Thursday, September 15, 2022

SANATANA DHARMA , HINDUISM EXHUMED AND RESURRECTED, PART 141 , SOUL MATTERS – CAPT AJIT VADAKAYIL

 

THIS POST IS CONTINUED FROM PART   140


 https://ajitvadakayil.blogspot.com/2022/09/sanatana-dharma-hinduism-exhumed-and_50.html


quantum physics takes a spiritual perspective in which there are no separate parts, in which everything is fluid and always changing.

 

after stupid newton and party divorced spirit and classical science this planet  is faced now with the question of how to promote the ascension of consciousness to higher levels of existence amongst the entire world population.

 

with quantum physics, science is leaving behind the notion that human beings are powerless victims and moving toward an understanding that we are fully empowered creators of our lives and of our world.

 

with newton, we were insignificant cogs in the universal machinery. with quantum physics, we are creators of the universe.

 

the brain does not create consciousness, but consciousness created the brain. when you do pranayama and are conscious of your breath you are absolutely present. you cannot think and be aware of your breathing. conscious breathing stops the mind.

 

according to rig veda the knowledge of the “soul,” or the self of all beings is the prerequisite to the understanding of anything else. the upanishads say: “know that, by which everything is known”.

 

once we have a glimpse of the omnipresent nature of our consciousness, once we have a glimpse of a field of existence that is indeed the omnipresent source of all that exists, we naturally start to be aware of the interconnectedness of all levels of creation.

 

yoga is only accomplished when the natural movements of prana and apana are reversed so that apana moves up and prana moves down, and they unite with samana in the navel centre.

 

the meeting of the two opposite energies generates an incredible force and pushes prana through sushumna nadi, thus awakening the entire pranic capacity, raising the consciousness and enlightening the soul.

 

the kaushitaki upanishad states: “it is prana alone as the conscious self that breathes life into this body. prana is the essence of the life breath. and what is the life breath? it is pure consciousness. and what is pure consciousness? it is the life breath.” (v. 3)

 

 man has devised a method to split the atom and release nuclear energy. in the same way he can also release a greater quantum of energy within his own being. in ancient days rishis used their knowledge of the principles of nature to boost the pranic energy in order to accelerate the evolution of human consciousness. the only difference between modern and ancient methods. of producing energy is that one utilizes external sources and the other internal.

 

yogis describe how the pranic field within the body is charged by respiration. the process of respiration thus generates energy. this energy can then be directed into certain pranic accumulators, known as chakras, for storage., nadis are subtle flows of vibration. the upanishads explain that the nadis penetrate the body from the soles of the feet to the crown of the head, carrying prana, the breath of life.

 

in any electrical circuit, three specific wires are required for conduction – one positive, one negative and one neutral.

 

likewise, within the body there are three specific nadis for conducting energy. in yoga we refer to the negative line as ida, the channel of manas shakti or mental force. the positive line is pingala, which channels the dynamic energy of prana shakti. in order to avoid short-circuiting of these lines there is a third channel, sushumna , which functions as an earth wire, being rooted in mooladhara chakra, when it is in its dormant state.

 

but the real purpose of sushumna is to provide a channel for the spiritual energy, which is a greater force than either manas or prana shakti. for this reason the yogis developed particular techniques to activate sushumna.

 

of all the thousands of nadis, sushumna is the most important.

 

ida nadi, the negative channel, brings consciousness into every part of the body.

 

 ida is associated with the parasympathetic nervous system (pns), which sends impulses to the visceral organs to stimulate the internal processes. this creates a general state of relaxation in the superficial muscles, thus lowering the outer body temperature. therefore, it is said that ida is cooling, relaxing and introverting.

 

the pathway of ida differs from that of pingala. ida originates at a point just below the base of the spine where the first energy centre, known as mooladhara chakra, is located. it emerges from the left side of mooladhara and spirals upwards, intersecting at the other four energy centres and plexuses in the spinal column, and comes to a point of termination at the root of the left nostril, which joins ajna chakra, the sixth energy centre.

 

brahma nadi is so called because it is via this channel that the higher centres of consciousness are directly stimulated. when kundalini shakti passes into this channel, transcendental experiences start to take place.

 

remember ,to raise the kundalini your soul must have high frequency of vibrations —which reduces human ego.  for this to happen your karmic baggage cannot be heavy .. a man readyto raise his kundaini will have 7 clear auras ( vibgyor ).. as soon as he raises his kundalini he gets a golden aura sheath.

 

a criminal or homosexual with low soul vibrations , high ego, whose chakras above the mooladhara are weak, whose aura is red and riddled with black holes, cannot raise his kundalini

 

people who raise the kundalinis are not cremated in hinduism. rather they are buried in lotus pose of meditation. the reason is that they are liberated having achieved moksha from the endless cycle of births and rebirths.

 

the female shakti has now found blissful union with the male shiva– a great union of spirit and matter. a overwhelming bliss is felt , which mystically represents re-integration with atman or the eternal essence of self. the soul finds itself free.

 

you have opened the gateway to higher realms. you have supersensory awareness while still awake in the physical body, and can leave and return to the body at will without any break in consciousness . the pineal gland shoots a spark into the pituitary, and the door of brahman ( consciousness ) , the brahmarandhra, is opened, never to close .

 

you become highly perceptive and can see complex problems as fractal geometry. raising the kundalini  can be equated with the awakening of the silent areas of the brain .our present consciousness is not independent, as the mind depends on the information supplied by the senses.

 

if you have no eyes, you can never see. however, when the super consciousness emerges, experience becomes completely independent and knowledge also becomes completely independent, as you can access aakashik records.

 

your mind attains supreme awareness, enlightenment and thus self realization. unlike the rest around you, you have broken free from the confines of a mental prison in which the human race has been incarcerated for millennia.

 

in   society   our brains   are   structured   in   a   certain   way;   there   is   discipline   and   control   which  inhibit   us from expressing ourselves freely. when the awakening of kundalini takes place, this conditioning is withdrawn and the lid is completely lifted from the mind.

 

with awakened consciousness you can make accurate decisions and judgments because awakening of kundalini is a process of jumping out of the mind. shiva and shakti are in total union and only adwaita exists you experience the bliss of non-dual experience . there is a great explosion which transports you into another plane of being .

 

you now have the ultimate experience of life. you experience yourself as the greatest height and depth of god’s being surrounded by an infinite eternal river of bliss. space and time lose their rigidity, and there is a mingling of the past, the present, and the future.

 

in our dimension of consciousness, the world is not illusory. it is real. but in the next higher state of consciousness it loses its solidity. chakras can then send out information carrying soliton waves, which do not attenuate.  the indian sage has exploded into a space of consciousness in which inner awareness is spontaneous.

 

cosmic consciousness is an intellectual enlightenment or illumination, an undescribable state of moral and intellectual elevation, a feeling of amazing bliss. divine wisdom enables your consciousness to pick up and become aware of superphysical forces and phenomena.

 

internal amrit or ambrosia floods your body. you now have good all round health with body cells charged with energy, better metabolism, clarity of vision, high perception, high quality of thinking , sharpened and wider human senses psychic abilities , better attitudes, clairvoyance and grace under pressure.

 

you have ignited an amazing dormant power inside you and now can do telepathy, mind reading, spiritual healing, hypnotism, hear clairaudiently , have ability to become invisible and levitate ( with 12 strand nil junk dna ) , stop your heart beat and breathing, learn new things quickly, do psychotelekinesis etc.

 

you have awakened your multi-dimensional consciousness, which is basically a dna upgrade, with changes in the sympathetic and parasympathetic nervous systems..

 

shiva represents purusha or consciousness and shakti represents prakriti or energy .

 

yogis can live on ambrosial fluid. if its secretion is awakened and controlled in the body, then one needs nothing more for survival. the maintenance of the body’s vitality becomes independent of food. you are able to enter into states of hibernation or suspended animation underneath the earth in kundalini yoga we are mainly concerned with working on the physical and astral bodies.

 

it is the goal of all yogic techniques to balance and harmonize ida and pingala, life force and conscious awareness, so that they join at ajna chakra to create the inner light of knowledge and bliss and reveal the truth.

 

nadis are flows of energy which move through each and every part of our body, the subtle counterpart of the physical flows such as nervous energy and blood. all of the 72000 nadis in the body are based on ida and pingala which spiral around the spinal cord.

 

these are the basic two modes of function on which all of our bodily and mental processes work. sushumna is the royal road which takes us to higher awareness and transforms the function of ida and pingala .

 

each and every cell of our body, every organ, the brain and mind, everything is polarized and interconnected at both the physical and subtle levels, and this allows us to think, speak and act in a concerted, balanced, synchronous manner, every part working to help every other part.

 

there are two basic systems in the body that control this, ida and pingala, and if we stimulate any component of one system we turn on the whole system.

 

this   is   how   asana,   pranayama,   meditation,   and   the   whole   armamentum   of   yogic techniques work. this is how yoga affects the nadis.  nadis are psychic channels for distribution of prana in the astral body.

 

ida rules the left nostril. pingala rules the right nostril. … in south india they pierce the right nostril ( correct marma spot to eliminate nagging ) …

 

in north india they wrongly pierce the left nostril  which make the pnjaabi kudi a battle axe

 

all those who deny the immortality of the soul, or deny the soul’s existence, and so lay out their lives wholly for the psychical, mortal man and his ambitions, are prisoners of the  power of darkness.  dark night of the soul is real darkness .

 

the fake pali speaking buddha cooked up by jew rothschild did not accept the existence of soul.. yoga deals with the soul..

 

kundalaini is the power of pure consciousness, the dynamic potential of the soul. it is the divine mother herself, visualized as a serpent coiled three and a half times meandering through all 7 chakras..

 

one of the objects of activating the spiral fire and its progress up the spine to the head is to awaken the pineal gland, which results in the opening of the third eye and the consequent revelation of the subtler planes of life when it reaches the brain, the yogi is perfectly detached from the body and mind; the soul finds itself free.

 

when sushumna awakens, kundalini ascends straight to sahasrara and one becomes a jivanmukta, a liberated soul .

 

when awakening takes place in sushumna, you may feel or see a rod of light, or your spinal cord may seem to be fully illumined from within. the “jerking” that occurs, is an effect of the energy pulsating through the sushumna.  this movement and sounds of a train in a tunnel signifies the movement of the serpent shakti towards shiva.

 

once attained this you have reached shiva, the highest.

 

there are two phases of kundalini awakening.  only after purification can there be awakening  only by purifying the nadis and awakening the 7 main chakras is the kundalini able to rise up through the spine .

 

purification of nadis ( by yoga ) is critical to good health so that a balanced level of prana can flow throughout the nadis and chakra systems.  impure nadis cause blockages of the prana and this is what leads to disease in the physical body..

 

yogis must fast.. the best day to fast is the 3rd day after full / new moon

 

 

sushumna represents the perfect balance between the two polarities of right and left, sun and moon, purusha and prakriti ( consciousness and energy ).

 

the kundalini power that lies dormant at the base of the spine can be awakened by yogic techniques of neuromuscular locks (bandhas). once awakened, the kundalini rises through the six chakras of the subtle body and ends in the sahasrara to give absolute bliss to the spiritual aspirant.

 

for this to happen the soul must have high frequency

 

your body is energy, your mind is energy, your soul is energy. then what is the difference between these three? the difference is only of a different rhythm, different wavelengths, that’s all.

 

consciousness is energy, the purest energy. the mind is not so pure; the body is still less pure.

 

each of the seven chakras correspond to the seven astral layers – where your soul will shoot up to after death on being cremated..  it corresponds to the rainbow colours vibgyor . the colour of muladhara chakra is red.

 

a criminal’s or homosexual’s aura will be red , ridden with black holes. the jivan mukt sage’s aura wil have all 7 colours –vibrant—enclosed in a golden sheath.

 

ancient maharishis with 12 strand dna and king sized pineal glands could see your aura from far –he could judge what you are worth , without a written or oral exam.

 

you can take off your clothes and show yourself to a whore. this is not the real opening up. rather opening up is about revealing your soul  ( dreams, thoughts, fears  etc )— this is the true meaning of being naked. swadhyaya is a process of witnessing our own consciousness.

 

swadhyaya implies continually watching our actions and reactions in different situations, circumstances and events with more awareness. we should try to know the reasons for our happiness and sorrow, anger, greed and attachment. as a result, we will gradually find out how our mind works and will become more aware of the things that disturb our mind.

 

with an understanding of our weaknesses in particular, we can chart out a multi-faceted program to weed them out, and thus prepare the ground for our gradual upliftment. thus this type of self-analysis is of great value in our life.

 

swadhaya was done by hindus during amavasya ( new moon ) days when he fasted and observed a vrat of silence

 

a person stops thinking either when he is dead or when he has realised. when your ego powered mind is chattering like a monkey or the angry sea, you miss the truth. truth can be communicated only in silence. for this deep silence you need to have harmony between the mind, body and soul.

 

knowing ourself is the path to liberation.

 

practicing svadhyaya ( introspection ) is regarded as a niyama (positive or righteous duty).  this process of getting to know your psychic, emotional, and soul interior is central to the yogi path

 

when we get to know our small self – the self of our personality, our ego, and our identity – we learn the many habits, behaviors, and ways of relating to the world that have been conditioned by our experiences.

 

in order to transform, we need to get really intimate with these habits, behaviors, and perceptions so that we can identify where they’re ultimately not serving us. this awareness can bring great change, while also getting us in touch with our larger soul self, the self that knows what’s best for our evolution.

 

the ancient vedic  indian psychology has a  fourfold scale, which represents the degrees of the ladder of being by which man climbs back to the source, the absolute divine.

 

the change, from “here” to “there,”  is not an uneventful process at all.

 

there come dry periods, deviations, violent alterations, and temptations. if there are raptures and azure heavens, there are anaconda agonies and absolute abandonments, howling hot deserts and “dark cold nights of the soul” to go through.  streaming tears of joy, horripilation (bristling of the hair), stigmata (bodily marks or pains), and parapsychological phenomena have been known to develop.

 

with introspection, we can find solutions to our every day life challenges, because the answers are already within us.

 

examination of our past is never time-wasting.  reverberations from the past provide learning rubrics for living today.

 

we are the product of our past. we start each day where we left off the day before

 

do not stare into the rear view mirror and drive

 

contemplative actions call for us to track the conscious mind at work rendering an accounting of our weaknesses and our strengths, folly and wisdom.

 

self-reflection is a kind of self-judgment. the difference is just this – the former is positive and the latter is negative.

 

regrets, seasoned with age were the things that denied you the peace of slumber – – that deep rem sleep that nourishes your soul— not the restive, disquieting sleep of the disappointed and the damned.

 

in order to understand the world, one has to turn away from it on occasion.

 

verily, the only journey is the one within.

 

vedanta is the unitary philosophy explaining the oneness of the individual soul ( purusha ) with the universal consciousness.( purushottam )

 

on the surface quantum physics (qp) and vedanta may look very different. one is part of the scientific tradition and the other in some ways is philosophy soaked in spirituality.

 

science is trying to understand the universe ‘out there’ and vedanta addressed the universe ‘inside you’”

 

yoga has one objective.. to tell you that you are your soul..

 

the individual soul or purusha bound to the mind must progress through the realm of prakriti in order to return to its true nature as part of the cosmic evolution of consciousness.

 

we have lost our connections with nature and with the spirit as well. we have little sense of any transcendent self or purusha and are often trapped in our own self-image.

 

the distinction between purusha and prakriti means that you are not your body or your mind, which are your instruments and follow natural processes of their own. you are pure consciousness beyond body and mind, beyond time, space and karma.

 

we must detach and disidentify with prakriti as body, mind and external world, which is to return to the purusha or consciousness principle as our true nature. this is what yoga strives for in its control of the vrittis of the mind.

 

yoga teaches us to observe prakriti, including our mind-body complex, so that we can return to the purusha, our true nature as the seer.

 

the vedic revelations are so cosmic that they approach more closely the findings of modern quantum physics and astronomy than the pious pronouncements of rabid preachers.

 

the rishis made claims so cosmic that even modern physics seems only to be catching up with them and realizing, after every scientific breakthrough, that the ancients were there long before them.

 

the vedas  are the world’s oldest intellectual legacies. they are the only composition in the universe invested with divine origin, and hence divine sanctity.  sanskrit is a divine language.

 

vedas have been heirlooms of the hindus from generation to generation for the past 400 centuries. the vedas are the discoveries of the laws of nature, the world and the beings living in it and the ultimate truth. they are called apauruseya grantha (authorless works) .

 

to the vedic sages, creation indicated that point before which there was no creator, the line between indefinable nothingness and something delineated by attributes and function, at least. like the moment before the big bang theory.

 

these concepts preoccupy high wisdom, the truth far removed from mere religion. no other religion has dared to address creation of the cosmos. if at all they have done it it by stealing nuggets they could figure out with their objective brains  ..

 

the vedas are the inspired utterances of a whole galaxy of realized souls, of spiritual geniuses, of people not merely well versed intellectually but with spiritual enlightenment.  vedic hymns are used today at hindu wedding ceremonies, and temple and school prayers  in an astonishing example of continuous tradition.

 

the feat of memorizing and handing down humongous amount of oral literature for 400 centuries is a hallmark of sanatana dharma.

 

imagine the white invader managed to make the hindu self loathing by unlimited lies. not any more !

 

the vedas haunt me. in them i have found eternal compensation, unfathomable power, unbroken peace.   ralph waldo emerson

 

we really don’t care if rothschilds agents like br ambedkar and evr periyar think that vedas are a useless set of books.

 

the smritis have mortal authors.

 

the smritis could be questioned and debated unlike the vedic srutis.

 

the upanishads are the remarkable compositions, which contain sublime and philosophical speculations concerning the universal soul, and cosmic consciousness.

 

the upanishads tell us that there is a reality underlying life which rituals cannot reach, next to which the things we see and touch in everyday life are shadows.

 

they teach that this reality is the essence of every created thing, and the same reality is our real self so that each of us is one with the power that created and sustains the universe.

 

the upanishads are not philosophy but are darshanas, “something seen” and therefore to be realized.

 

“as flowing rivers disappear into the sea, losing their name and form, thus a wise man, freed from name and form, goes to the divine person who is beyond all.”    mundaka upanishad iii 2.  – 5000 bc

 

the upanishads give  answers to the three  pregnant questions :–“where is the life we have lost in living”where is the wisdom we have lost in knowledge?where is the knowledge we have lost in information?

 

niddidhyasana was the process by which intellectual conscience is transformed into a vital one there is stillness, a calm in which the soul lays itself open to the divine.

 

the sages spent quality time reflecting on space and time. on the one hand as they gazed at the cosmos, they noted the vast finite stretches of space, stretching out to infinity. on the  other hand, they saw finite stretches of time, marked by the yearly encircling of the earth around the sun in a never ending cycle of eternity. 

 

ancient vedic philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy.

 

like patanjali ( 5000 bc ) , kerala sage bhartrhari ( 7000 bc ) also emphasizes ‘cosmic consciousness’ (samvit) as the essence of the reality which enables the inner consciousness of the soul to understand it, in the form of word and language.

 

according to the ancient wisdom of indian philosophy there is yet another type of sound which is the source of the first, anahata nada, cosmic sound.  this is sound that is potential, thought but not expressed.

 

this cosmic sound is perceptible only to the 12 strand dna maharishi — the unstruck sound which vibrates in space without a cause, the sound that is produced from the ether. 

 

anahata nada pervades throughout the universe. maharishis only can hear this nada and they do upasana for the liberation from this world to get moksha.

 

the anahata nada  is also the sound of devotion and concentration, the sound that the yogi hears in deep meditation whose function is to liberate the soul.  inner sound is sacred and once reached will open the practitioner’s chakras, which ultimately will unite the body to the divine.

 

bhartrhari explains the relation between the sphota and nada through an analogy of reflection of the moon on the surface of water.

 

the first two chapters of the bhartrhari’s vakyapadîya discuss the nature of creation, the relationship of brahman, world, language, the individual soul (jiva), and the manifestation and comprehension of the meanings of words and sentences. I

 

n ancient india, grammarians saw their task as establishing the foundations of the vedas, but their work often resulted in the development of profound philosophical systems.

 

who causes infants to move their speech organs to utter meaningful sounds for the first time? hindus believe in the doctrine of rebirth–, for bhartṛhari, endowed with linguistic traces ( soul samskaras ) that help to induce in their mind an intuitive understanding that guides them in their purposive activities.

 

this explains why little children who are learning a language may utter completely new sentences in a way that surprises their elders..

 

buddha who ate pig and did not believe in the soul will not understand it either..

 

bhartrhari believes that a person is born carrying linguistic intuition ( soul samskaras ) that he or she inherits from  the previous generations. he imagines a prototype of language that expresses and shapes itself according to the culture

 

modern philosophy is said to commence with the french philosopher thief and man of inferior intellect rene fuckin’ descartes ( died 1650) who stole from vedanta with half baked understanding and gave it a western veneer.  in the vedanta we have a reversal of this process of deduction followed by descartes who never understood consciousness.

 

his famous and oft-quoted words on the subject of  existence, in his original latin are “cogito ergo sum”, which translates as “i  think, therefore i am”.  descartes is the most quoted western philosopher since he died..

 

sorry, the mind cannot be the soul-   dimwit descartes baby..

 

hey cunt descartes –how about taking out your finger from your asshole and stating  “ i am, therefore i think “

 

ego sum, ego existo   am thinking, therefore i am/exist, whenever it is uttered from me, or conceived by the mind, necessarily is true

 

this stupid proposition became a fundamental element of western philosophy, as it purported to form a secure foundation for knowledge in the face of radical doubt.

 

white people pretended to understand the mental garbage of descartes and turned into intellectual celebrities.

 

descartes confuses between the mind and the soul and he seems to think that the mind is the soul or the inner self of a person. to the vedanta, the soul is consciousness. the supreme soul, or god, is the absolute consciousness existing as the background of the activities of the mind.

 

the individual soul, however, is the very same consciousness manifest through the medium of the mind and thus partaking of the temporal and fluctuating characteristics of the mind. the mind as such is inert, has no consciousness in it; it is merely a vehicle of individuality, and its consciousness is borrowed from the supreme soul.

 

god is not cut off from the world and the souls; it is god that appears as the world and the souls. if god, as descartes thinks, is different from the world and the souls, there can be no relation between him and these, so that he cannot even set them to work parallel and independently.

 

by holding that god is other than the mind, descartes would be stultifying his own position that god has impressed his idea on the mind of man. consequently it would also follow from the dualism between god and man that man cannot have knowledge of god, cannot have even any kind of relations with him.

 

sometimes descartes finds himself forced to establish a causal relation between god and the world of individuals, in order to answer to the objection that no interaction would be possible between them if strict dualism or pluralism of substances is admitted.

 

descartes does not remove the discrepancy given rise to by his contradictory views that god is the only real substance and also that god, world and mind are three real substances. he creates great gulfs without trying to bridge them.

 

avirodhaśhchandanavat (brahma sūtra 2.3.23) [v20] – 5000 bc

 

“just as applying sandalwood to your forehead cools the entire body, similarly, the soul, although residing locally in the heart, infuses its consciousness throughout the body.”

 

a jivan mukt is in a turiya state—he is not a saint—he become a sage

 

a saint is a very ordinary guy.. a sage is the extraordinary being. a sage does not dream, because he has no polarity. he’s just a witness.

 

a sage has no ego.   we bury him . there are no seeds inside him to be burnt before his souls merges with brahman

 

a woman can never be a jivan mukt due to the ego factor

 

a jivan mukt has zero ego.. his soul frequency is the highest..  his negative karmic baggage is zero.

 

the soul has already merged with brahman while on planet earth as a quantum  entanglement

 

the ancient vedic maharishis with nil karmic baggage and highest frequency soul, went beyond nature and realized the transcendental nature of man.

 

they dared to take up this challenge and the upanishads are the unique record of the methods they adopted, the struggles they undertook and the victory they achieved in this astonishing adventure of human spirit .

 

with their mental gifts, they had turned their mental energies to the conquest of the inner world rather than of the world of matter and life at the sensate level.

 

 in the 7000 year old upanishads we get a glimpse into the workings of the minds of the great ancient indian thinkers who were unhampered by the tyranny of religious dogma of men who became brokers of gods or gods themselves , burnings at the stake, political authority, pressure of public opinion, seeking truth with single-minded devotion, rare in the history of thought.

 

these indian sages were not satisfied with their intellectual speculations. they discovered that the universe remained a mystery and the mystery only deepened with the advance of such knowledge, and one of the important components of that deepening mystery is the mystery of man and consciousness.

 

the upanishads became aware of this truth, which modern science now emphasizes.

 

only souls with freewill are subjected to laws of karma.. this is why astral layers two to six are reserved only for humans with conscious choice..

 

only conscious humans have bad karma baggage . animals do not have karma as they have never risen beyond their mooladhara chakra.

 

unlike animals a conscious human has the power to choose. he has the power to change.you have the power to become whatever you want. you create your destiny using your free will.

 

in sanatana dharma , you future is based on your past. there is no favoritism in the determination of the law of karma as everyone is treated equally, and equal opportunity for growth is given to everyone as well.

 

moksha is not an achievement, therefore there is no competition.  it is liberation from , the cycle of death and rebirth.  your soul achieves its pure self.  after moksha there is no rebirth.

 

the upanishads established that moksha as the ultimate goal of all hindu religious and spiritual activity..

 

there are no marks and grading. you get moksha or you don’t, depending on what you are worth. moksha is spiritual realization.

 

the attainment of moksha is extremely rare and countless reincarnations are required for a person to reach this state of spiritual perfection. moksha is self-emancipation..

 

moksha is the fulfillment of life’s purpose. life ends on this earth plane when you attain moksha or liberation from birth and death.

 

you are liberated from littleness into vastness, from bondage to boundless bliss. .

 

fate accrued due to past life , has to be faced in this life — fate of past life is not passed on to the next life — read this a billion times..

 

 

 

 

SOUL MATTERS , PART 8 – Capt Ajit Vadakayil

a criminal or homosexual who soul cannot rise beyond the first astral layer will have only two coils in his inner ear cochlea..

 

a man of high soul frequency will have 3 coils in his cochlea spiral–worthy of sixth astral layer.

 

a jivan mukt ( moksha soul ) sage whose soul has attained highest frequency –same as brahman the morphogenetic consciousness field — will have three and a half coils in his inner ear..

 

the maharishi can hear cosmic sounds.. he can download vedas from akasha .. he will have auras of vibgyor encased in a golden sheath..

 

vedic seers used the inner ear method for bending space time.

 

mantras are effective only if recited the right way by humans of very high soul frequency.. ( sixth and seventh astral layers souls )

 

pmcriminals and homosexuals ( first astral layer party who keeps company with lower forms of life –lowest soul frequency ) have only red aura riddled with black holes.

 

the jivan mukt ( moksha soul–7th astral layer party–highest soul frequency ) has a brilliant aura all vibgyor colours enclosed in a golden sheath..

 

when a jivan mukt blesses or curses–it has effect..

 

RECENTLY A HYSTERIC WOMAN WITH LOWEST SOUL FREQUENCY THREATENDENDNED TO CURSE VADAKAYIL WHO HAS HIGH SOUL FREQUENCY—AIYOOOO DARRR GAYA REEH

 

only an indian sage can do topological thinking in the state of turiya, which is the ultimate stage in the evolution of human consciousness –the divine intelligence of our complex oscillating biological biominds living matrix.

 

the western phiilopher is a charlatan pretender. the indian sage can go beyond words and convey message to dna by mudra, the topological sign language of mind on mind telepatics.

 

the srivatsa is the symbol of the hindu rohingyas of the rakhine state of myanmar. kalki will have it on his chest. maharishis had topological fractal minds

 

topological fractal thinking shifts seamlessly from left to right brainlobes ( ram cloud memory ) and back

 

a mad jew named sigmund freud tried to show — apun bhi topological thinker— balls ! fuck off you kosher cunt !!

 

according to rig veda the knowledge of the “soul,” or the self of all beings is the prerequisite to the understanding of anything else. the upanishads say: “know that, by which everything is known”.

 

once we have a glimpse of the omnipresent nature of our consciousness, once we have a glimpse of a field of existence that is indeed the omnipresent source of all that exists, we naturally start to be aware of the interconnectedness of all levels of creation.

 

a jivanmukt is a living liberated soul at highest frequency —an example of which is adi shankaracharya , who masters the vedas at the age of six.   liberation, while living on planet earth , is called jivanmukti and those who have attained it are called jivanmuktas.

 

the soul of a liberated sage ( jivanmukt ) , is of highest frequency same as the field of brahman.. his karmic baggage is zero.. he has zero ego.. he is  the prince of ascetics  and has transcendental love.

 

a jivan mukt is in turiya state , and hence is not affected by maya.. he can see beyond the quantum veil of maya..  in the symbol of om turiya is represented by the dot.

 

the jivanmukht does not need to think .. his brain does sphota— which is consciousness minus thinking .  he has transcended worldy matters and has attained cosmic consciousness… this is the meaning of liberation..  he is now a sage , a witness sitting at the bindu and looking outwards ..

 

the jivan muktas soul has merged with brahman while alive on planet earth..  he does not need to be cremated for his soul to shoot up to the seventh astral layer.. he is literally god ( para brahman ) on earth..

 

the jivanmukt is the guru referred to in the vedas . he has reached the climax of perfection and the whole universe is a part of his body.  the forces of the universe are his friends, not his enemies . this liberated sage does not care for public criticism..

 

a jivanmukt has sterling virtues like conscience, lack of ego,  gratitude , lack of desires- selfishness- greed- jealousy- anger- and fear, unlimited compassion,  respect for universal laws,  raised consciousness and humility.

 

he can access akashik records .. every ancient maharishi was a jivan mukt..

 

a jivan mukt is buried in sitting meditative pose above the ground – in a signature dolmen ( muniyara )..

 

a jivan mukt has 12 strand dna, a king sized pineal gland and an aura with vibgour colors encased in a golden sheath.. his kundalini is raised to sahasrara chakra..

 

a guru is  one’s spiritual guide, who helps one to discover the same potentialities that the guru has already realized.

 

at an individual level in hinduism, the guru who heads a gurukul is many things, including being a teacher of skills, a counselor, one who helps in the birth of mind and realization of one’s soul, who instills values and experiential knowledge, an exemplar, an inspiration and who helps guide a student’s (shiṣya) spiritual development..

 

at a social and religious level, the guru helps continue the religion and hindu way of life.  guru thus has a historic, reverential and an important role in the hindu culture.

 

guru is not just a person but it is considered as the divine guiding energy which helps humanity to realize its true nature. this energy works through an able person who is pure enough to hold it. this is the reason in hinduism guru is considered as god himself..

 

final liberation is beyond knowing god; it is merging into god. the soul merges into the mother field of brahman of once it was a part..  the true guru is one who knows god and has the power to help others to know god.

 

the ultimate liberation, in the form of moksha and inner perfection is considered achievable in the hindu belief by two means: with the help of guru ( jivanmukt ) who instills  karma reducing values  , and with soul evolution through the process of karma including rebirth

 

the jivanmukta does not feel the necessity for abiding by what brings pleasure to the physical body. he has no need for publicity or limelight via youtube videos.. the palm of the hand is his bowl, the earth is his bed, the sky is his clothing.

 

he has reached the climax of perfection and the whole universe is a part of his body. the forces of the universe are his friends, not his enemies .

 

a guru’s  actions are cosmic movements and not the instincts of the sense of egoism.

 

a guru  had no need to run down wooden ramps behaving like a rock star nay cunt — like homosexuality supporting conmen sri sri ravishankar and sadguru jaggi vasudev — 

 

   rogues who milk sanatana dharma , though they dont knows the basics —  who belong to jail.

 

rogues who were born in poverty and are now worth hundreds of crores..

 

the purpose of man getting moksha and his soul merging with the mother field of brahman is for a closed feedback loop .. this is quantum physics.

 

his feedback must be dynamic.. the moment it is stagnant there will be pralaya/ cosmic dissolution..

 

the atharva veda was larger than all the other 3 vedas combined together..

 

ater 330 centuries on oral route all vedas were penned down 70 centuries ago.. a large section of athatva veda was not penned down.. it continued on oral route to prevent misuse.. or terrible damage is not uttered the right way.. elixir would become poison ..

 

in ancient ayurveda no medication could be given or surgery performed without reciting a relevant atharva veda number..

 

today if you take the encyclopedia of western drugs ( which are now found in indian medical stores ) , there are thousands of medicines.. each and ever medicine has a corresponding atharva veda mantra ..

 

i had given a deeksha of 78466947875 ( rejuvenating brain telomeres ).. it is an atharva veda sanskrit mantra reduced to isotope digits.. this has zero side effects..

 

srutis are sanskrit verses.. the power is in the sound not the meaning, which is only to induce a sense of gratitude..

 

vedic srutis are geometrically ( divine )congruent..

 

any poison injection ( ghee converted to beef ) can be detected immediately..

 

the veda sruti verses in sanskrit had its own divine math multiplex verifiers .. vedic srutis have golden mean (1.618 ) , fibonacci series , pascals triangle, lucas numbers , sri yantra ( geometry of om ), ulam spiral, prime number verifier , isotope magic embedded in it ..

 

vedas on paper is no use.. this is why adi shankaracharya ordained 4000 years ago–that a written veda is useless without a kerala namboodiri proficient in oral route transmission, sitting next to it..

 

after jew rothschild took over india, he removed the kerala namboodris from the 4 original mutts and installed crypto jew anal sex receiving gays ( who dod not know sanskrit ) as pontiffs..

 

before adi shankaracharya died, he established four mutts to propagate vedanta and the advaita form of hindusim at sringeri, dwarka, puri and badrinath.

 

each mutt was assigned one veda. 4 vedas and 108 upanishads were in the custody of kerala namboodiris from 4000 bc to 2000 b..

 

the mutts are—

 

jyothir mutt ( badrikashrama ) at badrinath in northern india himalayas with atharva veda under sri totakacharya ;

 

sarada mutt at sringeri in southern india with yajur veda under sri sureshwaracharya ;

 

govardhan mutt at jaganath puri in eastern india with rig veda under sri hastamalakacharya

 

and

 

kalika mutt at dwarka in western india with sama veda, under sri padmapadacharya .

 

ancient maharishis with open third eye had the ability to go on either side of the 5 unsquelched human sense bands , beyond the quantum screen of maya ..

 

the liberated sage is free from all the modifications of the mind. .he is unaffected by maya, he knows the truth beyond the quantum screen.. a jiivan mukts sage soul is already enmeshed with the brahman field..

 

the quantum world cannot be observed by the 5 human senses ( narrow band and squelched ) as they do not follow the cause and effect laws of classical physics..

 

we live in a time obstructed world using our 5 senses and also a timeless realm in the quantum dimension where what you see is not what you get. vedanta uses the veil of maya to explain this phenomenon..

 

when advanced quantum physics tides upto meet 400 century old vedanta eye to eye , the last frontier will be breached and there will be pralaya ( dissolution of cosmos ) ..

 

there is zero superstition is hinduism .. dimwit rationalists like br ambedkar/ evr periyar/ mahatma phule/ pansare/ kalburgi/ dhabolkar/ gauri lankesh / ur ananthamurthy etc will never ever understand this..

 

chakras are an extension of soul

 

chakras can be seen by kirlean photography

 

criminals / homosexuals have only mooladhara chakra ( survival seat ) and on death their souls of lowest human frequency are parked in the first astral layer.. their aura has only single red colour riddled with black holes..

 

jivan mukts whose souls have highest frequency ( same a mother field of brahman ) have all 7 chakras exuding a brilliant vibgyor aura enclosed in a golden sheath..

 

jaya and vijaya were beloved and trusted gatekeepers of vishnu in vaikunta.. vishnu loved jaya and vijaya like his own children..

 

due to bizarre circumstances ( with 4 kumaras cursing them ) jaya and vijaya were to be born in female wombs on planet earth and vishnu would take avatars to kill them off.. this was an agreement between jaya/ vijaya and vishnu..

 

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he said ‘either you can take seven births on earth as my deva devotees …..or take three births as my danava enemies…’

 

jaya and vijaya both looked at each other . seven births was too long .

 

as one they said, ‘we will be born three times as your enemy and come back to you my lord…’

 

lord vishnu laughed, “ i will incarnate on the earth to kill you, all the three times, but you will attain moksha in the end and join with me again ”

 

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jaya / hiranyaksha / ravana and sisupala are the same soul ( ball of energy )..

 

vijaya/ hiranyakashipu/ kumbhakarna and dantavakra are the same soul ..

 

vishnu took various avatars to kill them , so that the souls of jaya/ vijaya born in wombs of danava women , would get moksha and rejoin him back in vaikunta after 3 rebirths on planet earth ..

 

jaya and vijaya were both born inside the womb of diti ( the progenitor of the danava race ) …

 

vishnu came on earth a varaha avatar and killed his beloved gatekeeper jaya born as danava hiranyaksha and released his soul to an astral layer..

 

vishnu came on earth as narasimha avatar and killed vijaya born as danava hiranyakashipu and released his soul to an astral layer..

 

then vishnu came on earth as rama and finished off both jaya ( ravana ) and vijaya ( kumbhakarna )..and their souls were parked in an astral layer..

 

then vishnu came on earth as krishna and finished off both jaya ( sisupala ) and vijaya ( dantavakra ) and gave them moksha — these soul then joined back vishnu at the seventh astral layer ..never to be re-inducted back on planet earth..

 

soul is indestructible — till it attains highest frequency ( nil karmic baggage as human ) gets moksha..when it merges back with the mother field of brahman ..

 

only humans have karmic baggage.. even vishnu avatars were not spared of karma..

 

none of the vishnu avatars left a bloodline..nobody came claim to be a descendant of rama or krishna..

 

only vishnu had avatars..

 

once a soul enters a conscious human body it cannot go back as an animal ( whose soul can be parked only in the first astral layer ) ..

 

ravana killed by vishnu avatar rama has no bloodline connection with king swarbanu 2 .. but ravana has soul connection with hiranyaksha , the blood descendant of swarbanu 1, who did samudra manthan and was killed by vishnu avatar kurma…

 

hiranyaksha ( killed by varaha avatar ) was no soul connection with swarbanu 1 ( killed by kurma avatar ), though he has a bloodline connection..

 

you, your dead great grandfather your unborn great grandson were born at the same spilt second.. and so is every human you look at..

 

this is why we do namaste to each other.. we recognise that there is a soul within all of us. all living beings have a soul ( plants/ birds / animals ) .. all souls are part of the mother field of brahman— got it ?

 

krishna had an unofficial job of finishing off all test tube baby bloodlines..

 

 

sanatana dharma is based on the inner voice of the soul.   the soul within you is part of brahman ( god ) the morphogenetic mother  field of consciousness

 

this is why no hindu will run out of the temple after friday prayers and kill people enmasse.

 

 

remember:   nobody can get moksha unless his karmic baggage become zero , which raises his soul frequency to the same level as brahman the field  ( seventh astral layer ) ..     this is quantum physics and does not apply to a hindu alone  ..

 

you cannot get moksha by praying..

 

by consuming soma a human being with high soul frequency can raise his kundalini instantly. the sages could separate the self from the body and travel astrally.

 

iridium explodes consciousness.. dormant neurons are activated.. the pineal gland is instantly decalcified and it enlargens like how your prick gets a hop when you see a bushy twat on wide hips ….

 

this is what alchemy of the sages is all about..

 

jivan mukt maharishis with 12 strand dna and king sized pineal glands did not have to consume soma.. but lesser rishis ( with lower soul frequency than field of brahman ) consumed it to convert themselves to supermen..

 

the three flashes at sabarimala are man made.. it is a fire shown by priests since 5900 years , showing the except time bhishma’s soul rose to the seventh astral layer ( vaikunta ) after moksha

 

the greatness of bhagavad  gita lies  in the fact, that  it has the answer to all question that arises in the  soul  of  the  mankind, not just the hindu

 

almost all western people who come to india for spiritual succor are lonely people..

 

in india when introduced to spirituality, they get to taste the deliciousness of solitude.

 

a poor man suddenly feels rich.

 

https://ajitvadakayil.blogspot.com/2015/03/loneliness-greatest-scourge-on-earth.html

 

loneliness is imposed on you by others

 

solitude is self imposed on your own turf and time table ..

 

in sannyasa stage the hindu is allowed to declare–

 

 “ i am no longer a slave, from now on i am my own master.    i will gladly suffer the consequences of my choices without hurting anybody  by taking full responsibility.    from this moment i will live my whole life, i will allow my life to flower..  i am no longer a potted plant .  if i have to suffer, so be it..  i will suffer, but i will suffer only for my own individuality, not for anything else..”

 

to such a man suffering to acquire his true self and individual flowering is beautiful, because he is suffering is out of freedom..

 

while transcending he is in deep bliss

 

what a paradox !..

 

transcendence refers to the very highest and most inclusive or holistic levels of human consciousness, behaving and relating, as ends rather than means, to oneself, to significant others, to human beings in general, to other species, to nature, and to the cosmos.

 

a transcendent experience is one that takes you out of yourself and convinces you of a larger life or existence

 

while in transcendence he lowers his karmic baggage, he dissolves his ego, he raises his soul frequency .. his aura shows it..

 

some become jivan mukts ,  when  the soul frequency rises to the level of brahman, the field..   

 

at that time his kundalini rises to his sahasrara chakra, and his aura shows all seven rainbow colors enclosed by a golden sheath.. this cannot be done by lsd..

 

at this stage the jivan mukt becomes a guru to mentor students who are in brahmacharya ashrama .

 

all ancient greek scholars ( except alexander’s teacher aristotle ) studied at kodungallur university , owned by the calicut king.. 

 

at the solemn passing out convocation  he utters along with his guru “ aham brahmasmi  “ ( my soul is brahman/ i am god  ) and they part never to see each other ever again..

 

freedom to be ultimately pure has not to be dependent on anything outside you

 

sannyasa sage is an ego dissolving ashrama..

 

don’t connect freedom with doing things that you want to do, because that is your mind, not you ( soul ) . wanting to do something, desiring to do something, you are in the bondage of your wanting and your desiring.

 

the ego is a created thing, hence it has to die the true self ( soul ) does not exist only between birth and death., birth and death are just episodes in the long, eternal journey of the true self

 

in sannyasa stage you open the doors to subjective spirituality. you marry science  with spirituality.. you have the requisite experience

 

spirituality is a tree with strong roots , wide spread branches and amazing flowers

 

freedom is the ultimate experience of life.  there is nothing higher than that. and out of freedom many flowers blossom in you.

 

love for other souls is the flowering of your freedom.   compassion, is another flowering of your freedom.

 

all that is valuable in life flowers in the innocent, natural state of your being.  this is why subjective sanatana dharma advocates the sannyasa stage..

 

never ever  connect freedom with independence.   for independence is naturally from something, from somebody.

 

man cannot go on happily for long unless he is in contact with the springs of spiritual life which are hidden in the depths of his own soul.

 

if man is constantly exiled from his own home, locked out of his own spiritual solitude, he ceases to be a true person. solitude necessitates the creation of one’s own world, but such a world does not require physical walls.

 

in the spiritual realm of sannyasa , it is not the literal absence of all noise, but the absence of all human-created stimuli.

 

silence further encompasses not just the quieting of external noise produced by others, but also the noise produced by oneself; it requires the cessation of all talking, or speaking only when absolutely necessary.

 

in silence, the only words one attends to are those that are created inwardly, and the only words one produces take the form of personal writing like what your truly i doing in this covid-19 era

 

silence is the absolute poise or balance of body, mind, and spirit. solitude bears the same relation to the mind that sleep does to the body. it affords it the necessary opportunities for repose and recovery.

 

in a space of silent solitude, we must look squarely at our motivations, values, compulsions, loneliness, and disappointments, without the option of averting our gaze with a distraction.

 

when men are merely submerged in a mass of impersonal human beings pushed around by automatic forces, they lose their true humanity, their integrity, their ability to love, their capacity for self-determination.

 

in silence, we put an end to mindless chatter, gossip, and small frivolous talk.in the hush of silent solitude, you find the space needed for undistracted and thus fruitful reflection; you can finally focus on picking up on sacred signals and listening to their urgent broadcasts.

 

the more time you spend alone the better you can hear the “still, small voice” and discern his will.

 

solitude shows us what we should be, society shows us what we are.

 

the sannyasin is so attuned to the cosmic forces which are now flowing through him in a mighty, raging torrent that his whole being is transformed.

 

he is no longer a subsidiary stream flowing towards the source, but a mainstream which flows straight into the sea.

 

he has merged with the source but still retains sufficient ego or individuality to live and function as an enlightened soul in the world..

 

the goal of the hindu sannyasin is moksha (liberation)… it is a means to the soul ., it abandons the ritual mores of the social world and one’s attachment to all its other manifestations.

 

the end is a liberated, content, free and blissful existence.

 

saṃnyāsa in sanskrit nyasa means purification, sannyasa means “purification of whole”.

 

my greatest contribution at sea, is to make maritime powers understand that we cannot have a objective calculator type brain when we evaluate critical matters.

 

so a oil major safety inspector on a chemical tanker will ask a thousand objective questions and pass all thousand. ..

 

but the final vetting question must be subjective “ will you sail on this ship you have completed inspecting with the current captain and crew for a full voyage without reservations?”.

 

the answer must be yes/ no— there is no room for reasons..

 

it is about that gut feeling which ropes in the soul .. after all we are souls within a human carcass.

 

natural justice ( dharma ) is in the realm of the subjective..

 

perception must be ruled by context which is subjective..

 

patanjali wrote this yoga sutra 7000 year ago..  “abhyāsa-vairāgyabhyāṁ tannirodhaḥ”

 

practice and detachment are the means to still the movements of consciousness.

 

according to yoga philosophy, each person has five levels or sheaths: the food sheath (the physical body); the vital, or prana, sheath (the level of subtle energy channels); the mental sheath (the level of most emotional reactions); the consciousness sheath (home of the ego); and the bliss, or causal, sheath (the karmic record of the soul’s experiences).

 

these sheaths can be thought of as increasingly subtle layers of consciousness. in the second stage of savasana you are withdrawing from the external world without completely losing contact with it. this withdrawal is the experience of pratyahara.

 

2.53 – –  dharanasu ch yojnata manasah

 

the mind also becomes fit for concentration.

 

pranayama is not only an instrument to balance the mind, but also the gateway to concentration – dharana.  once the new light of knowledge has dawned through the practice of pranayama, the mind is fit and knowledgeable to move on towards the realisation of the soul.

 

the bhagavad gita proposes that true enlightenment comes from going beyond  identification with the temporal ego, the ‘false self’, the ephemeral world, so  that one identifies with the truth of the immortal self, the absolute soul or  atman.

 

through  detachment from the material sense of ego, the yogi, or follower of a particular  path of yoga, is able to transcend his/her illusory mortality and attachment to  the material world and enters the realm of the supreme.

 

if the man does not identify himself  with the body he is not at all doer of any activity. one who holds the soul as  slain is also ignorant because the soul remains unaffected and unchanged. only  that which is perishable and changeable can be slain. how could the soul which is imperishable and unchangeable be slain?

 

during the period between death and fresh conception, the soul has been encapsulated in the unconscious. even thought it had been experiencing pain and pleasure, it had no conscious experience of this. it did not even know where it was. but now with the development of the nervous system, brain, and conscious mind, memori

 

.

 

the soul can free itself from delusion and rebirth by becoming aware of karmas (the actions we take,) desires and attachments, and their resulting effect on the liberation of the soul from samsara. the soul then only reincarnates as a choice to renounce liberation and return to a body in order to free others from suffering. the soul that lives to liberate others is called jivanmukta.

 

the law of the conservation of energy states that energy is never lost, it just changes form. the energy that was your life cannot be lost, but transforms into another form of energy. the transformation continues and life becomes life becomes life.

 

your everlasting soul has appeared and reappeared in different lives, bodies, and times. the atman is the name for the soul in sanskrit. it is the subtle or etheric body that resides within the physical body. it has moved through thousands of bodies, places, and times – even on other planets than earth, and in other bodies than human. it is your true identity and it is immortal.

 

when we experience aversion to a painful traumatic experience, or attachment to a pleasurable one, then an impression of that experience is laid down in our psyche, which is said to be a ‘seed’ of experience which will sprout again.

 

western psychiatrists who do not believe in rebirth do past life regression.. why? because they have lifted such knowledge from hindu scriptures with half baked understanding.

 

these are the mind doctor bastards who commit suicide.es have returned.

 

2.10 — te pratiprasavaheyah sookshmah ( patanjali yoga sutra 5000 bc )

 

subtle afflictions are to be minimised and eradicated by a process of involution

 

afflictions may be gross or subtle; both must be neutralised and eliminated, quietened at their very roots. the upanishads mention past-life regression.   patañjali discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives.

 

patañjali called the process of past-life regression prati-prasav (literally “reverse birthing”), and saw it as addressing current problems through memories of past lives.   some types of yoga continue to use prati-prasav as a practice the “memories” recovered by techniques like past-life regression are the result of cryptomnesia: narratives created by the subconscious mind using imagination, forgotten information and suggestions from the therapist

 

our present is nothing but the reflection of what we did in the past due to soul samkaras picked up in past lives. this explains phobias.  the purpose of our birth is to resolve the issues that remained unresolved from our past lives. the circumstances and the problems one is facing is due the stored baggage of psychic impressions that one has collected in various lives with every action, word and thought. the psychic impressions are not just from past lives but also received and absorbed even in the infant and fetus stage in the mother’s womb.

 

past life regression is a beautiful tool to resolve the issues which have no answer if we go by our conscious mind. subconscious is indeed a treasure house which can resolve majority of our problems.

 

when you do deep and intense meditations, there comes a time when you automatically regress to the past. but yes, just visiting the past, knowing a story will not solve any purpose. you must resolve it, you must heal all the wounds. you must undo all the oaths, commitments if any, undo the wrong decisions, wipe out the guilt and see things from the perspective of the soul.

 

again, vedas ( sruti ) were downloaded from akasha by danava sages 400 centuries ago and penned down 70 centuries ago in sanskrit grantha lipi .

 

vedas have mentioned atman ( soul ) in several places.

 

bhagawad gita penned down 6000 years ago in sanskrit has atman mentioned in several places.. at this time the savage white man was doing grunt grunt for language..

 

there can be no sanatana dharma without the central concept of soul ( atman) and god ( brahman the field ).. soul inside every living and growing thing is a part of brahman the field albeit at lower frequency..

 

as part of the final superior living species, the conscious man must attempt to raise his soul frequency to the same level as brahman and merge into god..

 

bhagawad gita has never been translated the right way in the past 4000 years since the death of kerala danava sage adi shankaracharya

 

rig veda : (10:48, 5) 5000 bc — the atman (soul) is the cause; atman is the support of all that exists in this universe. may ye never turn away from the atman the innermost self. may ye never accept another god in place of the atman nor worship other than the atman” ..

 

vedas say god is supreme spirit has not the idol or the material shape because god is ever formless, timeless and spaceless existence. god cannot be seen directly by anyone. god pervades all beings and all directions.

 

330 million gods was poison injected by jew rothschild who ruled india, to make the hindu self loathing.

 

 

the hindu god is the scalar field of consciousness

 

your consciousness is powered by your soul.    you can be in a coma but as long as your soul is within you, you are conscious..

 

the sannyasi enters the “school of consciousness at the age of 75 “.. 

 

he is in search for “the theory of everything”..  he is the ultimate scientist.  trying to decipher the sri yantra which has the toe inherent

 

anthahkarana is a reflecting medium for pure consciousness (pure consciousness cannot take part).  the reflected consciousness that can take part in an individual is called “chidhaabhasa.”

 

knowledge can be taught.  wisdom can only be caught, it is like an infectionknowledge resides in your mind while consciousness resides in your soul.

 

a sage’s innocence is earned; baby’s innocence is nature’s gift.

 

a sage is fully conscious. in a beaded necklace we are able to see only beads as separate units.  the intellect sees only the beads.

 

a baby sees the beads in a necklace as a collective unit with no separation.

 

a common man sees the same necklace as consisting of separate beads (beads only).

 

an enlightened being sees the hidden thread also that is running through the beads, the oneness that connects all the beads.

 

consciousness is that by which “i know that i am.”  awareness is simply “i.”

 

vedanta  states that of the four states of ambulating, dreaming, delta sleep and turiya or pure consciousness, the omnipresent is part of the fourth state only

 

the sannyasi, states the upanishads, is one who is attached to his soul and nothing else, he seeks and knows the highest truth, he is one with imperishable brahman (ultimate reality)

 

sanatana dharma urges you to shed your ego and lead a simple life while on earth.

 

your ego is your ( souls ) greatest enemy.

 

again, only conscious “human souls”  are bound by the laws of karma.

 

a human system is a tri-unity with soul, mind and body. 

 

 the soul is considered as super-controller and universal consciousness energy state in the body.  

 

soul is an ultimate source of positive energy, modulates the mind and physiological functions of the body and helps to establish a secure  communication with the spirituality

 

 yoga, meditation and spirituality provides positive energy to the body, mind and soul and helps to eliminate the negative energy  generated by the components of the embedded human body.

 

human body is self-controlled and auto-regulated body  system.   it is composed of soul, mind and eleven organs  systems (circulatory, respiratory, digestive, excretory,  nervous, endocrine, immune, integumentary, skeletal,  muscle and reproductive systems).

 

the human body is a complex systems that controls many  physiological function of organs simultaneously to perform  different specific tasks.

 

the brain is a  microprocessor or microcontroller, stored memory and  works together with mind as software that provide  program instructions to execute different specific functions.

 

the soul is a super controller and has capacity to function during  individual life.   the human body consist of sensors which are providers of  information/ knowledge , and mind can take  decisionss to execute the information obtained from the body

 

the  function of soul, mind and body are interdependent and can  be observed as a tri-unity .    soul directs intuition,  conscience communication and establishes a secure link  with spirituality.

 

soul undergoes no changes like  the body and does not at any time become old, as the body  does.

 

supreme soul’s (brahman ) consciousness has all knowledge like past, future and present.

 

the super soul ( brahman ) always watching and guiding  the  soul (  within ) which is struggling very hard with material  desires, doshas and gross body.

 

the soul can never be cut  to pieces by any weapon, nor burned by fire, nor moistened  by water, nor withered by the wind.    the individual soul is  unbreakable, insoluble, and can be neither burned nor dried  and is everlasting, present everywhere, unchangeable,  immovable and eternally the same.

 

as sunlight maintains the entire universe,  likewise, soul light maintains the material body.    the  material body begins to decompose as soon as the soul exits the  body after death.. immediately maggots start developing inside the body..  ; hence it is the  soul which maintains the body.

 

mind sometimes takes the support the ideas and action from soul

 

consciousness  executes the action via body.    soul at higher consciousness sends positive messages to the body via mind to translate it for the action along with a switch mechanism

 

yoga is a  psycho-somatic-spiritual discipline for achieving harmony and union between our soul, mind and body as well as the  ultimate union of our individual consciousness with the  universal consciousness

 

you can change your destiny caused by karma in your present life , not your fate caused by trespasses in your past lives.. if you are born in a bad womb as an ugly cripple in a bad god forsaken place , it is what brahman wanted.

 

destiny is created by man’s thoughts, habits and character. there is every chance for his correction and improvement by changing his thoughts and habits. the scoundrel can become a saint

 

and all greek scholars were sworn to accepting soul as part of brahman during the passing out convocation..

 

indeed

 

the passing out greek had to declare ” aham brahmasmi” ( i am brahman )..

 

here “i” refers to the soul within.

 

and the guru would declare him passed out by declaring “tat twam asi” ( that thou art ).

 

and kerala thiyya egyptian king akenathen banished all gods from the pantheon of gods except brahman ( aten )..

 

the word atman is found in rig veda (rv x.97.11) downloaded 400 centuries ago and penned down 70 centuries ago

 

imagine german jew rothschild created the fake pali speaking pig eating buddha who declared that there is no soul.  on youga international day all female yoga teachers were doing the honors in front of a huge statue or rothschild cooked up pali speaking buddha who did not believe in the soul..  7000 years ago patanjali penned his yoga sutras , which is all about the soul.. braaaayyyyyy.

 

the real buddha, whose statues are found in ancient rock cut temples, was born in 1900 bce in india, kikita, gaya, bihar, to parents anjana/ hemajit-  he spoke sanskrit, was a vegetarian, and believed in the soul ———– the fake buddha, cooked up by jew rothschild as the 9th avatar of vishnu, was touted to be born in 480 bce in nepal, lumbini, kapilavastu, to parents mayadevi/ shuddodhana – he spoke pali, ate pig and denied the existence of the soul.

 

childless traitr modi went running to nepal faster than usain bolt to do propaganda for rothschild cooked up pali speaking buddha

 

and rothschild peer reviewed historians gave bull that socrates met buddha.. braaaayyyyyyyyyy..

 

 

the wisdom of om has always been beyond the mental faculty nay- perception of the white invader who tried to convert it into a shepherd’s call to his goats to go home at sunset .

 

om is the first mantra in the 4 vedas and the 108 upanishads.

 

om is the first mantra and is the sound body of consciousness.

 

om contains all the sounds in itself.

 

om is the four states of consciousness, as per patanjali yoga:—-.om is the waking state or jagrat. beta brain waveom is the dreaming state or svapna.  rem sleep stateom is the deep sleep state or sushupti. (dream-less deep sleep state , the delta brain wave)om is the transcendental state or turiya. (beyond all the states)

 

om is the inner music of the soul. om is the music of the silence.. om is the supreme pinnacle of the magnificent hill of vedanta..om is the supreme mantra. ..

 

om is  shabda brahman – god as sound / vibration. ..

 

the hypnotic rhythm of repetition of om causes stillness in the mind. .

 

sanatana dharma gave us the technique to even modify our fate , for our future births by introducing a concept called sannyasa ashrama ( renunciation ) for men about the age of 75..

 

not one single man on this planet has been able to describe fate and destiny after the last maharishi adi shankaracharya died 4000 years ago..

 

is shall do so now.. this is most critical for future generations..

 

yoga empowers you to take charge of your destiny , though it cant alter your fate.

 

karma and destiny are woven into the very fabric of our lives to the extent that the average person barely notices their effects.

 

every choice we make affects our future and therefore our destiny. right now we are experiencing the destiny (and the karma) that arose from choices we made in the past of this current life..

 

laws of karma do not apply to animals as they do not have an ego. ego is the soul’s worst enemy.

 

when the soul exits the body after death putrefaction of flesh starts immediately..

 

hidden in all beings, their inmost soul who is in all. he watches the works of creation, lives in all things, watches all things. he is pure consciousness, beyond the three conditions of nature ” (shvetashvatara upanishad 6.11).

 

यदा सर्वे प्रमुच्यन्ते कामा येऽस्य हृदि श्रिताः। अथ मत्र्योऽमृतो भवत्यत्र ब्रह्म समश्नुते ।।

 

transliteration

 

yadā sarve pramucyante kāmā ye’sya hṛdi śritāḥ atha matryo’mṛto bhavatyatra brahma samaśnute ।।

 

 “when one eliminates all selfish desires from the heart, then the materially fettered jīvātmā (soul) attains freedom from birth and death, and merges with he field of brahman.”.

 

no abrahamic religion has ever taught of the doctrine of the immortal soul

 

in 325 ad, jewess helena cooked up a pathetic semblance of the soul. she converted atman ( soul ) to adam.. and imagine mohammad of islam is a decendant of adam.

 

the only hebrew word traditionally translated “soul” (nephesh) in english language bibles refers to a living, breathing conscious body, rather than to an immortal soul.

 

according to genesis 2:7 god did not make a body and put a soul into it like a letter into an envelope of dust; rather he formed man’s body from the dust, then, by breathing divine breath into it, he made the body of dust live, i.e. the dust did not embody a soul, but it became a soul—a whole creature. tee heeeeeeee

 

the lord god formed man of the dust of the ground, and breathed into his nostrils the breath [neshemah] of life; and man became a living [chay] soul.[nephesh] (genesis 2:7 ) aiyyyooooo

 

when the white man was unning around doing grunt grunt for language we wrote about the soul in thousands of pages..

 

ātman ( soul ) is a central idea in all vedas and the upanishads. the human soul contains all the knowledge of vedas.

 

vedas state that the core of every person’s self is not the body, nor the mind, nor the ego, but ātman, which means “soul” or “self”. atman is the spiritual essence in all creatures, their real innermost essential being.

 

vedas state that ātman is the first principle the true self of an individual beyond identification with phenomena, the essence of an individual.

 

ātman is a central idea in all of the upanishads, and “know your ātman” is their thematic focus these texts state that the core of every person’s self is not the body, nor the mind, nor the ego, but ātman, which means “soul” or “self”.

 

atman is the spiritual essence in all creatures, their real innermost essential being. it is eternal, it is the essence, it is ageless. atman is that which one is at the deepest level of one’s existence.

 

the ego, acts as a reducing valve, shutting out thoughts and sensory input that doesn’t fit neatly into our self-, or which could potentially harm our self-esteem

 

ego serves as a gatekeeper of consciousness, admitting into awareness only those thoughts that conform to our self-image.

 

it results in the formation of cognitive bias..

 

when you take a lsd trip you are no longer an individual isolated from life as it takes place around you..

 

you feel interconnected with the universe and all its inhabitants, experiencing intense feelings of love, euphoria, and unity while the self is temporarily forgotten.

 

you lose your f & f reflex..

 

das kapital killed more than 200 million people.

 

i drove the last nail into the coffin of das kapital using more words that the original master piece written by the planets greatest thinker jew karl marx ( sic sic )..

 

 

 

 

 

 

 

 

 

 

 

a sannyasi defragments his soul.. he had a better sense of history of what happened in his previous life..

 

when you defragment your soul your ego dissolves .. in sannyasa soma ( more powerful than lsd ) is created by your own mind , sans side effects..

 

when your karmic baggage is zero and you burn the seeds of your ego ( ego death ), your soul frequency rises to the same level of brahman the field..

 

ego death is complete loss of self identity.. it is permanent..

 

taking a lsd trip gives you a fleeting loss of ego and the fight and flight response.. you shift from self centred mode to un-biased mode.. but this burns your mind by drug side effects..

 

the hippies gave us the internet where knowledge is free.. the death of darwin inspired communism of jew karl marx, was kick started..

 

evolution is “soul evolution” ( increasing soul frequency ) not “survival of fittest” which boosted self centered behavior.

 

the information grand highway provided by internet would never have happened if hippies had not come to india in the sixties searching for the dot of turiya ..

 

the renunciate sannyasi adopt great values the minute he dons saffron robes..

 

this voluntary self sacrifice flows from his soul.. saffron denotes the colour of agni in which his ego and limiting beliefs will melt.

 

saffron indicates that he will sacrifice his preconceived notions and his limiting beliefs, so that he can be “in the moment”..

 

the greatest creativity in ancient india came from sages who wore saffron robes in their vanaprasta stage ( age 50 to 75 )..

 

your soul is always multitasking to create new experiences for you. if you observe how you move through life, you will understand.

 

an individual’s time upon earth begins with his birth and ends with his death. however for the soul, there is no death. it has no time because it is without a beginning and without an end.

 

atman (soul) is only conscious of its own body, while brahman the field is conscious of all bodies

 

krishna advises arjuna to think and reflect over what all he had declared and thereafter take such decision as he thinks proper without blindly accepting what has been told to him.

 

teaching is not indoctrination. thus the lord leaves the decision to act and lead a higher life to arjuna’s own free and sweet choice after considering all the points brought to his notice

 

there is no compulsion involved and free choice is the characteristic of hinduism as the human personality cannot grow morally and ethically through coercion

 

you are not an animal—you are a conscious human with free will and the power to choose

 

the scriptures serve the purpose of guiding the hindu subjectively using wisdom. it is up to man himself to choose the right and to reject the wrong.

 

sanatana dharma offers complete freedom.. if you try to act over smart , karma will rule

 

sanatana dharma has no formal demands nor requirements on the lifestyle or spiritual discipline, method or deity a sanyasin must pursue – it is left to the choice and preferences of the individual.

 

this freedom has led to diversity and significant differences in the lifestyle and goals of those who adopt sannyasa

 

https://ajitvadakayil.blogspot.com/2016/12/perpetual-motion-of-orbiting-electrons.html

 

https://ajitvadakayil.blogspot.com/2011/02/daltons-atomic-theory-sage-kashyapa-and.html

 

we indians gave the word soul to the world.

 

moksha (liberation) is not a state to be attained, it is the very nature of the soul. moksha means realising what had been the soul’s true nature as identical to brahman, which it had momentarily forgotten. .

 

the soul and matter are integral part of brahman, and although they are substances in themselves, yet in relation to god they are his attributes. between god and soul and matter, the relationship is of aprithakasiddhi (distinct but not separate)..

 

one may ask why god granted free will to the soul, it is because the soul is a tiny part of god albeit at lower frequency and it possesses his qualities

 

the soul possesses a tiny amount of independence to utilize its senses, mind, and intellect in the manner it wishes. the exercise of our own free will results in good and bad deeds..

 

karma accrues only for humans who have consciousness ( can see themselves in a mirror and see colour) and free will

 

consciousness travels with the soul to astral layers after death. the body dies but the spiritual quantum field continues. in this way, you ( soul ) is immortal.

 

death does not exist in a timeless, spaceless world

 

in the chhandogya upanishad (vi. 8.7 to vi 16.3) the teacher tells the disciple again and again that the whole universe is centered in the self:-

 

यैषोऽनिमा ऐतदात्म्यमिदं सर्वम्

 

तत् सत्यं आत्मा तत्वमसि श्वेतकेतो

 

sa yaiṣo’nimā aitadātmyamidaṃ sarvam |

 

tat satyaṃ sa ātmā tatvamasi śvetaketo ||

 

‘everything in the universe has this subtle reality for its self;

 

that is the truth, that is the atman, and that thou art, o shwetaketu.’

 

the katha upanishad says about the atman / soul (iv. 9):

 

your ( soul ) ultimate goal is to be again re-united with the mother field parmatma ( brahman )

 

the individual soul has the freedom to perform good or bad actions by the exercise of its own free will. you fuck it up and karma can be a bitch. intention is scalar

 

we have to perceive all things in space and time, the far and the near, the immemorial past, the immediate present, the infinite future with all their contents and happenings as the one brahman.

 

we have to perceive brahman as that which exceeds, contains and supports all individual things as well as all universe, transcendentally of time and space and causality. we have to perceive it also as that which lives in and possesses the universe and all it contains.

 

consciousness is the supreme most principle of the universe that neither be created nor destroyed. in our spiritual scriptures it is mentioned that the consciousness is brahman or god that is the divine principle of the universe beyond infinity and eternity.

 

all the meaning mechanism in the mind brain functionality is witnessed by consciousness and therefore the material world exits along with its meaningfulness

 

in terms of impact on human history, the main ramification of the coming scientific and spiritual revolution will be the full and extensive comprehension of the nature of reality, in particular, recognition and understanding of the soul and field of brahman .

 

this will lead to greater harmony and participation in life, leading on to new levels of growth and evolution.

 

the cosmos is a coherent field of consciousness, thus consciousness participates in it on all levels. the cosmic information space is a canvas within which consciousness creates. when you have rem sleep you exchange information with akasha ( the virual cloud as we call it today )..

 

all future inventions are available in akasha.. nikola tesla said that he got ac electricity idea from akasha

 

communing with the cosmic consciousness are becoming recognized experiences

 

physicists have been finding quantum effects in larger and larger systems (such as lasers, superconductivity, superfluidity, bose-einstein condensation etc) and entanglements have been found at distances of several miles.

 

vedas are full of worship of natural elements like wind, water, fire etc. in some parts of vedas and many upanishads, we see clearly concept of abstract, omnipresent, invisible, eternal, transcendent and immanent brahman who has qualities unfamiliar in our everyday life.

 

everything is one.

 

in bhagavad gita krishna is not brahman as cult iskcon propagates along with fake radha.. .. he is just a mouthpiece of cosmic allegories brahman and vishnu- and sometimes himself as mortal krishna with 13 strand dna ( nil junk )..

 

today there are around 4,210 religions on the planet. sanatana dharma remains the only spirituality based religion in its midst. the only horse among donkeys

 

our souls are greater than the interaction of neurons in the brain. they are created from the very fabric of the holoverse and have been present since the genesis of time.

 

dualism of abrahamic religions sets out to say that the two – jiva (the individual soul) and brahman (the supreme soul) are different

 

adam is lifted from allegory atman ( soul ).. having kerala malayali mohammad as descendant of adam is nonsense.. adam is mentioned 25 times in koran hile hero mohammad ( pbuh ) gets only 4..

 

 

if only idiot charles darwin knew , how complicated and marvelous the human body is !

 

at the gurukul the guru gives his best pupil a single  strand of his sikha hair willingly.  the pupil then  puts this in a silver amulet casing on his body.   this is a priceless personal gift.   the hair strand cannot be stolen.

 

the dna antenna in our cells’ energy production centers (mitochondria) assumes the shape of what is called a super-coil.   supercoil dna look like a series of möbius coils.  these möbius supercoil dna are hypothetically able to generate scalar waves.  most cells in the body contain thousands of these möbius supercoils, which are generating scalar waves throughout the cell and throughout the body.

 

contemporary cell research is now based on the principles of quantum physics that shows the world as being created out of energy.   our cells’ membranes contain special proteins called intergral membrane proteins (imps) that respond to energy signals from the external and internal environment.  our biological behavior can be controlled by “invisible” energy forces, which include thought.

 

when we shut off our internal mind chatter and concentrate our attention through prayer, meditation or contemplation, we tune ourselves into this subtle, spiritual, quantum-level energy matrix.

 

when this energy is allowed to transfer to our dna (without interruption from negative attitudes), it affects the molecular and cellular levels that drive all our physical metabolic processes.  this is why we have the ability to heal ourselves through prayer, meditation or conscious intention.

 

in the scalar vacuum state this energy is susceptible to our thoughts and feelings. our cells react to environmental signals as well as to our thoughts.  cells move toward growth signals and away from life-threatening stimuli.

 

thoughts and emotions have an electromagnetic frequency vibration that is perceived by every cell in the body through the instant communication system of scalar waves. negative thoughts and emotions can interfere with the electromagnetic, biophoton signaling at the cellular membrane and dna levels.

 

when this happens, the communication signals become chaotic and cellular information and instructions for enzyme and protein formation become blocked.

 

consciousness shapes our material world.  dna about which darwin had zilch idea , is a transceiver of information, some from the space time dimension and the other form the quantum world.

 

once you let go of the emotional distress, your thoughts and actions are no longer influenced by subconscious self-sabotaging influences. the way we react to an event is recorded in our molecular matrix.

 

fear , feeling unwanted and lack of self esteem are feelings which have a resonant frequency signature that vibrates throughout our being. this energetic disturbance upsets neurohormonal pathways in our body and constrict the energetic flow to cells, dna, organ tissue, muscle tissue, and other systems in our body.

 

thoughts and emotions have an electromagnetic frequency vibration that is perceived by every cell in the body through the instant communication system of scalar waves. negative thoughts and emotions can interfere with the electromagnetic, bio photon signaling at the cellular membrane and dna levels. when this happens, the communication signals become chaotic and cellular information and instructions for enzyme and protein formation become blocked.

 

we cannot observe the quantum world using our limited five senses. instead we must imagine particles as they really are– structures of matter waves (like quantum waves) in their wave medium, the quantum ether.

 

 our intentions create our reality. as proved amply by the double slit experiment the consciousness of the observer brought the observed object into being.

 

nothing in the universe existed as an actual thing independently of our perception of it.  mind and matter are both made of the same basic stuff. the difference has to be found in the composition of vibration or ripples. matter belongs to larger and slower waves, which implies that it possesses less energy of the absolute.

 

mind is made out of much finer ripples, which indicate that it contains more of the consciousness of the absolute.  scalar waves allow for information transfer across the universe, connecting every atom with every other atom and since these waves travel at super luminous speeds they could be the explanation of the non-local effects that were predicted in theory and empirically discovered in quantum physics.

 

the word self-consciousness in the upanishads means the knowledge about the existence and nature of brahman. it means the consciousness of our own real being, the primary reality. according to the upanishads the atman or paramatman and ishvara are unknowable; they are not merely objects of faith but the objects of mystical realisation.

 

the atman is unknowable in its essential nature; it is unknowable in its essential nature because it is the eternal subject who knows about everything including itself. the atman is the knower and also the known

 

self-consciousness is the fourth state of consciousness or turiya, the first three being vaisvanara, taijasa and prajna. these are the four states of individual consciousness.

 

chapters 8.7 through 8.12 of chandogya upanishad discuss the “four states of consciousness” as awake, dream-filled sleep, deep sleep, and beyond deep sleep.

 

consciousness is not chimerical, or a conceptual abstraction, but a vital principle of existence. there are four states of human consciousness – waking

 

(jagarita), dream (svapna), deep-sleep (sushupti) and the transcendental (turiya).

 

while the first three states

 

(avasthatraya), respectively called vaishvanara, taijasa and prajna (mandukya upanishad 2), are ‘mere appearances’, and subject to modification, the turiya or the fourth (chaturtham), is changeless and abiding, since it is the ultimate reality – the all-pervasive source of everything. in a higher sense, turiya is not a separate realm as it is the self itself, possessed of all the four quarters (chatushpat).

 

consciousness, in the waking state, is associated with gross body (sthula sharira); in the dream state, with subtle body (sukshma sharira), and in the deep-sleep state, with causal body (karana sharira). all the three are experienced in the waking state, which relates to things external. the deep-sleep state has in it the seeds of the first two. however, consciousness alternates generally between the waking state and the dream state. spiritual seekers ponder over turiya alone.

 

the mandukya upanishad ( verse 8) correlates physical consciousness with the syllable aum (om). a represents the waking state; u, the sleeping state, and m, the deep sleep state. the waking state is outward-knowing (bahish prajna). it cannot fully grasp the absolute truth, as senses and the intellect have their limitations. the dream state is inward-knowing (antah-prajna) but it leaves the consciousness foggy and turbid. both the conditions eclipse in deep sleep. ‘the part less om is turiya.’(mandukya upanishad 12). it is beyond measure (a-matrah), and possessed of infinite dimensions (gaudapada’s karika 29).

 

turiya is mahamauna, the great cosmic silence that cannot be fully defined but is subject to experience. it is self luminous, self existent, and the substrata of the physical states of human experience.

 

it is sakshi, the witnessing consciousness. sakshi is the true nature of the individual soul (jiva) as described in the four mahavakyas, ‘great utterances’, of the upanishads : ‘that thou art’ (tattvamasi -chhandogya upanishad,1.4.10); ‘consciousness is brahman’ (prajanam brahma- aitreya upanishad, 5.3); ‘i am brahman’( aham brahmasmi- brihadaranyaka upanishad 1.4.10); ‘this self is brahman’ (ayamatma brahma- brihadaranyaka upanishad 2.5.19).

 

turiya is the ascension of consciousness from phenomena to noumena. it is rising above the duality of name and form, and identifying with the causa prima of existence. the mandukya upanishad explains the concept of turiya thus- ‘not inwardly cognitive, not outwardly cognitive, not both-wise cognitive, not a cognition-mass, not cognitive, not non-cognitive, unseen, with which there can be no dealing, ungraspable, having no distinctive mark, non-thinkable, that cannot be designated the essence of the assurance of which is the state of being, one with the self, the cessation of development, tranquil, benign, without a second (a-dvaita)– such they think is the fourth i). he is the self. he should be discerned.’

 

turiyavastha, ‘ realm of turiya’, can be attained by absorption in the contemplation of one’s real self. as the spiritual aspirant (sadhaka) moves from spatial and temporal consciousness of the little self to transcendent consciousness of the absolute, by mystic practices and grace of god,

 

turiya takes one beyond the realm of time and space, and ruptures the cycle of birth and death. in the turiyatita state, when spiritual perfection is at its apogee, and consciousnesses rises to domains unknown, the conscious, sub-conscious and deep-sleep levels are overstepped and synthesized into a self effulgent unit. the individual soul (jiva) obtains eternity (nityatva), immutability

 

(avikaratva) and completeness (purnatva) by dropping the sense of ‘i’ and ‘mine’. it becomes conscious of the divine presence in everything, and perceives the infinite in the finite, the eternal in the evanescent, the one in many.

 

the jivanamukta is free from encumbrances of karma, as these cannot tether his soul anymore. yet he survives in the physical body till his prarabdha karma- accumulated actions which have begun to bear fruit – are exhausted. some, however, feel that the law of retributive justice does not apply to realised souls whose previous sins are also destroyed while attaining the turiya state.

 

there are three distinct stages leading to self-realisation. the first stage is in mystically apprehending the glory of the self within us as though we were distinct from it.

 

the second stage is in identifying the “i-within” with the self, that we are in essential nature entirely identical with the pure self. the third stage is in realising that the atman is brahman, that there is no difference between the self and the absolute. the fourth stage is in realising “i am the absolute” – aham brahman asmi. the fifth stage is in realising that brahman is the “all” that exists, as also that which does not exist.[10]

 

the sublime state of self-consciousness is reached after the seeker after truth devoid of egoism and delusion, overcoming the flaws of attachment, firm in spirituality, free from lusts, released from dualities called pleasures and pains, the un-deluded repairs to the imperishable status, because for a knower of brahman who has realised the ultimate truth, there is much profit from reservoirs when all around there is an inundation. through self-consciousness one gains the knowledge of existence which is the knowledge of sole reality.

 

it is not mere intellectual apprehension of truth, it is the apprehension of the oneness which has to be realised here in this very life. in the bhagavad gita xiv.20 lord krishna tells arjuna that when the embodied being is able to transcend these three modes or gunas associated with the material body i.e. sattva, the mode of goodness, rajas, the mode of passion and tamasa, the mode of ignorance, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.

 

self-consciousness is a positive experience. it is the direct realization of the immortal brahman – he enters into my being – bhagavad gita xiv.19 who is the ground of the imperishable brahman, of immortality, of the eternal virtue and of unending immutable bliss – bhagavad gitaxiv.27.

 

नान्यं गुणेभ्य: कर्तारं यदा द्रष्टानुपश्यति |

 

गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति || 19||

 

nanyam gunebhyah kartaram yada drashtanupashyati

 

gunebhyash cha param vetti mad-bhavam so ’dhigachchhati

 

translation

 

bg 14.19: when wise persons see that in all work there is no agent of action other than the three guṇas, and they know me to be transcendental to these guṇas, they attain my divine nature.

 

ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य |

 

शाश्वतस्य धर्मस्य सुखस्यैकान्तिकस्य || 27||

 

brahmano hi pratishthaham amritasyavyayasya cha

 

shashvatasya cha dharmasya sukhasyaikantikasya cha

 

translation

 

bg 14.27: i am the basis of the formless brahman, the immortal and imperishable, of eternal dharma, and of unending divine bliss.

 

soul nudges arise when our soul is awakening after waiting patiently for the right timing in our development to slowly come into our conscious awareness.

 

the call of your soul is the beginning of a journey of transformation that ultimately results in the person bringing what they’ve learned back to share with others.

 

the call of your soul requires that we integrate the past and the parts of ourselves we had to leave behind to adapt to growing up; be present in the now, and grow spiritually by bringing the outer aspects of our lives into alignment with our inner truths.

 

the call of our soul is about coming into right relationship with ourselves, other people and the universe.

 

the soul’s calling is about being of service to something bigger than ourselves.

 

fulfilling our soul’s calling begins to flow when we’ve embraced the inner journey of transformation and created a healthy personality through which to express our calling.

 

discerning our soul’s calling in a conscious way involves a process of trial and error. it requires that we follow lots of breadcrumbs and connect countless dots. this gives us endless opportunities to further develop our newfound capabilities as we create our own paths.

 

when the universe decides that it’s time for our soul to awaken, and we find the courage to respond to the call, our lives take on a new depth of meaning, purpose, and mystery. we leave the well-worn path behind us and learn to navigate, one step at a time using soul nudges as our gps.

 

Capt. Ajit VadakayilJuly 11, 2022 at 3:49 PMSOMEBODY CALLED ME UP AND CRIED

 

CAPTAIN

 

CAN YOU GIVE ONE EXAMPLE OF WHAT VADAKAYIL ARMY OF KALKI CONSCIOUSNESS HAS ACHIEVED

 

WELL

 

THE ONLY TRUE REVOLUTION IS THE REVOLUTION OF CONSCIOUSNESS..

 

READ THE POST BELOW-

 

https://captajitvadakayil.in/2022/07/10/vadakayil-on-stare-decisis-tail-wags-the-constitution-dog-context-is-buried-as-dog-shit-by-bribed-and-honey-trapped-cjis-law-ministers-poll/

 

GERMAN JEW ROTHSCHILD WHO RULED INDIA BURIED “CONTEXT”

 

WHEN YOU ELIMINATE CONTEXT FROM THE EQUATION, THE SHADOW CAN CONTROL THE OBJECT AND THE TAIL CAN WAG THE DOG

 

Capt Ajit Vadakayil

..

 

 

 

 

SOUL MATTERS PART 9 – Capt Ajit Vadakayil

THIS POST IS CONTINUED FROM PART 8, BELOW–

 

this post “soul matters part 9 “ will be the most profound post ever penned by a mortal.. considering vedas downloaded 400 centuries ago had no mortal authors..

 

let my readers be the judge and jury

 

i ask my readers to watch the video below.. 

 

a crypto jew named zakir naik does extreme blasphemy ..

 

 

childless traitor modi did noting, though vadakayil send more than 143 messages to modi , a darling of the jewish deep state

 

in the video above zakir naik lied that papa shiva cut off his son ganesha’s head

 

why?

 

pray?

 

prithee?

 

son ganesha tried to stop his  sex crazed father from raping his crying menstruating mother parvati hiding in the toilet

 

childless pm modi , an enemy of hinduism from within did further damage.. he declared that in ancient india we did plastic surgery and gave the example of an elephant head on ganesha..

 

childless traitor modi , an enemy of sanatana dharma and bharata from within, does not know that papa shiva, wife shakti and son ganesha are all cosmic allegories

 

ganesha is in charge of the mooladhara bandhan..

 

only if ganesha opens this gordian knot can mother kundalini shakti ( prakriti/ parvati /shakti ) rise up and meet husband shiva ( purusha ) and create the cosmos

 

what nupur sharma said about prophet mohammad consummating his marriage with his wife when she was nine has been told by zakir naik several times.. there are several videos all over the internet..

 

yet malaysia gave refuge to zakir naik.. malaysia them condemned india? some strange inconsistency this. watch this video below—

 

 

in the past 8  parts i wrote about atma ( soul ).

 

i also wrote about brahman the field of which the soul is a mere splinter albeit at reduced frequency

 

IN THIS POST PART 9,  I WILL WRITE ABOUT “PARAMATMA “ THE SOUL OF THE COSMOS ALSO KNOWN AS PURUSHA..

 

IT YOU ARE NOT LEFT MIND NUMBED , I HAVE FAILED

 

the inverted triangle of husband purusha ( shiva ) merging with the triangle of prakriti ( shakti )  creating the six point star of sankhya vedanta , has been usurped by white jews, as star of jude.. braaaayyyyy.

 

this is not deviant sex as crypto jew zakir naik told in the video.. this act of divine love created the cosmos

 

both shiva and his wife shakti are cosmic allegories not mortals, who created the universe as purusha ( consciousness ) and prakriti ( energy )..

 

it is a mind boggling,  intelligent concept.. the white man’s mind is too shallow to understand all this.. 

 

purusha is the embodiment of pure consciousness, and prakriti as the embodiment of pure energy.  shiva is the changeless static aspect of consciousness..

 

through uniting with purusha , prakriti gave form to his spirit and created the universe (we are talking about creation of the cosmos here- not menses sex  as figured out by small minds). 

 

in pakistani mosques young muslim men are asked to have menses sex with hindu girls and remind them how shiva tried to have menses sex with his wife.

 

this was told to me by my pakistani officers ( good boys)

 

I KNOW AN INDIAN HINDU GIRL WHO WAS SUBJECTED TO THIS BY A PAKISTANI MUSLIM – SHE WAS HAPPY TO WORSHIP HER RED SHIVA LINGAM..

 

 

https://captajitvadakayil.in/2022/02/16/cosmic-allegory-hindu-god-ganesha-ganapathi-homam-ganesh-chathurthi-clay-idol-visarjan-karma-adhyaksha-door-keeper-astral-layer-one-controller-of-brahma-granthi-sruti-ghana-mobius-recital-2/

 

getting back–

 

when the insentient prakriti comes in contact with the sentient purusha , the universe evolves.  purusha symbolizes consciousness, the masculine principle. prakriti symbolizes the feminine principle, the activating energy.

 

vedanta is expressed in the technical language of quantum mechanics and the philosophy of science, even today with little or no attenuation of meaning. when modern science meets ancient vedanta eye to eye, there will be pralaya..

 

in the two-slit experiment, if the conscious physicist looks for a particle (uses a particle detector), he will find a particle; if he looks for a wave (uses a screen), he will see a wave pattern before him. physical objects only “appear” due to the collapse of their probability waves by a conscious observer..

 

in sankhya vedanta , male purusha ( shiva ) is a conscious observer ( witness ) while female prakriti ( shakti / scalar energy ) is observed.. 

 

the cosmos in all its manifestations, as an act of divine love

 

for the microcosm and the macrocosm the soul within is purusha and prakriti plays the game of maya… the ‘union’ of purusha ( consciousness )  and prakriti ( scalar  energy ) brings about the creation of the cosmos

 

when the insentient prakriti comes in contact with the sentient purusha matter forms the universe evolves. there is no menses rape in the toilet here

 

at the beginning of evolution, purusha ( brahman ) comes in contact with prakriti which disturbs the equilibrium state of the three gunas..

 

 at  the time of evolution, names, forms and life arise from prakriti and at the  time of dissolution they go back into it.  but prakriti, independent of prusha ( brahman the field)  cannot generate anything.

 

prakriti is purusha’s instrument of creation, preservation and dissolution.

 

purusha, or consciousness, is separate from prakriti and changeless..  prakriti is the potency that brings about evolution and change in the empirical universe. it is described in bhagavad gita as the “primal motive force”. it is the essential constituent of the universe and is at the basis of all the activity of the creation

 

the three gunas ( tamas/ rajas/ sattva ) are the constituents of nature, the substance of prakriti.  the tendency to inertia is tamas..  the tendency to movement or action is called rajas.

 

 sattva is a equilibrium state which supervenes when both the conditions of tamas and rajas subside. . purusha is solitary because even though as consciousness he is the witness to the effects produced by prakriti and her three gunas,  purusha remains pure and untouched.  the three gunas are born of prakriti. 

 

it is their imbalance that causes the wheels-within-wheels to turn and produce the hologram.  after a cyclical dissolution of the world the gunas return to and remain in a state of perfect balance until next time of creation.

 

purusha abides in prakriti (prakritsthas) as witness to the effects of her gunas.. purusha is the witness and experiencer. prakriti works through the three gunas and the five senses to produce what purusha experiences

 

as prakriti consists of the three gunas, every object  in prakriti is compounded of these three gunas.. purusha, or supreme consciousness ( brahman ) , is the impassive observer of all phenomena.

 

prakriti,  excited  in response to purusha’s attention , has her gunas ( yin-yang or tamas –rajas ) thrown out of equilibrium. . she moves from transcendence to immanence and undergoes a series of transformations through which the multiform world comes into being.  purusha, was never really in bondage, or enmeshed with prakriti.

 

LIKE CRYPTO JEW ZAKIR NAIK IMAGINES SHIVA DOES NOT HAVE TO PUT HIS PRICK INSIDE HIS WIFE’S MENSES BLEEDING TWAT

 

the process of creation starts when prakriti borrows consciousness from purusha ( by induction ) and starts acting like a conscious entity. prakriti is the fundamental substance out of which the cosmos evolves… prakriti evolves under the influence of purusha.. purusha is an inactive, unchangeable, universal and eternal entity.

 

prakriti simply means nature. prakriti is the principle of matter or substance. it is a non self without consciousness. prakriti is active, changeable, earthly and eternal entity.

 

it represents the female aspect of creation. the entire universe is created out of prakriti or the fundamental matter. according to sankhya the world is created as a result of the union ( BY INDUCTION- NO NEED TO RAPE  ) between purusha and prakriti

 

Purusha is always observing, but itself is never the actor nor does it become somehow transmuted into what it witnesses. In no way does it become part of what it sees.

 

This eternal objectivity is a prime trait of the spirit. Prakriti is described in Bhagavad Gita as the “primal motive force”. All action is entirely done by the gunas of Prakriti.

 

Purusha cannot be Prakriti and Prakriti cannot be Purusha.

 

Prakriti is the non-self. It is devoid of consciousness. Prakriti can only manifest itself as the various objects of experience of the Purusha. Purusha ( Brahman / morphogenetic consciousness field ) is static.

 

Prakriti is the dynamic side of Brahman. Sankhya is not a godless system as written by the shallow minded white man.

 

In each cycle of creation, Purusha enters into Prakriti and this union unfolds as the cosmos. In the pralaya or dissolution at the end of the cosmic cycle or Kalpa, all creation withdraws into the now formless Prakriti.

 

Both purusha and prakriti are eternal. Purusha remains perpetually changeless. Prakrti goes on ceaselessly changing, due to the interaction between its own gunas of sattva, rajas and tamas

 

While Prakriti is an insentient energy ( can be transmuted to matter ) , Purusha is a sentient energy ( consciousness ) . Purusha is eternal, something that does not create, uncreated, passive, absolute, infinite, pure, neither the cause nor the effect, consciousness and indestructible.

 

Prakriti is eternal, uncreated something that creates, dynamic absolute, infinite, cause and active.. The creation or evolution of the world begins with the samyoga or EFFECTIVE CONTACT by induction of purusha (consciousness) and prakriti( energy-matter)..

 

According to Sankhya the cause is always subtler than the effect. Prakriti is said to be feminine while Purusha is masculine. Yet Prakriti as a creative force is only feminine in a metaphoric sense. Similarly, Purusha as transcendent awareness is only masculine in a metaphoric sense.

 

Purusha is beyond any biological dualities and has its own Shakti or power of seeing. Prakriti is composite and Purusha as homogenous, with Prakriti as the basis of the diversity and multiplicity of the outer world, and Purusha as the basis of the unity and homogenous nature of consciousness.

 

Prakriti is dependent and Purusha as independent, with Prakriti not existing for itself but to fulfill the will of the Purusha, yet with the Purusha having no instrument of expression apart from Prakriti.

 

The relationship between Purusha and Prakriti is sometimes said to be that of the lame and the blind. Purusha has no power of action and so is metaphorically lame or incapable of moving.

 

Prakriti has no power of knowledge and so is metaphorically blind. The combination of the two is necessary for cosmic evolution.

 

This is not to be taken literally, just to make LCD party understand.. While the Purusha can exist in its own right apart from Prakriti as the transcendence consciousness,

 

Purusha is a sentient energy ( consciousness ) . The body is the modification of the three Gunas. Prakriti is called by the Sânkhya philosophers indiscrete, and defined as the perfect balance of the materials in it; and it naturally follows that in perfect balance there cannot be any motion.

 

In the primal state before any manifestation, when there was no motion but perfect balance, this Prakriti was indestructible, because decomposition or death comes from instability or change..

 

It is the presence of Purusha in proximity to Prakriti and her gunas that kindles, impels, and instigates the emergence of her effects in the hologram. . When there is no creation, the three Gunas remain in tranquility.

 

However, when Purusha interacts with Prakriti, there is a vibration in Prakriti. This vibration results in the three Gunas intermingling, and mixing in different proportions..

 

Prakriti is the ‘final substratum of all empirical realities, however her unmanifest is not different from her effects.  What was subtle and undifferentiated is called effect when it becomes manifest and differentiated..

 

Purusha is eternal, something that does not create, uncreated, passive, absolute, infinite, pure, neither the cause nor the effect, consciousness and indestructible.

 

Prakriti is eternal, uncreated something that creates, dynamic absolute, infinite, cause and active.. The creation or evolution of the world begins with the samyoga or EFFECTIVE CONTACT by induction of purusha (consciousness) and prakriti( energy-matter)..

 

Prakriti cannot function apart from the Purusha.. In evolution, Prakriti is transformed and differentiated into multiplicity of objects.

 

Evolution is followed by dissolution. In dissolution the physical existence, all the worldly objects mingle back into Prakriti, which now remains as the undifferentiated, primordial substance. This is how the cycles of evolution and dissolution follow each other..

 

According to Sankhya the radical interactions among the three gunas disturb the state of equilibrium in Prakriti. Then there may be dominance of one or the other guna.

 

This disequilibrium, with certain other influencing factors, prompts Prakriti to differentiate into world-objects. Before the creation of the world these three gunas remain in a state of perfect equilibrium

 

6000 years ago, Krishna declared, among sages I am Kapila.. Maharishi Kapila ( 11,500 BC ) said that the universe arose through the union of prakriti ( energy ) and Purusha ( consciousness )…

 

सिद्धानां कपिलो मुनि:

 

siddhānāṁ kapilo muniḥ

 

amongst the siddhas I am sage Kapil.

 

Kerala Maharishi Kapila,  describes Purusha in a manner similar to Samkhya-Yoga schools,

 

Sage Kapila was a genius philosopher tuned into the analysis of Reality.. He talked about Purusha ( Shiva/ consciousness ) and Prakriti ( Shakti / energy ).. Kapila added Purusha to the system for the Prakriti to become “aware of itself and its workings.”

 

This is like completing a circle or circuit in Cybernetics giving a component to form a feedback loop.. Cybernetics is a transdisciplinary approach for exploring regulatory and purposive systems—their structures, constraints, and possibilities..

 

Genius Kapila’s Sankhya philosophy can be turned inside out or upside down.. It does not matter.. Modern scientists no longer look down on Sanatana Dharma.. They have realized that it will take another 500 years to understand the concepts of Sanatana Dharma..

 

Science is approaching a paradigm shift of unprecedented proportions, to bridge the gap between ancient Hindu wisdom and modern science, and reconcile the differences between priceless Hindu spirituality and bullshit Western objective pragmatism.

 

It will be difficult unless Science embraces the Subjective.. The science of Chemistry is at a level of atoms and molecules and is comparatively gross (large scale) compared to quantum physics in the realm of science..

 

In Sankhya philosophy, Purusha is the plural immobile male (spiritual) cosmic principle, pure consciousness, unattached and unrelated to anything, which is “nonactive, unchanging, eternal, and pure” Purusha uniting with Prakṛti (matter) gives rise to life.

 

PURUSHA IS THE SOUL OF THE COSMOS, THE UNIVERSAL SPIRIT PRESENT EVERYWHERE, IN EVERYTHING AND EVERYONE, ALL THE TIME.

 

Purusha is the Universal Principle that is eternal, indestructible, without form, and all-pervasive. It is Purusha in the form of nature’s laws and principles that operate in the background to regulate guide, and direct change, evolution, cause, and effect.

 

It is Purusha, in concept of existence, that breathes life into matter, is the source of all consciousness, one that creates oneness in all life forms, in all of humanity, and the essence of Self. It is Purusha,  why the universe operates, is dynamic and evolves, as against being static.

 

During the Vedic period, the Purusha concept was one of several mythemes offered for the creation of the universe. Purusa, in the Rigveda, was described as a being who becomes a sacrificial victim of the gods,

 

In the RigVeda, “[t]his Puruṣa is all that yet hath been and all that is to be” (पुरुष एवेदं सर्वं यद भूतं यच्च भव्यम|).

 

The abstract idea Purusha is extensively discussed in various Upanishads, and referred interchangeably as Paramatman and Brahman

 

Splendid and without a bodily form is this Purusha, without and within, unborn, without life breath and without mind, higher than the supreme element. From him are born life breath and mind. He is the soul of all beings.— Munduka Upanishad  5000 BC

 

The Universe is envisioned in these ancient Sanskrit texts penned 7000 years ago,  as a combination of the perceivable material reality and non-perceivable, non-material laws and principles of nature.

 

Material reality (or Prakriti) is everything that has changed, can change and is subject to cause and effect. Purusha is the Universal principle that is unchanging, uncaused but is present everywhere and the reason why Prakriti changes, transforms and transcends all of the time and which is why there is cause and effect.

 

Puruṣha is the transcendental self or pure consciousness. It is absolute, independent, free, imperceptible, unknowable through other agencies, above any experience by mind or senses and beyond any words or explanations. It remains pure, “nonattributive consciousness”.

 

Both Samkhya and Yoga school holds that the path to moksha (release, Self-realization) includes the realization of Purusha.

 

There is no relationship between Purusha and creation just as there is no contact between the desert and the mirage. He is totally free from any desire, purpose, motive or agency so far as the creation is concerned..

 

The magnet is indifferent although it makes the iron pieces move on account its proximity.. Similarly, Purusha remains indifferent although He makes the nature-Prakriti- create the world.

 

Purusha presides over the world which consists of moving and unmoving objects as a witness. By His presence the wheel of the manifested and unmanifested beings revolves round and round..

 

Energy (Prakriti) and Consciousness (Purusha) are both beginningless. They are the two aspects of Brahman. . The play of energy and Consciousness causes the origin, preservation and dissolution of the Universe..

 

6000 years ago Krishna tells Arjuna that there is no creature either on the earth or among the cosmic forces in the heaven who is free from the influences of these three Gunas. The play of these three Gunas is the very expression of Prakriti. .

 

Purusha is neither produced nor does it produce. Prakriti is not produced but it produces. .

 

Krishna declared, among sages I am Kapila.. Maharishi Kapila ( 11,500 BC ) said that the universe arose through the union of prakriti ( scalar energy ) and Purusha ( consciousness )…

 

Prakriti functions through the reflection of the consciousness of the Purusha that occurs through the medium of the mind..

 

The individual soul or Purusha bound to the mind must progress through the realm of Prakriti in order to return to its true nature as part of the cosmic evolution of consciousness. To attain spiritual liberation, a spiritual aspirant has to transcend these three gunas..

 

 As the gunas are part of prakriti (the subtlest matter) we need to transcend them all. Purusha, the Self, is never an object of experience; purusha is the subject—the one who is aware, the one who knows.

 

Prakriti, on the other hand, encompasses everything that comes before us in the objective universe—whether psychological or material. Prakriti is all that can be known. .

 

Liberation, means to transcend these three modes.. Prakriti expresses Herself through the three gunas.. The threads or qualities of all creation. Unlike Prakriti, the Purusha is only a Drashta or Sakshi (witness) of events in this universe. It merely plays the role of a spectator and does not create anything.

 

All that exists in nature is divided into three gunas. Samkhya philosophy includes a theory of gunas (qualities, innate tendencies).. Prakriti does not cease once realization is attained, the material world does not disappear. But the union of Prakriti and Purusha is broken.. The yogi now lives liberated, remembering the experience of Purusha, keeping it lively in material consciousness

 

Spirituality is all about finding and seating your consciousness in that which is eternal and unchanging.

 

Kaivala, liberation, comes when the Jivan Mukt has fulfilled the purusarthas, the fourfold aims of life, and has transcended the gunas. Aims and gunas return to their source, and consciousness is established in its own natural purity.

 

 Since the gunas no longer have any purpose to serve for the Atman, they resolve themselves into Prakriti. This is liberation.

 

The Atman shines forth in its own pristine nature, as pure consciousness. When the highest purpose of life is achieved the three basic qualities do not excite responses in the mind. That is freedom.

 

In other words, the Perceiver is no longer colored by the mind. When those primary elements involve, or resolve themselves back into that out of which they emerged, there comes liberation, wherein the power of pure consciousness becomes established in its true nature..

 

Indifference to the subtlest elements, constituent principles, or qualities themselves (gunas), achieved through a knowledge of the nature of pure consciousness (purusha), is called supreme non-attachment (paravairagya)..

 

One who has transcended these gunas do not try to change an object, being or circumstance. Instead, they fully accept them as they are. So everything that happens or that we perceive are merely joinings and disjoinings of the gunas.

 

The gunas alone do anything. Realizing this we should be stimulated to look beyond the gunas to the transcendent Spirit which is absolute Unity. By achieving equanimity, we can break free from the clutches of Prakriti. We would transcend the three Gunas completely.

 

It is then that we would discover the seat of consciousness or Purusha within ourselves. We lose discernment between happiness and sorrow, good and bad, and eventually ‘me’ and ‘not me’. We hence remain unperturbed and unscathed by the ups and downs of life–heaven or hell, rain or sun, pleasure or pain. We become enlightened and virtuous, yet unstoppable, fearless and free.

 

The objective of yoga is to harmonize rajas and tamas back into sattva which needs to dominate before Purusha can realize it own true nature. This is self-realization.

 

When self-realization is attained through a dominant sattva, the other two gunas are not ‘dead’. They are just not active; however, they can be called upon into action if the sattva so desires.

 

So, for a realized person, the gunas are under the control of sattva and come into play when the consciousness is projected outward. At the microcosmic level, the three gunas manifest themselves at different levels of consciousness.

 

Prakriti is the physical realm – the external realm of our senses. It is what we see, hear, touch, taste and feel. Everything, our nature and behavior – our very minds – are affected by the innate qualities of Prakriti. These principles are called the gunas.

 

As the gunas churn together, the manifest world of Prakriti evolves out of the primordial matrix. All gunas create attachment and thus bind one’s self to the ego.

 

The ego along with the gunas rajas and tamas causes identification with the body and make us forget our true Self (Atman, Consciousness). The gunas are constantly at work.

 

The mind is thrown out of balance. While the yogi’s goal is to cultivate sattva, his  ultimate goal is to transcend their misidentification of the self with the gunas

 

Krishna says to Arjuna that the Supreme Entity is called the Brahman. Time, space, the chain of cause and effect, etc., are all characteristics of the material realm.

 

However, the Brahman is beyond these, as He is transcendental to the material plane. Brahman indicates the one changeless and imperishable Essence behind the phenomenal world.

 

It is the Self or the Principle of Consciousness which illumines the body, mind and intellect. Its presence in each individual body is called ADHYATMA, THE INDIVIDUAL SOUL.

 

The soul within you was once part of BRAHMAN ( PARAMATMA ) THE MOTHER FIELD at the seventh astral layer .. You have been sent on planet earth to gain experience as every form of life .. As you graduated from lower forms to highest forms of life your soul frequency increased..

 

As a Jivan Mukt your soul is at highest frequency, same as brahman the mother field.. Your karmic baggage and ego is now zero..You get moksha from endless re-births and your soul merges with brahman.. You are now GOD .. This is real homecoming..

 

You give your experiences to brahmAn as a closed feedback loop.. Planet earth is a school for brahman

 

one thing that prakriti does not possess is consciousness. Sankhya therefore variously describes prakriti as: inert (jada); non-conscious principle (a-chetana), unintelligible etc.

 

Purusha and prakriti are two totally unrelated and totally diverse principles: purusha is un-generated and un-generating; a-vyakta is un-generated but generating; and vyakta is generated and generating.

 

Prakriti is dynamic non-conscious and is that which is seen; purusha is consciousness, the passive un-seen seer. It is the proximity ( induction ) of these two diverse principles that sums up and makes man and his world.

 

The object of the Sankhya exercise is to segregate every evolute of prakriti and view the purusha the consciousness in isolation. Sankhya considered human being as a psycho-physical unity. It examined the human body-mind complex from the point of view of consciousness.

 

The question framed by sankhya is: how to understand the various forms of experience, including that of the objective world, with reference to the consciousness of man?

 

Sankhya kept away from idealism; its approach was rather unemotional, clinical and analytical.. Sankhya puts forward the premise, that the translucent consciousness adds nothing to the world ; and it can therefore be understood only in terms of what it witnesses: the un-manifest and manifest world viz, everything that is not consciousness.

 

The sankhya method of enquiry could be described as an individual’s quest for his true identity ; a journey deep into the very core of his existence guided by buddhi (viveka) ; travelling from the gross outer peripheries of his being into his subtlest inner core; going past the body, mind, senses, urges , etc ; shredding away every identity , every emotion and every thought ; all along the way, at each stage, rejecting what is not-consciousness and stepping into the next inner zone which is more subtle than the previous one; until he sheds away every aspect of prakriti .

 

The stringent economy in use of words sadly lent scope to multiple stupid interpretations by shallow nay CHOOTIYA white minds..

 

In Sankhya Vedanta we male PURUSHA ( consciousness ) observing the dance of female PRAKRITI ( energy)…

 

Kerala Sages gave Jewess Helena masala from Vedas to write the blue print about ADAM and EVE in 325 AD at the First Council of Niceae.. ADAM and EVE story is just lifted from our Upanishads – this story is the basis of the Abrahamic religions Judaism/ Christianity / Islam. .

 

All three religions draw upon this STOLEN story from MUNDAKA Upanishad III, 1, 1-3 ( Genesis of the Old Testament ).. This story and speaks of the tree of knowledge and God’s commandment that its fruit shall not be eaten. Adam at first did not eat it but Eve did.

 

After that Adam too ate the forbidden fruit. . The Upanishad ORIGINAL story is about two birds sitting on a peepal tree. The birds are PURUSHA (atman )and PRAKRITI ( jiva )– with Purusha being the witness. .

 

 HEY PRESTO– ATMAN becomes ADAM. JIVA becomes EVE.. ( J is silent in most areas ) –people call me AIT ( ayit ) instead of AJIT. . The FIG which eve ate is the fruit of the peepal tree ( FICUS ) — the true botanical name today is FICUS RELIGIOSA.

 

In Koran poison injected by Jews it is AT TIN, the ninety-fifth sura of the Qur’an with 8 ayat. Poor Muslims , always getting screwed by Jews.. Muslims see Adam as the first Muslim..

 

Koran then says that God commanded that Adam and Eve not eat from one tree in the garden of Eden, The story of Adam and creation is pieced throughout the Quran. There are references in chapters: 2, 4, 5, 7, 15, 20, 21, 38 and others.. Satan deceives Adam and Eve into eating of the fruits of the forbidden tree: (2:36)..

 

Koran describes the two sons of Adam and Eve, Cain and Abel… The old testament NEVER spoke of apple ( from a fig tree ) !.. The Tree of Jiva and Atman appears in the Vedic scriptures, as a metaphysical metaphor concerning the soul.

 

These verses of Vedas went on oral route for 330 centuries before being penned down 70 centuries ago.. The Rig Veda samhita 1.164.20-22, Mundaka Upanishad 3.1.1-2, and Svetasvatara Upanisad 4.6-7, speak of two birds, one perched on the branch of the tree, which signifies the body, and eating its fruit, the other merely OBSERVING.

 

Rig Veda samhita says: 1.164.20 Two birds associated together, and mutual friends, take refuge in the same tree; one of them eats the sweet fig; the other abstaining from food, merely looks on…. 1.164.21

 

Where the smooth-gliding rays, cognizant, distil the perpetual portion of water; there has the Lord and steadfast protector all beings accepted me, though immature in wisdom….. 1.164.22

 

In the tree into which the smooth-gliding rays feeders on the sweet, enters, and again bring forth light over all, they have called the fruit sweet, but he partakes not of it who knows not the protector of the universe… The first bird is PURUSHA ( consciousness ) -HE is ATMAN .

 

The second bird is PRAKRITI ( energy ) – SHE is JIVA .. When the jiva becomes distracted by the fruits (signifying sensual pleasure), she momentarily forgets her lord and lover and tries to enjoy the fruit independently of him.

 

This separating forgetfulness is maha-maya, or enthrallment, spiritual death, and constitutes the fall of the jiva into the world of material birth, death, disease and old age.. This concept of ATMAN AND JIVA have been personified and taken into the Bible as ADAM AND EVE and the fall of man in a most stupid manner..

 

In Sankhya Vedanta Prakriti as a dancer, after having performed for the observer Purusha , stops dancing, when her task is accomplished. He is no longer interested in her (“i have seen her”), she stops forever (“i have already been seen”). .

 

SANKHYA VEDANTA is a theory of evolution and understanding the universe. The female dancing girl dances as long as the male observer is there. The moment the observer ceases to look at her and understands the dance perfectly, she fails to amuse him anymore..

 

Purusha, or supreme consciousness ( brahman ) , is the impassive CONSCIOUS OBSERVER of all phenomena. OBSERVED female prakriti, excited in response to purusha’s attention , has her gunas ( tamas –rajas ) thrown out of equilibrium. She moves from transcendence to immanence and undergoes a series of transformations through which the multiform world comes into being.

 

OBSERVER PURUSHA, was never really in bondage, or enmeshed with OBSERVED PRAKRITI.. Prakriti cannot be perceived, not because of its non-existence, but because of its subtlety. It is perceived in its effects

 

Vedas penned down in 5000 BC says that the only constant in the cosmos is change, everything is in a state of flux, nothing is static– everything is vibratory. This is what guarantees growth and evolution.

 

It is a cosmic spiraling dance of separate opposing forces, which sustains this universe… SAKSHI witnesses all thoughts, words and deeds without interfering with them or being affected by them.

 

Sakshi ( observer ) or Shiva / Purusha , along with Shakti (will /energy/motion), represents the Brahman, the totality itself in its most fundamental state, the panentheistic concept of all mighty, revealed in ancient philosophical texts of Hinduism.

 

The field of mind (chittakasha) involves the duality of the seer and the seen, the observer (drg) and the observed (drshya), which duality is overcome in the field of pure consciousness.

 

drg-drshya-viveka ( 5000 BC ) tells us:– “when form is the object of observation or drshyam, then the eye is the observer or drk; when the eye is the object of observation, then the mind is the observer; when the pulsations of the mind are the objects of observation, then sakshi or the witnessing-self is the real observer; and it is always the observer, and, being self-luminous, can never be the object of observation.

 

when the notion and the attachment that one is the physical body is dissolved, and the supreme self is realized, wherever one goes, there one experiences samadhi. “.. The sankhya Vedanta school was expounded by Kapila, a Kerala maharishi who lived 13500 years ago

 

Purusha is solitary because even though as consciousness he is the Witness to the effects produced by Prakriti and her three gunas, Purusha remains pure and untouched. The three gunas are born of Prakriti.

 

It is their imbalance that causes the wheels-within-wheels to turn and produce the hologram. After a cyclical Dissolution of the world the gunas return to and remain in a state of perfect balance until next time of Creation

 

Purusha and Prakriti are stated to be the cause of samsara or phenomenal existence. Prakriti transforms itself into body and senses, as also into pleasure, pain and so on and Purusha experiences pleasure and pain. This union between Purusha and Prakriti makes relative life possible

 

The Sankhya Karika says, the very presence or proximity or the mere seeing by the Purusha who is the fact of consciousness, enlivens and activates the constituents of the dormant or un-manifest (avyakta or mula- prakrti) Prakrti. The mula-prakrti, in other words, is simply the undifferentiated, unconscious thing-ness, which is witnessed.

 

The Purusha does nothing and is unable to act; but his mere proximity or seeing, somehow, disturbs the equilibrium (samyavastha) of the potent forces of avyakta or mula-Prakrti made up of three Gunas: sattva, rajas and tamas. This disruption of equilibrium caused by the proximity (samyoga) of two diverse principles triggers the struggle for ascendency among the constituent Gunas; and that sets in motion the process of unfolding or evolution of the man and the world, flowing out of the a-vyakta.

 

That is, when these Gunas are in equilibrium or in balance, no creation or modification is possible. It is only when this equilibrium is disturbed the manifest world (vyakta) emerges out of the un-manifest (a-vyakta).

 

The karika clarifies that just because the presence of the individual Purusha results in the appearance or the emergence of the world, it should not be construed that the world is derived from Purusha (because Purusha does not generate or create anything); but, it only means that without the presence of Purusha, the Prakriti would remain in un-differentiated, un-manifest state (a-vyakta).

 

The world in and of itself is simply un-manifest avyakta when not in the presence of Purusha. It is only when it is illumined Purusha the world appears to be alive. Purusha the seer is a sort of translucent emptiness, a pure witness. Inactive (akartrbhava), isolated (kaivalya), pure consciousness (chetana): and

 

Prakrti the seen is matter ( from energy ) that is witnessed is inherently non-conscious or non-intelligent. Neither can be reduced to the other. The Karika says that the Purusha is understood in terms of what it witnesses.

 

Karika therefore describes everything that appears to Purusha (consciousness), which in other words is the whole of the a-vyakta and vyakta. Ultimately, everything that appears to consciousness is eliminated, leaving Purusha as the sole reality

 

Apart from the purusha, which forms the inner core of the personality, everything in the universe, physical and psychological, including the mind, are regarded as originated from prakriti, which is constituted of three gunas viz. sattva, rajas and tamas

 

Kshetra means field and Kshetrajna means knower of the field in Sanskrit and Malayalam. The body is the field (kshetra) wherein seeds of karma is sown, grown and harvested. The one who is the witness is kshetrajna ( soul/ brahman)..

 

Kshetrajna , the witness of the field, is pure consciousness purusha, (gambhirananda). The soul is a small part of Brahman the field of consciousness albeit at a lower frequency

 

By transcending the gunas, one unlocks that which binds one to nature. When this is achieved in all the involvements, the soul is fully perceived.  The consciousness has now, by the power of wisdom, gained everything that had to be acquired, and tossed away everything that had to be discarded.

 

The sadhaka is liberated from all bondage; there is no feeling of birth and death. Kaivalya is accomplished. This is how you become a sage..

 

A sannyasi is FREE as he has NOTHING LEFT TO LOSE.  The ego is the root-cause and creator of numerous identifications, projections, attachments and delusions, which cause suffering on a personal and collective level.

 

We must detach and disidentify with Prakriti as body, mind and external world, which is to return to the Purusha or consciousness principle as our true nature. This is what Yoga strives for in its control of the vrittis of the mind.

 

 Yoga teaches us to observe Prakriti, including our mind-body complex, so that we can return to the Purusha, our true nature as the Seer.  Man deluded by the sense “I”, thinks, “I am the doer.”..

 

THE REAL REVOLUTION IS THE REVOLUTION OF CONSCIOUSNESS.

 

 

Tantric art has captured the images of the Purusha and his consort, Prakriti, in ecstatic union.  This is NOT perverted sex

 

Tantra is NOT perverse sex. In the Tantric cosmology, the whole universe is perceived as being created, penetrated and sustained by two fundamental forces, which are permanently in a perfect, indestructible UNION. These forces or universal aspects are called Purusha ( Shiva ) and Prakriti ( Shakti )…

 

Shakti is manifested by Shiva only during creation and is withdrawn into himself at the end of creation

 

.Shallow western minds have never understood this  amazing truth. Tayor yad yamalam rupam sa samghatta iti smrtah—Ananda-saktih saivokta yato visvam visrjyati,Na Sivah Saktirahito na Saktih Sivavarjita.  —(Tantraloka-Ahnika, 3.)

 

“The coupled form of these two (Shiva-Shakti) is called junction.  That is called the blissful Shakti from which creation arises.

 

Prana in Yoga , Ayurveda and Kalari refers to a cosmic energy believed to come from the cosmos and connecting the elements of the universe. Kalari is fighting controlled by the divine—a grandmaster Kalari warrior could anticipate his opponents next move by observing his aura

 

 The universal principle of energy or force, responsible for the body’s life, heat and maintenance, prana is the sum total of all energy that is manifest in the universe. This life energy, prana has been vividly invoked and described in Vedas.   In Ayurveda and tantra,   prana vayu is the basic vayu ( air) from which all the other vayus arise.

 

Once the root chakra, home of Kundalini, opens, the static energy housed there flows freely.. As it flows up the spine, Kundalini boosts the remaining five chakras along the way before igniting the crown, or 7th, chakra.

 

When energy flows uninterrupted, like a snake winding up the the spine, the chakra circuit is complete. Only then is there potential for transcending the physical plane to reach Enlightenment.

 

Kundalini refers to  primal energy ( shakti)  located at the base of the spine.

 

The concept of Kundalini as “the figure of a coiled female serpent—a serpent goddess not of “gross” but “subtle” substance—which is to be thought of as residing in a torpid, slumbering state in a subtle center, the first of the seven, near the base of the spine.

 

The aim of Tantra and Swara Yoga is to rouse this serpent, lift her head, and bring her up a subtle nerve or channel of the spine to the so-called “thousand-petaled lotus” (Sahasrara) at the crown of the head.

 

Shakti, rising from the lowest to the highest lotus center will pass through and wake the five between, and with each waking, the psychology and personality of the practitioner will be altogether and fundamentally transformed.. The Kundalini experience is frequently reported to be a feeling of electric current running along the spine.

 

When this happens the yogi’s aura becomes VIBGYOR encased in a golden sheath.  His soul has ascended the frequency of the first six astral layers and it now of the same frequency of the seventh astral layer—the mother field of Brahman..

 

The Sanskrit adjective kuṇḍalin means “circular, annular”. Energy is said to accumulate in the muladhara, and the yogi seeks to send it up to the brain transforming it into ‘Ojas’, the highest form of energy. This has nothing to do with semen as told by that duffer Freemason , Rothschild’s agent Kayastha Vivekananda.

 

 

Yoga is suppression with awareness; tantra is indulgence with awareness.. The entire cosmos is a manifestation of prana.

 

Lord Shiva gives his wife Parvati most profound methods of centering oneself using a lover ( this is NOT sex) , achieving pure awareness, quantum entrainment, consciousness , prana amplification , focusing the mind like a laser beam using Bose condensate method , the meaning of OM, channeling the breath for Nitric oxide boost, the alpha / theta frequency states, nadis, bindu of Sri Yantra geometry , shabda brahman, advaita brahmAn , raising kundalini, the chakras, mudras, tattwas, delusions of Maya, core of Shakti , shifting dominant nostril etc etc – ..

 

All this is beyond the intelligence of FAKE homosexuality pushing Padma Vibhushan gurus for whom Rothschild has opened out hundeds of branches abroad.. The modern man is NOT intelligent enough or perceptive enough to understand the ancient Tantra—which has been reduced to sex and perversion..

 

4000 years ago Adi Shankaracharya wrote –Shivah Shakthyaa Yuktho Yadi Bhavathi Shakthaha PrabhavithumNa Chedevam Devo Na Khalu Kushalaha Sphandithumapi

 

Translation Verse No 1 : Shiva becomes capable of creating the Universe, only when united with Shakthi , but otherwise , He is incapable of even a stir.

 

In tantra, Shiva as an OBSERVER is called PARA SHIVA and the OBSERVED is called PARA SHAKTI. Tantra has nothing to do with deviant sex

 

The cochlea in the inner ear and it has a spiral shape and has three and half coils .Kundalini like cochlea is coiled and rests at the base of the backbone.  Kundalini has three and half coils too.  If cochlea contains nerves that connects sound vibrations with the nervous system that generates consciousness– Kundalini  is the  subtlest of vibrations that generate consciousness in human self. 

 

9000 years ago Kerala Maharishi  Bhartrhari, wrote in Sanskrit that  Shabda Brahman is the ultimate ground of all existence; and, the Sabda tattva is the first principle of the universe.

 

Bhartrhari, wrote that  Vac or speech is the means to all knowledge and is the essence of consciousness.  Sphota, before it opens, is in an undifferentiated partless state.   It resides in Sabda Brahman, the Brahman of Sounds.  When it differentiates, it falls into two parts: Shabda and Artha, Sound and Meaning. 

 

Bhartrhari examines human consciousness from the perspective of language, he puts it within a metaphysical framework, stressing that the Absolute, the Brahman, is also expressible in language, a cognitive recognition of the Absolute as Sabda Brahman ..

 

Bharthari carries forward.the dialectic between meaning and sound in Sphota Vada, highlighting both dhvani, the auditory sound in which the meaning is carried and artha, the meaning, the intention which reveals the person.  The shallow Western mind cannot fathom the depth of Bharthari’s intellect..

 

7000 years ago Patanjali   wrote that dhvani is heard by the ear and sphota is grasped by intellect. My readers know that Vadakayil does SPHOTA triangulation thinking with time axis factored in..  During the fourth course at the Vadakayil ashram oF KALKI CONSCIOUSNESS “ there was a  short recital and explanation of Sama Veda

 

When Purusha desires to activate the process of creation, he glances at prakṛiti. It then begins to unwind, and sequentially, the entities mahān, ahankār, pañch-tanmātrās ( five senses ) , and pañch-mahābhūta are created

 

 

Brahman casts the souls into appropriate bodies, determined by their past karmas.  Krishna states in Bhagavad Gita that prakṛiti is like the womb and the souls are like the sperms. He places the souls in the womb of Mother Nature to give birth to multitudes of living beings.

 

Kerala Mharishi Ved Vyas also describes it in the same fashion in Śhrīmad Bhāgavatam:

 

daivāt kṣhubhita-dharmiṇyāṁ svasyāṁ yonau paraḥ pumānādhatta vīryaṁ sāsūta mahat-tattvaṁ hiraṇmayam (3.26.19)[v1]

 

“In the womb of the material energy the Supreme Lord impregnates the souls. Then, inspired by the karmas of the individual souls, the material nature gets to work to create suitable life forms for them.”

 

 He does not cast all souls into the material world, rather only those who are vimukh. Souls who are vimukh ( non-moksha ) remain in a state of suspended animation waiting re-induction in astral ayers one to six.

 

The Purusha is the universal cosmic male, the supreme Brahman, the subject as well as the object of sacrificial ceremonies, whose self-sacrifice results in the manifestation of life and worlds and by making a sacrifice to whom, a person gains an entry into the higher worlds or achieves liberation itself.

 

The concept of Purusha is well documented in the Vedas, especially in the Purushasukta of the Rigveda which describes how the worlds were created, beings came into existence, and the social order was established from the Purusha.  The Purushas are said to be of two kinds: the perishable and the imperishable. The body is the perishable Purusha (nothing but Prakriti), while the soul is the Imperishable One (15.16).

 

True knowledge is to know the distinction between the material kṣhetra (field of activity) and the spiritual kṣhetrajña (knower of the field). Those possessing such discriminative knowledge do not look upon themselves as the material body. They identify with their spiritual nature as souls and tiny parts of God. Hence, they seek the path of spiritual elevation and “release from material nature” ( Prakriti moksham ) .

 

Then, by treading on the path of spiritual enlightenment, such persons of wisdom attain their ultimate goal of God-realization.

 

Purusha  is the only reality, it is the universe’s only unchangeable element: the cosmic Soul.

 

While Prakriti (material nature ) is an insentient energy, Purusha ( soul)  is a sentient energy.. Sentience is a multidimensional subjective phenomenon that refers to the depth of awareness .. Sentience is the capacity to experience feelings and sensations .. It is divine and intransmutable. It remains unchanged through different lifetimes, and the different stages of each lifetime.

 

Junk DNA contains information on the trajectory of your soul, which describes how you have come to be who you are..

 

The soul genome, whose template is constantly expanding over the course of its incarnations, contains, in the form of quanta of energy, innumerable bytes of physical information as well as its experiences and interpretations of them.

 

Physical DNA imprints itself into the soul genome, expanding its template through energetic form—they are energy wave forms and holographs.

 

The cumulative history of your soul is dynamic, and continually expanding.

 

The human soul evolves and its frequency rises due to lesser negative karmic baggage . When the soul frequency rises that it is parked at the sixth astral layer—ready for moksha , the JUNK DNA reduces..

 

Hinduism is not a religion, it is the practice of spirituality by elevating human consciousness in the personal quest for truth. Human perception occurs because of interactions between the subatomic particles of our brains and the quantum energy sea. When you get moksha – your soul merges back nay reunites with the supreme creator ( the morphogenetic consciousness field ).

 

Prakriti cannot be perceived, not because of its non-existence, but because of its subtlety. It is perceived in its effects. The eternal and indestructible union between Purusha and Prakriti gives birth to the whole Macrocosm, in its stable, static aspect as well as in its dynamic one. Not only is Prakriti responsible for creation, it is also the agent of all change..

 

On a micro scale amalgamating of prakriti with purusha can either lead to emancipation or block one’s progress by enmeshing one within desires and emotions.

 

According to the yogic philosophy the whole universe can be divided into 2 main categories: Prakriti (Maya ) and Purush (Reality). According to this philosophy everything which is changeable, which is not infinite, is part of Maya.

 

Maya is invisible and beyond sense-perception. No human can see beyond the quantum screen—unless he is a JIVANMUKT whose soul has merged with the field of brahmAn while he is alive on earth..

 

Imagine our maharishis with 12 strand DNA and king sized pineal glands ( all jivanmukts ) were supermen. They got to see beyond the apparition of MAYA. The distinction between the self and the Universe is a false dichotomy.

 

The goal of spiritual enlightenment is to perceive BrahmAn and Maya and distinguish between them.

 

Once we have seen the whole, we start to recognize the parts as expressions of the whole. Since the whole is holistic in its nature, its expressions are holistic representations of the whole.

 

None of the quantum scientists have categorized Vedanta as a religious work. We live in a time obstructed world using 5 senses — and also a timeless realm in the quantum dimension, where what you see is NOT what you get.

 

Vedanta has told 7000 years ago that matter is not condensed substance but a diffused form of energy—and this is what Einstein who was proficient in Vedanta too seconded. It is written in the Vedas that energy and matter are inter convertible.

 

A Jivan Mukt sage went into the TURIYA state beyond the veil of maya.. Turiya holds the real secret of our existence—In the OM symbol, the curve is the Quantum Maya screen and the DOT on top is Turiya..

 

Transcendence is a state of being that has overcome the limitations of physical existence. Turiya consciousness is the ultimate goal of spirituality for here you know what freedom and bliss is all about..

 

In Turiya stateyou experience detachment and joy . . Turiya or pure consciousness, where the mind is not engaged in thinking but just observes the thoughts.. Actions in the turiya state do not create karma..

 

Krishna tells Arjuna that BrahmAn is the Ultimate Cause of All, the Uncaused Cause. His unmanifested form is Consciousness.. . Nothing can exist in this world unless the brahmAn the field of consciousness , forms its substratum.

 

Upanishads declare that BrahmAn after creating the objects entered them as their indwelling consciousness to enliven them.. Brahman, God, exists as the unmanifest Reality and pervades everywhere. Nothing exists other than Brahman.

 

Yet because of delusion ( maya ) we see only the manifested world of beings and not it’s underlying Reality. We superimpose the illusory world on the eternal Reality, Brahman the field. Brahman exists without the world, but the world’s existence depends upon Brahman.

 

A thing devoid of inner reality cannot exist or be an object of experience. BrahmAn is the inner reality of everything.. The reality of brahmAn makes real everything in this world. But the reality of brahmAn does not depend upon the world.

 

He always exists whether the universe of names and forms exists or not. BrahmAn is incorporeal and therefore has no real contact with the material world. He cannot be contained in any object. He is self-existent and self-luminous. Only a fraction of brahmAn illumines the sun, the moon and the universe. But brahmAn himself is transcendental.

 

MAYA IS DESCRIBED AS ONE OF THE NINE SHAKTIS OF THE RECLINING VISHNU.

 

THE NINE SHAKTIS OF RECLINING VISHNU IS DEPICTED BY NINE SPIRALING CONES OF 3D SRI YANTRA .  IT CAN BE SEEN TO CONSIST OF NINE CONCENTRIC LAYERS THAT RADIATE OUTWARD FROM THE BINDU.

 

 

 

 

The nine interlocking triangles centered around the bindu (the central point of the yantra) are drawn by the superimposition of five downward pointing triangles, representing Shakti ; the female principle and four upright triangles, representing Shiva ; the male principle.

 

The 54 triple intersections formed are the 54 alphabets of the Sanskrit language… 54 is SHIVA/ SHAKTI FORMAT is 108, the digital value of OM..

 

http://ajitvadakayil.blogspot.com/2016/12/108-numerical-equivalent-of-hindu-king.html

 

 Sri Yantra represents the union of Masculine and Feminine Divine. The Shri Yantra’s 9 constituent triangles vary in size and shape and intersect to form 43 smaller triangles, organized in 5 concentric levels.

 

BECAUSE OF ITS NINE TRIANGLES, SRI YANTRA IS ALSO KNOWN AS THE NAVAYONI CHAKRA.

 

 The NINE AVARANAS ( CIRCUITS ) of the Sri Yantra are–..

 

1. PRATHAMAVARANA (BHUPURA/ EARTHWORKS)/  FEET ..

 

Trailokyamohana Chakra (“The Wheel That Enchants the Three Worlds”). The Bhupura is the earth level, where srishti is completely manifested and separateness is felt. Our five senses enable us to interact with the world, leading to pleasant as well as unpleasant experiences that agitate our mind. These diverse agitations are represented by the matrika shaktis who inhabit the second wall of the Bhupura. The mudra shaktis who help us to overcome these disturbing influences are represented within the third wall of the Bhupura. The attainments (siddhis) that we attain by controlling the disturbing influences are represented within the first wall of the Bhupura. Dram means vibration or sound. Sankshobana means intercourse. It is a request to speak openly, without inhibitions, and listen to her response..

 

2. DVITEEYAVARANAM (SHODASHA DALAPADMAM/  SIXTEEN-PETALED LOTUS)/ THIGHS…  Sarvasaparipuraka Chakra (“The Wheel That Fulfills All Desires”). With the completion of the evolution procedure, we not only start experiencing things statically but also dynamically. Just as a woman menstruates every 28th day, the Cosmos has its own cycles and periods that are governed by the lunar calendar (as the Moon is the second-fastest moving object in the sky besides the Sun). We sometimes resonate with the cosmic cycles; at other times, we remain tone-deaf to it. At times we are sane, at other times lunatic. The lunar clock is divided into sixteen digits or phases of the moon. These phases are represented by the sixteen petaled lotus… Drim means touch. Vidravana means melting profusely; like the orgasmic flow which can happen in intercourse. Usually these are mental feelings.. FROM NOW ON IT IS THE SEVEN CHAKRAS..

 

http://ajitvadakayil.blogspot.com/2011/02/chakra-vortex-scalar-energy-transciever.html

 

 3. TRITEEYAVARANAM (ASHTA DALAPADMAM/EIGHT-PETALED LOTUS)    / MOOLADHARA ..  Sarvasamkshobana Chakra (“The Wheel That Agitates All”). Upon completing the evolutionary process, we begin experiencing interactions. The cosmic wealth of our experience is called the ananga devatas, which are eight in number. They take the form of wealth; the wealth of experience, of God, of the cosmos. The eight-petaled lotus is the cosmic wealth, the wealth of God; the eight forms of aishwarya. Klim means attraction. Expanding oneself into the other and into the whole world is sarva akarshana. Dissolving the entire world into oneself is a function of manmata’s shaktis who are all forms of intercourse.

 

4. CHATURDHAVARANAM (CHATURDASARA/  FOURTEEN TRIANGLES)/   SWADHISTHANA..  Sarvasaubhagya Dayaka Chakra (“The Wheel That Bestows All Auspiciousness”). The explosion which leads to the creation process is best explained in terms of three stages: (1) the explosion of the interface between the inner self and outer worlds, manifested by the ashtakona; (2) the explosion of the outer universe, manifested by the inner 10 triangles (antar-dashara); and (3) the explosion of the inner self – the ego, manifested by the outer 10 triangles (bahir-dashara). This explosion is completed in 14 different stages of one’s existence. After having passed through seven worlds are in the Bhu, the eighth world and you have to pass through six more worlds, after leaving your body so as to complete the explosion (evolution) process leading to the Fourth Chakra. The fourteen-cornered figure represents the 14 phases of evolution, corresponding to which there are 14 powers (Goddesses). Blum means a taste of wonder. Looking at all the 14 worlds (namely, athala, vithala, suthala, rasathala, thalathala, mahathala, paathala, earth, ocean, fire, air, space, time and transcendence), coming out of the mother’s womb creates this taste of wonder and awe..

 

5. PANCHAMAVARANAM (BAHIRDASARA/ OUTER TEN TRIANGLES) / MANIPURA . Sarvarthasadhaka Chakra (“The Wheel that Bestows All Wealth”). The outer set of ten triangles, described as the Bahirdasara, represents the five sensory and five motor organs of an individual through which our mind can be disturbed. In order to attain the yogic state, the mind has to be decoupled from these disturbing sensory inputs..  Saha means the perfume which maddens. This whole world that we see is created out of memories. There is only a reflection of truth in it; it is only imaginary. Just as when we wake up from a dream, the dream dissolves, so also does this world dissolve when we wake up from a state called Samadhi. Knowing that the world is temporary, like a dream or a thought, and that being attached to it can only bring misery, moves the devotee from the muladhara and svadhishtanna chakras. This is called kulotheerna..

 

6. SHASHTAVARANAM (ANTARDASARA/  INNER TEN TRIANGLES) / ANAHATA.. Sarvarakshakara Chakra (“The Wheel of Complete Protection”). The process of exploding the Cosmos – through space-time interaction – results in the cosmos expressing itself in terms of the five elements (states of aggregation) which are the solid, liquid, plasma, gaseous and vacuum states. These are the five elements and their properties are sound, touch, form, taste, and smell. This set of five elements and their properties constitute the set of inner ten triangles of the Sri Chakra. Krom means anger against the six enemies known as lust, anger, possessiveness, delusion, pride, jealousy. All these binding negatives come from the fixation that “I am this body, mind and intellect and these are mine.” Wanting something that is not mine is lust. The object of lust not coming to me creates anger. The object of my lust comes to me and the emotion that I should not lose it creates possessiveness. The feeling that I cannot live without it is delusion. The sense that only I have it and no one else has it is pride. The sense that others have it and I don’t have it is jealousy. Anger against these children of “I” and “mine” pushes them away. Thus we become a life in everyone. We become mothers to this illusory world giving the positive elements protection and nourishment. Protecting the good and disciplining the evil and helping the needy is the function of the Sarvarakshakara Chakra. It eliminates the conceptions of all feelings of guilt, as well as the diseases that come out of negativities; it enhances the powers of knowledge, abundance and bless; and it fulfills all desires.

 

7. SAPTAMAVARANAM (ASHTAKONA/ EIGHT TRIANGLES) / VISHUDDA.. Sarvarogahara Chakra (“The Wheel that Destroys All Illness”). Once space and time have come into existence, they start interacting with the result of creating matter, as matter is formed when time curves around space. This expansion process continues, forming more matter. It is represented by the eight triangles of the ashtakona. Each triangle is a yoni. The Cosmos becomes an individual through the yoni of birth, while an individual becomes the Cosmos through the yoni of death. Death is simply a yoni that causes time to stop for an individual. Khechari means moving astrally. Through this it is possible to travel in time and space and experience the big-bang and explore the invariants (aksharas formed into eight groups of Sanskrit alphabets). Khechari makes you nada brahma, expanding into the entire sky.

 

8. ASHTAMAVARANAM (TRIKONA/  TRIANGLE) /  AJNA .. Sarvasiddhiprada Chakra (“The Wheel That Bestows All Powers”). The triangle represents the creation of the space-time interval. When an interval is generated about a point then there arises a new point as well as the space-time separation between the two. From one we move to three which the triangle represents. Expansion of Bindu into the triangle is the projection of cosmic awareness into separateness by a wave-like phenomenon called ‘Maya.’ The point and the triangle are the most fundamental things. The emanation of the triangle from the point is called Tripura Bhairavi. The triangle is the yoni, the gate through which everyone comes into being. Siva is called Bhutha Natha, Lord of the Past. He kills the present and pushes it into the past. Shakti is called the Supreme Mother. She manifests the future into the present. The intercourse of Shiva and Shakti is the union of the past and future. The flow of time against life keeps on creating, nourishing and withdrawing continuously. Bija means seed whose content is knowledge. Keeping the attention always at the eyebrow center can bestow the knowledge of past, present and future…

 

 9. NAVAMAVARANAM (BINDU/ POINT/SHIVA-SHAKTI IDENTITY) /  SAHASRARA..  Sarvanandamaya Chakra (“The Wheel of Complete, Pure Bliss”). Creation of individuality from the state of a cosmic being by providing a space-time interval is the function of Shakti while dissolution of individuality back to cosmic being by the removal of the interval is the function of Shiva. At the Bindu the creator and the creation is in a combined state. Siva gives birth to cosmic consciousness while Shakti gives birth to individual consciousness. Hence what we interpret as birth is the generation of individual awareness while death the generation of cosmic awareness. On the contrary birth can be interpreted as dissolution of cosmic awareness while death the dissolution of individual awareness. At the Bindu Siva and Shakti are co-creators having equal potency and equal powers which is Shiva-Shakti identity..

 

THE NINE CHAKRAS OF THE SRI YANTRA ARE EXPLAINED IN THE YOUTUBE VIDEO BELOW

 

 

Shiva gives birth to cosmic consciousness while Shakti gives birth to individual consciousness ..

 

THE ANGKOR WAT TEMPLE DEPICTS THE NINE CIRCUITS..  AND JEW ROTHSCHILD COOKED UP PALI SPEAKING PIG EATING BUDDHA WHO NEVER BELIEVED IN SOUL WANTS TO HIJACK IT—OH  YEAH?.. THINK AGAIN !!..

 

 

Maya is the principle the Absolute creates to take on the temporal illusory appearance of limitation. Prakriti is the sphere of the insentient Matrix and the unmanifest primordial source of objects of perception.

 

Brahman is the Reality. Maya is the illusion power of Brahman and it is dependent on Brahman. Maya is also said as mulaprakriti or primordial nature or the original principle. The supreme most principle of the consciousness remains untouched and aloof from all the acts of Maya

 

 The term MAYA is mentioned 72 times in Rigveda written down in Sanskrit in 5000 BC. Maya is mentioned 29 times in the Atharva Veda. In Puranas and Vaishnava theology, Maya is described as one of the nine shaktis of the reclining Vishnu.

 

 MAYA is the veritable fabric of duality, and she performs this role at the behest of BrahmAn, the morphogenetic consciousness field.. The Supreme God is not bound by Maya just as magicians do not believe the illusions of their own magic..

 

Maya is invisible and beyond sense-perception. No human can see beyond the quantum screen . What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter. What is the difference between a quantum physicist and an ancient Indian maharishi seer ? ..

 

The mystics took existence for granted, and knew how to get from here to there. They got to see beyond the apparition of MAYA. The distinction between the self and the Universe is a false dichotomy.

 

It is written in the Vedas downloaded 400 centuries ago, that scalar ENERGY AND MATTER ARE INTER CONVERTIBLE.

 

Brahman is the Reality. Maya is the illusion power of Brahman and it is dependent on Brahman. Maya is  mulaprakriti or primordial nature or the original principle. The supreme most principle of the consciousness remains untouched and aloof from all the acts of Maya.

 

Vedas used banyan tree reflection in water to explain Maya ( illusion ) and consciousness.. The goal of spiritual enlightenment is to perceive BrahmAn and Maya and distinguish between them.

 

Conversely Maya gets destroyed for a person when they perceive Brahman with transcendental knowledge. . The microcosmic world of human affairs is but a reflection of the macrocosmic world of BrahmAn..

 

THE BANYAN TREE AND ITS REFLECTION EXPLAINS MAYA AND CONSCIOUSNESS. .  THE ORIGIN FROM WHENCE THE REFLECTION IS REFLECTED IS ETERNAL..

 

the tree of this material world is only a reflection of the real tree of the spiritual world. the material world is the perverted reflection ..  the material world thinks and perceives in an upside down manner..

 

WE ARE LIVING IN THE ILLUSORY REFLECTION ( MAYA ) OF THE REAL THING.

 

THE GOAL OF SPIRITUAL ENLIGHTENMENT IS TO PERCEIVE BRAHMAN ( FIELD OF CONSCIOUSNESS ) AND MAYA AND DISTINGUISH BETWEEN THEM

 

 

 What we call the universe is what we see, and that is only this little plane of consciousness and reason; beyond that we do not see at all.

 

Our 5 senses are of narrow bandwidth and even this is squelched, to prevent overload and breakdown.. Wisdom is finding the association about things which are not readily apparent to the non-perceptive—peeking beyond the screen of MAYA ( prakriti ).

 

Sankhya is a dualistic philosophy, which postulates two interdependent, simultaneously existing realities purusha (Consciousness) and prakrti (nature or matter).

 

Nothing goes unnoticed in the universe. Karmaic mechanics is a perfect accounting system.  As an embodied soul in time we are subject to the veils of maya and the physical realities of karma.

 

In the material realm, Maya binds the individual soul to the material body.  Although the soul itself is eternal, it repeatedly experiences the phenomenon of birth and death of the body.

 

Thus, Krishna calls the embodied living entities in the material world as kṣhar (perishable).  This includes all the beings from the tiniest insect to the highest celestial gods.

 

Apart from these are the souls in the divine realm, the Abode of God.  These souls possess an immortal body in which they do not have to experience the phenomenon of death, and hence they are categorized as akṣhar (imperishable).

 

 Sankhya Vedanta is about the observer and the observed , advanced Quantum physics.. The observer is PURUSHA ( Shiva as consciousness ) and the observed is PRAKRITI ( Shakti as scalar energy ) … Prakriti is made up of the three Gunas or qualities— Sattva, Rajas and Tamas.  .

 

As long as the world is manifest, the three gunas are always in flux. They assert themselves in various proportions, giving rise to ever-changing world of manifest forms.. Hence BrahmAn  is  the ultimate cause of the Universe.. Gunas are always present in Prakriti. The unmanifest state is one of equilibrium of the three gunas. At the time of dissolution, when the objects merge back into Prakriti, there is no dissolution for the gunas; they just merge back into Prakriti.

 

Gunatita  is one who has transcended mind to his true nature. One who is balanced, not shaken by any circumstances. The mind is the Known. The knower is different than the known. The one who is aware of this is Gunatita .

 

Krishna is unequivocal that three gunas are to be transcended, even as we journey among them. Rather than outright rejection of the gunas, balanced transcendence means accepting them and watching them as they continue to pass through the psyche in various permutations.

 

Transcending them does not mean that they stop happening, only that we are not unduly encumbered by their influence

 

From the point of view of pure consciousness, the mind is also an object; it is not a subject, though it appears as a subject in respect to physical objects outside. Inasmuch as the mind also stands in the position of an object, it comes within the law of nature and is conditioned by the gunas constituted of sattva, rajas and tamas.

 

In this movement of the three gunas, the mind is also set in motion. That is why the mind is restless. The mind never rests for a moment, because it is urged by the law of evolution. When the universe evolves, moves forward, the mind and body and every blessed conceivable thing is drawn, dragged together by the force of the evolutionary urge.

 

In this motion, the gunas of prakriti are not in a state of balance. They are perpetually moving. There is up and down, progression and retrogression, coming down and going up, etc., so that there is an unintelligible activity going on both outside and inside oneself.

 

Gunavritti virodhat – on account of the opposition of the gunas, , there cannot be permanent equilibrium in this world. This is what drives evolution.

 

एको देवः सर्वभूतेषु गूढः सर्वव्यापी सर्वभूतान्तरात्मा |. कर्माध्यक्षः सर्वभूताधिवासः साक्षी चेता केवलो निर्गुणश्च || .

 

Shvetashvatara Upanishad, Sl. VI.11, 5000 BC..

 

 “BrahmAn is hidden in the hearts of all…The eternal witness, pure consciousness,..He watches our work from within, beyond..The reach of the gunas (attributes of mind).”….

 

Pleasure, pain, delusion and the rest, which are born of three gunas of prakriti, are included under the term organs or ‘karana’ since they cannot exist independently of the sense-organs.

 

The yogi’s mind becomes indifferent to the gunas because the power of consciousness is situated in its own essential nature. The ongoing permutations of the gunas cease, their purpose fulfilled.

 

Without an impetus to provide stimulation, the gunas dissolve back into the primordial matrix. The three gunas in an individual are in perpetual conflict with one another, each one trying to subdue the others in order to become predominant.

 

Krishna advises Arjuna in Bhagavad Gita: “Go beyond the three Gunas”. In other words go beyond matter and manifest your divine spirit.. The three states of goodness, passion and ignorance are solely material in nature. The principle behind the operation of the three gunas is that when one is active, the other two are inactive.

 

The gunas are not considered as static and set. Hindu literature, such as the Bhagavad Gita, state it to be dynamic and changeable with knowledge, introspection and understanding of sva-dharma..

 

Guna is also a concept in Ayurvedic medicine, as a system to assess conditions and diets. For this reason Triguna and tridosha are considered to be related in the traditions of Ayurveda..

 

Prakriti goes on ceaselessly changing, due to the interaction between its own gunas of sattva, rajas and tamas. Earth, water, fire, air and ether; their counterparts smell, taste, sight, touch and sound; the senses of perception and organs of action; mind, intelligence, consciousness and ego are all parts of nature.

 

Ego, consciousness and intelligence are sensitive and elusive. They pile up experiences of objects perceived through the senses of perception, organs of action and mind.

 

These experiences differ according to their relation to circumstances. In this way, consciousness is throttled by the qualities of nature. It is also linked with time, because it fluctuates with thoughts of past, present and future..  the moulding of consciousness takes place owing to the changes in the gunas of nature.

 

Patanjali ( 5000 BC ) explains the three phases of consciousness as rising, being restrained and the pauses between the two. Both purusa and prakrti, existed before man appeared.

 

When creation took place, man was empowered with consciousness, intelligence, mind, senses of perception, organs of action and body. At the same time the characteristics or qualities (gunas) of nature, illumination (sattva), action (rajas) and inertia (lamas) entered man’s body.

 

Set on the wheel of time with the spokes of the gunas of nature, man began to function in conformity with these three fundamental, intermingling qualities. Though born with an unpolluted heart, he gradually became caught in the snare of nature and fell victim to the polarities of pleasure and pain, good and evil, love and hatred, the permanent and transient.

 

That is how desires (vasana) and imprints (samskara) rooted themselves in man’s life..  There is nothing in life which is not connected with the three Gunas. In every life form, we can see all the three Gunas but in different proportions .

 

All matter in the universe arises from the fundamental substrate called Prakriti. From this ethereal Prakriti the three primary gunas (qualities of energy) emerge creating the essential aspects of all nature—energy, matter, and consciousness.

 

This is true meditation, in which ego dissolves, allowing the great Self (purusa) to glimmer in its own glory..  The key concept to remember is that the yoking of Purusha with Prakriti has taken place giving rise to bondage

 

This beginningless alliance between Purusha and the object of awareness (Prakriti represented by buddhi) is the cause of suffering which is avoidable.

 

To remove suffering we need to remove Purusha from its association with Prakriti. This sutra and several of the subsequent sutras constitute the essence of the Samkhya philosophy.

 

Samkhya cosmology , the third template of Sanatana Dharma, elucidated in Bhagavd Gita combines the three guṇas with primal energy/ matter ( Prakriti).

 

These are present in all things and beings in the world, and it is their interplay that defines the physical and psychological character and nature….  Sankhya philosophy unified the Advaita and Dvaita forms of Hinduism in a most interesting manner.   Here when the insentient Prakriti ( female –Dvaita ) comes in contact with the sentient Purusha (male –Advaita ) , the universe evolves

 

The Self ( SOUL ) is the indweller in the body, the Witness of the activities of the body, senses, mind and intellect… Your consciousness is powered by your soul.

 

You can be in a coma but as long as your soul is within you, you are conscious.. If the Consciousness is withdrawn from the body, mind and intellect the perception, emotion and thought necessarily end..

 

Mind can only access experience thought by thought, because it is not possible to have more than one thought at a time. Consciousness has no such limitation (it is dimensionless), several thoughts occur at the same time which is always ‘now.’ ..

 

All things happen in consciousness at the selfsame instant; experienced simultaneously and sequentially–with each new experience ‘erasing’ the old. and so it is as if the old never happened. The mind is charged with consciousness, as a copper wire may be charged with electricity.

 

The wire becomes live when it allows the movement of electric energy through it. The mind knows in the same way as a wire is to electricity. The electricity is not wire; even so, consciousness is not mind.

 

The power to create and control all this lies somewhere deep inside us, but so long as we are looking outwards, we do not have the subtlety and acuity of mind required to turn within and see what it is.

 

Mind is like a finite kind of consciousness. Consciousness can only do this by identifying itself with a finite object called a body. As a body-consciousness it can then know and experience the finite world. ..

 

Consciousness is infinite and can never become finite. Mind is the localization or precipitation of consciousness; it is an apparent activity of consciousness. Mind is a tool of consciousness /self used to experience the world. Mind is an outgrowth of the basic laws of quantum physics together with the actions of the observer, which are the acts of consciousness.

 

Feelings ( magnetic ) and thoughts ( electric ) show the same type of duality as waves and particles. The true Self ( soul ) is not the doer but only the witness. It is the spectator, not the actor. Actions affect the mind and understanding and not the Self. Body, mind and intellect are mere inert matter till Consciousness enlivens them. Consciousness merely illumines the world of objects, the body, the mind and the intellect.

 

Consciousness functions through body equipment’s and illumines them but never gets contaminated by the actions of the body or by the emotions of the mind or by the thoughts of the intellect. Thoughts are like images on the screen of consciousness.

 

One should not identify oneself with the functions of one’s own mind, intellect, senses and body. One should not confuse one’s real nature, Pure Consciousness, with the products of Prakriti..

 

The cosmos is vibrant with a mystic melody comprising planetary chimes as well as the plaintive song of atoms, unknown to us and unheard by us. .  And unheard by us is even the strident crescendo of the universal orchestration in which galaxies, stars and planets whirl around perpetually in spirals, cycles, whorls and vortices causing incessant resonance,  was  the incessant boom of the damaru of  Shiva during his frenzied tandav or cosmic dance… Upanishad 5000 BC

 

Vedas were penned down 400 centuries ago and penned down 70 centuries ago. Bhagawad Gita was panned down 6000 years ago.. Let me make a very profound statement, now….read on, this is the only intelligent thing you will ever read in your lives..

 

SINCE BHAGAWAD GITA WAS PENNED DOWN NOBODY ON THIS PLANET HAS UNDERSTOOD IT…NOT EVEN THE LAST OF OUR MAHARISHIS WITH 12 STRAND DNA ( NIL JUNK ) ADI SHANKARACHARYA WHO WAS AN EXPERT ON ADVAITA VEDANTA..

 

None of them had technical minds. A Sanskrit language expert cannot understand Bhagavad Gita.. Adi Shankaracharya has not written anything about Dvaita Vedanta and Sankhya Vedanta.. Adi Shankaracharya’s Advaita Vedanta is wrong..

 

Krishna is just an mortal avatar of Vishnu ( eighth )..Vishnu is a cosmic allegory .. All Hindu gods are cosmic allegories except Vishnu mortal avatars Rama/ Krishna/ Ayyappa..

 

Vadakayil is the only person to even mention this truth.. Vadakayil is also the only person to describe the Base template of Advaita Vedanta, the second template of Dvaita Vedanta and the third template of Sankhya Vedanta..

 

If anybody can prove me wrong, I will stop blogging and eat my own head..

 

SANATANA DHARMA IS THE MOST INTELLIGENT THEORY EVER, PAST / PRESENT / FUTURE.

 

It can be explained only by a ”planetary gear system” which is used in ancient Vimanas and now in modern racing cars.. I have penned a post on Planetary gear ten years ago ..

 

https://ajitvadakayil.blogspot.com/2011/10/planetary-gear-amazing-invention-capt.html

 

ADVAITA VEDANTA represents our Hindu God which cannot be picked up by the 5 senses. Islam has lifted this as Allah and then ridiculed Hindus as idolator kaffirs.. The Hindu Advaita god is Brahman, the morphogenetic field of consciousness.

 

At a micro scale it is the empty space within an atom in which electrons whizz around in Mobius perpetual motion , which is 99.9999 % of the atom .. At macro scale it is the Akasha ( Zero Point Field ) of the vast cosmos…

 

By itself Advaita field cannot do much.. This is why we superimpose the Dvaita template on the Advaita template..

 

Dvaita Vedanta ( it has nothing to do with fake Madhavacharya cooked up by Jew Rothschild ) has the Hindu god trinity ( with their wives Saraswati/ Laxmi Parvati ) inherent.. Brahma ( creator ) / Vishnu ( mediator ) / Shiva ( destroy )..

 

In reality nothing is being created or destroyed, it is only transformed ( energy) .Vishnu holds the FULCRUM in a dynamic manner as explained by the Planetary gear. .

 

Brahma and Shiva are merely opposite forces , like evaporation and condensation.. Vishnu decides when , with what force as mediator and for how long as sustainer..

 

Sankhya Vedanta is about the observer and the observed , advanced Quantum physics.. The observer is PURUSHA ( Shiva as consciousness ) and the observed is PRAKRITI ( Shakti as energy ) . .

 

 The white Quantum scientists conducted the DOUBLE SLIT EXPERIMENT and were shell shocked to discover that what was mentioned in the Vedas downloaded by Kerala Danava Maharishis 400 centuries ago about THE CONSCIOUS OBSERVER was spot on..

 

The language of the soul and the subconscious is of symbols and holograms.. All thoughts- attitudes, decisions, concepts, alignments, agreements, polarized struggles etc are constructed holographically in the brain. Identities that create experience are created holographically as personas, sub personalities, and archetypes, and as polarised constructs in the deeper mind..

 

Yajurveda downloaded by Kerala Maharishis reveals the same truth: “Yatha pinde tatha brahmande, yatha brahmande tatha pinde“–“As is the individual, so is the universe, as is the universe, so is the individual.”

 

Our brain is holographic. While introducing Nikola Tesla to Akasha or longitudinal field ZPF waves , in 1903, the great Indian mystic has told him -“Every part is a whole and everything springs from the whole”.

 

This was 45 years before a hologram was invented.

 

Our brain can store unlimited data, because our brain is holographic.

 

Holograms are all about changing the angle at which two lasers strike a piece of photographic film- to record many different images on same surface.

 

Any image thus recorded can be retrieved simply by illuminating the film with a laser beam possessing the same angle as the original two beams.

 

Our FREE CHOICE is about finding the right angle to call up the image / memory of what we want or search. This is why a person seconds away from suicide can be given a tight slap across his face , to force change this angle– and then he would not want to commit suicide at all.

 

Om Purnamadah Purnamidam Purnat PurnamudachyatePurnasya Purnamadaya Purnamevavashisyate

 

From infinity is born infinity.When infinity is taken out of infinity,Only infinity is left over.Om, the BrahmAn is infinite, whole and complete,

 

 

As per vedanta we are essentially holographic energy beings existing in a state of resonance with the scalar field of the cosmos.. Consciousness is the intelligence, the organizing principle behind the arising of form, unlike what mad man Charles Darwin says

 

Akashic banks are holographic, accessed by 12 strand DNA Maharishis with holographic brain / fractal minds..   Because space time is holographic, Maharishis could access it by quantum processes inside their brains.  The Vedic Maharishis were clairvoyants.

 

Clairvoyance is the ability of one person to “tune in” to another person’s field of consciousness and pick up their thoughts – both the conscious and unconscious ones..  Vedas say that human consciousness is formed by quantum effects in or between brain cells. 

 

Structures inside brain neurons called microtubules as sources of laser-like coherence for the brain’s vibrational hierarchy.  The brain processes and stores information holographically as a massively parallel processing and associative computer system. .

 

Vedanta is the very science of consciousness at both human and cosmic levels. It recognises consciousness as the ultimate reality and affirms its presence in all existence. Mantra is the sound-body of consciousness.. In a hologram, any part of the hologram with sufficient size contains the whole of the stored information.

 

A piece of a long-term memory is similarly distributed over a dendritic arbor so that each part of the dendritic network contains all the information stored over the entire network.  Holograms encode distributed information as multi-scalar interference of coherent vibrations, e.g. from lasers. Vedas say that brain is a holographic storage device…

 

This model allows for important aspects of human consciousness, including the fast associative memory that allows for connections between different pieces of stored information and the non-locality of memory storage (a specific memory is not stored in a specific location, i.e. a certain neuron) device

 

. The brain without consciousness is inert and lifeless. Consciousness is a form of matter just as matter is a form of consciousness..  CUNT Wikipedia does not know that ENERGY is SCALAR.. The interference patterns of the scalar waves form a huge hologram that permeates the whole of the universe.  Intention is like the tuning fork which causes other forks to resonate to the same frequency

 

Vedas have told us 400 centuries ago that brahmAn is the fundamental entity from which everything else has come.  CUNT Charles Darwin and his monkey gang may NOT agree.

 

The cosmic hologram reveals the unity of consciousness and its macrocosmic expression as our Universe, all-pervasive and essentially  unified while being played out on all levels and scales of existence and myriad levels of awareness.  The universe is an organized as a system of ‘nested hierarchies’ within an overall unity.

 

The ancient 7000 year old Vedanta and quantum physics approach the subject from widely divergent points of view and use vastly different language to treat it.  Yet they can reconcile without diminishing the importance or subtlety of either..

 

The natural world and human realm reflect the greater cosmos, and the microscopic level of reality reveled by quantum physics also interacts with the life of humanity. The impact of our consciousness lies both in the direction of the very small and the very large.

 

The sword of consciousness cuts both towards the galaxy and the atom. In  the flowing connectedness that exists across all levels of organization in the  cosmos, in which consciousness affects and is affected by events in the universe, it appears as might a mysterious divine sword in the act of cutting, it cuts and is cut at the same time..

 

Science has come to recognize that each entity and structure in the universe is part of a  greater unity, with each part reflecting and interacting with the larger whole: “Each pattern,  whether it is a crystal, an organism, a community, a solar system, or a spiral nebula, possesses  its own internal order, so that the Universe is recognized as a System of systems, a Grand  Pattern of patterns.

 

The development of all  forms and patterns in the universe have their own organizing fields which are derived from an  all-encompassing primal holographic unified field.. Matter is scalar energy bound within fields – the quantum matter fields and the fields of molecules and so on..

 

HINDU GOD BRAHMAN IS THE MORPHOGENETIC FIELD OF CONSCIOUSNESS..

 

Laser light produces holograms when transmitted through DNA.  The hologram in physical reality follows the numeric codes of the fibonacci sequence or golden ratio. The brain is a computer run by binary code which aligns with the holograms grids of experience..

 

Brain information patterns repeat over spatiotemporal scales in fractal-like, nested hierarchies of neuronal networks, with resonances and interference beats.

 

AMRIT the fruit of Samudra Manthan reveals the fractal nature of consciousness.  Amrit is not external, it is produced inside your head.   The cobra on  Shiva ‘s shoulders depict raised kundalini and open third eye.  This self realisation (of opening the third eye) , is the ultimate goal of consciousness.

 

The 12 strand DNA maharishis with raised Kundalinis , could read Akashik records , convert them from fractal geometry, for daily life use. Let the shallow minded white man ridicule.. Who cares ! ..

 

The hologram in physical reality follows the numeric codes of the Fibonacci sequence or Golden ratio.  The brain is a computer run by binary code which aligns with the holograms grids of experience..

 

IF YOU HAVE A FRACTAL BRAIN—YOU CAN SEE VEDIC SRUTIS ARE HOLOGRAMS..

 

Quantum healing works outside the fabric of space and time. True natural healing takes place at the quantum level. The holographic brains extension throughout the body is the nervous system.

 

The pineal gland has a lot to do with the placebo effect, as it has to do with the energy body. The only reality is consciousness. It is our intent that affects reality. Mind can wipe off mistakes or deviations of the blueprint .

 

DNA protein scientists may not agree, that in natures perfect design nothing ever dies. Brain is the ultimate pharmacy.  It produces the ultimate body friendly  antibiotics, painkillers, tranquilisers etc with perfect dosage. This is the  reason why there are no side effects. Consciousness affecting reality is the placebo effect.

 

The placebo effect demonstrates that there is a true “mind over matter” impact.   Quantum healing works outside the fabric of space and time.  True natural healing takes place at the quantum level. The holographic brains extension throughout the body is the nervous system.

 

The only reality is consciousness. It is our intent that affects reality..  The observer is an intrinsic part of the main formulation of quantum mechanics, and what differentiates the observer from physical particles has to be mind and consciousness.

 

Maharishis could access Akashik records and downloaded the Veda srutis 400 centuries ago,  because space time is holographic, they could access it by quantum processes inside their brains.

 

The morphogenetic field or BrahmAn has a self organizing nature. This is a merged grand akashik field of several morphic fields of different nature by resonant coupling.

 

This inductive field has consciousness and self initiating nature. This non-linear field is holographic and holds information of not only past history by even every thought , emotion and feeling held in the right hand subconscious lobe of your brain.

 

Vedanta says that brain is a holographic storage device… This model allows for important aspects of human consciousness, including the fast associative memory that allows for connections between different pieces of stored information and the non-locality of memory storage (a specific memory is not stored in a specific location, i.e. a certain neuron) device..

 

 In a hologram, any part of the hologram with sufficient size contains the whole of the stored information. In this theory, a piece of a long-term memory is similarly distributed over a dendritic arbor so that each part of the dendritic network contains all the information stored over the entire network.

 

Holographic processing is accomplished with the brain acting as a phase conjugating device (e.g. a phase gate) which is type of logic circuit where the inputs are sensitive to the phase of the input signal producing..

 

A laser hologram is that it exhibits the distributive property. This means that even a small part of an entire holographic record contains the entire record of the recorded image . Consciousness derives from deeper level, finer scale activities inside brain neurons.

 

There are quantum vibrations in “microtubules” inside brain neurons.. EEG rhythms (brain waves) also derive from deeper level microtubule vibrations, and that from a practical standpoint, treating brain microtubule vibrations could benefit a host of mental, neurological, and cognitive conditions..

 

The DNA blueprint functions as a bio-hologram which serves as a guiding matrix for organizing physical form. . DNA can be influenced by longitudinal acoustic, and longitudinal SCALAR WAVES. Chromosomes that are damaged by X-rays, for instance, can be repaired by simply applying vibration and language, or sound combined with intention, or words, to DNA!.

 

We are holistic beings: not a sum of our parts. Each point within our hologram contains all of the information of the whole. The complete blueprint for our existence is contained and infinitely accessible in every one of our cells.. Ayurveda, rely on a “natural” and holistic approach to physical and mental health.. Ayurveda is a complete way of life.

 

As a holistic health system comprising diet, Yoga, massage, detoxification, herbal remedies, meditation and daily lifestyle, Ayurveda improves not only a person’s health, but also their well being, behaviour and state of mind. Ayurveda uses only organic herbs and nano gold colloids which are biodegradable.

 

Ayurveda is prevention-oriented, is free from harmful side-effects and treats the root cause of a disease rather than just the symptoms. Ayurveda views illness as caused by an imbalance in a person’s physical or mental constitution and therefore seeks to gently bring a person’s body and mind back into a healthy balance. I

 

n Ayurveda, body, mind and consciousness work together in maintaining balance..

 

Sri Yantra ( divine geometry of OM ) which follows the Fibonacci series and the Golden ratio / spiral is the mystical 3D holographic construct of the Cosmos.. It contains THE THEORY OF EVERYTHING..

 

To get the perfect theory of everything TOI, consciousness has to be factored in by science. It will NOT be possible to understand gravity without doing this.. In the quantum holographic DNA-wave bio-computer theory, DNA is a self-calibrating antenna working by phase conjugate ( scalar waves and phase conjugation) adaptive resonance capable of both receiving and transmitting scalar energy ..

 

We live in a time obstructed world using 5 senses — and also a timeless realm in the quantum dimension, where what you see is NOT what you get.. Your DNA can send and receive powerful data through the universal network of ether..

 

DNA is a self-calibrating antenna working by phase conjugate ( scalar waves and phase conjugation) adaptive resonance , capable of both receiving and transmitting quantum holographic information , stored in the form of diffraction patterns-quantum holograms..

 

The interference patterns of the scalar waves form a huge hologram that permeates the whole of the universe.. Scalar electromagnetics is a unified field theory, of electromagnetics and gravitation, as per the Sri Yantra divine geometry

 

Our brain can store unlimited data, only because our brain is holographic. Most of us are operating on roughly 5% brain capacity (which is all we need to survive). The language of the soul and subconscious is comprised of symbols and holograms

 

The holographic brains extension throughout the body is the nervous system. The pineal gland has a lot to do with the placebo effect, as it has to do with the energy body. The only reality is consciousness. It is our intent that affects reality. Matter constantly makes choices for alternate possibilities.

 

Quantum coherence means that subatomic particles are able to cooperate. These subatomic waves or particles not only know about each other , but are also highly interlinked by bands of common scalar fields, so that they can communicate together.

 

They are like a multitude of tuning forks that all begin resonating together. As the waves get into phase of sync, they begin acting like one giant wave and one giant subatomic particle. It becomes difficult to tell them apart. The language of the soul and the subconscious is of symbols and holograms.

 

Ancient maharishis knew these signs and created mudras and kolams. Only consciousness can explain consciousness. We have unlimited and immediate access to the radiant field of consciousness which is infinite active universal intelligence.

 

Akasha, the mother of all fields—provides the ultimate holographic blueprint of the world for all time, past and future. It is this that we tap into when we see the past or future. This is the foundation of Astrology. The brain and DNA is governed by the laws of quantum physics rather than the laws of biology or neurophysiology.

 

Scalar waves ( made famous by Nikola Tesla ) is the point of fundamental intersection where matter and consciousness influence each other .. All spacetime events are conscious: they are conscious of other space time events.

 

The curvature of space time is caused by the presence of matter and energy. A sufficiently dense concentration of matter or energy will curve spacetime so extremely that it rends, forming a black hole. The point of no return, is called the event horizon of the black hole..

 

Kali the wife of Shiva who devours entire galaxies in seconds, is the black hole in Vedanta..

 

Within any point in a holographic image, no matter how small, all knowledge of the whole image is present. In other words, it has the potentiality of projecting the whole from which it emerged..

 

Morphogenetic fields, they are invisible fields that shape and form every system in the Holographic Universe, such as stars, planets, and the human body.. Morphogenetic fields are living thought form fields that act as templates upon which matter is manifested. They also allow consciousness to create structure so that it can experience itself.

 

Holograms encode distributed information as multi-scalar interference of coherent vibrations, e.g. from lasers. Structures inside brain neurons called microtubules as sources of laser-like coherence for the brain’s vibrational hierarchy.

 

The brain processes and stores information holographically as a massively parallel processing and associative computer system. A laser hologram is that it exhibits the distributive property. This means that even a small part of an entire holographic record contains the entire record of the recorded image

 

Vedic srutis in Sanskrit downloaded 400 centuries ago by Danava Maharishis with 12 strand DNA have Golden mean (1.618 ) , Fibonacci series , Pascals triangle, Lucas numbers , Rri Yantra ( 3D geometry of OM ), Ulam spiral, prime number magic embedded in it — this is why we Hindus insist that Srutis were downloaded from akasha.

 

Jew Rothschild tried to inject poison in or Veda sruti verses and fell PHUTTTT on his mangy kosher face.. Poison injected verses stuck out like a sore fickin’ thumb.. TEE HEEEE..

 

INDIAN MUSLIMS HAVE STOPPED GOING FOR HAJJ PILGRIMAGE TO WORSHIP THE FAKE SHIVA LINGAM AT THE SE CORNER OF KAABA MECCA ..

 

THEY NOW GO TO KEDARNATH TEMPLE WHICH HAS A GIGANTIC BLACK METEORITE STONE BURIED IN THE GROUND , WITH ONLY THE TOP TIP PROTRUDING OUT OF EARTH..

 

IT SPEEDS UP THE SEVEN CHAKRAS AND EMITS A MIGHTY SCALAR FIELD.

 

 

THE ORIGINAL HEAVIER THAN STEEL SHIVA LINGAM BLACK METEORITE STONE WAS STOLEN…

 

IT HAS BEEN REPLACE BY PIECES OF BLACK PUMICE STONE WHICH FLOAT ON WATER..

 

 

THERE WAS NO HAJJ PILGRIMAGE FOR 23 YEARS , AS THE BLACK METEORITE STONE SHIVA LINGAM OF KAABA MECCA WHICH WAS AS HEAVY AS STEEL , WAS STOLEN IN 930 AD BY QARMATIAN LEADER ABU TAHIR AL JANNABI..

 

HE INSTALLED THE BLACK SHIVA LINGAM METEORITE STONE IT IN HIS OWN JAWATHA MOSQUE AT AL-KILABIYAH,  AL AHSA OASIS , TO SNATCH AWAY THE HAJJ PILGRIMAGE FROM MECCA OASIS ……

 

SEVERAL FUTILE ATTEMPTS WERE MADE TO STEAL THE SHIVA LINGAM AT SOMNATH TEMPLE ….

 

 

IN 952 AD SEVEN PIECES OF BLACK VOLCANIC PUMICE WHICH FLOATS ON WATER WAS THROWN INTO THE FRIDAY PRAYER MOSQUE OF KUFA IN A SACK FRIDAY PRAYER MOSQUE OF KUFA IN A SACK , HAVING AN ANONYMOUS WRITTEN NOTE INSIDE “ BY COMMAND WE TOOK IT, BY COMMAND WE HAVE RETURNED IT “

 

THESE SMALL STONE PIECES WERE BLACK CEMENTED IN A SILVER CASE AND THIS IS THE FAKE POWERLESS STONE THE HAJJ MUSLIM PILGRIMS TRY TO KISS TODAY.

 

THE DESCENDANTS OF THE SOMNATH TEMPLE DANCERS ARE THE EUROPEAN ROMA GYPSIES WHO HAVE ZERO HUMAN RIGHTS..

 

 

 

SOUL MATTERS PART 10 – Capt Ajit Vadakayil

THIS POST IS CONTINUED FROM PART 9, BELOW–

 

 

Capt. Ajit VadakayilJuly 12, 2022 at 4:44 PM

https://captajitvadakayil.in/2022/07/11/soul-matters-part-9-capt-ajit-vadakayil/

 

INDIAN MUSLIMS HAVE STOPPED GOING FOR HAJJ PILGRIMAGE TO WORSHIP THE FAKE SHIVA LINGAM AT THE SE CORNER OF KAABA MECCA ..

 

THEY NOW GO TO KEDARNATH TEMPLE WHICH HAS A GIGANTIC BLACK METEORITE STONE BURIED IN THE GROUND , WITH ONLY THE TOP TIP PROTRUDING OUT OF EARTH..

 

IT SPEEDS UP THE SEVEN CHAKRAS AND EMITS A MIGHTY SCALAR FIELD.

 

 

THE ORIGINAL HEAVIER THAN STEEL SHIVA LINGAM BLACK METEORITE STONE WAS STOLEN…

 

IT HAS BEEN REPLACE BY PIECES OF BLACK PUMICE STONE WHICH FLOAT ON WATER..

 

 

THERE WAS NO HAJJ PILGRIMAGE FOR 23 YEARS , AS THE BLACK METEORITE STONE SHIVA LINGAM OF KAABA MECCA WHICH WAS AS HEAVY AS STEEL , WAS STOLEN IN 930 AD BY QARMATIAN LEADER ABU TAHIR AL JANNABI..

 

HE INSTALLED THE BLACK SHIVA LINGAM METEORITE STONE IT IN HIS OWN JAWATHA MOSQUE AT AL-KILABIYAH, AL AHSA OASIS , TO SNATCH AWAY THE HAJJ PILGRIMAGE FROM MECCA OASIS ……

 

SEVERAL FUTILE ATTEMPTS WERE MADE TO STEAL THE SHIVA LINGAM AT SOMNATH TEMPLE ….

 

 

IN 952 AD SEVEN PIECES OF BLACK VOLCANIC PUMICE WHICH FLOATS ON WATER WAS THROWN INTO THE FRIDAY PRAYER MOSQUE OF KUFA IN A SACK FRIDAY PRAYER MOSQUE OF KUFA IN A SACK , HAVING AN ANONYMOUS WRITTEN NOTE INSIDE “ BY COMMAND WE TOOK IT, BY COMMAND WE HAVE RETURNED IT “

 

THESE SMALL STONE PIECES WERE BLACK CEMENTED IN A SILVER CASE AND THIS IS THE FAKE POWERLESS STONE THE HAJJ MUSLIM PILGRIMS TRY TO KISS TODAY.

 

THE DESCENDANTS OF THE SOMNATH TEMPLE DANCERS ARE THE EUROPEAN ROMA GYPSIES WHO HAVE ZERO HUMAN RIGHTS..

 

 

capt ajit vadakayil

..

 

 

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BELOW: NOBODY KNOWS HOW HUGE THE KEDARNATH SHIVA LINGAS IS..

 

 

 

Capt. Ajit Vadakayil

 

July 12, 2022 at 5:26 PM

 

 

https://timesofindia.indiatimes.com/india/angry-lions-after-national-emblem-cast-lion-capital-of-ashoka-itself-fuels-row-but-modi-govt-justifies/articleshow/92826103.cms

 

ALL MUSLIMS/ CHRISTIANS FUNDED BY THE JEWISH DEEP STATE ARE UP IN ARMS

 

WHY?

 

BECAUSE WE DEPICT SANATANA DHARMA IN ITS FULL SPLENDOR O THE NEW PARLIAMENT BUILDING

 

BHARATMATA’S VAHANA WAS THE MIGHTY YAAZHI, NOT A WEE LION .. YAAZHI ATE WEE LIONS FOR BREAKFAST

 

THE ORIGINAL 4 YAAZHI SYMBOL BELONGED TO KERALA DANAVA EMPEROR MAHABALI 12500 YEARS AGO. HE ESTABLISHED THIS PLANET’S FIRST DEMOCRACY BEFORE HE WAS BANISHED TO PATALA ( PERU ) BY VISHNU AVATAR VAMANA..

 

EMPEROR ASHOKA WHO CONVERTED FROM BAAAD HINDUISM TO GOOOD BUDDHISM NEVER EXISTED

 

PALI SPEAKING PIG EATING BUDDHA WAS COOKED UP BY JEW ROTHSCHILD WHO RULED INDIA

 

THE REAL BUDDHA, WHOSE STATUES ARE FOUND IN ANCIENT ROCK CUT TEMPLES, WAS BORN IN 1900 BCE IN INDIA, KIKITA, GAYA, BIHAR, TO PARENTS ANJANA/ HEMAJIT- HE SPOKE SANSKRIT, WAS A VEGETARIAN, AND BELIEVED IN THE SOUL ———–

 

THE FAKE BUDDHA, COOKED UP BY JEW ROTHSCHILD AS THE 9TH AVATAR OF VISHNU, WAS TOUTED TO BE BORN IN 480 BCE IN NEPAL, LUMBINI, KAPILAVASTU, TO PARENTS MAYADEVI/ SHUDDODHANA – HE SPOKE PALI, ATE PIG AND DENIED THE EXISTENCE OF THE SOUL.

 

https://captajitvadakayil.in/2021/10/05/vadakayil-says-the-symbol-of-four-yazhis-holding-an-agnihotra-fire-on-their-heads-is-of-a-nitric-oxide-generator-poll/

YAAZHI ( KADUVA ) WITH NON-RETRACTABLE CLAWS , IS THE MIGHTY VAHANA OF GODDESS LAXMI, WIFE OF VISHNU.

 

Capt ajit vadakayil

..

 

 

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BELOW: YAAZHI HAS NON-RECTRACTABLE CLAWS

 

 

 

 

 

PARA VAK  IS THE SOUND OF ONE’S SOUL, A STATE OF SOUNDLESS SOUND. IT EXISTS WITHIN ALL OF US. ALL MANTRAS, INFINITE SYLLABLES, WORDS, AND SENTENCES EXIST WITHIN PARA IN THE FORM OF VIBRATION (SPANDA) IN A POTENTIAL FORM.

 

 

SHIVA AS DAKSHINAMURTHY EDUCATED THE FOUR KUMARAS BY INDUCTION.. THEY JUST SAT IN HIS AURA FIELD AND WISDOM WAS TRANSFERRED SEAMLESSLY IN TOTAL SILENCE

 

Like Shiva as Dakshinamurthy giving wisdom to the 4 sanatkmaras , All great spiritual masters give instruction in silence.   This silence is not absence of speech but a force-field emitted the Master which bathes the disciple and dissolves his/her questions.

 

This eternal silence whose vibrations issue forth from the Master is the Para Vak (i.e. transcendental speech)

 

SANATANA DHARMA IS ROOTED IN THE LONGITUDINAL WAVE (  AUDIO SOUND / SCALAR ENERGY )

 

SEERS HEARD THE SRUTIS OF PARA VAK—  THIS IS OUR VEDA SRUTIS

 

The Vedas are mantric texts of cosmogenesis behind the various lokas or realms of manifestation from pure light to gross matter. Yet they also replicate the same code in the human soul (Jivatman) that is a replica of the entire conscious Universe, the individual reflection of the cosmic person.

 

Yet this deeper mantric connection must be understood with a mantric mind, not simply an academic intellect or modern linguist. It requires a profound sadhana of Vedic mantras on a daily basis for 400 centuries.

 

 

 Para-vak is also known as “rava-shabda” – an unvibratory condition of sound beyond the reach of mind and intelligence (avyakta), only to be realized by great souls, the 12 strand maharishis, parama-jnanis

 

IN THE PARA STATE THE SOUND REMAINS IN AN UNDIFFERENTIATED FORM.  PARA IS PURE INTENTION.  PURE BECAUSE IT IS A DIRECT EXPRESSION OF THE WILL OF REALITY, UNADULTERATED BY ANY PERSONAL PREFERENCE.  PARA MEANS TRANSCENDENTAL, ‘BEYOND’ OR ‘THE OTHER SIDE’.

 

IT IS BEYOND THE REACH OF THE INDRIYAS, OR SENSE ORGANS, AND THE MIND AND OTHER MEANS OF COGNITION.    9000 YEARS AGO KERALA MAHARISHI  BHARTRHARI, WROTE IN SANSKRIT THAT  SHABDA BRAHMAN IS THE ULTIMATE GROUND OF ALL EXISTENCE; AND, THE SABDA TATTVA IS THE FIRST PRINCIPLE OF THE UNIVERSE.

 

BHARTRHARI, WROTE THAT  VAC OR SPEECH IS THE MEANS TO ALL KNOWLEDGE AND IS THE ESSENCE OF CONSCIOUSNESS.

 

For Kerala Maharishi Bhartrhari, Vac or speech is the means to all knowledge and is the essence of consciousness. He regards speech as the verbal expression of a thought that arises in a person’s consciousness. If there is no consciousness, he argues, there would be no speech. Speech (Vac) is indeed an outward form (Vargupta) of consciousness (chetana or Samjna).

 

Vac is the word principle that gives expression to the latent or un-manifest thoughts, feelings and impulses. And at the same time, for Bhartrhari, all forms of awareness imply the presence of words. That is to say; language is an integral part of our consciousness.

 

At a metaphysical level, Bhartrhari conceives the ultimate Reality as One-without–a second (Ekam Eva). It is of the nature of the Word (Sabda eva tattvam) and from it are manifested all objects (including speech) and the whole of existence.

 

According to Bhartrhari, the Sanskrit language is the medium of expression of the Ultimate Reality communicated through meaning-bearing words. It leads us across the external appearances and diversities to the core of the Reality which is the source and the underlying unity beneath everything.

 

The Real breaks forth (sphut) through the medium of speech (Sabda). And, Sabda is not mere means to the Reality, but it is the very Truth and Reality (Shabda-Brahman).

 

. According to Bhartrhari, the process of transformation of a thought or an impulse arising in ones consciousness into a cognizable, explicit speech resembles the evolution of the Universe from the un-manifest (A-vyakta) to the manifest (Vyakta) material world.

 

Bhartrhari explains; at first, the intention (iccha) exists in the mind of the speaker as a unity or Sphota. In the process of giving an outward form to that impulse or thought, he produces a series of different sounds in a sequence where one sound follows its previous one.

 

It might appear as though those word-sounds are separated in time and space. But, they are indeed part and parcel of one and the same single entity – the sentence which puts out, in full, the intention of the speaker.

 

9000 years ago Kerala Maharishi  Bhartrhari, wrote in Sanskrit that  Shabda Brahman is the ultimate ground of all existence; and, the Sabda tattva is the first principle of the universe.  Bhartrhari, wrote that  Vac or speech is the means to all knowledge and is the essence of consciousness.

 

Sphota, before it opens, is in an undifferentiated partless state.   It resides in Sabda Brahman, the Brahman of Sounds.  When it differentiates, it falls into two parts: Shabda and Artha, Sound and Meaning.   Bhartrhari examines human consciousness from the perspective of language, he puts it within a metaphysical framework, stressing that the Absolute, the Brahman, is also expressible in language, a cognitive recognition of the Absolute as Sabda Brahman ..

 

Bharthari carries forward.the dialectic between meaning and sound in Sphota Vada, highlighting both dhvani, the auditory sound in which the meaning is carried and artha, the meaning, the intention which reveals the person.

 

In the Vakyapadiya, the concept of Sabda occupies a central role; Bhartrhari equates it with Sphota to show the metaphysical nature of the language.

 

Such process of unfolding of speech (Vac) takes place, at least, in two stages. The first one is the thought that flashes and takes a form within. And, the other is that which comes out as audible speech riding the vehicle of words and sentences; attempting to transport the idea that arose within.

 

The former is intuition (Prathibha) the flash of insight that springs up; and, the latter is the effort that is exerted, both internally and externally, to put it out.

 

According to Bhartrhari, the process of manifestation or transformation of the speech principle (Sabda tattva) or the latent, unspoken form of thought, into explicit audible speech can be said to be spread over three stages, Viz. Pashyanti, Madhyamā   and Vaikhari.

 

vaikharyā madhyamāyāś ca paśyantyāś caitad adbhutam / anekatīrthabhedāyās  trayyā vācaḥ  paraṃ padam // 1.159 //

 

Bhartrhari explains that Vak or any sort of communication passes through these three stages whenever one speaks or gives expression to it in any other form. Sabda which is at first quite internal is gradually externalized for the purpose of utterance.      [Hearing, of course, operates in the reverse direction]

 

According to the explanations provided by Bhartrhari:

 

The latent, unspoken thought that instinctively springs up and which is visualised, within one’s self, is called Pashyanti Vak (thought visualized). The Vrtti on Vakyapadiya (1.14) presents Pashyanti as a form of Supreme Reality, Sabda-Brahman. And, Pashyanti again is identified with Prathibha, the flash of insight.

 

Bhartrhari believes that the nature of the self is nothing but identical with the nature of language – thought ….”

 

When a person wills to express a thought orally, the air (Prana) inside his body spurs and moves up. Sabda or the Vac (speech or utterance) then manifests through Dhvani (sound patterns), with the assistance of appropriate  organs.

 

In this process, the head, throat, tongue, palate, teeth, lips, nose, root of the tongue and bosom are said to be the eight places which assist the sounds of the letters to become audible and explicit.

 

Bhartrhari makes a distinction between Sabda and Dhvani. The former is the ‘Real word’; while the latter is the ‘sound’ produced by the speaker in order to give expression to Sabda.

 

The three forms of speech viz. Pashyanthi, Madhyamā and Vaikhari which correspond to intention, formulation and expression  represent iccha-shakthi  (power of intent or will),  jnana-shakthi (power of knowledge) and kriya-shakthi (power of action).

 

.Bhartrhari examines human consciousness from the perspective of language, he puts it within a metaphysical framework, stressing that the Absolute, the Brahman, is also expressible in language, a cognitive recognition of the Absolute as Sabda Brahman ..

 

Bhartihari carries forward.the dialectic between meaning and sound in Sphota Vada, highlighting both dhvani, the auditory sound in which the meaning is carried and artha, the meaning, the intention which reveals the person.

 

The shallow Western mind cannot fathom the depth of Bharthari’s intellect..  7000 years ago Patanjali   wrote that dhvani is heard by the ear and sphota is grasped by intellect. My readers know that Vadakayil does SPHOTA triangulation thinking with time axis factored in..

 

Perfect, pronunciation of sanskrit words, can replicate the exact nature, or essence, of that which it is referring too..  If one’s mind was utterly pure, then upon hearing this perfectly pronounced symbol, the Sanskrit word, the image of that object, idea, etc., would immediately appear within the mind and the ‘field of understanding’ of this individual, even if they had never seen or heard of this thing or idea before. .

 

THIS IS SPHOTA..

 

The perfect pronunciation of a Sanskrit word has the power to influence that particular thing..

 

The shallow Western mind cannot fathom the depth of Bharthari’s intellect..  7000 years ago Patanjali   wrote that dhvani is heard by the ear and sphota is grasped by intellect. My readers know that Vadakayil does SPHOTA triangulation thinking with time axis factored in..

 

A cosmic creative vibration ( sphota ) arises between Shiva and Shakti called Nada.  This Nada then gets consolidated into Shabda Brahman (differentiated sound energy), the universal cosmic resonance, symbolized by OM.  From this arises cosmic intelligence that is responsible for the creation.

 

Veda srutis have no mortal author. They have been downloaded from Akasha by Maharishi seers.   Sanatana dharma is rooted in shabda ( sound )- yet we have converted sound into geometry and isotope digits at will .   Anahata sound, called the sound of the shabda brahman, emanates from this centre.  Significantly, anahata naad is the unstruck, mystic sphota sound that occurs spontaneously..

 

The hatha yoga pradipika declares that samadhi is achieved when the anahata nadam, the unstruck sound, can be heard.

 

He who is well versed in the Word-Brahman, attains to the Supreme Brahman. Maitri Upanishad    (VI.22)5000 BC ..  “That indestructible transcendent vibrating sound is Shabda-Brahman.”  Yoga Shiksha Upanishad.

 

SHABDA BRAHMAN IS INDEED THE MORPHOGENETIC CONSCIOUSNESS FIELD. 

 

Only people who can do speed reading  can do SPHOTA TRIANGULATION.  your mind becomes a magnet with lifts iron filings from dirt automatically .

 

http://ajitvadakayil.blogspot.com/2011/02/speed-reading-capt-ajit-vadakayil.html

 

The communication of a sentence and its meaning is not complete until its last word is uttered. Thus, though the word-sounds reach the listener in a sequence, eventually they all merge into one; and, are grasped by the listener as a single unit. The same Sphota which originated in speaker’s mind re-manifests in listener’s mind, conveying the intended meaning.

 

Thus, the transformation of a thought into spoken-words involves two kinds of efforts: the internal process (abhyantara prayatna) and the external effort (bahya prayatna). The former is classified into two kinds (Pashyanti and Madhyamā), while the latter (the external) is said to be of eleven kinds.

 

And, of the three levels or stages of speech, Pashyanti which is identified with Prathibha (intuition) and Madhyamā identified with intellectual process (Buddhi) are regarded as subtle or internal forms of Vac; while Vaikhari is its overt manifested gross form.  These three forms, in turn, are identified with Sphota, Prakrta dhvani and vaikrta dhvani.

 

Vaikharya  hi krto nadah parasravana gocarah / Madhyamaya krto nadah Sphota vyanjaka ucyate //

 

Bhartrhari takes a metaphysical view of Sabda, the speech-principle (Sabda tattva). He compares the transformation of Sabda, in three stages, with the manifestation of the Universe.

 

According to Bhartrhari, Sabda Brahman is the ultimate ground of all existence; and, the Sabda tattva is the first principle of the universe.

 

Para is the highest manifestation of Vac. Para and Pashyanti are inaudible; they are beyond the range of the physical ear; and so is Madhyama which is an internal dialogue.

 

Tthere are three stages in the manifestation of Vac: Para (highest); Sukshma (subtle – Pashyanti and Madhyama); and, Sthula (gross – Vaikhari)

 

Para-Vani or Para Vac, the Supreme Word, which is non-dual  (abeda) and  identified with  Supreme consciousness, often referred to as Sabda Brahman, is present in all  the subsequent stages; in  all the states of experiences and expressions  as Pashyanti, Madhyamā and Vaikhari.

 

Shabda brahmAn manifests through his power of maya first as para vani in the mooladhara chakra at the perineum, then as pashyanti in the manipura chakra at the navel, next as madhyama in the heart and then eventually as vaikhari in the throat and mouth. This is the divine descent of voice.

 

Para vaak is the sound beyond the perception of our senses. Paraa is the first stage of sound in its unmanifest stage and is the source of all root ideas and germ thoughts.  On the stage of Para-vaak there is no distinction between the object and the sound. The sound contains within it all the qualities of the object

 

Panini formulated the rules of Sanskrit morphology, syntax and semantics in fourteen verses, from the  sounds of Lord Shiva’s Damaru, called Maheshwara Sutrani.  These Sutras are also known as Aṣṭadhyayi, meaning eight chapters, the foundational text of the grammatical branch of the Vedanga.  .

 

The Pashyanti Vak thereafter transforms into Madhyamā, the intermediate stage. It is an intellectual process, involving thought (Buddhi), during which the speaker looks for and selects appropriate words, phrases, and their sequence, which are capable of conveying his intention , clearly.

 

And, Pashyanti Vak, thereafter, when it comes out of the speaker’s mouth as sequenced and verbalized speech-form is called the Vaikhari Vak. It is the final stage at which ones’ thought or intention is put out explicitly through uttered words and sentences. Thus, Vaikhari is the fully embodied stage of everyday speech.

 

Shabda brahmAn manifests through his power of maya first as para vani in the mooladhara chakra at the perineum, then as pashyanti in the manipura chakra at the navel, next as madhyama in the heart and then eventually as vaikhari in the throat and mouth. This is the divine descent of voice.

 

The Vedas define the two fundamental forces in the universe as Prana or life-energy, which we experience mainly through the breath, and Vak, which is speech, articulation or expression overall.Prana is spirit which is formless

 

THE FOURTH DIMENSION OF SOUND IS “PARA VAK.” “VAK” MEANS VOICE, “PARA” MEANS THE DIVINE OR THE SOURCE OF CREATION. PARA VAK MEANS THE VOICE OF THE CREATOR.

 

PARA VAK IS ABOUT HEARING THE REVERBERATION THAT IS THE BASIS OF CREATION AND CREATOR.

 

PARA VAK IS THAT SOUND WHICH IS THE CORE OF THE SOUNDLESS, UTTERLY STILL CONSCIOUSNESS

 

PARA VAAK IS THE SOUND BEYOND THE PERCEPTION OF OUR SENSES.   PARAA IS THE FIRST STAGE OF SOUND IN ITS UNMANIFEST STAGE AND IS THE SOURCE OF ALL ROOT IDEAS AND GERM THOUGHTS.

 

ON THE STAGE OF PARA-VAAK THERE IS NO DISTINCTION BETWEEN THE OBJECT AND THE SOUND. THE SOUND CONTAINS WITHIN IT ALL THE QUALITIES OF THE OBJECT.

 

 Nada Yogis claim that Paraa Nada is a high frequency sound, so high that it does not stir or produce any vibrations.   By the urge of man to talk, with the help of vaayu or air, Paraa moves up to the Manipuraka chakra or the navel centre and gets transformed into Pasyanti.

 

 Para means highest or farthest, and in this connection it indicates that sound which is beyond the perception of the senses   Sphota, before it opens, is in an undifferentiated partless state.   It resides in Sabda Brahman, the Brahman of Sounds.  When it differentiates, it falls into two parts: Shabda and Artha, Sound and Meaning

 

PARA, THE TRANSCENDENT SOUND, IS BEYOND THE PERCEPTION OF THE SENSES; AND, IT IS ALL PERVADING AND ALL ENCOMPASSING. PARA IS PURE INTENTION. IT IS UN-MANIFEST. .

 

Para-vak is also known as “rava-shabda” – an unvibratory condition of sound beyond the reach of mind and intelligence (avyakta), only to be realized by great souls, the 12 strand maharishis, parama-jnanis.  On the stage of para-vak there is no distinction between the object and the sound. The sound contains within it all the qualities of the object.

 

The highest manifestation of sound energy, the primal voice, the divine voice is para.   The para voice gives birth to root ideas or germ thoughts. It is the first manifestation of voice. In the para state the sound remains in an undifferentiated form.

 

Para is pure intention. Pure because it is a direct expression of the will of reality, unadulterated by any personal preference. Para means transcendental, ‘beyond’ or ‘the other side’. It is beyond the reach of the indriyas, or sense organs, and the mind and other means of cognition.

 

Hence para nada is the transcendental sound. It is indicative of a truth that there is a sphere of super-consciousness where the sound is heard in different dimensions

 

Nada  concept holds that it is the sound energy in motion rather than of matter and particles which form the building blocks of the cosmos..

 

The longitudinal sound wave or scalar wave creates.. Matter is created by vibrations.  On a macro scale everything is longitudinal sound.

 

 On a micro scale every disease is musical disharmony— I gave my readers ISOTOPE MAGIC DIGITS from unwritten parts of Atharva Veda mantras. .A mantra in its purest form , the inner power , is a manifestation of Nada..

 

The movement of prana ( energy )  in the body is an expression of Nada. .  Nada is the celestial music within us. The word Nada is derived from the Sanskrit root nad, meaning “union through sound.”.

 

PRANA AND VAK ARE TWO FACETS OF THE SAME UNDERLYING REALITY.    PRANA IS UNMANIFEST SPEECH, AND SPEECH IS MANIFEST PRANA.  

 

Prana naturally creates sound, which is the hissing sound of the breath.

 

Sanskrit grammarian, Bhartrhari, states in his Vakyapadiya 1.112: “vageva viswa bhuvanani jajne” (i.e. It is Vak which has created all the worlds).

 

Similarly, in Tantra, it is said that the Universe was set in motion by the primordial throb (adya-spanda) and that all objects of the Universe are created by sound – “artha-srsteh puram sabda-srstih” (sound precedes the formation of objects).

 

The rhythms of cosmic vibrations issue forth from four levels which correspond to the various levels in manifestation:

 

Para-Vak is the highest form of sound. It issues forth from the Supernal Ether (paramam vyomam) where all the sound vibrations that build the various worlds pre-exist in an undifferentiated state.

 

Para is the power of ambika shakti, the supreme Mother Goddess, speech that flows directly from the cosmic creatrix.

 

Para (which means, literally, “beyond”) is beyond all objects, of any sort, motionless, eternally equipoised, so subtle that it is commonly perceptible only to those who are highly evolved like 12 strnd DNA Maharishis

 

SANSKRIT IS TO EXPERIENTIAL SPIRITUALITY WHAT MATHEMATICS IS TO SCIENCE. SANSKRIT CAN UNLOCK THE MYSTERIES OF UNIVERSAL CONSCIOUSNESS JUST AS MATHEMATICS IS DECODING THE STRUCTURE OF THE UNIVERSE.

 

For a genuine science of Consciousness to be credible we should learn the mantric language of Sanskrit and its cosmic implications, not simply at an academic level but at a level of meditation.

 

Sanskrit provides the precise terminology for understanding the workings of cosmic law, karma and all forces in the universe. The Sanskrit alphabet is used as a blueprint for universal forces from the stars and the planets to the chakras of the subtle body.

 

Sanskrit reflects the vibratory patterns that govern the universe as a whole on individual, collective, global and universal levels which are all interrelated.

 

Sanskrit is not just a manmade devised historical language. It holds all the potentials of cosmic sound. It links the human brain and mind to the vibratory field of Cosmic Intelligence that guides the universe as a whole.

 

Sanskrit is a human emulation of cosmic sound that links the human mind to the Cosmic Mind. Just as we can link with the internet and download information via information technology, we can use Sanskrit in the meditative mind to link with Cosmic Intelligence and access its deeper knowledge and wisdom.

 

Sanskrit is the language closest to the Divine Word, the original Cosmic Sound and Light vibration behind the entire universe. This Divine speech begins with OM and primal sound, the vibratory pattern that creates the time/space continuum.

 

Modern physics begins with the Big Bang, the original singularity from which the entire universe expands. Sanskrit similarly begins with OM as the original singularity behind the cosmos, which all other mantras create as the vibratory energies from the Big Bang.

 

Bhartrhari , at the commencement (Granta-aaramba or Grantha-mukha) of Brahmakanda , the first chapter  of his renowned work the Vakyapadiya,  asserts the identity of the Sabda tattva (the Word principle) with the Absolute Reality, the Brahman (vāg vai brahmeti) which is without a beginning (Anadi), without an end (Nidana) and is imperishable (Aksharam).

 

That Brahman, he avers, is  One (ekam eva) and is the essence of Sabda from which the whole of existence is derived. And, it transforms (Vivartate) itself into speech; as words, their meanings (Artha) and also the universe (jagato yataha).

 

 (Anadi-nidhanam Brahma sabda-tattvam yad-aksharam / vivartate artha-bhavena prakriya jagato yatah – VP. 1.1)

 

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. Spanda .or “primordial vibration” refers to the creation of the universe— the transcendental cause of the universe. Spanda is the same supreme vibration that pervades both the energies of one’s body and the energies of the whole universe.

 

Spanda is a sort of bridge between energy and consciousness. . In the process of its five primary actions (emanation, dissolution, existence, bestowal of grace and concealment), Spanda becomes the first flutter of pure consciousness.

 

Spanda is also primordial energy is the first stage of consciousness before it crystallizes into the reasoning process.

 

Vedas contain both kinds of knowledge— shabda brahman for ceremonies for the materially attached and divine knowledge for spiritual aspirants.  Krishna asks Arjuna  to use the divine section of the Vedic knowledge to elevate himself to the level of Absolute Truth.

 

LOCUSTS WILL NEVER EVER ATTACK A PLACE WHERE STINGING BEES ARE IN PLENTY.. THE BUZZ (SHABDA BRAHMAN ) OF THE STINGING BEES IN IN RESONANCE WITH THE GREGARIOUS CREEAAKK OF THE LUCUSTS AND IT DRIVES THEM AWAY OR CONVERTS THEM BACK BY LOSS OF SEROTONIN TO CRICKETS.

 

 “ SHABDA BRAHMAN ( LONGITUDINAL SOUND WAVES ) CAN PUT OF GIANT FOREST FIRES AND BUST TEMPERATURE INVERSION LAYER WHICH CAUSE SMOG OVER ENTIRE CITIES LIKE DELHI “..

 

HINDUISM IS NOT BULLSHIT THEOLOGY OF SINGLE MESSIAH / SINGLE HOLY BOOK RELIGIONS..

 

 Shabda brahman (God manifested as sound vibration), penetrate all the material –it cannot be shielded by Faraday’s cages..  Vedas downloaded 400 centuries ago and penned down 70 centuries ago say, that all forms of reality are sound forms—music—their very substance composed of vibration.

 

This Shabda-brahman is the great cosmic wavelength experienced as God.  Shabda-Brahman is a vibratory reality, which exists underlying the reality which we can perceive. According to Vedic theory, this pure vibrational current, flows eternally – a kind of river of sublime truths – that can be accessed by anyone who has the ability to penetrate within it.

 

SANSKRIT IS A DIVINE LANGUAGE ..   ONLY MANTRAS IN SANSKRIT WORK..  NO OTHER LANGUAGE CAN FIT INTO THE SCHEME OF SHABDA BRAHMAN .  .

 

Every organ, every bone, has a unique size, density and mass, and therefore, a unique resonant frequency.    Everything has a resonant frequencies of various tissues, particularly the brain and spinal column.Chiropractic spinal adjustments can be done perfectly using sound. 

 

Each vertebra is a different size, density and mass, and like a wineglass, can be resonated with the correct sound. This causes the vertebra to vibrate back into its correct perfect position.    Cranial bones and cerebrospinal fluid can be influenced with sound resonances.

 

The brain itself is an organ with a unique size, density and mass.  Shabda-pramāṇa means to take the truth from the highest authority

 

A variety of ancient scriptures speak of the Universe created by sound or cosmic vibrations.

 

The Rig Veda 1.164.45  says  “catvari vak parimita padani tani vidur brahmana ye minishinah, guha trini nihita neengayanti turiyam vaco manushya vadanti” (i.e. The cognoscenti know of the Vak that exists in four forms .  Three are hidden and the fourth is what men speak) .

 

From the OM vibration the universe is created through the sounds of the Sanskrit alphabet and its Shakti mantras as primary energy sounds and patterns.

 

The ancient Vedic Rishis entered into Para Vak or Transcendent Speech beyond all name and form and revealed the secrets of creation through the Vedic mantras.

 

That is why the Vedas are said to be the means through which the universe arises, is sustained and is dissolved, which happens at every moment, as well as in longer cycles of cosmic time. Yet such mantras are not merely human speech but cosmic powers, Others of the entire universe.

 

Western academic scholarship to date has only scratched the surface of the monumental teachings of the Vedas. It remains caught in the outer mind, brain and physical reality missing the multidimensional mantric language of the Rishis and its secret code of universal knowledge.

 

Without understanding the mind of the Rishi, the Vedas remain a closed door to the outer mind and its superficial opinions.

 

Vedic deities of light and fire, like Agni, Surya, Soma, Indra are not just personifications of the forces of nature, as they are often reduced to, but of the powers of cosmic light operative from the macrocosm to our own minds and hearts, imbued with consciousness and a multidimensional action, not restricted to a single form.

 

In this regard all the forces of nature on Earth are but local manifestations of universal forces.

 

Vedic Sanskrit, we should note, is more fluid, symbolic and less grammatically strict than classical Sanskrit. It cannot be understood by the rules or formations of Sanskrit grammar alone. Its meanings and etymology have more variabilities, levels and hidden dimensions than classical Sanskrit which has many of these of its own.

 

Vedic Sanskrit requires a Rishi vision to appreciate, not just technical linguistic expertise. Can hold the entire universe in every syllable. The ultimate yogic power of Sanskrit is found in the oldest Rigveda which holds the main mantras of the Rishis. Vedic Sanskrit has a depth and density that often exceeds even classical Sanskrit, without all its beauty, complexity, intricacy and power.

 

Panini’s Sanskrit grammar is an extraordinary codification of language and sound for rational and poetic application, but the Vedic language is at a higher level of universal creative sound prior to its manifestation into fixed forms and objects. Its words are more like waves on the sea than defined objects in the outer world.

 

Vedic Sanskrit is more difficult to learn than Classical Sanskrit because it is a seer language with hidden dimensions, a complex poetic combination of sound and meaning with the abstract and concrete blended together. Even if one learns Vedic grammar these meanings will not be accessible.

 

Relative to classical Sanskrit one can at least learn the key terminologies of Yoga, Vedanta and Ayurveda, which have many special terms for understanding different aspects of universal knowledge and have no adequate English equivalents.

 

 Such are the three gunas, the three doshas, the five koshas, the seven lokas, the four aspects of the mind, different types of samadhi, yogic principles and practices. Even without knowing much Sanskrit grammar one can benefit greatly from these.

 

The following heroes of kerala won this planet’s most prestigious award, the VADAKAYIL PRIZE.. ALL OF THEM LEFT BEHIND PRICELESS WORKS IN SANSKRIT…….aryabhatta ( 2700 bc)…adi shankaracharya ( 2000 bc )…panini ( 5500 bc )…. bhartrhari ( 7000 bc )… patanjali ( 5000 bc )…. manu (8300 bc)…. yaska ( 5800 bc )….panini ( 5500 bc )… bhartrhari ( 7000 bc )… patanjali ( 5000 bc )…. manu (8300 bc)… yaska ( 5800 bc )…kapila (11500 bc)…. baudhayana (12,000 bc)…. ganit ( 10,000 bc )….charaka ( 4200 bc )…. susruta ( 4200 bc )….

 

Vadakayil says that Jew Noam Chomsky , touted as the greatest thinker on this spanet is a CUNT of the first order.. Ever,time we arrest Naxal this idiot comes bunding in. Our judiciary is afraid of him—for what?

 

THIS POST IS NOW CONTIDUED TO 142


CAPT AJIT VADAKAYIL

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