BUBBLE..

Zakir Naik can stop boasting that Arab Muslims—

AL HULL BURRR invented Math

AL KULL HURRR invented astronomy

AL PRRRR KURR invented science

- and get faalthu wahabi awards from the CRYPTO JEW Al Saud synasty. Mind you this man is giving away his motherlands discoveries to an alien Muslim nation ruled by crypto jew bloodline installed by Rothschild.

And get CLAP CLAP CLAP – PWEEEET PWEEEET --

FROM AN DUMB MUSLIM AUDIENCE WHO KNOWS ONLY HOW TO READ FROM RIGHT TO LEFT –

EVERY VESTIGE OF GREEK KNOWLEDGE IS FROM KODUNGALLUR UNIVERISTY OWNED BY THE CALICUT KING ( MY HOMETOWN ).

ALL ANCIENT GREEK GREAT ( EXCEPT ARISTOTLE WHO HAD NOTES FROM HIS TEACHER PLATO ) STUDIED IN KODUNGALLUR UNIVERISTY

EVERY VESTIGE OF ARAB KNOWLEDGE IS WRITTEN AND TRANSLATED ( TO ARABIC ) IN KERALA AND THEN SOLD TO ARABS FOR GOLD.

http://ajitvadakayil.blogspot.in/2013/01/mansa-musa-king-of-mali-and-sri.html

The entire Math ,astronomy , science in Arabic was sold in gold to Arabs by Calicut, Kerala Kings.

ANCIENT ARABS AND GREEKS DO NOT HAVE A SINGLE INVENTION OR DISCOVERY repeat NOT A SINGLE INVENTION OR DISCOVERY , WHICH IS NOT STOLEN FROM INDIA .. .

We never affixed author’s names on our books of knowledge.

Kodungallur university BLACK BALLED all stealing Greeks who patented knowledge in their own names BINDAASSSS.

And ancient Greek knowledge suddenly dried up like water in the hot desert sands..

Arabic language was created by Kerala Namboodiris . Their numerals are called Hindu-Arabic even today.

#####################

Al Biruni

AL fuckin’ BIRUNI STUDIED IN KODUNGALLUR UNIVERSITY AND TOOK ELABORATE NOTES WITH HIM -WITHOUT UNDERSTANDING, AS HE WAS NOT VERY BRIGHT

Al-Biruni was a Sanskrit scholar who learnt Math and astronomy in from Namboodiri professors adept in Sanskrit and Arabic .

Let me quote Wikipedia -

QUOTE: Al-Biruni wrote an encyclopedic work on India called “Tarikh Al-Hind” (History of India) in which he explored nearly every aspect of Indian life, including religion, history, geography, geology, science, and mathematics. My book is nothing but a simple historic record of facts. I shall place before the reader the theories of the Hindus exactly as they are, and I shall mention in connection with them similar theories of the Greeks in order to show the relationship existing between them.(1910, Vol. 1, p. 7;1958, p. 5)

Hindus considered Muslims violent and impure, and did not want to share anything with him.

Over time, Al-Biruni won the welcome of Hindu scholars. Al-Biruni collected books and studied with these Hindu scholars to become fluent in Sanskrit, discover and translate into Arabic the mathematics, science, medicine, astronomy and other fields of arts as practiced in 11th century India. He was inspired by the arguments offered by Indian scholars who believed earth must be ellipsoid shape, with yet to be discovered continent at earth's south pole, and earth's rotation around the sun is the only way to fully explain the difference in daylight hours by latitude, seasons and earth's relative positions with moon and stars.[36] Al-Biruni was also critical of Indian scribes who he believed carelessly corrupted Indian documents while making copies of older documents.[37] Al-Biruni's translations as well as his own original contributions reached Europe in 12th and 13th century, where they were actively sought.

CONTINUED TO 2--

CONTINUED FROM 1--

While others were killing each other over religious differences, Al-Biruni had a remarkable ability to engage Hindus in peaceful dialogue. Mohammad Yasin puts this dramatically when he says, “The Indica is like a magic island of quiet, impartial research in the midst of a world of clashing swords, burning towns, and burned temples.” (Indica is another name for Al-Biruni’s history of India). (Yasin, 1975, p. 212). :UNQUOTE

https://en.wikipedia.org/wiki/Al-Biruni

############################

Ibn al-haytham

Ibn fuckin’ al-Haytham or Alhazen has been made out to be the first theoretical physicists, -- a system where a hypothesis must be proved by mathematical evidence.

Alhazen’s ( Ibn al-Haytham) science of optics is not his own. He just lifted and patented.

As regards Alzhazen’s OPTICS, the wolrd must know we Indians were masters in TOTAL INTERNAL REFLECTION – the ultimate in optics

http://ajitvadakayil.blogspot.in/2011/10/total-internal-reflection-capt-ajit.html

Ptolemy stole from the astronomical data from Surya Siddhanta . The white historians had the gall to LIE that Varahamihira 2660 BC stole from Ptolemy of 155 AD.

He went back and patented SWASTIKA ( dhruv / Polaris and sapt rishis/ great bear ) in his own name.

We never affixed author’s names on our books of knowledge.

Kodungallur university BLACK BALLED all stealing Greeks . And ancient Greek knowledge suddenly dried up like water in the hot desert sands..

##########################################

Muhammad ibn Zakariya al-Razi

Muhammad fuckin’ ibn Zakariya al-Razi studied in Kodungallur University in 886 AD. He left behind several translated to Arabic manuscripts on medicine and surgery ( Al Mansuri ) and astronomy. This knowledge of Susruta and Charaka was sold to him for gold . All the manuscripts he left behind were ready made translated knowledge from Kodungllur university ..

###############################

Nasir al-Din al-Tusi

Nasir al-Din fuckin’ al-Tusi studied in Kodungallur University in 1260 AD. He is called the father of Trigonometry This is nonsense . He was NOT a bright student and he was given translated Math knowledge ( Kitāb al-Shakl al-qattā ) from the Kerala school of Math in exchange for gold. Whatever he wrote on Astronomy about the Milky way ( Akash Ganga ) was bought for gold.

############################################

Abū Kāmil Shujāʿ ibn Aslam

Abū Kāmil Shujāʿ ibn fuckin’ Aslam studied in Kodungallur University in 889 AD. He was given ready made translated to Arabic knowledge of Math in exchange for vast amount of gold.. Fibonacci stumbled on his work in Bejaya and patented it in his own name.

http://ajitvadakayil.blogspot.com/2010/12/perfect-six-pack-capt-ajit-vadakayil.html

################################################

Ibn Zuhr

Ibn fuckin’ Zuhr is considered a great cat in Surgery.

BALLS !

Ibn Zuhr was not a surgeon at all. He bought ready made translated to Arabic texts on surgery from the Cordoba library for gold.

NOW I HAVE BAD NEWS FOR JEW , MUSLIMS AND CHRISTIANS.

IT IS ABOUT A KERALA MERCHANT IN THE CALICUT KINGs EMPLOYMENT – A THIYYA NAMED MAIMONIDES

THERE IS A STATUE OF HIM IN CORDOBA MADE BY THE JEWS.

Jews call him Moshe ben Maimon. ( statue below in Cordoba )..

Muslims call him Abu Imran Musa bin Maimun .

Christians call him Maimonides.

THE LIBRARY OF CORDOBA IN SPAIN WAS RUN BY THE CALICUT KING. WESTERN UNIVERSITIES WERE STARTED BY LIFTING KNOWLEDGE FROM HERE . AND OF COURSE THEY HAD THE LIFTED AND PATENTED GREEK KNOWLEDGE TOO .

CONTINUED TO 3--

CONTINUED FROM 2-

THE HUGE SPICE BAZAAR OUTSIDE CORDOBA LIBRARY WAS OWNED BY THE CALICUT KING.

##########################################

Abū Kāmil Shujāʿ ibn Aslam

http://ajitvadakayil.blogspot.com/2010/12/perfect-six-pack-capt-ajit-vadakayil.html

################################

Muhammad ibn Musa al-Khwarizmi

Mathematician Muhammad ibn fuckin’ Musa al-Khwarizmi studied in Kodungallur University in Kerala.

Fibonacci took his Arabic works to Italy from Bejaya , Algeria.

ALGEBRA is derived from Al-Jabr, one of the two operations he used to solve quadratic equations. Algorism and algorithm stem from Algoritmi, the Latin form of his name.

Let me quote wikipedia:

QUOTE- Ibn al-Nadīm's Kitāb al-Fihrist includes a short biography on al-Khwārizmī together with a list of the books he wrote. Al-Khwārizmī accomplished most of his work in the period between 813 and 833. After the Muslim conquest of Persia, Baghdad became the centre of scientific studies and trade, and many merchants and scientists from as far as China and India traveled to this city, as did al-Khwārizmī. He worked in Baghdad as a scholar at the House of Wisdom established by Caliph al-Ma’mūn, where he studied the sciences and mathematics, which included the translation of Greek and Sanskrit scientific manuscripts.

Al-Khwārizmī's Zīj al-Sindhind[11] (Arabic: زيج السند هند‎, "astronomical tables of Sindh and Hind") is a work consisting of approximately 37 chapters on calendrical and astronomical calculations and 116 tables with calendrical, astronomical and astrological data, as well as a table of sine values. This is the first of many Arabic Zijes based on the Indian astronomical methods known as the sindhind.[22] The work contains tables for the movements of the sun, the moon and the five planets known at the time. This work marked the turning point in Islamic astronomy. Hitherto, Muslim astronomers had adopted a primarily research approach to the field, translating works of others and learning already discovered knowledge.

-UNQUOTE

https://en.wikipedia.org/wiki/Muhammad_ibn_Musa_al-Khwarizmi

LIES WONT WORK ANYMORE

FROM 800 AD TO 1450AD KODUNGALLUR UNIVERSITY OWNED BY THE CALICUT KING EARNED HUGE AMOUNT OF GOLD FOR SELLING READY MADE TRANSLATED KNOWLEDGE ..

OF COURSE IT WAS NOT AS MUCH FORTUNE AS MADE BY TRADING SPICES..

Capt ajit vadakayil

I ASK MY READERS TO SPREAD THIS KNOWLEDGE ON SOCIAL MEDIA..

#############################################################

Capt ajit vadakayil

HARI OM

FINAL WARNING--

BHARATMATAs FORTUNES ARE BEING DECIDED BY WHITE JEWS USING INDIAN TRAITORS -- AND DESH DROHI FOREIGN FUNDED NGOs USING THE PIL ROUTE!

INDIA IS GOING BACK TO SLAVERY !!!

EXAMPLE? --

THE UNACCOUNTABLE , UN-ELECTED , COLLEGIUM JUDGES HAVE NO POWERS UNDER THE CONSTITUTION , TO STRIKE DOWN SEC 497 ( ADULTERY LAW ) AND SEC 377 ( HOMOSEXUALITY LAW ) .

THIS IS THE SOLE PREROGATIVE OF THE ELECTED AND ACCOUNTABLE LAWMAKERS ..

HENCE "WE THE PEOPLE" WHO ARE ABOVE THE CONSTITUTION, HEREBY DECLARE THAT ALL SUCH JUDICIAL OVER REACH RULINGS ARE "NULL AND VOID" .

WE WILL NOT ALLOW OUR WATAN TO CONVERTED TO A DECADENT AND DEBAUCHED LAND , LIKE THE WEST .

THE INSTITUTION OF MARRIAGE IS DECLARED "NOT SACRED" ANYMORE , BY A VESTED 5 BENCH JUDICIARY , WHOSE LIBERAL LEANINGS ARE ALREADY KNOWN TO ALL..

http://ajitvadakayil.blogspot.com/2017/08/right-to-privacy-in-india-is-not.html

CAPT AJIT VADAKAYIL

Capt. Ajit VadakayilSeptember 27, 2018 at 7:09 PM

https://www.malaymail.com/s/1677088/trump-defends-supreme-court-pick-but-says-he-could-change-mind1

DONALD TRUMP

LISTEN UP AND LISTEN GOOD

QUESTION: ARE YOU A CUNT ?

THE DEEP STATE HAS NOT BEEN ABLE TO BRIBE BRETT KAVANAUGH, AS HE IS A PATRIOT...

WE KNOW THE TRAITOR JUDGES OF INDIA, WHO ARE IN THE PAYROLL OF THE DEEP STATE..

THE RETIRED JUDGES, AND THE POLITICAL LEADERS (WHO USE THEM FROM THE SHADOWS), WHO HAVE SOLD BHARATMATA TO THE KOSHER MANDI, THINK THEY ARE SAFE..

WHY MARRY ?

LET US FUCK EVERYBODY-IN THE SHITHOLE FIRST!

INDIA IS NO LONGER A NOBLE OR MORAL NATION-- OUR PRICELESS LEGACY SINCE TIME BEGAN.

READ ALL 32 PARTS -

http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_16.html

capt ajit vadakayil

ACHCHE DIN AAAAH GAYAAAAA ..

PEDOPHILE HOMOSEXUALS ARE HAPPY

CHEATING WIVES ARE HAPPY

CRIMINALS ARE HAPPY –AADHAR NOT REQUIRED

DEEP STATE IS HAJAAAR HAPPY WITH APCO BRANDED MODI

I , CAPT AJIT VADAKAYIL HEREBY PULLS DOWN THE SOULS OF ALL OUR ELECTED LAWMAKERS IN LOK SABHA AND RAJYA SABHA TO THE FIRST ASTRAL LAYER.

THEY DON’T HAVE THE CHARACTER OR BALLS TO TAKE ON THE VESTED 5 BENCH JUDGES WHO HAVE PUSHED BHARATMATA INTO THE KOSHER MANDI.

THE 5 COLLEGIUM JUDGE PANEL , THE PM AND THE LAW MINISTERS SOULS WILL REMAIN TRAPPED ON PLANET EARTH FOREVER — IT IS IMMATERIAL THEY GET CREMATED OR NOT ..

THEIR NAMES ARE BELOW-

NARENDRA DAMODARDAS MODI

RAVI SHANKAR PRASAD

DIPAK MISRA

CHANDRACHUD

INDU MALHOTRA

ROHINGTON NARRIMAN

CHANDRACHUD

SATYA VACHCHAN !

Capt. Ajit VadakayilSeptember 28, 2018 at 8:26 AM

NARENDRA DAMODARDAS MODI-- HAS STOOD IN THE SHADOWS AND USED THE COLLEGIUM JUDICIARY TO STRIKE AT THE ROOTS OF THE SACRED INSTITUTION OF MARRIAGE

IN SANATANA DHARMA NO MAN CAN PERFORM A YAGNA WITHOUT HIS WIFE.. A WIDOWER OR A BACHELOR CANNOT PERFORM A YAGNA..

Marriage ( vivaha ) is known as "saha-dharma-carini-samprayoga". It means "union with a wife together with whom a man practises dharma".

The clear implication is that carnal pleasure is not its chief purpose, but the pursuit of dharma.

The sastras do not ask a man to pursue dharma all by himself but require him to take a helpmate for it. The wife is called "dharma-patni", "saha-dharma-carini", thus underlining her connection with dharma, and not with sensual pleasure.

Here is proof of the high esteem in which the sastras hold women.

THE INDIAN JUDICIARY WITH BENAMI MEDIA AND NCW IN CAHOOTS HAS REDUCED AN INDIAN WOMAN TO A SEX OBJECT..

http://ajitvadakayil.blogspot.com/2018/01/dubious-role-of-bilderberg-club-created.html

IN SANATANA DHARMA , NO WOMAN CAN ENTER ANY TEMPLE , WHEN SHE IS MENSTRUATING.. THIS IS NOT FOR SABARIMALA ALONE..

IN MY HOME MY WIFE HAS NEVER ENTER THE PUJA ROOM WHEN SHE HAD HER PERIODS..

"Deho devalaya prokto jivah prokto sanatanah. " (The body is a temple. The life enshrined in it is the eternal Lord. )

You do not enter the precincts of a temple if you are unclean.
GAYATRI MANTRA CAN BE CHANTED BY WOMEN AS LONG AS SHE DOES NOT HAVE HER PERIODS..

THE KANCHI MUTT HEAD CHANDRASEKHARA SARASWATI WROTE THAT WOMEN CANNOT RECITE GAYATRI MANTRA.. HE IS WRONG.

KANCHI MUTT WAS AN AYYAPPA TEMPLE CONVERTED TO A FAKE MUTT BY JEW ROTHSCHILD..( JUST LIKE UDIPI MUTT )

https://www.youtube.com/watch?v=6Kb0q9J8lPA

WE MEDITATE ON SAVITR, - THE SACRED LIGHT FROM THE PRIMORDIAL SOURCE, MAY SHE GUIDE OUR INTENTIONS

THIS SACRED LIGHT IN NOT THE SUN, AS WRITTEN AND TOLD BY EVERY BODY SINCE VEDAS WERE WRITTEN DOWN 7000 YEARS AGO.. IT IS THE QUASAR, WHOSE BRILLIANCE EXCEED A TRILLIONS SUNS.

http://ajitvadakayil.blogspot.com/2017/07/gayatri-mantra-savitr-savitur-saraswati.html

There is no mortal author to Gayatri mantra.. Gayatri mantra contains in itself the spirit and energy of all Vedic mantras.

Gayatri is the essence of Rgveda, Yajurveda and Samaveda. The Atharvaveda has its own Gayatri

WE HAVE IMMIGRANTS LIKE ROHINGTON NARIMAN ( WITH FOREIGN DNA ) RULING OVER SANATANA DHARMA.. WE HAVE AN ACTIVIST LAWYER NAMED INDU MALHOTRA CATAPULTED AS SUPREME COURT JUDGE.. WE KNOW WHO STAR KID CHANDRACHUD IS..

WE WATCH

http://ajitvadakayil.blogspot.com/2018/07/menstruating-women-and-sabarimala.html

capt ajit vadakayil
..

Rajesh RawatSeptember 28, 2018 at 11:54 AM

Dear Captain,

Feeling so sorry of this state today :-(

https://barandbench.com/sabarimala-women-entry-supreme-court/

TrinitySeptember 27, 2018 at 10:14 AM

Dearest Captain,
Tears welled up in my eyes when I realised that you might not be blogging anymore.all these years you have been like a father figure to me.i did not know what i was missing in my life until i started reading your blogs.your blogs changed me as a person.i decided to be a good human being acting in accordance with my conscience.today if I have the strength and courage to face life and absolute faith in God I owe a lot of it to you sir.you are family to me.if Ma'm has asked you to stop blogging I guess it's because blogging is taking a toll on your health as you are stepping outside your comfort zone and working tirelessly for the welfare of Bharatmata and the denizens of this planet.it is said that God wants us to meet all the wrong people so that when we finally meet the right ones we are grateful for that gift and cherish it.i am truly blessed by God to have known you dear sir.i will not say goodbye to you as I believe you will always remain a part of me and guide me in my life.i wish the best of the best of everything for you and your family and a blissful and healthy old age for you and ma'm.hope to meet you and ma'M sometime... will miss you very much dear Captain.
Love and best wishes.

Capt. Ajit VadakayilSeptember 27, 2018 at 10:29 AM

16 HOURS OF BLOGGING PER DAY IN THE PAST 6.5 YEARS...

THINKING IS THE HARDEST THING ON THE PLANET.. THIS IS NOT LIKE DIGGING A TRENCH

A PARCEL CHEMICAL TANKER CAPTAIN KNOWS WHAT IS ENERVATING WORK.. THAT IS HIS LIFE AT SEA..

I HAVE SOME MORE THINGS TO ADD TO MY SANATANA DHARMA SERIES PART 108 .. I WILL DO THAT LATER

99% OF MY READERS HAVE NOT EVEN READ 90% OF MY PAST POSTS.. YET THEY WANT MORE FROM ME..

capt ajit vadakayil
..

Capt. Ajit VadakayilSeptember 28, 2018 at 4:07 AM

ALL READERS--

I PLAN TO WRITE A PART 109 ABOUT SANATANA DHARMA.

THIS POST WILL ANSWER HUNDREDS OF QUERIES WHICH I HAVE NOT ANSWERED AS THE COMMENT WILL BE TOO LONG.

EXAMPLE:

WHY DID BUDDHISM DIE IN INDIA?

THERE WAS NOT ONE SINGLE INDIAN BUDDHIST WHEN THE WHITE INVADER CAME TO INDIA..

WHY?

BUDDHISM FLOURISHED ABROAD ..

WHY ?

JAINISM WAS REJECTED BY FOREIGN NATIONS--WHY ?

WHY DID FOREIGN BUDDHIST NATIONS -- ADOPT BUDDHISM ?

THE ANSWER IS NOT WRITTEN ANYWHERE -- HENCE THIS IS A REVELATION..MY REVELATION NOW JUMPS TO 59.27%.

BUDDHA HIMSELF STARTED EATING PIG THOUGH HE GAVE BIG TALK ABOUT PEACE AND NON-VIOLENCE...

BUDDHAs LAST MEAL WAS PIG GIBLET ( SOMETHING LIKE PORK SORPOTEL )..HE DIED DUE TO THIS MEAL..

AT THAT TIME , NO RELIGION ALLOWED EATING PIG.. THEN CHRISTIANITY CAME ALONG IN 325 AD WHICH ALLOWED EATING PIG..

PIG HAS SAME DNA AS HUMANS ..

http://ajitvadakayil.blogspot.com/2012/09/of-pork-and-pigs-capt-ajit-vadakayil.html

BUDDHIST NATIONS ARE THE ONLY ONES WHO EAT DOG , SNAKE AND OTHER CREATURES.. THIS IS WHY BUDDHISM HAS FAILED ALL OVER THE WORLD.. I HAVE SEEN HIS PLANET, I KNOW !

BUDDHA REJECTED THE SOUL.. WHEN SUCH A THING HAPPENS THE RELIGION BECOMES ATHEISM.

WHEN A BABY GROWS INSIDE THE MOTHERS WOMB, BY WEEK FOUR, ITS HEART STARTS BEATING .. THE FETAL HEART BEAT CAN BE HEARD AND SEEN BY ULTRASOUND.

BETWEEN FERTILIZATION AND BIRTH THE BABYs HEART BEATS MORE THAN 54 MILLION TIMES-- THE HEART NOW ATTAINS PERPETUAL MOTION TILL DEATH OF THE BABY IN OLD AGE.

IF THE LIFE SPAN OF THE BABY IS 80 YEARS , THE HEART BEATS MORE THAN 3.2 BILLION TIMES..

THIS PERPETUAL MOTION OF THE HEART IS POWERED BY THE SOUL VIA A MOBIUS COIL BLOOD FLOW SCALAR FIELD ..

At the heart , the intersection of venous blood passing through the right atrium, over laps the aortic blood coming out of the left atrium.

In part 106 of Sanatana Dharma series I had written about brahmAn using mobius coil to power the electrons of the atom to perpetual motion.

IF BUDDHISM REJECTS THE SOUL--IT IS A STUPID RELIGION. RATHER IT AINT NO RELIGION AT ALL.

HINDUS CALL SOUL ATMAN ( PART OF BRAHMAN ) AND DO NAMASTE EVEN TO AN ENEMY , WHILE BUDDHIST TERM IT ANATMAN ( NO SOUL ) .. THIS MEANS THEIR KAMMA AND DHAMMA IS BULLSHIT..BUDDHA STRUGGLED FOR NIRVANA ( SALVATION ) ..

BUDDHA WHO REJECTED THE SOUL , DID NOT UNDERSTAND THIS PROFOUND SUBJECT OF MOKSHA AT ALL. THE WHOLE RELIGION WAS A HOAX WITH ONE MESSIAH GRABBING POWER.. A MERE MORTAL BECOMES GOD..
ROTHSCHILD FOOLED INDIANS BY CONVINCING US THAT EMPEROR ASHOKA CONVERTED FROM BAAAAAD HINDUSIM TO GOOOOOD BUDDHISM. ASHOKA NEVER EXISTED..

http://ajitvadakayil.blogspot.com/2014/08/chanakya-taxila-university-professor.html

IT IS ONLY RECENTLY THAT BUDDHIST HAVE STARTED CREMATION.. BUDDHISTS ALL OVER THE WORLD WERE BURIED AFTER DEATH..THERE WILL BE A TINY STATUE OF BUDDHA INSIDE THE BURIAL CASKET..

http://ajitvadakayil.blogspot.com/2012/11/rip-impossible-with-burial-world-is.html

FRANCIS XAVIERS DEAD BODY ACTUALLY BELONGS TO A BUDDHIST MONK..

http://ajitvadakayil.blogspot.com/2016/09/portuguese-inquisition-is-goa-by-jesuit.html

YES --THERE WILL BE A FINAL PART 109 OF SANATANA DHARMA -- TO TIE UP SOME UNTIED ENDS..

IF CAPT AJIT VADAKAYIL DOES NOT WRITE ABOUT IT--NOBODY CAN TILL THE SUN GOES SUPERNOVA

capt ajit vadakayil
..

THIS POST IS NOW CONTINUED TO PART 109

http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and_20.html

CAPT AJIT VADAKAYIL
.

132 comments:

Capt. Ajit VadakayilSeptember 20, 2018 at 2:51 PM
COMMENTS MADE IN THIS POST , WILL NOT BE PUBLISHED

MAKE ALL COMMENT IN THE POST BELOW--( COMMENTS OVERFLOW 34 )

http://ajitvadakayil.blogspot.com/2018/09/comments-overflow-for-inoperative-load_7.html

capt ajit vadakayil
..
ReplyDelete
Replies
PratikSeptember 20, 2018 at 4:52 PM
Sat sat pranaam captain.. _/\_

Wow.. even adi shankaracharya did not understood sanatan Dharma.. this is yet another shocking backswing by you.. you have not revealed even 60% till now.. nobody in this planet can predict what next you will reveal expect only you.. hats off captain..
ReplyDelete
Replies
Lord Aseem PurushottamSeptember 20, 2018 at 7:47 PM
This single hymn from the Nasadiya Suktam of Rig Veda is the greatest nigh direct Divine method provided in the history of mankind for introspective humans to forge their character. The uninitiated often looked over this in their translations and heedless chanting, but here is the secret in it's full glory:-

"Sato bandhum asati niravindan Hrdi pratiishyaa Kavayo maniisha".

"They found out that the bond of *what is actual*, is in *what is not*. They, the poetic Sages, found (this) thus within their hearts by wisdom."

In order to know what type of human one must be, they must analyse what they must *not* be. There in is the secret to forging a character. This is secret to transform or create yourself, or choose the path in life. When we identify and block the paths of degeneration, we open ourself to pure sheer growth. One can thus become as great as anyone one idolizes. Obstruction will open up your path. Other than introspection and this sieving process, Nothing else is actually needed to forge the character.
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Capt. Ajit VadakayilSeptember 21, 2018 at 6:55 AM
Rajesh Rawat
September 21, 2018 at 2:21 AM

Dear Captain,

Your decision reminds me of your True Incident that you have mentioned in the blog in purple.

"one young female surgeon suddenly cried. She could NOT be consoled.

I don’t know why."

When I read this yesterday again, I had tears in my eyes too

http://ajitvadakayil.blogspot.com/2013/10/karva-chauth-synchronising-fertility.html

Captain, we don't have to say anything.. You know how much your family loves you.

Best Wishes
With Gratitude.. Sada Aabhari

When the time is right and you have Ma'am (Shakti), yes for blog, please come again. It's been long you haven't taken a rest.

यदा यदा हि धर्मस्य ग्लानिर्भवति भारत ।
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्‌ ॥
परित्राणाय साधूनां विनाशाय च दुष्कृताम्‌ ।
धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ॥

Delete

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Capt. Ajit Vadakayil
September 21, 2018 at 6:52 AM

MY WIFE KNOWS THAT I AM DEEPLY UPSET OVER GUJJU NO 2 KICKING BHARATMATA INTO THE KOSHER HOMOSEXUAL MANDI, FROM BEHIND-- FROM THE SHADOWS..

MY WIFE KNOWS THAT I AM UPSET OVER MODI NEARLY FINISHING HIS TERM AS PM AND DOING NOTHING FOR THE KASHMIRI PANDITS..

GUJJU NO 2 IS WORSE THAN ROTHSCHILDs AGENT KATHIAWAARI JEW NAY JAIN, GUJJU NO 1..

http://ajitvadakayil.blogspot.com/2018/04/fake-champaran-satyagraha-of-gandhi.html

ALL KNOW THAT I WAS THE ONLY MAN ON THE INTERNET , WHO WENT HAMMER AND TONGS AGAINST ROTHSCHILDs GRANDIOSE PLAN PARIS COP21 ( COLLECTING KOSHER CARBON TAXES FROM THIN AIR )--USING HIS AGENT JEW BARACK OBAMA..

I WROTE THE POST BELOW FOR MODI..

http://ajitvadakayil.blogspot.com/2016/04/most-potent-greenhouse-gases-nitrous.html

DONALD TRUMP, PICKED ON THIS POST AND FLUSHED PARIS COP21 DOWN THE SHIT HOLE.

MY 32 PART SERIES ON DEEP STATE HAS RAISED AWARENESS .. TODAY PEOPLE KNOW THAT DEEP STATE EXISTS

http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_16.html

WE WERE SLAVES FOR 800 YEARS BECAUSE OF PEOPLE LIKE MODI ..

I HAVE HEARD MODI SAY ON TV --THAT GANDHI GAVE INDIA INDEPENDENCE BY GHUMAOOING THE CHARKHA.. THIS IS THE PITS ..

capt ajit vadakayil
.
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Shubhasya.ShigramSeptember 21, 2018 at 7:20 AM
All YOGA SCHOOLS IN THE WEST ARE FRAUDS Captainji. All of them are mouse traps.

Most of them are druggies, or people who cannot do anything else

ALL YOGA instructors are low life’s. They have done nothing in life.
These are DOLLAR COUNTERS. No other skill sets.

ALL YOGA DONE IN THE WEST WITH $10, $15 per class is nothing but garbage.

PLEASE HELP EXPOSE THIS FRAUD OF YOGA CLASSES.
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UnknownSeptember 21, 2018 at 7:21 AM
Sir , I need your expert advice , on gas cum chemical tanker , can chemical be carried on gas tanks , opertaions@lubamarine.com
mehta 1975 barauni
+ 65 82688658 , i can call where ever you are , contacts please
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Capt. Ajit VadakayilSeptember 21, 2018 at 7:52 AM
SOMEONE ASKED ME--

CAN YOU AUTHENTICATE YOUR STATEMENT " DANAVA CIVILIZATION OF KERALA PREDATED THE VEDIC CIVILIZATION BY SEVERAL MILLINIUMS "

HERE IS A SHOCKER--

BHARAT AFTER WHOM INDIA WAS NAMED , AND HIS FATHER , THE PROGENITOR OF LORD RAMA OF THE IKSHVAKU DYNASTRY EMPEROR RISHABHA WAS A DANAVA.

The preoccupation of the Samkhya and Yoga with refining human psyche, human nature, human body and its constitution can be traced back to the Tantra concepts and practices of the Vratyas ( Danavas of Kerala ) .

The Vratyakanda of the Atharvaveda describes the characteristics of Vratyas. ( Vratasaha Rig Veda -5.53.ll)..

Bharat , his father Rishabha after they retired from kingly duties , became monks (Vratasaha).

All the maharishis of the Rigveda were the followers of Rishabha ( 8190 BC) , who is also considered the first Thirthankara by Jains.

Bharat’s half brother Bahubali was an expert in Ayurveda and spent most of his time in Kerala learning Kalari .

The Danava sramanas ( rishis ) wore saffron robes...

The sramana tradition is older than the Vedic tradition by several milliniums.

The ARYANS were Sramanas, the Kerala Namboodiris, Sanskrit speaking cream of Thiyyas.

This planet’s oldest university Kodungallur was a Sramana college..

Egyptian Pharaohs was called Sramana Dev .

केश्यग्निं केशी विषं केशी बिभर्ति रोदसी । केशी विश्वं स्वर्दृशे केशीदं ज्योतिरुच्यते ॥१॥
मुनयो वातरशनाः पिशङ्गा वसते मला । वातस्यानु ध्राजिं यन्ति यद्देवासो अविक्षत ॥२॥

He with the long loose locks (of hair) supports Agni, and moisture, heaven, and earth; He is all sky to look upon: he with long hair is called this light.
The Munis, girdled with the wind, wear garments of soil hue ( saffron ); They, following the wind's swift course, go where the Gods have gone before.
— Rig Veda, Hymn 10.136.1-2

AYYAPA WAS A DANAVA.

http://ajitvadakayil.blogspot.com/2011/08/imhotep-patron-saint-of-freemasons-capt.html

http://ajitvadakayil.blogspot.com/2017/05/land-of-punt-ophir-and-sheba-is-north.html

MY REVELATIONS NOW JUMP TO 59.26 %.

capt ajit vadakayil
..
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Capt. Ajit VadakayilSeptember 21, 2018 at 8:29 AM
https://www.ndtv.com/india-news/cyclone-could-make-landfall-in-odisha-andhra-pradesh-tonight-1919631

FOR PAST TWO DAYS I AM SEEING ON TV THAT IMD HAS ISSUED CYCLONE WARNING

THIS IS BULLSHIT !

SACK ALL IN IMD

START FRESH WITH NEW YOUNG QUALIFIED PEOPLE

capt ajit vadakayil
..
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Capt. Ajit VadakayilSeptember 21, 2018 at 8:41 AM
REGARDING PM MODI KICKING BHARATMATA INTO THE KOSHER HOMOSEXUAL MANDI FROM THE SHADOWS--

FOR 30 YEARS AS SHIP CAPTAIN--I NEVER DID ANYTHING FROM THE SHADOWS ..

A TRUE LEADER WILL NEVER DO THAT..

A MAN OF CHARACTER IS WILLING TO ACCEPT PAIN AND SCARS ..

http://ajitvadakayil.blogspot.com/2013/10/karva-chauth-synchronising-fertility.html

IN THE POST ABOVE I WROTE ABOUT MY WIFE BEING DISMISSED AS THE SCHOOL LEADER FOR A "SKIRT SHORTENING EPISODE"

THE NEXT SUNDAY WAS A SCHOOL PICNIC

THE MEAN NUNS CANCELLED THE PICNIC AND REFUNDED THE MONEY..

MY WIFE THOUGH SHE WAS SCHOOL LEADER NO MORE-- PULLED THE RUG FROM UNDER THE NUNs FEET..

SHE CONDUCTED THE SAME PICNIC , ON THE SAME DAY AT THE SAME SPOT--IN A MUCH GRANDER FASHION.

WHEN THE NUNS CAME TO KNOW OF IT--THEY WANTED TO DISMISS HER FROM SCHOOL ( AUXILIUM CONVENT MUMBAI ).

IT BORE NO FRUIT--

MY WIFE WAS CLASS LEADER FROM LKG TO CLASS 12 ..AND SCHOOL LEADER IN THE LAST YEAR.. SHE WAS TOO POPULAR..

THE HUMAN SPIRIT IS PRECIOUS.. NURTURE IT

capt ajit vadakayil
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Capt. Ajit VadakayilSeptember 21, 2018 at 1:04 PM
SOMEONE CALLED ME AND CRIED-

CAPTAIN YOU HAVE TURNED HISTORY UPSIDE DOWN BY WRITING " BHARAT AFTER WHOM INDIA WAS NAMED , AND HIS FATHER , THE PROGENITOR OF LORD RAMA ( SEVENTH AVATAR OF VISHNU ) OF THE IKSHVAKU DYNASTRY EMPEROR RISHABHA WAS A DANAVA."

HE SAID-- YOU HAD PREVIOUSLY WRITTEN THAT-

1) KING MAHABALI OF KERALA WAS A DANAVA ( SCREWED BY FIFTH AVATAR OF VISHNU AVATAR VAMANA )-- HENCE YOU DONT CELEBRATE DIWALI.

2) DANAVA KING HIRANYAKASHIPU WAS THE GREAT GRANDFATHER OF KING MAHABALI ( SCREWED BY FOURTH VATAR OF VISHNU AVATAR NARASIMHA ) -- HIS SISTER IS HOLIKA-- HENCE YOU DONT CELEBRATE HOLI .

3) PARASHURAMA THE SIXTH AVATAR OF VISHNU CAME DOWN TO KERALA WITH NAMBOODIRI PROFESSORS HOLDING 4 VEDAS AND 108 UPANISHADS AFTER SARASWATI RIVER DRIED UP..

4) AYYAPPA THE NINTH AVATAR OF VISHNU WAS RELATED SOLELY TO KERALA-- ALL KNOW THAT.

5) HEY- HOW ABOUT DRAGGING KRISHNA , THE EIGHT AVATAR OF VISHNU ALSO TO KERALA-- MAJJA AAYEGA !

INDEED I SHALL ! TRUTH IS TRUTH !!

HERE IS NEW FOR MULAYAM SINGH YADAV AND HIS CLAN..

IN MAHABHARATA KRISHNA SPOKE ABOUT HIS CLAN OF 18,000 VRATYAS..IN MAHABHARATA YADAVAS ARE CALLED VRATYAS..

VRATYA STOMA WAS A RITUAL TO PURIFY KINGS BEFORE CORONATION.. SHIVAJI UNDERWENT SUCH A RITUAL ON 29TH MAY 1674..

EVERY HINDU WHO GOES ABROAD , MUST UNDERGO A VRATYA STOMA PURIFYING RITUAL , THE MOMENT HE STEPS BACK ON THE HOLY LAND OF BHARAT. CHRISTIANS / MUSLIMS WHO WANTED TO RETURN BACK TO SANATANA DHARMA UNDERWENT VRATYA STOMA RITUAL..

THE RIG VEDA UTTERED THE NAME VRATYAS MORE THAN 13 TIMES.

The Rig Veda mentions Vratyas about eight times (e.g. 3:26:6; 5:53:11; 5:75:9; 9:14:2); and five groups of the Vratyas are collectively called pancha-vrata (10:34:12).

SWARA YOGA AND TANTRA , ADVANCED YOGA, WHICH WAS NEVER WRITTEN DOWN, PART OF ATHARVA VEDA ( VRATYA KANDA ) WAS A KERALA DANAVA CREATION..

TANTRA WAS NO ABOUT DEVIANT SEX--IT JUST UNITED SANKHYA AND YOGA.

ALARA KALAMA WAS NOT A TEACHER OF BUDDHA AS HE EXISTED SEVERAL MILLINIUMS BEFORE BUDDHA WAS BORN. ALARA KALAMA WAS A VRATYA , A DANAVA TANTRA AND AYURVEDA EXPERT . LIES WONT WORK ANYMORE.

The Vajasaneyi-samhita refers to Vratyas as Ayurvedic physicians and as guardians of truth

The Atharva Veda (15th kanda) devotes an entire hymn titled vratya- suktha to the "mystical fellowship" of the Vratyas..

Shatha-rudriya celebrating the glory of one- hundred - and- eight forms of Rudra hails Rudra ( Shiva ) as Vrata-pathi, the chief of the Vratyas.. Rudra is described as Eka –Vratya..

Danava Vratyas were proficient in Sanskrit..

The Kesi-suktha of Rig Veda (10:13:6); Latyayana –sruta-sutra (8.6-7); Bahudayana –sruta- sutra (26.32); Panchavimsati Brahmana (17. 1.9-15) and vratya- suktha of Atharva Veda (15th kanda), provide graphic descriptions of the Vratyas..

Chandogya and Svetasvatara Upanishads refer to the Vratya- Samkhya ideologies..

NOW NOW NOW--

Descendants of yadu were called Yadavavanshi. Krishna was born in Yadavavansh. The epic Mahabharata and Puranas refer to Yadu as the eldest son of mythological king Yayati. he descendants of Yadu tribe (Yaduvanshi)

IT SERVES THE WHITE MANs INTERESTS TO HIDE THE FACT THAT THE KERALA DANAVA CIVILIZATION FLOURISHED SEVERAL MILLENNIUMS BEFORE THE VEDIC CIVIIZATION..

IF THEY WANTED TO RULE INDIA THEY NEED TO SHOW THAT THEY WERE THE ARYANS WHO CREATED SANSKRIT AND WROTE THE VEDAS..

THEY NEEDED TO DELETE THE MORE ANCIENT AND GLORIOUS DANAVA CIVILIZATION WHICH CREATED THE EGYPTIAN AND MAYAN CIVILIZATION.

http://ajitvadakayil.blogspot.com/2012/07/maya-inca-aztec-civilizations-decoded.html

http://ajitvadakayil.blogspot.com/2016/10/eight-sided-pyramid-of-giza-egypt.html

AFTER ALL THE BIG BANG OF THE BIBLE WAS IN 4004 BC..

THESE BASTARDS NEVER EXPECTED AN INTERNET AGE AND A BLOGGER NAMED CAPT AJIT VADAKAYIL

capt ajit vadakayil
..
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rneiroSeptember 21, 2018 at 1:47 PM
Dear Ajitji
Great work Thanks for enlightening us You are genius unparalleled in d history of this planet. God bless u with more wisdom and strength to enlighten us even more . You are doing a superb selfless service for all mankind - without earthly rewards. Only a true hindu -a true indian can do this. Thanks again .
With deepest gratitude and appreciation
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Capt. Ajit VadakayilSeptember 21, 2018 at 3:30 PM

Capt. Ajit VadakayilSeptember 21, 2018 at 3:28 PM

https://timesofindia.indiatimes.com/india/s-400-a-significant-purchase-with-potential-caatsa-implications-says-us/articleshow/65897582.cms

AIYOOOO

DARRR GAYA

FUCK OFF !

WE KNOW THAT APCO BRANDED PM MODI IS IN THE VICE GRIP OF THE KOSHER DEEP STATE -- HE IS UNDER WATCH--

MODI MUST NOT THINK HE CAN GET AWAY BY WEARING A SARDARJEE TURBAN LIKE HE DID IN 1976 ALONG WITH GEORGE FERNANDES, SWAMY ETC -- WITH CIA/ MOSSAD LOGISTICS..

INDIANS HAVE WOKEN UP..

capt ajit vadakayil
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A2ZSeptember 21, 2018 at 3:44 PM
Hi capt,
Yesterday on KBC, a question was asked about Hindu mythology about what is greater than 2.
The answer was Vishnu's 10 Avtars.

After that AB gave the names of those Avtars.And what was the 9th Avtar that he mentioned?
Buddha.
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ArrowSeptember 21, 2018 at 5:43 PM
Sir
You have so much knowledge on various Religions.
You could have debated with Zakir Naik.
Now he is deported to Malaysia.

Hope I am not asking stupid question.

Regards
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Capt. Ajit VadakayilSeptember 21, 2018 at 7:59 PM
SOMEONE CALLED ME AND CRIED

CAPTAIN HOW CAN YOU SAY THAT REIKI IS LIFTED FROM INDIAN VEDANTA ..

LISTEN--

I ASK YOU TO DARE ANYBODY ON THIS PLANET TO EXPLAIN THE MOST POWERFUL REIKI SYMBOL OF ANTAHKARANA , WHICH NEEDS NO ATTUNEMENT

FIRST OF ALL THIS WORD IS A SANSKRIT/ MALAYALAM WORD--NOT TIBETAN/ JAPANESE / CHINESE .

ANTAR means interior - KARANA means cause. It is the link between the body and the spirit

ANTAHKARANA IS CALLED DHARMENDRIYA ( CONSCIENCE ) IN SANSKRIT MALAYALAM.

According to Vedanta literature, antahkarana consists of four parts:--

Manas (mind) – the lower, rational part of the mind that connects with the external world
Chitta (memory) – the consciousness where impressions, memories and experiences are stored
Buddhi (intellect) – the decision-making part of the mind
Ahamkara (ego) – the attachment or identification of the ego, also known as “I am-ness.”

The Antahkarana symbol creates an energy that has a direct effect on the human aura, directly reaching chakra points.. it activates the chakras, it heals the organs associated with each of the chakras.

Healing of the associated organs or emotional aspects indicated takes place immediately and when you also place a symbol of the Antahkarana on that chakra point, healing begins instantly.

Water can be purified by placing upon the Antahkarana symbol.

I WILL QUOTE A PATANJALI YOGA SUTRA ( 2.19 ) AND A BHAGAWAD GITA VERSE 9 7.4 ) TO EXPOUND..FOR THE HCD..

capt ajit vadakayil
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Capt. Ajit VadakayilSeptember 22, 2018 at 12:33 AM
https://edition.cnn.com/2018/09/21/politics/donald-trump-las-vegas-speech/index.html

17. "How is our Justice Department doing?" [audience boos]

BOTH ATTORNEY GENERAL AND DEPUTY AG ARE DEEP STATE AGENTS !

18. "Today's Democrat Party is held hostage by left-wing haters, angry mobs, socialist fanatics, 'deep-state' bureaucrats, and their fake news allies."

CORRECT !

19. "I can't tell you how dishonest and corrupt so much of the media is. I can't even explain it. Impossible to explain. Nobody would believe it. Nobody would."

MEDIA HAVE OVERDONE IT-- THIS IS THEIR UNDOING

39. "Almost 3.9 million Americans have been lifted off food stamps. I mean, how good is that?"

THIS WAS A WELL KEPT SECRET OF NLP TRAINED ND DEEP STATE KING PIN JEW OBAMA

capt ajit vadakayil
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Capt. Ajit VadakayilSeptember 22, 2018 at 5:13 AM
WE APPRECIATE KERALA NUNS FOR HAVING THE BALLS TO GET BISHOP FRANCO MULLAKAL ARRESTED.

ALMOST ALL POPEs SINCE CHRISTIANITY WAS FOUNDED IN 325 AD, WERE SEXUAL PERVERTS..

http://ajitvadakayil.blogspot.com/2010/12/last-crusader-of-last-inquisition-capt.html

capt ajit vadakayil
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Capt. Ajit VadakayilSeptember 22, 2018 at 10:47 AM
https://timesofindia.indiatimes.com/india/will-it-be-a-drought-year-cyclone-daye-holds-the-key/articleshow/65906977.cms

SACK EVERYBODY IN IMD

THEY DONT KNOW THE DIFEFRENCE BETWEEN A TROPICAL DEPRESSION AND A CYSCLONE

NE MONSOON HAS SET IN TWO WEEKS EARLY, DUE TO THE EL NINO EFFECT

IMD IS LOOKING AT POTTED PLANTS AND CRYING--- FFORRRREEESSSTTTTTTTTTTTT

capt ajit vadakayil
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Capt. Ajit VadakayilSeptember 22, 2018 at 11:21 AM

Capt. Ajit Vadakayil
September 22, 2018 at 11:18 AM

ON AN AVERAGE ALL INDIAN DAMS ARE SILTED 65%..

NOT A SINGLE DAM IN INDIA HAS BEEN FITTED WITH SILT REMOVING FACILITY..

THE DAM ALLOWS WATER TO FLOW OVER ,BUT IT BLOCKS SILT..

WHEN A DAMs RESERVOIR CAPACITY IS REDUCED BY 65%, THE THING TO DO IS TO DESILT THE RESERVOIR..

HOW MUCH A DAM IS SILTED? ANY IDIOT WHO KNOWS UNDERGROUND RADAR MAPPING CAN DO THIS.. SILT HAS A SMOOTHER COMPOSITION THAN THE HARD GROUND IT STANDS OVER..

IT CAN BE DONE BY SEVERAL MEANS- EVEN A HALF WIT CAN FIGURE THIS OUT. IF INDIA IS NOT INTELLIGENT ENOUGH TO DO THIS-- OUTSOURCE THIS JOB TO NETHERLANDS..

WE INCLUDE STUPID "LAWYERS TURNED JUDGES " IN IMPORTANT INFRASTRUCTURE DECISIONS .. THIS IS A CRIME..

EXAMPLE: IF TAMIL NADU IS RUNNING MULLAPERIAR DAM INSIDE KERALA, IT IS THEIR JOB TO DO DE-SILTING...

WHEN RESERVOIR VOLUME REDUCES 65% BY SILTING , THE JUDGES LIKE SOOTH SAYERS PARROTS IN A CAGE, RULE THAT RESERVOIR LEVEL CAN BE RAISED..

THESE ARE HIGHLY TECHNICAL DECISIONS ..

http://ajitvadakayil.blogspot.com/2018/08/mullaperiar-dam-government-and-people.html

THE POST ON GROUND WATER HAS BEEN SENT TO PM MODI AT LEAST 20 TIMES.. HE DOES NOT CARE.. ALL HE CARES FOR IS VOTES AND SUPPORT FROM HIS WHITE JEW DEEP STATE MASTERS..

READ ALL 6 PARTS OF THE POST BELOW--

http://ajitvadakayil.blogspot.com/2017/05/ground-water-resources-of-india-capt.html

http://ajitvadakayil.blogspot.com/2017/05/groundwater-resources-of-india-part-2.html

http://ajitvadakayil.blogspot.com/2017/05/groundwater-resources-of-india-part-3.html

http://ajitvadakayil.blogspot.com/2017/05/groundwater-resources-of-india-part-4.html

http://ajitvadakayil.blogspot.com/2017/05/groundwater-resources-of-india-part-5.html

http://ajitvadakayil.blogspot.com/2017/05/groundwater-resources-of-india-part-6.html

MODI THINKS THAT RAHUL GANDHI IS STUPID.. CAPT AJIT VADAKAYIL ASKS MODI-- LOOK INTO THE VADAKAYIL MIRROR..

WARNING TO PM MODI : DONT FORCE CAPT AJIT VADAKAYIL TO PUT THE VADAKAYIL MIRROR IN FRONT OF YOU.. YOUR POLITICAL CAREER WILL END THAT MINUTE...

GUJJU NO 2-- RULE THE WATAN.. DON’T PLAY TO THE FAALTHU GALLERY.. WE INDIANS DON’T NEED ANYMORE INFORMATION FROM YOU ABOUT ROTHSCHILD AGENTS GANDHI AND BR AMBEDKAR..

capt ajit vadakayil
..

PUT ABOVE COMMENT IN WEBSITES OF---
PMO
PM MODI
MADHAV GADGIL
K KASTURIRANGAN
MS SWAMINATHAN
NGT
CM OF KERALA
GOVERNOR OF KERALA
ALL COLLECTORS OF KERALA
DGP KERALA
IG KERALA
ALL MINISTERS OF KERALA
ALL MLAs/ MPs OF KERALA
C JUSTICE KERALA
KERALA ASSEMBLY SPEAKER
MEDIA OF KERALA
NITI AYOG
AMITABH KANT
National Crisis Management Committee (NCMS)
AJIT DOVAL
SPEAKER LOK SABHA
SPEAKER RAJYA SABHA
PRESIDENT OF INDIA
VP OF INDIA
ALL CENTRAL/ STATE MINISTRIES/ MINISTERS..
ALL MAJOR DISTRICT COLLECTORS / PROMINENT IAS OFFICERS .
CMs OF ALL STATES
GOVERNORS OF ALL STTES
CJI
ATTORNEY GENERAL
SUPREME COURT BAR COUNCIL
DGPs OF ALL STATES
IGs OF ALL STATES
ALL 3 ARMED FORCE CHIEFS
SWAMY
GURUMURTHY
ALL BJP SPOKESMEN
RSS
VHP
AVBP
ARNAB GOSWAMI
VINEET JAIN
AROON PURIE
PRANNOY JAMES ROY
N RAM
RAGHAV BAHL
FALI BABY
SOLI BABY
SALVE BABY
ALL DESH BHAKT LEADERS
SPREAD ON SOCIAL MEDIA

ALL READERS MUST CO-OPERATE !

capt ajit vadakayil
..
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Capt. Ajit VadakayilSeptember 22, 2018 at 1:33 PM
https://edition.cnn.com/2018/09/21/politics/donald-trump-rod-rosenstein-lingering-stench/index.html

INDIAN JUDICIARY IS CONTROLLED BY THE DEEP STATE --IT IS EVEN WORSE THAN USA
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UnknownSeptember 22, 2018 at 10:02 PM
one thing i noticed, you have written so many times, it is for LCD minds, and you also writtened many times, that king mahabali danava, ruled whole planet, yet people ask question, why everything from kerala!!!!!!!!!!!.......... no wonder you spit *K and *s words for every wisdomfull and marvelous says.... i am sure, if you had written your blogs just LCD+(1/1000000000)..... Captain, you would not have your profile view count to boost😝😝
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Capt. Ajit VadakayilSeptember 22, 2018 at 11:24 PM
https://timesofindia.indiatimes.com/world/rest-of-world/citing-kerala-floods-un-chief-says-existential-threat-of-climate-change-nears-point-of-no-return/articleshow/65766674.cms

FUCK OFF YOU DEEP STATE BASTARD..

KERALA FLOODDS IS DUE TO METHANE POWERED EL NINO ( GULF STREAM )

capt ajit vadakayil
..
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PRIYADARSHAN SIRASSeptember 23, 2018 at 3:46 AM
Respected Capt. please do not stop blogging. You are the best. You have changed millions of lives. Your Karmic baggage is full of positive things. Please help us with your knowledge. Keep on blogging. Please
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Capt. Ajit VadakayilSeptember 23, 2018 at 6:05 AM
DONALD TRUMP..

LISTEN UP..

AND LISTEN GOOD...

YOUR PRE-ELECTION PROMISE WAS THAT YOU WILL DRAIN THE DEEP STATE SWAMP OF USA...

START BY SACKING YOUR DEEP STATE OPERATIVES ATTORNEY GENERAL AND DEPUTY ATTORNEY GENERAL..BEFORE IT IS TOO LATE..

THE INDIAN DEEP STATE IS LARGER AND WIDER THAN THE US DEEP STATE , AS THEY KNOW THAT IN 15 YEARS INDIA WILL BE THIS PLANETs NO 1 SUPERPOWER...

A FEW DAYS AGO INDIA WAS CONVERTED TO A HOMOSEXUAL NATION, AGAINST THE WISHES OF 99% OF OUR ELECTED LAWMAKERS AND 99.5% OF OUR 1300 MILLION PEOPLE, BY A VESTED 5 JUDGES BENCH ... ...

http://ajitvadakayil.blogspot.com/2018/09/supreme-court-strikes-down-sec-377.html

CONDOMS ARE NOW BEING FREELY DISTRIBUTED IN JAIL..

HARDENED CRIMINALS ARE NOW CORNERING INNOCENT YOUNG MEN INSIDE JAIL AND ANALLY RAPING THEM..THIS IS CALLED LOBE-- NAY --LOVE...

THE RETIRED ATTORNEY GENERAL MUKUL ROHTAGI AND A "LAWYER ACTIVIST CATAPULTED TO SUPREME COURT JUDGE" INDU MALHOTRA WERE KINGPINS ..

INDIA HAS A DEEP STATE SPONSORED COLLEGIUM JUDICIARY WHERE JUDGES ELECT JUDGES , AGAINST THE PROVISIONS OF OUR CONSTITUTION.. INDIA IS THE ONLY NATION ON THE PLANET WITH THIS DEEP STATE SYSTEM..

WE THE PEOPLE OF INDIA ARE NOW AWARE OF THE REACH OF THE DEEP STATE TENTACLES , AND WE KNOW HOW TO CLEANSE OUR AEGEAN STABLES....

I WROTE THE 32 PART DEEP STATE SERIES FOR DONALD TRUMP AND JEW ROTHSCHILDs APCO BRANDED PM MODI..

http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_16.html

capt ajit vadakayil
..

PUT ABOVE COMMENT IN WEBSITES OF..

PMO
PM MODI
CJI
ATTORNEY GENERAL
MUKUL ROHTAGI
JUSTICE DY CHANDRACHUD
JUSTICE GOGOI
JUSTICE INDU MALHOTRA
JUSTICE KAHNWILKAR
JUSTICE ROHINGTON NARIMAN
FALI BABY
SOLI BABY
SALVE BABY
ALL SUPREME COURT JUDGES
PRESIDENT OF INDIA
VP OF INDIA
CMs OF ALL STATE
GOVERNORS OF ALL STATES
SPEAKER LOK SABHA
SPEAKER RAJYA SABHA
ALL CENTRAL/ STATE MINISTERS/ MINISTRIES
ALL MPs OF LOK SABHA AND RAJYA SABHA
NITI AYOG
AMITABH KANT
NCW
NCM
NHRC
AJIT DOVAL
ALL 3 ARMED FORCE CHIEFS
DGPs OF ALL STATE
IGs OF ALL STATES
SWAMY
GURUMURTHY
RAJIV MALHOTRA
ALL BJP SPOKESMEN
RSS
VHP
AVBP
ALL DESH BHAKT LEADERS
SPREAD ON SOCIAL MEDIA

capt ajit vadakayil
..
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Capt. Ajit VadakayilSeptember 23, 2018 at 6:14 AM
https://timesofindia.indiatimes.com/videos/city/pune/pune-man-stabs-gay-partner-for-refusing-second-round-of-sex/videoshow/65912902.cms

THIS IS LOBE !

GIVEN TO US BY A FELLOW NAMED NARENDRA DAMODARDAS MODI WHO HAS NO CHILDREN..

THE HOMOSEXUAL MOVEMENT IN INDIA WAS KICKSTARED BY PM ATAL BIHARI VAJPAYEE WHO HAD NO CHILDREN..

EVERY SINGLE RSS CHIEF SINCE THE ORG WAS FOUNDED DID NOT HAVE CHILDREN--WHY ?

WE KNOW WHY!

DO YOU THINK RSS AND BJP EXISTS TO SAVE HINDUS AND SANATANA DHARMA ?

ASK FOR THE OPINION OF KASHMIRI PANDITS !

capt ajit vadakayil
..
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Capt. Ajit VadakayilSeptember 23, 2018 at 7:38 AM
http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and_20.html

LADIES AND GENTLEMEN....

HOW MANY OF YOU HAVE HEARD OF PRAKRITI OF HETEROSEXUALITY AND VIKRITI OF HOMOSEXUALITY , AS EXPOUNDED BY ACTIVIST LAWYER TURNED SUPREME COURT JUDGE INDU MALHOTRA?..

BATAO NAH ? PLEAJJJE !

capt ajit vadakayil
..

SEND THIS COMMENT TO --

ALL MPs OF LOK SABHA
ALL MPs OF RAJYA SABHA
ALL MLAs OF STATES

capt ajit vadakayil
..
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Capt. Ajit VadakayilSeptember 23, 2018 at 8:00 AM
https://www.ndtv.com/world-news/donald-trump-weighs-order-to-investigate-google-facebook-report-1920731

But technology and media analysts say there is little evidence to suggest Google skews results for political reasons. And if they did, the president would have little recourse under the constitution's free speech protections.

MY BLOGSITE IS A LIVING EXAMPLE..

I AM THE NO 1 ON SOCIAL MEDIA

BEFORE MY POSTS USED TO POP UP ON THE FIRST THREE PAGES OF GOOGLE

BUT

MY 11 PART SERIES ON "DONALD TRUMP FOR PRESIDENT " WOUND NT SHOW UP ON THE FIRST 100 PAGES OF GOOGLE..

GOOGLE SANK ALL PRO-TRUMP POSTS ..AS THEY SUPPORTED ROTHSCHILDs CANDIDATE HILLARY..

NOBODY GOES BEYOND THE FIRST 5 PAGES OF A SEARCH..

http://ajitvadakayil.blogspot.com/2016/10/donald-trump-for-president-capt-ajit.html

capt ajit vadakayil
..
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ashuuuSeptember 23, 2018 at 10:30 AM
captain now that french minister hollande declared that all these rafaele deals were just about kickbacks(reliance) and u were right since the beginning,my question is why we indians cant buy mig-35 and have peace of mind,with the price of single rafaele we can buy 2 mig-35 which would severely increase our squadron strength
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ashuuuSeptember 23, 2018 at 10:32 AM
many of the indians dont have technical brains,they think anyything western is great,same regarding rafaele,india has a very good record of operating mig-29 which is much better than f-16,look at chinese they manufacture local designed plane j-10b much superior than f-16
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SrinuSeptember 23, 2018 at 2:43 PM
Hi Sir,

Regarding telugu Marriage, it takes around 6 hours. Also, there are some people who thinks 3 day marriage is an original tradition and performs it for 3 days. Tamil marriages are even longer.

Thanks,
Srini.
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Capt. Ajit VadakayilSeptember 23, 2018 at 6:11 PM
https://www.youtube.com/watch?v=rRKMqFPI8sI

STUPID WOMAN KANGANA RANAUT... TALKING TO A CONMAN SADGURU JAGGI VASUDEV.. BOTH OUT TO DENIGRATE SANATANA DHARMA..

http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and.html

http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and_14.html

http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and_20.html

capt ajit vadakayil
..
PUT ABOVE COMMENT IN WEBSITES OF—
KANGANA RANAUT
PMO
PM MODI
NCERT
CULTURE MINISTER
EDUCATION MINISTER
COL RATHORE
I&B MINISTER
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SoulfodderSeptember 23, 2018 at 7:16 PM
Namskaram Capt , my name is Ujjawal Bhardwaj I have been reading and following your blogs for years now. I mostly agree with all your writings as I have been doing my research and have invested time and energy in decoding the science behind SANATAN DHARM most of which resonated with your study/findings and revelations . So,as far as I remember the day I started reading and researching about everything that has to do with extraterrestrials to quantum physics, it has lead me to beloved SANATAN DHARM ! so much so that over the years I have become a staunch Hindu from a liberal aviator who has travelled a lot and has known ppl of various nationalities in a multicultural hedonistic world (used to fly for an airline for 8 years). Point being since the time I have started researching about SANATAN DHARM I have experienced a major shift in my energy,ideology and thinking . Astonishingly I have been seeing some patterns which have been indicators in Life about good and bad things ( like a very strong intuition but not just an intuition , hoping you’d know what I mean ) . One of these patterns include seeing numbers in sequences (repetition and duplication ) eg: 1111,2222,123,0123,1234,3333,444,4444,5555,99999,8888,7777,666,6666,0000,5454,7070,5050,0001,001etc . I’m seeing these numbers repeatedly since 5 years now , I got curious and started researching about them on internet which pushed me to these highly westernized and biblical meanings of each sequence ,which to me is just a faux try to replicate the teachings of Vedanta and Vedic texts ( as there’s a dearth of paramana( evidence/proof/explanation) on this topic with a SANATMIC approach and the white man has left no stone unturned to explore,copy ,improvise and use this to his advantage in order to spread his abhraminic cult amongst the pseudo literate ) hence I don’t agree with their biblical revelations . Off late since the time I started working on a new project ( Tesla coil and Agastya Battery ) I have started seeing number 108 everywhere . Which to me is a new and very powerful number as I see it in atman (in normal/hedonistic being on phones , road signs , hoardings, radio etc ) and Brahman ( while meditating in the form of ॐ) , I have read a lot about this great number and I have done a thorough research via your blogs and other means . I have a deep feeling that the appreance of 108 in my life has to do with a positive change coming up soon but my question to you is apart from what you have mentioned about this number is there any other meaning to it when it concerns to my life or earthly life in general ? There’s not much data ( with SANATAN DHARMA values) available on the internet about the same and I for one seek answers to this ever craving and incomplete feeling inside me . Awaiting answers . || OM NAMAHA SHIVAY ||
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PratikSeptember 24, 2018 at 8:22 PM
Captain

Please take a break for a week or so..
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Muthu SwamynathanSeptember 25, 2018 at 11:49 AM
My Dearest Captain,

I am grateful to you. Always, I will be grateful to you.

You are the best mentor i ever had.

I am feeling the pain of not having you anymore.

I will walk the path which you have lead me.

As you always said, "i think and we should implement".

Hereafter i will have to think and implement the way you have lead us.

You have written so much in a short time. I didnot gain full momentum during your writing period. Yet, your writings will always be there with me to attain the full momentum to serve our only mother - Bharatmata. I will do my part to make Bharatmata no 1 super power within 15 years. I will remember you and cherish remembering you life long by reading your blogs.

You have given me everything. I cannot ask you more.

I have no words to say my emotions. I remember your ancient Indian gurukul post where mentee will leave the mentor in a final ritual and exchange the word "Aham Brahmasmi".

Here is my word, "Aham Brahmasmi".

You retain the magic over me Captain.

Finally one last thought, i am not a machine but a human. Please come back and be present in the internet in one way or the other.

I am feeling regret that i am not able to give any gift to my soulful mentor. All i can give now is lots of love from my soul Captain.

I remember your wife saying that you shall do painting after you stopped blogging.

Please open a site and share your painting now and then. Let me feel the joy of seeing you online through your paintings.

BYE BYE MY DEAREST CAPTAIN.

Yours Gratefully,
Muthu Swamynathan-Ajit Vadakayil mentee.
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UnknownSeptember 25, 2018 at 3:13 PM
Dear captain sir,

Respected Ma'am and you both represent an example of divine Shiva shakti principle.

_/\_

Charan sparsh
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Gunjan aryaSeptember 25, 2018 at 4:12 PM
Respected ajit sir,

I am in great pain wn i heard u stop blogging. I only can request u to give us ur blessing.
If u ever change ur mind regarding blogging, that will be our rebirth on the earth.

Regards

Gunjan arya
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Anurag MalhotraSeptember 25, 2018 at 8:47 PM
Captain said that his wife asked for it. Captain has not yet given consent for not writing. He may continue giving us knowledge and deeksha
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MZSeptember 25, 2018 at 9:11 PM
Captain,

We understand, sitting in front of pc all day deteriorates our health. And we want you to have a long and healthy life. So, could you use speech to text software like Dragon Naturally Speaking instead of typing so that you don't have to type and you can also record whenever you are free. And we also respect your decision and you always say change is only constant, we accept this change and I promise you as your student to achieve all my dream come what may, and be good, creative and bring positive change in the society and maybe someday even meet you.
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CPV KumarSeptember 25, 2018 at 11:50 PM
Respected Captain Sir, Sashtanga Namaskaram. This silence heartbreaking.
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PratikSeptember 26, 2018 at 11:28 AM
namaskar captain,

you came in m dream last night :)
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PrapullaSeptember 26, 2018 at 11:28 AM
Echoing fellow readers Captain. Sad that your wife has asked you to stop blogging. She is a wise person whom I respect deeply and am sure all her reasons are valid. God willing, I know your guidance will reach the right person at the right time. As for me, I'm using the last part of your Sanatana Dharma series as foundation for my life. Using my conscience and sharpening the moral compass relentlessly. Any Guru Dakshina will fall way short for your gift to me. The inner transformation has leaped to unbelievable heights. Heartfelt gratitude and please accept my sincerest pranaams. Please bless me to continue svadhyaya with the increased momentum going forward.

Warm Regards,
Prapulla
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Razor.SkidrowSeptember 26, 2018 at 12:20 PM
Captain AJIT VADAKAYIL'S WIFE IS RIGHT, how many Indians care for India even though he blogs everyday spending every hour of the day for India?

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NirajSeptember 26, 2018 at 12:49 PM
Wish you good health Captain. You deserve rest. I am sure you will be back again! Its hard for you to stay away from us, just as it is for us to stay away from your writings.
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namiSeptember 26, 2018 at 12:55 PM
Aadhar verdict once again shows how deep state plays both the parties in the field. It has become a fashion to let courts undo government plans
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subramanya b rSeptember 26, 2018 at 1:05 PM
Heartfelt gratitude captain sir.. I can't express it in words. I am sure I will meet you one day. What an iconic personality you are!, blessed are the people who were with you... Please accept my dearest salutations and grant my wish of meeting you, also I am damn sure India will transform as you had been predicting
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Jeet_rSeptember 26, 2018 at 1:54 PM
Dear Ajit uncle..
Thank you so much for your love & guidance,the amount of effort you have put into revival of sanatan Dharma's greatness is so much that no other human in this yuga can ever do it.

It gives me goosebumps whenever i think or try to imagine " The amount of feedback information your soul is going to transfer to the Bramha universal Mother field would be billions & billions of times larger that all soul's currently in this earth."

With your guidance & blessings sooner or later we will meet, either in this birth with human body or sometime later as a soul field energy. Do remember me :-)

With lots of love & Gratitude
Jeet
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UnknownSeptember 26, 2018 at 1:56 PM
Thank you Captain _/\_ . Take care . make peace with your mind.
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Muthu SwamynathanSeptember 26, 2018 at 1:58 PM
:Sent

Shaurya Doval(Son of Ajit Doval) website as well as to his personal mail id.

Subject : BHARATMATAs FORTUNES ARE BEING DECIDED(LOOTED) BY WHITE MEN USING INDIAN TRAITORS -- AND DESH DROHI FOREIGN FUNDED NGOs USING THE PIL ROUTE!

Respected Honorable Shaurya Doval Sir,

India is going back to slavery.

Please read the below series and send the links to honorable Shri Ajit Doval. The small critical information are embedded in this large blog contents.

This is very urgent for the security of Bharatmata.

http://ajitvadakayil.blogspot.com/2018/03/the-deep-state-and-shadow-government.html
http://ajitvadakayil.blogspot.com/2018/03/the-deep-state-and-shadow-government_24.html
http://ajitvadakayil.blogspot.com/2018/05/the-deep-state-and-shadow-government.html
http://ajitvadakayil.blogspot.com/2018/05/the-deep-state-and-shadow-government_25.html
http://ajitvadakayil.blogspot.com/2018/05/the-deep-state-and-shadow-government_28.html
http://ajitvadakayil.blogspot.com/2018/05/the-deep-state-and-shadow-government_30.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_8.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_11.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_13.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_16.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_19.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_21.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_23.html
http://ajitvadakayil.blogspot.com/2018/06/the-deep-state-and-shadow-government_28.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_6.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_9.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_11.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_13.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_15.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_18.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_21.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_23.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_26.html
http://ajitvadakayil.blogspot.com/2018/07/the-deep-state-and-shadow-government_30.html
http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government.html
http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_4.html
http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_7.html
http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_10.html
http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_12.html
http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_16.html

Please do the needful. The damage happened to Bharatmata is huge and unimaginable.

Regards,
Muthu Swamynathan.
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ABHIJIT MSeptember 26, 2018 at 3:04 PM
Guruji Namaskar.. Please take care of your health. I am sure you will be back again..We need your guidance and blessings..Hari Om
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Ajith NairSeptember 26, 2018 at 3:15 PM
Thank you Captain. Relax for sometime .
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संदीपSeptember 26, 2018 at 6:12 PM
Dear captain pranaam

I request you plz dono stop blogging,,
You take whatever time you need to get recharged ,but please stay in touch
You slow down , do post occasionally but plz continue..
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ArrowSeptember 26, 2018 at 8:58 PM
Sir
Please don't stop blogging.Your blogs are eye opening for every ignorant souls.

Regards
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pavanSeptember 26, 2018 at 10:03 PM
Thank you very much sirji. I'm indebt to you for enlighting me. You now belongs to suchitra madam. Am not selfish like other readers to request you not to stop blogging , spend hours in front of pc.You have most of your post retirement for enlightening us. I surely miss you that's for sure. If ever time permits do gives us deeksha with comments section disabled. Sasthangapranam to your parents for giving birth to you. Take care
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Aditya UpadhyaySeptember 27, 2018 at 12:47 AM
Thank you Captain. You continue blogging or not you will always be our father figure,mentor and guiding force. May God bless with you all the peace,harmony and most important ample rest you truly deserve. Your blessings have already brought a positive change in me and my wife's lives. Long live captain. Would love the destiny brings all us your readers a chance to meet you someday and touch your feet.
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Saurin PurohitSeptember 27, 2018 at 2:38 AM
Capt.
We say this many times....please don't stop blogging....if you don't do it...nobody in India will do it...I know nobody in the world..but you are a shining star in healing this wounded civilization..

Please please please don't stop bloggin...may be once a week or just a month is good too....Sorry I will be selfish in this

with much gratitude
Saurin Purohit
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sekharsSeptember 27, 2018 at 7:08 AM
Hello Captain

Why don't you write about Christian and Muslim take over of Holy Karala ?
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SukhpreetSeptember 27, 2018 at 9:39 AM
FINAL WARNING--

BHARATMATAs FORTUNES ARE BEING DECIDED BY WHITE JEWS USING INDIAN TRAITORS -- AND DESH DROHI FOREIGN FUNDED NGOs USING THE PIL ROUTE!

INDIA IS GOING BACK TO SLAVERY !!!

Hi captain,
some solid action is needed. We cant let them do whatever they wanna do its the time for all people of India to be one and not sit behind. Its time to take action before the time is long gone. We are the creators of our destiny and we cannot let this happen that much easily.
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KTSeptember 27, 2018 at 10:35 AM
Gurudev _/\_

Koto koti pranam Gurudev.

V r a family now. I know u wud come back....Sometimes v require a break...so that v can re-charge n bounce back.

An arrow can only b shot by pulling it backward.

Guys dont worry ......this is just a silence b4 the storm....." Toofan Ke aane ke pahela ka sannata"

Captain wud come with a bang.

Come back Sir....

Regards,
KT
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Harsh Vardhan SharmaSeptember 27, 2018 at 11:03 AM
Pranaam Captain,

5 years back I accidentally found this blogsite, while searching for the meaning & purpose of this life.In my quest for finding the unshakable truth in this Kalyug where immoral has been converted to moral, your unmatched knowledge and wisdom have shined like a Quasar, illuminating the ignorant and deluded souls like me .You have kick started the Silent revolution of which many like me are part of.
With deep gratitude I thank you dear captain for everything and being the best Mentor,guiding force on the path of DHARMA. Heartiest greetings for you and your family.
Need your blessings for my son, turning 3 tomorrow.

Dhanyawad captain

(please come back soon)

Strength and Honour always.

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PratikSeptember 27, 2018 at 12:27 PM
Captain

New laws made supreme Court today -

1. Now you can do namaj in open area. Only mosque is not the restriction.

2. Section 497 is removed. Now having relations with others when you are married is no offence. The only solution is getting divorce.

Zionists are now pushing divorce in India a lot now a days. Even in tv serials and latest movies I watched, they are making this look like a common thing in youth mind.
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Vikas bharatiSeptember 27, 2018 at 1:58 PM
namastey captain
http://zeenews.india.com/hindi/india/section-497-in-the-indian-penal-code-adultery-law-in-india/451516

they have exceeded the limit of maryada ...
u said india has least percentage of divorce and incest sex .
this collegium judiciary and napunshak gov have given deception to people of india .it will increase the divorce rate in india . NWO agenda is going destroy our family values system..
supreme court os saying that adultery os not bad ..
they are citing it as women empowerment .. what a disgrace !!
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YogeshwarSeptember 27, 2018 at 2:43 PM
Dear Captain Vadakyil,

We are deeply indebted to you for all the knowledge you have shared with us till date. As you correctly pointed out most of us dont read 90% of what you have written. I will be re-reading your Sanatana Dharma series from part 1.
Please enjoy your retired life,which really begins now. You have been working full time on this blog since many years.
Thank you and regards to Madam.
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Dinesh ChandelSeptember 27, 2018 at 6:22 PM
Judiciary is destroying our beloved country... Let's all write to pmo, law ministry and Supreme Court! Shri ajit ji, highly indebted to you...
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Capt. Ajit VadakayilSeptember 27, 2018 at 7:09 PM
https://www.malaymail.com/s/1677088/trump-defends-supreme-court-pick-but-says-he-could-change-mind1

DONALD TRUMP

LISTEN UP AND LISTEN GOOD

QUESTION: ARE YOU A CUNT ?

THE DEEP STATE HAS NOT BEEN ABLE TO BRIBE BRETT KAVANAUGH, AS HE IS A PATRIOT...

WE KNOW THE TRAITOR JUDGES OF INDIA, WHO ARE IN THE PAYROLL OF THE DEEP STATE..

THE RETIRED JUDGES, AND THE POLITICAL LEADERS WHO USE THEM FROM THE SHADOWS, WHO HAVE SOLD BHARATMATA TO THE KOSHER MANDI, THINK THEY ARE SAFE..

READ ALL 32 PARTS -

http://ajitvadakayil.blogspot.com/2018/08/the-deep-state-and-shadow-government_16.html

capt ajit vadakayil
..

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Muthu SwamynathanSeptember 27, 2018 at 7:55 PM
Dear Captain,

Don't leave permanently. Instead of looking percentage, please consider in terms of good citizens and evil citizens. Evil guys are far more in number than good guys. Good people need your guidance and it is not the other way around.

You can add the things in sanathana dharma after you come back not now. Meanwhile, i will read your past blogs.

Please go few months long tour for relaxation, rejuvenation, ayurvedic massage and solitude. Take as many photos and videos as possible. Please share it with us once you are back. Your passion towards your blog is always in high-spirits.

Captain, you are the very best grand master in thinking. Your work towards your goal is inspiring me. The following statement made me realize the importance of thinking - "The man who doesnot do his own thinking is a slave and is a traitor to himself and to his fellow-men".

Your dedication through out the 6.5 years has been truly out of this world. As you said, a person can hold the public attention for minutes of hours. But only one in billion can hold the public attention through out his life. You have been holding it successfully.

Regards,
Muthu Swamynathan.
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RatnaSeptember 27, 2018 at 7:56 PM
Sir,

I was always independent thinker and had audacious goals right from childhood. You have made me more focused and always be grateful to you for showing right path, clearing the darkness with so many negativity happening around. You have shown me the way and I have lot to contribute for our country and universe! Your family needs you, you have given enough guidance to us to last for this life time! Now how we can use it productively for betterment of ourselves, country is with us.

I have lot to do, baby walking towards the goal.

pranams to my guru.

Ratna
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Capt. Ajit VadakayilSeptember 27, 2018 at 9:51 PM
THE MOST TERRIBLE CURSE EVER
#################################

I , CAPT AJIT VADAKAYIL HEREBY PULLS DOWN THE SOULS OF ALL OUR ELECTED LAWMAKERS IN LOK SABHA AND RAJYA SABHA TO THE FIRST ASTRAL LAYER.

THEY DON’T HAVE THE CHARACTER OR BALLS TO TAKE ON THE VESTED 5 BENCH JUDGES WHO HAVE PUSHED BHARATMATA INTO THE KOSHER MANDI.

THE 5 COLLEGIUM JUDGE PANEL , THE PM AND THE LAW MINISTERS SOULS WILL REMAIN TRAPPED ON PLANET EARTH FOREVER — IT IS IMMATERIAL THEY GET CREMATED OR NOT ..

THEIR NAMES ARE BELOW-
NARENDRA DAMODARDAS MODI
RAVI SHANKAR PRASAD
DIPAK MISRA
CHANDRACHUD
INDU MALHOTRA
ROHINGTON NARRIMAN

CHANDRACHUD

SATYA VACHCHAN !
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vikramadityaSeptember 27, 2018 at 10:09 PM
https://m.timesofindia.com/business/india-business/india-will-continue-to-buy-irans-oil-iranian-foreign-minister/amp_articleshow/65982978.cms
Guruji,
Your comment finally crept into their brains for a change.
I hope this is not temporary.
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Vikas bharatiSeptember 27, 2018 at 10:48 PM
namastey captain

https://www.whydontyoutrythis.com/2017/02/donald-trump-warns-flu-shots-are-the-greatest-scam-in-medical-history.html?m=1

here trump is showing his ball against pharmaceutical companies and evil !!

our gujju no 2 is fighting for votes!!

where is dharma?? we people will not accept this judgement

who is running this nation ? 5 judges or 122 crores people 's representatives?? is india a democratic country?
section 377
ipc 497
in future
they will criminalise marital rape(double standard approach)

it shows that they are leading to destroy family structure of our family.
u say that our family structure is very powerful in the whole world.
no doubt indians couple never indulge in incest sex and lust as western countries do..
but here the matter of dharma .. characterless politicians and judges is imposing it on whole people of india with bad intension (destroy family structure on the name of modernization,women empowerment and development).

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mahaishwarSeptember 28, 2018 at 12:13 AM
Hi Sir,

I have been following your blog since many years. It was your blog which boosts my morale when I was in Bad situations. Your wise words and path breaking revelation has moulded me and many into THINKING. Nobody has asked you to start blog and nobody can ask you to stop or resume. You guided us in times of distress. The above photo of your's in the Sea is more potent and painful than when you said you want to stop writing.

But I have one this request. Kindly reveal the rest 40% revelation in ONE more post. so that current and upcoming generations shall know the TRUTH. as you always say.. Truth shall set you free.

I remember a quote from THE THIN RED LINE.. " Everything a lie. Everything you hear, everything you see. So much to spew out. They just keep coming, one after another. You're in a box. A moving box. They want you dead, or in their lie... There's only one thing a man can do - find something that's his, and make an island for himself."

Please help from this LIE which corroded the mankind.

Thanks
Mahaishwar
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sagar9September 28, 2018 at 12:42 AM
Dear Sir ,

I will always respect your final decision.

However , it's really not good for everyone and especially our Bharat Mata that you will stop blogging forever. We agree that you have your own personal life as well. However , the nation still needs your guidance.

Best reason for this :- No one has seen the planet Earth as you have. Everyone will agree to this.

We request you to take rest and enjoy life with family.

However , please do not close the blog or stop blogging completely. You may also reduce the frequency of the post or just post some random stuff whenever you may so that we will know that you are there in good health.

I came to your blog around year 2010-11 . I lost my father in 2011 & was 26 yrs of age then with family responsibilities as am the eldest. Your blog and guidance has helped me in times of distress and depression. It gave me & others Hope. I am able to support my younger brothers and got my sister married only because I got support from you & your blog.

It is only because of your blog that I got to know about the real nature of our Sanatan Dharma. At the start I use to ask questions however slowly and gradually I felt there is no need as most of the questions got answered automatically.

I will continue spreading your teachings and keep on directing everyone to your blog.

I will continue the fight against homosexuality & all evil vices as we all cannot see this Adharm happen to our Bharat Mata & our children and future generations.

No one can force you because you are a Lion & cannot be controlled . Lions are their own masters.

Everyone is & will be indebted to you.

It is only because of you that we can call ourselves Proud Hindu.

I AM PROUD TO BE HINDU !
We have a culture ! We all will continue it .

And yes , I am one of the Lowest common denominator readers and I accept it. Many thanks to you to keep your posts always simple.

I will only wish one thing in the end :-
May you start blogging again.

We will be waiting for your posts always.

Please accept my humble Gratitudes ! :)

Best wishes & Charansparsh,

Sagar9

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AshSeptember 28, 2018 at 12:46 AM
I am grateful to you forever!
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sandeepSeptember 28, 2018 at 2:01 AM
Deepak Mishra is retiring on 2 October 2018, before he retires he will strike down the laws -- so far Section 377(for LGBT) and section 497(for decadence) and more to come. Also he will alter privacy laws and Ayappa related womens laws in favor of the deep state. Please can you share address of him and the 5 judge panel. Time to kick them out to Israel or wherever they get their funds from along with Modi.
(((These bastards rot in hell in next few days))))
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Capt. Ajit VadakayilSeptember 28, 2018 at 4:07 AM
ALL READERS--

I PLAN TO WRITE A PART 109 ABOUT SANATANA DHARMA.

THIS POST WILL ANSWER HUNDREDS OF QUERIES WHICH I HAVE NOT ANSWERED AS THE COMMENT WILL BE TOO LONG.

EXAMPLE:

WHY DID BUDDHISM DIE IN INDIA?

THERE WAS NOT ONE SINGLE INDIAN BUDDHIST WHEN THE WHITE INVADER CAME TO INDIA..

WHY?

BUDDHISM FLOURISHED ABROAD ..

WHY ?

JAINISM WAS REJECTED BY FOREIGN NATIONS--WHY ?

WHY DID FOREIGN BUDDHIST NATIONS -- ADOPT BUDDHISM ?

THE ANSWER IS NOT WRITTEN ANYWHERE -- HENCE THIS IS A REVELATION..MY REVELATION NOW JUMPS TO 59.27%.

BUDDHA HIMSELF STARTED EATING PIG THOUGH HE GAVE BIG TALK ABOUT PEACE AND NON-VIOLENCE...

BUDDHAs LAST MEAL WAS PIG GIBLET ( SOMETHING LIKE PORK SORPOTEL )..HE DIED DUE TO THIS MEAL..

AT THAT TIME , N RELIGION ALLOWED EATING PIG.. THEN CHRISTIANITY CAME ALONG IN 325AD WHICH ALLOWED EATING PIG..

PIG HAS SAME DNA AS HUMANS ..

http://ajitvadakayil.blogspot.com/2012/09/of-pork-and-pigs-capt-ajit-vadakayil.html

BUDDHIST NATIONS ARE THE ONLY ONES WHO EAT DOG , SNAKE AND OTHER CREATURES.. THIS IS WHY BUDDHISM HAS FAILED ALL OVER THE WORLD.. I HAVE SEEN HIS PLANET, I KNOW !

BUDDHA REJECTED THE SOUL.. WHEN SUCH A THING HAPPENS THE RELIGION BECOMES ATHEISM.

WHEN A BABY GROWS INSIDE THE MOTHERS WOMB, BY WEEK FOUR, ITS HEART STARTS BEATING .. THE FETAL HEART BEAT CAN BE HEARD AND SEEN BY ULTRASOUND.

BETWEEN FERTILIZATION AND BIRTH THE BABYs HEART BEATS MORE THAN 54 MILLION TIMES-- THE HEART NOW ATTAINS PERPETUAL MOTION TILL DEATH OF THE BABY IN OLD AGE.

IF THE LIFE SPAN OF THE BABY IS 80 YEARS , THE HEART BEATS MORE THAN 3.2 BILLION TIMES..

THIS PERPETUAL MOTION OF THE HEART IS POWERED BY THE SOUL VIA A MOBIUS COIL BLOOD FLOW SCALAR FIELD ..

At the heart , the intersection of venous blood passing through the right atrium, over laps the aortic blood coming out of the left atrium.

In part 106 of Sanatana Dharma series I had written about brahmAn using mobius coil to power the electrons of the atom to perpetual motion.

IF BUDDHISM REJECTS THE SOUL--IT IS A STUPID RELIGION. RATHER IT AINT NO RELIGION AT ALL.

HINDUS CALL SOUL ATMAN ( PART OF BRAHMAN ) AND DO NAMASTE EVEN TO AN ENEMY , WHILE BUDDHIST TERM IT ANATMAN ( NO SOUL ) .. THIS MEANS THEIR KAMMA AND DHAMMA IS BULLSHIT..

BUDDHA STRUGGLED FOR NIRVANA ( SALVATION ) ..

BUDDHA WHO REJECTED TE SOUL , DID NOT UNDERSTAND THIS PROFOUND SUBJECT OF MOKSHA AT ALL. THE WHOLE RELIGION WAS A HOAX WITH ONE MESSIAH GRABBING POWER.. A MERE MORTAL BECOMES GOD..

ROTHSCHILD FOOLED INDIANS BY CONVINCING US THAT EMPEROR ASHOKA CONVERTED FROM BAAAAAD HINDUSIM TO GOOOOOD BUDDHISM. ASHOKA NEVER EXISTED..

http://ajitvadakayil.blogspot.com/2014/08/chanakya-taxila-university-professor.html

IT IS ONLY RECENTLY THAT BUDDHIST HAVE STARTED CREMATION.. BUDDHISTS ALL OVER THE WORLD WERE BURIED AFTER DEATH..THERE WILL BE A TINY STATUE OF BUDDHA INSIDE THE BURIAL CASKET..

http://ajitvadakayil.blogspot.com/2012/11/rip-impossible-with-burial-world-is.html

FRANCIS XAVIERS DEAD BODY ACTUALLY BELONGS TO A BUDDHIST MONK..

http://ajitvadakayil.blogspot.com/2016/09/portuguese-inquisition-is-goa-by-jesuit.html

YES --THERE WILL BE A FINAL PART 109 OF SANATANA DHARMA -- TO TIE UP SOME UNTIED ENDS..

IF CAPT AJIT VADAKAYIL DOES NOT WRITE ABOUT IT--NOBODY CAN TILL THE SUN GOES SUPERNOVA

capt ajit vadakayil
..
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Capt. Ajit VadakayilSeptember 28, 2018 at 8:26 AM
NARENDRA DAMODARDAS MODI-- HAS STOOD IN THE SHADOWS AND USED THE COLLEGIUM JUDICIARY TO STRIKE AT THE ROOTS OF THE SACRED INSTITUTION OF MARRIAGE

IN SANATANA DHARMA NO MAN CAN PERFORM A YAGNA WITHOUT HIS WIFE.. A WIDOWER OR A BACHELOR CANNOT PERFORM A YAGNA..

Marriage ( vivaha ) is known as "saha-dharma-carini-samprayoga". It means "union with a wife together with whom a man practises dharma".

The clear implication is that carnal pleasure is not its chief purpose, but the pursuit of dharma.

The sastras do not ask a man to pursue dharma all by himself but require him to take a helpmate for it. The wife is called "dharma-patni", "saha-dharma-carini", thus underlining her connection with dharma, and not with sensual pleasure.

Here is proof of the high esteem in which the sastras hold women.

THE INDIAN JUDICIARY WITH BENAMI MEDIA AND NCW IN CAHOOTS HAS REDUCED AN INDIAN WOMAN TO A SEX OBJECT..

http://ajitvadakayil.blogspot.com/2018/01/dubious-role-of-bilderberg-club-created.html

IN SANATANA DHARMA , NO WOMAN CAN ENTER ANY TEMPLE , WHEN SHE IS MENSTRUATING.. THIS IS NOT FOR SABARIMALA ALONE..

IN MY HOME MY WIFE HAS NEVER ENTER THE PUJA ROOM WHEN SHE HAD HER PERIODS..

"Deho devalaya prokto jivah prokto sanatanah. " (The body is a temple. The life enshrined in it is the eternal Lord. )

You do not enter the precincts of a temple if you are unclean.

GAYATRI MANTRA CAN BE CHANTED BY WOMEN AS LONG AS SHE DOES NOT HAVE HER PERIODS..

THE KANCHI MUTT HEAD CHANDRASEKHARA SARASWATI WROTE THAT WOMEN CANNOT RECITE GAYATRI MANTRA.. HE IS WRONG.

KANCHI MUTT WAS AN AYYAPPA TEMPLE CONVERTED TO A FAKE MUTT BY JEW ROTHSCHILD..( JUST LIKE UDIPI MUTT )

https://www.youtube.com/watch?v=6Kb0q9J8lPA

WE MEDITATE ON SAVITR, - THE SACRED LIGHT FROM THE PRIMORDIAL SOURCE, MAY SHE GUIDE OUR INTENTIONS

THIS SACRED LIGHT IN NOT THE SUN, AS WRITTEN AND TOLD BY EVERY BODY SINCE VEDAS WERE WRITTEN DOWN 7000 YEARS AGO.. IT IS THE QUASAR, WHOSE BRILLIANCE EXCEED A TRILLIONS SUNS.

http://ajitvadakayil.blogspot.com/2017/07/gayatri-mantra-savitr-savitur-saraswati.html

There is no mortal author to Gayatri mantra.. Gayatri mantra contains in itself the spirit and energy of all Vedic mantras.

Gayatri is the essence of Rgveda, Yajurveda and Samaveda. The Atharvaveda has its own Gayatri

WE HAVE IMMIGRANTS LIKE ROHINGTON NARIMAN ( WITH FOREIGN DNA ) RULING OVER SANATANA DHARMA.. WE HAVE AN ACTIVIST LAWYER NAMED INDU MALHOTRA CATAPULTED AS SUPREME COURT JUDGE.. WE KNOW WHO STAR KID CHANDRACHUD IS..

WE WATCH

http://ajitvadakayil.blogspot.com/2018/07/menstruating-women-and-sabarimala.html

capt ajit vadakayil
..
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Vikas bharatiSeptember 28, 2018 at 8:27 AM
namastey captain

probably ,sabarimala verdict is to come tomorrow ..
now they will equate it as gender neutrality without understanding science..
where we are heading!!
silent revolution may break out within 1 year
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Gaurav BSeptember 28, 2018 at 9:05 AM
Dearest Captain , Deeply grateful to you for all the knowledge imparted by you , you really have taught us by living example , how to make a dent in the Universe and set footprints in sands of time.

Charansparsh.
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PrapullaSeptember 28, 2018 at 9:55 AM
I'm spreading your message about judicial overreach any which way Captain. When I talk, I do see that people understand natural justice and many know about Modi's ulterior motives. Some encouragement.

Regards,
Prapulla
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Lord Aseem PurushottamSeptember 28, 2018 at 10:58 AM
Captain, Today is my Birthday! 18 years have been completed on this Earth finally! You were a part of my moulding from when I was 15 during my most rocky period. Childhood is now over, time for action begins!

Please bless me with success in all my undertakings _/|\_

Strength & Honour!!!
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ShankaraSeptember 28, 2018 at 11:23 AM
Pranam captain ji,

Another sad day for watan and santan dharm in sabarimala verdict

tamils went against melords cji verdict and forced out modi to come out of his closet for jallikattu

can hindhus show their vote bank power amd unity against bjp nd bring some change on sabarimala verdict tjay has broken the tradion of aiyyapa temple??
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Anil KSeptember 28, 2018 at 11:34 AM
Sir,

A sad day indeed...

https://www.livelaw.in/sabarimala-devotion-cannot-be-subjected-to-gender-discrimination-sc-allows-women-entry-by-41-majority-lone-woman-in-the-bench-dissents/

Congress government was far better...

With gratitude,
Anil
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UnknownSeptember 28, 2018 at 12:07 PM
Sir,
Thanks for guiding lcd like us.but don't stop blogging
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EMMMMMSeptember 28, 2018 at 12:47 PM
Dear Captain,

Not just 109, want that post on Modi's legacy as well.
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VenkatSeptember 28, 2018 at 12:54 PM
swami and modi just now lost one of their followers from twitter, my way of showing anger.
-venkat, chennai
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Vikas bharatiSeptember 28, 2018 at 1:50 PM
Again another judgement against dharma

last transition period of kaliyug is showing the effect on land of dharma..
we should not quit the path of dharma ..
belive in shri krishna ..do your karma and dharma to save our sacred land from evil ..
do ,propogate as u can ..
do not depend on gov that they will help u in hard time ..
in hard time remember the shri krishna and massage of geeta ..
if someone is harming your dharma then destroy him without wait ..

if people are gathering to protest against adharma..i m ready to come to join gathering ..
be unite..

ishwariya naaya aur dharma se badkar koi cheez dusari nahi hai ..

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AnjaliSeptember 28, 2018 at 4:06 PM
RSS and BJP is full of Aryasamajis --indirect Zaonist agents .
Slightly better than indirect Vatican/Zaonists agents namely congress,communists,seculars.
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ssSeptember 28, 2018 at 4:17 PM
Dear capt,

I agree with diya like "Not only must Justice be done; it must also be seen to be done."similarly they should be punished in this birth only.
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UnknownSeptember 28, 2018 at 4:28 PM
Respected Captain
https://twitter.com/barandbench/status/1045562407584550912
What constitutes essential religious practice not for Court to decide, Justice Indu Malhotra dissents in #SabarimalaVerdict #Sabarimala
Only Justice Indu Malhotra supported Sabarimala. Rest all 4 judges Misra, Nariman, Chandrachud and Khanwilkar ruled against Sabarimala.
It seems CJI Dipak Misra will easily surpass Altamas Kabir for the title of worst CJI in history of India. Maximum damage to Sanatana dharma has happened under Dipak Misra's tenure. Be it decriminalisation of homosexuality, adultery or destruction of Sabarimala.
May be you should dedicate a blog to Dipak Misra once he retires.
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HimvijaySeptember 28, 2018 at 4:37 PM
https://www.reddit.com/r/india/comments/9jka1e/sabarimala_devotion_cannot_be_subjected_to_gender

Readers , please go to this link above and spam this thread with links of this blog site. And DOENVOTE OP and UPVOTE every comment that mentions this blog site.
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TyuSeptember 28, 2018 at 4:54 PM
The Sabrimala verdict pretty much guaranteed Modi's loss in 2019.

Don't get discouraged when there are verdicts against Lord Ayyapa it will only usher in Kalki avatar...(9th to 10th avatar)

The way the satanic SC twists words to suit there outcome is disgraceful; they cannot escape BHAGWAN no matter how smart they think they are.
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MahendraKumarSeptember 28, 2018 at 8:21 PM
Hari Om Ajit'ii
Saddened to read this info, regarding Rohingyas moving in huge numbers to Kerala
https://twitter.com/MeenaDasNarayan/status/1045587006036824064?s=20
Hari Om
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SkySeptember 30, 2018 at 3:09 AM
https://timesofindia.indiatimes.com/india/doomsday-chemical-seized-us-hating-scholar-arrested/articleshow/66011402.cms
deep state in india
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Aiswarya rOctober 2, 2018 at 4:00 PM
https://youtu.be/HQ22LBrFBm4

Captainji,

Your words are now spreading ..

Thank god.

Once again I wish you happy birthday!

Thanku sir.
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SavithurMay 28, 2019 at 9:09 PM
My Dear Captain,
My Marriage is on this 30th please bless me and my wife on this ocassion, and i truly seek your wishes and blessings. Have learnt many things from you Sir. And my Nakshatra is Shathabisha and Girl is Anuradha Nakshatra,i had showed our horoscope to an expert and he said good match can go ahead with alliance, but later on some people saying and in TV that both this Nakshatra are not compatible and the alliance as not good. But we had finalized by that time. Please Bless us Sir. And also give me permission to share your Deekshas with my Mother and Wife.Thank You,With Gratitude and Love.Pranam.
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DevendraOctober 3, 2019 at 11:45 AM
Pranaam Vadakayil ji,
I am sorry I forgot to wish you yesterday. From now on I will remember 2nd October as birthday of Mohandas Gandhi, Lal Bahadur Shastri and Ajit Vadakayil.
I wish U a very Happy belated birthday. May U have a healthy and a long life. May you continue your great work as always. May U and family members be always happy.
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Buddha ZorbaOctober 28, 2019 at 3:09 PM
Hello Sir,
Today is my birthday ..... I seek your blessing.

I ll always be thankful to you for changing my life and everyone who has come across you.
Hope you are back soon.

With Gratitude

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