THIS POST IS CONTINUED FROM PART 128, BELOW--
-
https://en.wikipedia.org/wiki/Air_India_Express_Flight_1344
AFTER EVERY ACCIDENT, THERE MUST BE A CORE TAKEAWAY..
WIKIPEDIA HAS FAILED TO MENTION THAT LOCALS WITH LOCAL KNOWLEDGE SAVED THE DAY..
EVEN BEFORE APPROVED GOVT HELP ARRIVES, LOCALS SWUNG INTO ACTION AND SAVED TRAPPED PASSENGERS , UNMINDFUL OF A LOOMING FIREBALL OR COVID-19.
THE WHOLE WORLD NOTICED HOW PEOPLE OF KERALA RESPONDED TO FLOODS TWO YEARS AGO..NOBODY WANTED ANY FAME OF FORTUNE..
IT WAS EXEMPLARY AND INTELLIGENT COMMUNITY EFFORT WITH NO LEADERS DIRECTING SEARCH AND RESCUE EFFORTS.. DISTRICT COLLECTORS PLAYED A HUGE ROLE..
LIKE IN USA IN NEW ORLEANS THERE WAS NO LOOTING ..
https://en.wikipedia.org/wiki/2018_Kerala_floods
AND WHAT ABOUT COVID-19 PANDEMIC?
THE WHOLE WORLD IS WONDERING WHAT KERALA DID TO REDUCE THE DEATHS.. WE IMPORTED COVID-19 PATIENTS FROM OUTSIDE KERALA ..
ALL KNOW THE FIRST COVID-19 PATIENT WAS FOUND IN KERALA, AN IMPORT FROM OVERSEAS...
THE CALICUT KING ( MY HOMETOWN ) WAS THE RICHEST MAN ON THE PLANET.. ROTHSCHILDs WEALTH IS CALICUT KINGs WEALTH..
MALABAR ( NORTH KERALA ) A REGION BETWEEN TRICHUR AND KANNUR CIVILIZED THIS PLANET..
http://ajitvadakayil.blogspot.com/2019/10/perumal-title-of-calicut-thiyya-kings.html
THE BIGGEST CONTRIBUTION OF MALABAR IS THE DANAVA CIVILISATION .. KERALA SAGES DOWN LOADED THE VEDAS 400 CENTURIES AGO.. WE GAVE SPIRITUALITY AND IDEA OF CONSCIOUSNESS TO THIS PLANET..
ALL TEN VISHNU AVATARS ARE ROOTED IN KERALA..
http://ajitvadakayil.blogspot.com/2019/09/onam-our-only-link-to-planets-oldest.html
OUR SOCIAL INDICATORS ARE THE BEST ON THE PLANET-- FAR BETTER THAN SCANDINAVIAN NATIONS..
BEFORE 7000 BC , THE CALICUT KING RULED THE WHOLE PLANET..
TODAY CHRISTIANS AND MUSLIMS AND JEWS FIGHT OVER JERUSALEM.. IT WAS A HINDU CITY OWNED BY THE CALICUT KING.. LIKE CONSTANTINOPLE ..
http://ajitvadakayil.blogspot.com/2019/09/istanbul-deep-seat-of-jewish-deep-state.html
NOBODY EVEN KNOWS OF THE SUDAN PYRAMIDS.. BUILT 12,000 YEARS AGO BY CALICUT KINGS.. NOT TO INTERN DEAD BODIES OF KINGS BUT TO EXTRACT WATER FROM THE GREAT NUBIAN AQUIFER..
http://ajitvadakayil.blogspot.com/2019/08/secrets-of-bent-pyramid-at-dahsur-egypt_1.html
BALLS TO ROTHSCHILDs PEER REVIEWED HISTORY..
http://ajitvadakayil.blogspot.com/2017/05/land-of-punt-ophir-and-sheba-is-north.html
http://ajitvadakayil.blogspot.com/2016/10/eight-sided-pyramid-of-giza-egypt.html
WE HAVE AN ITALIAN WAITRESS NAMED SONIA GANDHI WHO HATES HINDUS.. SHE DOES NOT KNOW THAT THE GLORY OF ROME IS 100% HINDU..
http://ajitvadakayil.blogspot.com/2019/08/secrets-of-roman-pantheon-inaugurated.html
capt ajit vadakayil
..
IMPERSONAL
EGO IS "I AM" AND THE PERSONAL EGO IS "I AM THIS." A
BABY IS BORN WITH NO EGO AND DEVELOPS PERSONAL EGO IN 27 MONTHS. .
THAT
IS THE REASON HE CANNOT REMEMBER ANYTHING UNDER 27 MONTHS , BECAUSE IF THERE IS
NO EGO THERE WOULD BE NO MEMORY (MEMORY NEEDS A CENTER ON WHICH TO HANG).
THIS IS WHY
WE DO NOT CREMATE JIVAN MUKT AND CHILDREN LESS THAN 27 MONTHS OF AGE.. THEY ARE
BURIED IN SITTING POSITION..
Above: the small baby in the video -- has NO ego.
THE WESTERN
CONCEPT OF EGO IS DIFFERENT FROM THE VEDANTA CONCEPT. THE
WHITE MANs MIND IS SHALLOW.
SANNYASA
EMPTIES THE INDIVIDUAL OF EGO .
DURING
SANNYAS DIKSHA, THE FUTURE SANNYASI TAKES VOWS, AMONG WHICH ARE THE VOW TO
RENOUNCE THE EGO, WORLDLY TREASURES, AND THE VOW OF SIMPLICITY. THE SECOND IS
THE VOW OF OBEDIENCE, WHERE A DEVOTEE GIVES PROMISE TO FOLLOW THE TRADITION OF
SANNYAS DHARMA THE THIRD IS THE VOW OF CHASTITY, PURITY OF MIND, FEELINGS,
ACTIONS AND WORDS. THIS PART RELATES TO AHIMSA – NON-HURTING, THE BASIC
PRINCIPLE OF HINDUISM.
RENUNCIATION
OF THE EGO THAT COMES OUT OF THIS IGNORANCE, THIS IDENTIFICATION—THAT IS
SANNYASA. RENUNCIATION OF SELFISHNESS THAT SPRINGS OUT OF THE EGO—THAT IS
SANNYASA.
RENUNCIATION OF ATTACHMENT THAT SPRINGS OUT OF ANOTHER ASPECT OF EGO,
I-NESS AND MINE-NESS—THAT IS SANNYASA. RENUNCIATION OF DESIRES, THE INNUMERABLE
DESIRES—THEIR NUMBER IS LEGION—THAT FOLLOW IN THE TRAIN OF EGO IDENTIFICATION,
ATTACHMENT AND SELFISHNESS—THAT IS REAL TYAGA, THAT IS REAL SANNYASA.
WHEN
SANNYASA AND VEDANTA MELT INTO ONE THERE CROPS UP A SAGE OF SUPREME WISDOM.
SANNYASA EMPTIES THE INDIVIDUAL OF THE EGO AND THE NEGATIVE PHENOMENA, AND
VEDANTA FILLS IT WITH POSITIVE TRUTH.
SANNYASA WITHOUT VEDANTA REMAINS EMPTY,
AND DOES NOT SERVE ITS PURPOSE. EVEN SO, VEDANTA WITHOUT SANNYASA BECOMES
ESSENCELESS, AND LOSES ITS MEANING.
VEDANTA CANNOT BE GRASPED WITHOUT EMPTYING
THE EGO THROUGH SANNYASA AND SANNYASA BECOMES A WASTE WITHOUT GETTING AT THE
SUPREME IDEAL THROUGH VEDANTA.
IN
RENUNCIATION OF DESIRES IS REAL JOY. .. RENUNCIATION AND DETACHMENT INDICATE
SELF-DENIAL, SELFEFFACEMENT AND DISPASSION. IT MEANS THE PULVERIZATION OF ONE’S
EGO.
RENUNCIATION OR SANNYASA IS,
THUS, THE GREATEST OF ALL TAPAS.
SANNYASA
EMPTIES THE INDIVIDUAL OF THE EGO AND THE NEGATIVE PHENOMENA, AND
VEDANTA
FILLS IT WITH POSITIVE TRUTH.
THE MIND
NEEDS A FIXED CENTER TO WHICH THOUGHTS AND EXPERIENCES CAN ASSOCIATE. THE EGO
SERVES THE ROLE OF THE FIXED CENTER IN THE MIND, AND IT MIMICS THE POWER TO
OBSERVE CONSCIOUSLY. WE DON'T HAVE TO EXPEND EFFORT WHEN THE EGO TAKES OVER THE
PERCEPTION OF THE WORLD.
HOWEVER, UNLIKE DEEPER AWARENESS, WHICH IS
NON-SELECTIVE, THE EGO IS HIGHLY SELECTIVE IN ITS PERCEPTION. THOUGHTS WRAP
AROUND THE EGO, AND THERE IS A MAGNETIC ATTRACTION BETWEEN THEM.
THE EGO CANNOT
REMAIN WHEN WE ARE THOUGHTLESS. THE EGO SUSTAINS THOUGHTS, AND IN TURN,
THOUGHTS SUPPORT THE EXISTENCE OF THE EGO.
"
EVEN WHEN
ALL THOUGHTS SEEM TO DISAPPEAR, THE NOTION OF "I AM" REMAINS, AND
THAT "I AM" IS THE VERY CORE OF THE EGO. THIS CORE CONTAINS THE
ENTIRE BLUEPRINT OF THE MIND.
WE MAY WHITTLE DOWN OUR THOUGHTS, MEMORIES TO
VIRTUALLY NOTHING THROUGH VARIOUS TECHNIQUES, TRYING TO REMAIN IN THE PRESENT,
ETC., BUT THE SEED OF "I AM" CAN RECREATE IN A FLASH THE ENTIRE MIND
AND ALL ITS COMPLEXITIES.
SINCE THE
EGO DEPENDS ON THOUGHTS FOR ITS EXISTENCE, IT CREATES A 'MAGNETIC FIELD' IN THE
CONSCIOUS MIND THROUGH THE POLARITY OF OUR LIKES AND DISLIKES, WHICH KEEPS
THOUGHTS GLUED TOGETHER AROUND THE EGO.
SOME THOUGHTS GRAVITATE TOWARDS THE
'POSITIVE POLE' WHICH ALIGNS WITH OUR LIKES AND DESIRES, AND OTHERS THOUGHTS
DRIFT TOWARD THE NEGATIVE POLE' WHICH CONFORMS TO OUR DISLIKES. IT IS
CHALLENGING TO SEPARATE AWARENESS FROM THE 'MAGNETISM' IN THE MIND WHICH KEEPS
THOUGHTS AND THE EGO TIED TO ONE ANOTHER.
WHEN WE ARE
ASLEEP, ALTHOUGH THERE IS NO PERCEPTION OF THOUGHTS, THE 'MAGNETIC FIELD'
KEEPING THOUGHTS AND THE EGO TOGETHER REMAINS. IT IS DORMANT. WHEN WE ARE
AWAKE, WE STRENGTHEN THIS FIELD BY ACCUMULATING THOUGHTS WE EITHER LIKE OR
DISLIKE.
THE FIRST
STEP TOWARDS UNRAVELING AND DISRUPTING THE 'MAGNETIC FIELD' OF ATTRACTION
BETWEEN THOUGHTS AND EGO IS TO RECOGNIZE THAT THERE IS A FALSE CENTER OF
PERCEPTION IN THE MIND, WHICH IS DISTINCT FROM PURE AWARENESS.
AWARENESS IS
THE NATURAL STATE IN WHICH THE THOUGHT "I" (THE EGO) DOES NOT RISE
EVEN IN THE LEAST. AWARENESS IS
CONSCIOUSNESS WITHOUT THINKING OR FOCUSING, BEING ALERT WITH NO THOUGHT.
THE EGO IS
AN IDEA. BUT IT INFLUENCES OUR AWARENESS. IT GIVES US A CERTAIN SENSE OF
IDENTITY. IT GETS IN OUR WAY, BECAUSE WE BELIEVE THAT THAT IS WHAT WE ARE.
WE
HAVE TO LEARN TO SEE THROUGH THE EGO, LEARN WHAT IT CONSISTS OF: CONCEPTS,
IDEAS, ASSUMPTIONS, THE SELF-IMAGE AND SO ON. WE NEED TO LEARN TO SEE THROUGH
ALL THAT, SO THAT WE CAN DROP OUR ARMOR AND BECOME MORE OPEN.
EGO IS THE
PART OF YOUR MIND THAT THINKS THAT YOU ARE YOUR MIND. EGO IS NOT YOU; IT IS AN IDEA OF YOU.
IN VEDANTIC
PARLANCEO, EGO IS KNOWN AS AHAMKAARA (THE I-CONCEPT, AHAM MEANS ‘I’ AND KARA
MEANS THE NOTION OR IDEA ABOUT 'I' AS A THINKER/DOER, SEPARATE-SELF;..
EGO HAS NOTHING TO DO WITH WHO YOU REALLY
ARE, THE PURE AWARENESS. THE EGO IS
MAYA, AND MAYA IS INEXPLICABLE, SO ANYONE WHO TRIES TO EXPLAIN WHAT CAUSES THE
EGO TO APPEAR HAS NOT UNDERSTOOD ITS REAL NATURE.
EGO IS LIKE A KNOT THAT SEEMS
TO EXIST ONLY WHEN SENTIENCE AND INSENTIENCE ARE SEEMINGLY ENTANGLED.
WHATEVER WE
DO IN OUR LIVES IS TIED TO THE "I AM." THIS PREFIX GIVES AWAY THE
LOCATION OF THE FALSE CENTER OF PERCEPTION. "I AM" IMPLIES BOTH DOING
AND OBSERVING ROLLED INTO ONE.
DOING TAKES US CLOSER TO THE EGO, AND OBSERVING
BRINGS US CLOSER TO AWARENESS. TO CREATE A SEPARATION BETWEEN THE FALSE CENTER
OR PERCEPTION AND DEEPER AWARENESS, WE WOULD HAVE TO SPLIT 'DOING' AND 'SEEING'
OR OBSERVING.
EGO IS THE GHOST IN THE SYSTEM THAT IS NOT REALLY THERE, ON
BEHALF OF WHICH WE SPEND MOST OF OUR LIVES THINKING AND FEELING!
EGO IS THE
ROOT OF ALL THOUGHTS. EGO CANNOT STAND
INDEPENDENT OF THOUGHT, WE CANNOT RELINQUISH OUR SENSE OF PERSONAL DOERSHIP
WITHOUT UNDERSTANDING OUR EGO. EGO CAUSES US
TO IMAGINE OUR SELF AS SEPARATE FROM ALL THE REST OF US. EGO THAT
PROPELS US IS 'GOOD' AND THE EGO THAT CONTROLS US IS 'BAD.'
EGO WAS NEVER MEANT
TO SEPARATE YOU FOREVER FROM THE UNIVERSAL SELF, BUT, INDEED, TO MAKE YOU MORE
AWARE OF IT. WHEN EGO RUNS AMOK, IT SEPARATES
YOU FROM THE UNIVERSAL-SELF.
IMPERSONAL
EGO IS THE EGO THAT IS CENTERED IN ITS CONSCIOUSNESS PART WHEREAS THE PERSONAL
EGO IS THE EGO THAT IS CENTERED MORE IN ITS MATERIAL PART (BODY). AN ANIMAL ALSO HAS NO EGO, IT HAS AN EGO ONLY
IN A PREY-AND-PREDATOR TYPE SITUATION.
PERSONAL
EGO, THINKING EGO OR VYAKTHI AHAMKAARA IS OF EIGHT TYPES. IN SANSKRIT, THESE ARE KNOWN AS GNYANAM,
POOJYAM, KULAM, JAATHI, BALAM, VRIDHIM, TAPO, VAPU.
SUPERIORITY BASED ON KNOWLEDGE,
RESPECTABILITY, CLASS, RACE, POWER, RICHES, SPIRITUAL POWER AND BEAUTY. EGO BASED ON THE SUPERIORITY OF KNOWLEDGE IS
THE SUBTLEST OF ALL AND IS THE MOST DIFFICULT ONE TO GET RID OF.
EMPHASIS OF
SPIRITUALITY IS TO GO BEYOND THE PERSONAL EGO: ONLY THEN YOU ARE HEALTHY, YOU
ARE HARMONIOUS, YOU CAN ENTER THE DIVINE.
REMEMBER, GOING BEYOND DOES NOT MEAN THAT YOU ARE GOING AGAINST IT.
IF YOU ARE
REAL OR WHOLE, THE PERSONAL EGO CANNOT EXIST.
A MAN WITH NO PERSONAL EGO OR NO PERSONAL DOERSHIP WILL NOT CLAIM
ANYTHING GOOD OR BAD; HE WILL NOT CLAIM AT ALL.
"THE
KNOWER OF BRAHMAN WEARS NO SIGNS!"
ADI SHANKARACHARYA 2000 BC
EGO LIVES IN
THE TENSION BETWEEN WHAT YOU ARE AND WHAT YOU WANT TO BE. THE EGO LIVES ON A BASE OF THE PAST AND THE
FUTURE. EGO SIMPLY DOES NOT EXIST IN THE
PRESENT. HOWEVER, PRESENT IS THE ONLY
REALITY.
AN
INDIVIDUAL SELF HAS NO CONTROL OVER ANY OUTSIDE EVENT OR ANY THOUGHT. INDIVIDUAL EGO CAN NEVER KNOW WHAT HIS NEXT
THOUGHT IS GOING TO BE.
IF EGO COULD
CONTROL THE THOUGHTS, IT COULD REMAIN THOUGHTLESS FOR A MINUTE. BUT IT IS ALMOST IMPOSSIBLE. THOUGHTS AND DECISIONS ARE COSMIC EVENTS THAT
ARE GENERATED BY THE UNIVERSAL MIND (MAYA) WHICH IS MUCH BIGGER THAN THE
SEPARATE INDIVIDUAL WE BELIEVE TO BE.
EGO IS AN
ILLUSION! AN ILLUSORY PERSON CANNOT MAKE
A REAL CHOICE!
MIND IS EGO
PLUS THOUGHTS; EGO IS THE ROOT THOUGHT
THE PART OF
ANTHAHKARANA WHICH HAS THE SENSE OF "I AM THIS" AND WHICH FEELS
ITSELF TO BE A DISTINCT, INDEPENDENT, SEPARATE ENTITY IS CALLED EGO,
AHAMKAARA.
EGO IS
NOTHING MORE THAN A THOUGHT WITH "ME" ATTACHED TO IT. EGO COMPRISES OF BUDDHI, LOWER MIND/INTELLECT
AND MEMORY.
ONCE YOUR
AHAMKAARA ( EGO ) TAKES ON A STRONG PERSONAL IDENTITY "ME-NESS", YOUR
BUDDHI FUNCTIONS ONLY IN THAT CONTEXT - AROUND THAT AXIS AND BECOMES A SLAVE TO
AHAMKAARA.
WHENEVER THE
MIND IS UNDER THE SPELL OF ATTACHMENT OR GREED, IT CANNOT THINK CLEARLY AND
THAT LEADS TO THE LACK OF DISCRIMINATION OR THE LOSS OF PROPER THINKING.
THIS LACK OF DISCRIMINATION (LACK OF BUDDHI)
IS KNOWN AS DELUSION (MOHA, DUAL-VISION, DUALISM). DELUSION PRODUCES IMBALANCE IN THE THREE
CENTERS OF THE MIND (BUDDHI, MANAS AND EGO).
IMBALANCE CAN EITHER LEAD TO INTERNAL SPLITTING OF THE EGO OR THE
EXTERNAL INFLATING OF THE EGO. A PERSON UNDER CONTINUAL AND DEEPER EFFECT OF
DELUSION AND WHO HAS LOST THE ABILITY TO DISCRIMINATE IS FOR ALL PRACTICAL
PURPOSES MAD OR INTOXICATED WITH ARROGANCE OR PRIDE (MADHA).
ARROGANCE IS AN
ENLARGED OR BLOATED 'MINE-NESS' (ENLARGED 'AHAMKAARA' OR MADHA).
MIND IS ONLY
ONE THOUGHT AT A TIME. MIND, THEREFORE,
IS AN ACTOR - AN IMPOSTER!
ONE HAS TO
GO BEYOND THE EGO AND THE UNIVERSAL MIND HAS TO BE CREATED. THE SEPARATION WITH THE COSMOS HAS TO
DISAPPEAR.
YOU HAVE TO BECOME ONE WITH
THE WHOLE. IN FACT YOU ARE ONE, YOU JUST
THINK THAT YOU ARE NOT. WITH THE UNIVERSAL MIND THESE THREE THINGS FLOWER:
SATHYAM – TRUTH, SHIVAM – AUSPICIOUSNESS, SUNDARAM – BEAUTY.
IN UNIVERSAL MIND,
THERE IS CHILDHOOD AGAIN, BUT A SECOND CHILDHOOD.
WHAT IS
MATTER?
NOTHING BUT A PARTICULAR RATE
OF VIBRATION OF GOD'S COSMIC ENERGY. NO FORM IN THE UNIVERSE IS REALLY SOLID. –
MATTER IS IN REALITY A CONCENTRATE OF ENERGY –
ENERGY AND MATTER IS
INTER CONVERTIBLE.. IT WAS WRITTEN IN OUR VEDAS 7000 YEARS AGO.. MODERN SCIENCE
KNOWS THIS TRUTH ONLY NOW.
MAN THINKS
OF HIS MORTAL FORM AS SOLID FLESH AND BONE. THAT IS A CONCRETE DELUSION.
THE
BODY IS AN AMALGAM OF COUNTLESS INFINITESIMAL SUBATOMIC PARTICLES; THESE
PARTICLES ARE MADE UP OF FINER-THAN-ATOMIC LIFETRONIC ENERGY AND ULTIMATELY OF
THOUGHTRONS, SPARKS OF CONSCIOUSNESS WHOSE SOURCE IS COSMIC CONSCIOUSNESS.
THROUGH THE
POWER OF MAYA, COSMIC ILLUSION, THE CREATOR HAS CAUSED THE MANIFESTATIONS OF
MATTER TO APPEAR SO DISTINCT AND SPECIFIC THAT TO THE HUMAN MIND THEY SEEM
UNRELATED IN ANY WAY TO SPIRIT. -- .
THE
PHENOMENAL WORLD OPERATES UNDER MAYA, THE LAW OF DUALITY OR OPPOSITIONAL STATES
( DVAITA ) ; IT IS THUS AN UNREAL WORLD THAT VEILS THE TRUTH OF THE DIVINE
ONENESS AND UNCHANGEABLENESS ( ADVAITA )
. ETERNAL
CONSCIOUSNESS HAS ONE TIME—THE EVER PRESENT. GOD LOOKS THROUGH THE WINDOW OF
INFINITE CONSCIOUSNESS ON THE FILMS OF FINITE HAPPENINGS OF THE PAST, PRESENT,
AND FUTURE SHOWN ON THE SCREEN OF TIME AND SPACE, CONTINUOUSLY MOVING BACKWARD
AND FORWARD IN AN ETERNAL NOW –
MAYA OR
AVIDYA CAN NEVER BE DESTROYED THROUGH INTELLECTUAL CONVICTION OR ANALYSIS, BUT
SOLELY THROUGH ATTAINING THE INTERIOR STATE OF NIRVIKALPA SAMADHI.
VEDANTA
POINTS OUT THAT GOD IS THE ONLY REALITY; ALL CREATION OR SEPARATE EXISTENCE IS
MAYA OR ILLUSION.
WE MODERN
SCIENCE HAS UNDERSTOOD NOW, WAS DOWNLOADED IN VEDAS 400 CENTURIES AGO AND
PENNED DOWN 70 CENTURIES AGO .. VEDANTA
HAS TOLD 7000 YEARS AGO THAT THE SCALAR FIELD OF BRAHMAN IS THE FUNDAMENTAL ENITITY FROM WHICH
EVERYTHING ELSE HAS COME.
SANKHYA
VEDANTA , THE THIRD TEMPLATE OF SANATANA DHARMA TELLS US THAT WHEN PURUSHA ( CONSCIOUSNESS) AND PRAKRITI ( ENERGY )
MERGE , MATTER IS CREATED..
THE TIMELESS
PRINCIPLES OF VEDANTA IS EXPRESSED IN THE TECHNICAL LANGUAGE OF QUANTUM
MECHANICS AND THE PHILOSOPHY OF SCIENCE, EVEN TODAY WITH LITTLE OR NO
ATTENUATION OF MEANING.
SCIENTIFIC
VEDANTA FACTORING IN THE SCALAR MORPHOGENETIC CONSCIOUSNESS FIELD OR BRAHMAN IS
INDEED THE LAST FRONTIER .
VEDANTA HAD RECOGNIZED THE TRANSCENDENTAL NATURE OF
CONSCIOUSNESS, AND THE PRACTICAL ABILITY OF DIRECTED CONSCIOUSNESS TO ACT, IN
EFFECT, AS CO-CREATOR OF THE UNIVERSE TO REALIZE ITS FULL POTENTIAL.
WE NOW
UNDERSTAND THE DUALITY OF MATTER-ENERGY, TIME-SPACE, AND PARTICLE-WAVE: THAT
MATTER AND ENERGY ARE INTERCHANGEABLE; THAT TIME AND SPACE ARE RELATIVE AND
CONNECTED; AND THAT QUANTUM EVENTS HAVE THE ATTRIBUTES OF BOTH PARTICLES AND
WAVES.
MODERN
SCIENCE HAS NOT YET RESOLVED IS BETWEEN ENERGY AND CONSCIOUSNESS.—THEY ARE
AFRAID THIS IS PSEUDO SCIENCE.
THAT VEDANTA IS AVAILABLE IN THE “SOAP IS
CIVILIZATION” CHRISTIAN WEST PRIMARILY THROUGH RELIGIOUS INTERPRETERS IN PAGAN
SAFFRON ROBES HAS PREJUDICED THEIR EVALUATION OF ITS RELEVANCE TO SCIENTIFIC
CONCERNS.
THE BIBLE SAYS THAT THE UNIVERSE IS ONLY THOUSANDS OF YEARS OLD.
WHILE VEDANTA AND THE MODERN QUANTUM THEORY AGREES THAT IT IS AROUND 15 BILLION
YEARS. IT IS AMAZING THAT THE TIMELESS
VEDIC TRADITION REMAINS RELEVANT AND EASILY EXPRESSIBLE IN TERMS OF
CONTEMPORARY SCIENTIFIC CONCEPTS.
VEDANTA HAS
TOLD 7000 YEARS AGO THAT MATTER IS NOT CONDENSED SUBSTANCE BUT A DIFFUSED FORM
OF ENERGY
NONE OF THE
QUANTUM SCIENTISTS HAVE CATEGORIZED VEDANTA AS A RELIGIOUS WORK. ALL OF THEM DISCARDED
THEIR TORAHS AND BIBLE AND PICKED UP BHAGAWAD GITA, WHICH IS A TEXT OF SANKHYA
VEDANTA
VEDANTA AND
QUANTUM MECHANICS DESCRIBE THE SAME SUBJECT—ULTIMATE REALITY—FROM OPPOSITE
POINTS OF VIEW AND PERSPECTIVE. VEDANTA EXAMINES EVIDENCE, ASSERTS HYPOTHESES,
QUOTES ESTABLISHED AUTHORITIES BOTH PRO AND CON ITS THESIS, AND CLOSELY REASONS
ITS WAY TO A WELL-SUBSTANTIATED CONCLUSION.
BRAHMAN IS
THE ONLY REALITY OF THIS WORLD AND ALL OTHERS HAVE ONLY RELATIVE REALITY.
om isha
vasyam idam sarvam, yat kincha jagatyam jagat'
"ALL
THIS- WHATEVER EXISTS IN THIS CHANGING UNIVERSE, IS PERVADED BY
CONSCIOUSNESS"
-Isa
Upanishad
WHAT IS VARDHANAM / INCREASED ( TO PURNAM - FULLNESS ) ??
The kalasha Kumbam as a living visual metaphor ( CORNUCOPIA ) goes beyond rational language and expressions.
It defines purnatatva or fullness and is an eloquent reminder that only from fullness can fullness arise.
Om Purnamadah Purnamidam Purnat Purnamudachyate
Purnasya Purnamadaya Purnamevavashisyate .. Isha Upanishad , 5000 BC
From infinity is born infinity.
When infinity is taken out of infinity, only infinity is left over.
Om, the BrahmAn is infinite, whole and complete
The invisible Brahman is infinite; the visible Universe is also infinite. From infinite Brahman, infinite universes come out. The infinite Brahman still remains infinite, even though infinite universes come out of it.
This 7000 year old verse is the most profound verse ever written or will be written by man- it is pregnant with profound truths. It contains the whole secret of the mystic approach towards life.
This verse of the Upanishad piles up infinities over infinities , and we arrive at the bewildering conclusion that after subtracting the Whole from the Whole, the Whole alone remains. The implied meaning here is the changeless and indivisible character of the Infinite Reality, in spite of forms appearing to be created within it. The Infinite is non-dual and there can be no dealings with it.
The whole creation constitutes one whole unit. Each and every particle, non-living or living represents the same whole unit. There is no place where this whole is not present. This whole reproduces itself in its own image. Removing every entity from this unit has no effect on it because that which remains represents the same whole.
This small sutra contains the essence of the Upanishadic vision. Neither before nor afterwards has the vision been transcended; it still remains the Everest of human consciousness. And there seems to be no possibility of going beyond it.
The Upanishadic vision is that the universe is a totality, indivisible; it is an organic whole. The parts are not separate, we are all existing in a togetherness: the trees, the mountains, the people, the birds, the stars, howsoever far away they may appear - don't be deceived by the appearance - they are all interlinked, all bridged.
Even the smallest blade of grass is connected to the farthest star, and it is as significant as the greatest sun. Nothing is insignificant, nothing is smaller than anything else. The part represents the whole, just as the seed contains the whole.
सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् |
असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च || 15||
SARVENDRIYA-GUṆĀBHĀSAṀ
SARVENDRIYA-VIVARJITAM
ASAKTAṀ
SARVA-BHṚICH CHAIVA NIRGUṆAṀ GUṆA-BHOKTṚI CHA
TRANSLATION
BG 13.15:
THOUGH HE ( BRAHMAN ) PERCEIVES ALL
SENSE-OBJECTS, YET HE IS DEVOID OF THE SENSES. HE IS UNATTACHED TO ANYTHING,
AND YET HE IS THE SUSTAINER OF ALL. ALTHOUGH HE IS WITHOUT ATTRIBUTES, YET HE
IS THE ENJOYER OF THE THREE MODES OF MATERIAL NATURE.
MODERN
SCIENCE ACCEPTED CONSCIOUSNESS ONLY AFTER IT GOT SHELL SHOCKED BY THE RESULTS
OF THE QUANTUM DOUBLE SLIT EXPERIMENT..
VEDANTA HAS ALWAYS SPOKEN ABOUT THE IMPORTANCE OF THE CONSCIOUS
OBSERVER. THE MYSTIC AND THE PHYSICIST HAS NOW ARRIVED AT THE SAME CONCLUSION;
ONE STARTING FROM THE INNER REALM, THE OTHER FROM THE OUTER WORLD.
NO FUNDAMENTAL DEFICIENCIES HAVE BEEN FOUND IN
QUANTUM MECHANICS, SINCE THE PAST 7 DECADES.
SCIENCE, IN
ITS MOST ADVANCED STAGE, IS CLOSER TO VEDANTA THAN EVER BEFORE. THE INTUITION
OF INDIAN MYSTICS LED THEM TO UNDERSTAND THE MULTIDIMENSIONAL REALITY AND OF
SPACE-TIME CONTINUUM WHICH IS THE BASIS OF THE MODERN THEORY OF RELATIVITY.
AKASHA –THE
MORPHOGENETIC CONSCIOUSNESS FIELD , AS PER VEDANTA IS THE SOURCE OF EVERYTHING
THAT EXISTS, AND IN WHICH THE MEMORY OF THE COSMOS IS ENCODED.
EVERYTHING WE
KNOW, PERCEIVE, AND IMAGINE, EVERY COLOR, SOUND, SENSATION, EVERY THOUGHT AND
EVERY FEELING, IS A FORM APPEARING IN THE MIND. IT IS ALL AN IN-FORMING OF
CONSCIOUSNESS—MIND STUFF- OR CHITTA. .
WHAT APPEAR
TO US AS FUNDAMENTAL DIMENSIONS AND ATTRIBUTES OF THE PHYSICAL WORLD—SPACE,
TIME, MATTER AND ENERGY—ARE BUT THE FUNDAMENTAL DIMENSIONS AND ATTRIBUTES OF THE
FORMS APPEARING IN CONSCIOUSNESS.
THUS
THE SMALLEST ITEM WOULD BE A UNIT OF PERCEPTION, A UNIT OF EXPERIENCE. IT WOULD
BE A QUANTUM OF CONSCIOUSNESS, A QUANTUM OF CHITTA.
WHEN THE
GITA SAYS "THE UNIVERSE PRODUCED PHENOMENALLY IN ME, IS PERVADED BY ME. .
. FROM ME THE WORLD IS BORN, IN ME IT EXISTS, IN ME IT DISSOLVES." IT CAN ONLY BE UNDERSTOOD IF WE UNDERSTAND
CONSCIOUSNESS.
THIS IS WHY THE WESTERN READERS WHO HAS NO IDEA OF CONSCIOUSNESS
, THOUGHT THAT THE GLORIOUS VEDAS ARE BUMPKIN SHEPHERDS VERSES . ONLY CONSCIOUSNESS CAN EXPLAIN CONSCIOUSNESS.
THE FABRIC
OF THE UNIVERSE, THE PRIMAL FIELD, WAS CREATED BY CONSCIOUSNESS AND IS HELD IN
EXISTENCE BY CONSCIOUSNESS. THE ENTIRE UNIVERSE IS THE CONSCIOUSNESS OF THE
CREATOR.
CONSCIOUSNESS CREATES ENERGY, IT CREATES MATTER, AND IT CREATES THE
PERSPECTIVES OF SPACE AND TIME.
THE
TAITTIRIYA UPANISHAD SPEAKS OF MAHARISHI BHRIGU, THE SON OF VARUNA, APPROACHING
HIS FATHER WITH THE FOLLOWING PRAYER: ‘ADHIHI BHAGAVO BRAHMETI. SIR, TEACH ME
BRAHMAN.’
VARUNA SAYS, ‘YATO VA IMANI BHUTANI JAYANTE; YENA JATANI JIVANTI;
YATPRAYANTYABHISAMVISHANTITI; TADVIJIJNASASVA; TADBRAHMETI”.
KNOW THAT FROM
WHICH ALL BEINGS ORIGINATE, EMERGE; THAT IN WHICH ALL BEINGS REST; AND THAT
INTO WHICH ALL BEINGS FINALLY MERGE - THAT IS BRAHMAN.’ (3.1.1)
VEDANTA SAYS
THAT THERE'S AN INNER INTELLIGENCE IN YOUR BODY, AND THAT INNER INTELLIGENCE IS
CONSCIOUSNESS, IT'S THE ULTIMATE… IT'S THE ULTIMATE IN SUPREME GENIUS, WHICH
MIRRORS THE WISDOM OF THE UNIVERSE.
NEWTON’S
CLASSICAL OBJECTIVE SCIENCE IS DEVOTED
ONLY TO THAT WHICH IS OBSERVED.
SOON PSYCHOLOGY CAME ALONG, TO THE PROCESS OF
OBSERVATION.
BUT WESTERN SCIENCE LIKE VEDANTA
NEVER DEVOTED ITSELF TO WHO'S OBSERVING, AND A SCIENCE THAT DOES NOT
TAKE INTO ACCOUNT THE OBSERVER, WHO IS SO FUNDAMENTAL TO THE OBSERVATION,
BECAUSE WITHOUT THE OBSERVER THERE WOULD BE NO OBSERVATION - IS AN INCOMPLETE
AND MINDLESS SCIENCE.
WE CANNOT CALL IT A SCIENCE; UNLESS WE INCLUDE
CONSCIOUSNESS. THE UPANISHADS ARE NOT PHILOSOPHY BUT ARE DARSHANAS, “SOMETHING
SEEN” AND THEREFORE TO BE REALIZED.
CONSCIOUSNESS
IS THE INTELLIGENT FORCE THAT STARTED THE BLUEPRINT WHICH ULTIMATELY MANIFESTED
ITSELF AS A PARTICULAR FORM.
THE
UPANISHADS FORM THE CONCLUDING PORTIONS OF THE VEDA AND THEREFORE CALLED THE
“VEDANTA” OR THE END OF THE VEDA AND CONTAINS THE ESSENCE OF VEDIC TEACHINGS.
THE VEDAS IN ITS UNCHANGED UNABRIDGED FORMAT IN SANSKRIT VERSES , HAVE GUIDED
THE INDIAN’S RELIGIOUS DIRECTION FOR AGES AND WILL CONTINUE TO DO SO TILL OUR
SUN GOES SUPERNOVA. .
THE VEDIC
METAPHYSICIAN WAS A SORT OF SUPER SCIENTIST, UNLIMITED IN HIS CURIOSITY AND
GIFTED WITH A CAPACITY FOR PUTTING TOGETHER OTHER PEOPLE'S FINDINGS WITH A
SKILL AND IMAGINATION THAT NONE OF THEM INDIVIDUALLY COMMANDS.
THE SANSKRIT
WORD FOR PHILOSOPHY IS DARSHAN OR 'SEEING', WHICH IMPLIES THAT SANATANA DHARMA
IS IS GROUNDED FIRMLY ON HUMAN CONSCIOUSNESS AND PERCEPTION.
VEDAS INTRODUCED
CONSCIOUSNESS , THE MOST VALUABLE THING ON THIS PLANET , TO WESTERN
PHILOSOPHICAL THOUGHT.
THE VEDAS
ARE CONSIDERED TO BE ETERNAL, WITHOUT BEGINNING AND END AS THEY REPRESENT THE
DIVINE TRUTH ITSELF AS PERCEIVED THROUGH THE ELEVATED CONSCIOUSNESS OF GREAT
SEERS.
THE ANCIENT
VEDIC RISHIS IN ALL THEIR WISDOM SAID THAT OUR UNIVERSE IS NOT WOVEN FROM
MATTER BUT CONSCIOUSNESS.
THE VEDIC
SAGES WHO DISCOVERED BRAHMAN HAD
DEPERSONALIZED THEMSELVES IN THE SEARCH FOR TRUTH. UNLIKE MODERN WESTERN
PHILOSOPHERS WHO LIFT VEDIC IDEAS WITHOUT ANY UNDERSTANDING , AND PATENT IT IN
THEIR NAMES.
PURE
CONSCIOUSNESS IS OUR SPIRITUAL ESSENCE. BEING INFINITE AND UNBOUNDED, IT IS
ALSO BLISS
THE MIND IS
NOTHING BUT THE STREAM OF THOUGHTS THAT PASSES OVER CONSCIOUSNESS. OF ALL THESE THOUGHTS, THE FIRST ONE IS THE
THOUGHT "I AM THIS BODY."
BECAUSE, IN ORDER TO ATTEND TO A FINITE OBJECT YOU MUST FIRST IMAGINE
YOURSELF AS A FINITE SUBJECT.
CONSCIOUSNESS CANNOT KNOW A FINITE OBJECT DIRECTLY BECAUSE CONSCIOUSNESS
IS INFINITE.
MIND CAN
ONLY ACCESS EXPERIENCE THOUGHT BY THOUGHT, BECAUSE IT IS NOT POSSIBLE TO HAVE
MORE THAN ONE THOUGHT AT A TIME.
CONSCIOUSNESS HAS NO SUCH LIMITATION (IT IS DIMENSIONLESS), SEVERAL
THOUGHTS OCCUR AT THE SAME TIME WHICH IS ALWAYS 'NOW.'
ALL THINGS HAPPEN IN CONSCIOUSNESS AT THE
SELFSAME INSTANT; EXPERIENCED SIMULTANEOUSLY AND SEQUENTIALLY--WITH EACH NEW
EXPERIENCE ‘ERASING’ THE OLD. AND SO IT
IS AS IF THE OLD NEVER HAPPENED.
इन्द्रियाणि पराण्याहुरिन्द्रियेभ्य: परं मन: |
मनसस्तु परा बुद्धिर्यो बुद्धे: परतस्तु स: || 42||
INDRIYĀṆI
PARĀṆYĀHUR INDRIYEBHYAḤ PARAṀ MANAḤ
MANASAS TU
PARĀ BUDDHIR YO BUDDHEḤ PARATAS TU SAḤ
TRANSLATION
BG 3.42: THE
SENSES ARE SUPERIOR TO THE GROSS BODY, AND SUPERIOR TO THE SENSES IS THE MIND.
BEYOND THE MIND IS THE INTELLECT, AND EVEN BEYOND THE INTELLECT IS THE SOUL.
THE MIND IS
CHARGED WITH CONSCIOUSNESS, AS A COPPER WIRE MAY BE CHARGED WITH
ELECTRICITY. THE WIRE BECOMES LIVE WHEN
IT ALLOWS THE MOVEMENT OF ELECTRIC ENERGY THROUGH IT. THE MIND KNOWS IN THE
SAME WAY AS A WIRE IS TO ELECTRICITY.
THE ELECTRICITY IS NOT WIRE; EVEN SO, CONSCIOUSNESS IS NOT MIND.
THE POWER TO
CREATE AND CONTROL ALL THIS LIES SOMEWHERE DEEP INSIDE US, BUT SO LONG AS WE
ARE LOOKING OUTWARDS, WE DO NOT HAVE THE SUBTLETY AND ACUITY OF MIND REQUIRED
TO TURN WITHIN AND SEE WHAT IT IS.
MIND IS LIKE
A FINITE KIND OF CONSCIOUSNESS.
CONSCIOUSNESS CAN ONLY DO THIS BY IDENTIFYING ITSELF WITH A FINITE
OBJECT CALLED A BODY. AS A BODY-CONSCIOUSNESS
IT CAN THEN KNOW AND EXPERIENCE THE FINITE WORLD. ..
CONSCIOUSNESS IS INFINITE AND CAN NEVER
BECOME FINITE. MIND IS THE LOCALIZATION OR PRECIPITATION OF CONSCIOUSNESS; IT
IS AN APPARENT ACTIVITY OF CONSCIOUSNESS. MIND IS A TOOL OF CONSCIOUSNESS/SELF
USED TO EXPERIENCE THE WORLD.
THOUGHTS ARE
LIKE IMAGES ON THE SCREEN OF CONSCIOUSNESS.
समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् |
न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् || 29||
SAMAṀ
PAŚHYAN HI SARVATRA SAMAVASTHITAM ĪŚHVARAM
NA HINASTY
ĀTMANĀTMĀNAṀ TATO YĀTI PARĀṀ GATIM
TRANSLATION
BG 13.29:
THOSE, WHO SEE GOD AS THE SUPREME SOUL EQUALLY PRESENT EVERYWHERE AND IN ALL
LIVING BEINGS, DO NOT DEGRADE THEMSELVES BY THEIR MIND. THEREBY, THEY REACH THE
SUPREME DESTINATION.
YOGA IS
CONTROL OF THE MIND, RESTRAINT OF THE MIND-STUFF. PATANJALI SAYS-YOGA IS
CHITTA-VRITTI-NIRODHAH. AS A WORD, VRITTI MEANS LITERALLY VORTEX (OF
CONSCIOUSNESS), OR "CIRCULAR ACTIVITY WITH NO BEGINNING AND NO END".
WHAT THE
MIND SERVES UP ARE THE IMAGES DESIGNED TO ENTERTAIN CONSCIOUSNESS. THE MIND NEVER SEES 'THE THING IN ITSELF.'
MIND IS
IMMATERIAL WHEN COMPARED WITH MATTER BUT IT IS A SUBTLE MATERIAL WHEN COMPARED
WITH CONSCIOUSNESS.
SINCE MIND IS AN
OBJECT FOR A SUBJECT (MIND OR THOUGHTS CAN BE KNOWN), IT IS CONSIDERED
NON-INTELLIGENT OR INERT.
MIND IS NOT
SELF-REVEALING. MIND HAS ITS SEAT IN THE
PHYSICAL BRAIN, DURING THE WAKING STATE, MIND GAINS EXPERIENCES OF THE PHYSICAL
UNIVERSE IN AND THROUGH THE VIBRATIONS OF THE BRAIN.
IT IS MIND'S FUNCTION TO ACT AS A LIMITER TO
THE VISION OF THE SELF/CONSCIOUSNESS SO THAT THE EXPERIENCE IS EXPERIENCED
VIVIDLY.
IN VEDANTIC
PARLANCE, THERE ARE FOUR DIMENSIONS OR CATEGORIES TO MIND (THOUGHT) IN ITS
FUNCTION.
THESE DIMENSIONS OF MIND ARE
KNOWN AS EGO (AHAMKAARA), REASONING AND DETERMINING FACULTY, BUDDHI
(SELF-CONSCIOUSNESS, HIGHER MIND, WORKING MIND OR IMPERSONAL MIND), LOWER MIND
OR INTELLECT (MANAS) AND MEMORY (CHITTHA OR CHITTHAM).
IT IS IMPORTANT TO NOTE THAT THESE ARE NOT
DIVISIONS BUT FUNCTIONS. THE MIND IS
CALLED WITH FOUR DIFFERENT NAMES DEPENDING ON THE FUNCTION IT PERFORMS.
ANTHAHKARANA
IS A REFLECTING MEDIUM FOR PURE CONSCIOUSNESS (PURE CONSCIOUSNESS CANNOT TAKE
PART). THE REFLECTED CONSCIOUSNESS THAT
CAN TAKE PART IN AN INDIVIDUAL IS CALLED "CHIDHAABHASA."
KNOWLEDGE
CAN BE TAUGHT. WISDOM CAN ONLY BE
CAUGHT, IT IS LIKE AN INFECTION
KNOWLEDGE
RESIDES IN YOUR MIND WHILE CONSCIOUSNESS RESIDES IN YOUR SOUL.
A SAGE'S
INNOCENCE IS EARNED; BABY'S INNOCENCE IS NATURE'S GIFT.
A SAGE IS FULLY CONSCIOUS. IN A BEADED
NECKLACE WE ARE ABLE TO SEE ONLY BEADS AS SEPARATE UNITS. THE INTELLECT SEES ONLY THE BEADS.
A BABY SEES THE BEADS IN A NECKLACE AS A
COLLECTIVE UNIT WITH NO SEPARATION.
A
COMMON MAN SEES THE SAME NECKLACE AS CONSISTING OF SEPARATE BEADS (BEADS
ONLY).
AN ENLIGHTENED BEING SEES THE
HIDDEN THREAD ALSO THAT IS RUNNING THROUGH THE BEADS, THE ONENESS THAT CONNECTS
ALL THE BEADS.
CONSCIOUSNESS
IS THAT BY WHICH "I KNOW THAT I AM."
AWARENESS IS SIMPLY "I."
VEDANTA STATES THAT OF THE FOUR STATES OF AMBULATING,
DREAMING, DELTA SLEEP AND TURIYA OR PURE CONSCIOUSNESS, THE OMNIPRESENT IS PART
OF THE FOURTH STATE ONLY
THE
SANNYASI, STATES THE UPANISHADS, IS ONE WHO IS ATTACHED TO HIS SOUL AND NOTHING
ELSE, HE SEEKS AND KNOWS THE HIGHEST TRUTH, HE IS ONE WITH IMPERISHABLE BRAHMAN
(ULTIMATE REALITY)
HE IS
PEACEFUL, TRANQUIL, PURE, TRUTHFUL, CONTENT, SINCERE, KIND, COMPASSIONATE, FREE
FROM ANGER, FREE FROM LOVE OR HATE, HE IS WITHOUT MATERIAL POSSESSIONS. HE IS
RAPT IN CONTEMPLATION, TO OTHERS HE MAY APPEAR DUMB OR MAD.
A SANNYASI LIVES A SIMPLE LIFE, HE NEVER HURTS
ANY LIVING BEING, HE REMAINS HAPPY WHEN PEOPLE ASSAULT HIM JUST AS MUCH AS WHEN
THEY HONOR HIM.
“What sages have intuitively known 400 centuries ago, seems now for modern scientists to prove.”-
Capt Ajit Vadakayil
HERE ARE SOME BHAGAWAD
GITA VERSES ON “EGO”..
MIND YOU, IT WAS
WRITTEN 6000 YEARS AGO, WHEN THE WHITE MAN DID GRUNT GRUNT FOR LANGUAGE
The Bhagavad Gita
proposes that true enlightenment comes from going beyond identification with the temporal ego, the 'False
Self', the ephemeral world, so that one
identifies with the truth of the immortal self, the absolute soul or Atman.
Through detachment from the material sense of ego, the Yogi, or follower of a particular path of Yoga, is able to transcend his/her illusory mortality and attachment to the material world and enters the realm of the Supreme.
विहाय
कामान्य:
सर्वान्पुमांश्चरति
नि:स्पृह:
|
निर्ममो
निरहङ्कार:
स
शान्तिमधिगच्छति
|| 71||
vihāya kāmān yaḥ sarvān
pumānśh charati niḥspṛihaḥ
nirmamo nirahankāraḥ sa
śhāntim adhigachchhati
.
Translation
BG 2.71: That person,
who gives up all material desires and lives free from a sense of greed,
proprietorship, and egoism, attains perfect peace.
If desires are given
up, no affinity for the world remains.
Such a person’s intellect is without any sense of `I'-ness or `my'-ness i.e. without any ego
which is the cause for the sense of
attachment.
All the sufferings in the world are caused by our
egocentric misconception and consequent
eruption of endless wants. He is
a genuine Sanyasin who leads a life of
constant inspiration gained through an
intelligent renunciation of his egocentric misconceptions
एषा
ब्राह्मी
स्थिति:
पार्थ
नैनां
प्राप्य
विमुह्यति
|
स्थित्वास्यामन्तकालेऽपि
ब्रह्मनिर्वाणमृच्छति
|| 72||
eṣhā brāhmī sthitiḥ
pārtha naināṁ prāpya vimuhyati
sthitvāsyām anta-kāle
’pi brahma-nirvāṇam ṛichchhati
.
Translation
BG 2.72: O Parth, such
is the state of an enlightened soul that having attained it, one is never again
deluded. Being established in this consciousness even at the hour of death, one
is liberated from the cycle of life and death and reaches the Supreme Abode of
God.
Where ego ends and the individuality is completely
wiped out, a state of Selfhood, the
state of Brahman - Existence, Knowledge, Bliss Absolute - Sat Chit
Ananda – dawns.. Working without
attachment and desires, egoism and vanity, always equanimous with pairs of opposites is to control the ego and
experience the Self. This technique of Karma
Yoga is not different from the technique of meditation or knowledge or
devotion. Such a sage of steady wisdom
lives a life of disinterested action.
Equanimity in all challenging situations ensures success
in life and enables the purging of
ego-sense and egocentric desires. This removal is blocked when the
individual starts getting disturbed by
all sorts of pairs of opposites when the ego sense overtakes him. To be equanimous is to act
detached from ego. This kind of right
living results in mental purification or vasana elimination or
correction of mental tendencies.
When it is said that work ceases for a man who is
liberated, all that it means is that he
has no further personal necessity for work which however does not mean
that he goes into masterly inactivity.
He works, but without egoism or any binding
necessity. Even in performing work he is not involved. When his egoism
is removed, his actions are governed by
the Supreme Self seated in his heart. Free
from desire and attachment, one with all beings, he is released from
the bondage of actions. Such actions do
not bear fruit in the same way as a roasted
or boiled seed loses its potency to sprout.
Attachment becomes an obstruction only when it is
ego-centric. But to the extent the
attachment envelopes the welfare of a larger section of the community it gathers ethical value.
सक्ता:
कर्मण्यविद्वांसो
यथा
कुर्वन्ति
भारत
|
कुर्याद्विद्वांस्तथासक्तश्चिकीर्षुर्लोकसंग्रहम्
|| 25||
saktāḥ karmaṇyavidvānso
yathā kurvanti bhārata
kuryād vidvāns
tathāsaktaśh chikīrṣhur loka-saṅgraham
.
Translation
BG 3.25: As ignorant
people perform their duties with attachment to the results, O scion of Bharat,
so should the wise act without attachment, for the sake of leading people on
the right path.
प्रकृते:
क्रियमाणानि
गुणै:
कर्माणि
सर्वश:
|
अहङ्कारविमूढात्मा
कर्ताहमिति
मन्यते
|| 27||
prakṛiteḥ kriyamāṇāni
guṇaiḥ karmāṇi sarvaśhaḥ
ahankāra-vimūḍhātmā
kartāham iti manyate
.
Translation
BG 3.27: All activities
are carried out by the three modes of material nature. But in ignorance, the
soul, deluded by false identification with the body, thinks itself to be the
doer.
Krishna advises action without longing, ego and
mental perturbance. Longing is an
expectation of a happening at a future point of time. Ego is one's own self-estimation based on his past. To act without ego and longing thus means
acting without the memories of the past
or the anxieties about the future but to live in the present
When egoism and egocentric desires are eliminated the work
done through such pure mind is a divine
action which will have enduring achievements and reduction of Karmic baggage
.
इन्द्रियस्येन्द्रियस्यार्थे
रागद्वेषौ
व्यवस्थितौ
|
तयोर्न
वशमागच्छेत्तौ
ह्यस्य
परिपन्थिनौ
|| 34||
indriyasyendriyasyārthe
rāga-dveṣhau vyavasthitau
tayor na vaśham
āgachchhet tau hyasya paripanthinau
.
Translation
BG 3.34: The senses
naturally experience attachment and aversion to the sense objects, but do not
be controlled by them, for they are way-layers and foes.
if we overcome these
impulses from our egocentric ideas and act from a sense of duty, we cannot be the victims of the play of
Prakriti. Thus in the process of
controlling the mind - stopping it from running after the objects of
attachment and aversion - lies the personal exertion for the seeker. That is his
Purushartha. Puruṣārtha literally means an "object of human
pursuit"
Moksha is your true
nature—it’s who you really are. It includes:
Emancipation.
Liberation.
Freedom from the cycle
of death and rebirth.
Freedom from ignorance.
Self-realization and
self-knowledge.
Consciousness of the
Oneness of the Supreme Soul.
The removal of
obstacles to an unrestricted life.
Access to our full
human potential of creativity, compassion, and understanding.
Vedanta tells us that
liberation comes to those who know Brahman as that which is the origin and end of
all things, the universal principle behind and at source of everything that
exists, and the consciousness that pervades everything and everyone.
Such realization comes
from self-knowledge and self-discipline. Moksha is self-discipline that is so
perfect that it becomes unconscious, second nature, an unworldly understanding,
and a state of bliss. This liberation comes from a life lived with inner
purity, alert mind, led by reason, intelligence, and realization of the Supreme
Self who dwells in all beings
Moksha is seen as a
final release from life’s illusion. The Upanishads describe the liberated
individual as one who treats others with respect (regardless of how others
treat him/her); returns anger with soft and kind words; doesn’t expect praise
from others; never injures or harms any life form; is as comfortable being
alone as in the presence of others; and is humble of clear and steady mind,
straightforward, compassionate, and patient.
एवं
बुद्धे:
परं
बुद्ध्वा
संस्तभ्यात्मानमात्मना
|
जहि
शत्रुं
महाबाहो
कामरूपं
दुरासदम्
|| 43||
evaṁ buddheḥ paraṁ
buddhvā sanstabhyātmānam ātmanā
jahi śhatruṁ mahā-bāho
kāma-rūpaṁ durāsadam
Translation
BG 3.43: Thus knowing
the soul to be superior to the material intellect, O mighty armed Arjun, subdue
the self (senses, mind, and intellect) by the self (strength of the soul), and
kill this formidable enemy called desire.
The Upanishadic method
of meditation for the withdrawal of ego
from the outer world of sense objects to the inner world of the Self for the purposes of curbing
desire oriented tendencies The technique
of meditation is a conscious withdrawal of all our identifications with our body, mind and intellect and thereby
turning our awareness or desire-faculty
towards our diviner existence where the ego is under the perfect control of the Self with no desires to agitate
the mind any more.
Ignorance of the nature of the Self creates desires,
desires generate thoughts, and thoughts
produce actions. Due to ignorance and ego we think that we perform, we succeed etc. while actually the actions are
performed by the organs of action in us.
Because of the imperfect understanding we consider we are the doers and hence we get attached to the anxiety for
enjoying the fruits of our actions. But
in the case of a wise man, who identifies himself with the Self and has gone beyond his ego sense, there is no
attachment for the fruits of actions
because he knows that he, the Self, is not the performer of actions and
that it is only the sense organs which
do the work.
The mind is the storehouse of vasanas. By
giving up selfish actions and attachment to their rewards, the vasanas
do not get multiplied and the ego, the
sense of `I', ceases to exist.
त्यक्त्वा
कर्मफलासङ्गं
नित्यतृप्तो
निराश्रय:
|
कर्मण्यभिप्रवृत्तोऽपि
नैव
किञ्चित्करोति
स:
|| 20||
tyaktvā karma-phalāsaṅgaṁ
nitya-tṛipto nirāśhrayaḥ
karmaṇyabhipravṛitto
’pi naiva kiñchit karoti saḥ
.
Translation
BG 4.20: Such people,
having given up attachment to the fruits of their actions, are always satisfied
and not dependent on external things. Despite engaging in activities, they do
not do anything at all.
The weaknesses of anxiety for the fruits of
action, a sense of discontentment and a
feeling of dependency on things and beings of the world, belong to the
Ego. When the seeker ends his ego and
realized his identity with the Self, he though
seemingly engaged in activity does not do anything. He is an emancipated
soul who sees inaction in action and
action in inaction.
When an individual--
1. completely renounces desire
2. brings his body and mind under perfect control and
3. relinquishes
all possessions, his ego ends.
When the ego has ended his actions do not leave
any impressions on his mind and intellect
and hence they are not capable of bringing about any consequences.
Such a saint's activities do not bind him since he
is not the performer of actions but the
actions merely flow through him. He is not a doer of actions but only an instrument for the Lord's will to express
itself. The human soul becomes the pure
channel of Divine power.
यदृच्छालाभसन्तुष्टो
द्वन्द्वातीतो
विमत्सर:
|
सम: सिद्धावसिद्धौ
च
कृत्वापि
न
निबध्यते
|| 22||
yadṛichchhā-lābha-santuṣhṭo
dvandvātīto vimatsaraḥ
samaḥ siddhāvasiddhau
cha kṛitvāpi na nibadhyate
.
Translation
BG 4.22: Content with
whatever gain comes of its own accord, and free from envy, they are beyond the
dualities of life. Being equipoised in success and failure, they are not bound
by their actions, even while performing all kinds of activities.
An individual who has gone beyond ego cannot
perform any desire-prompted and
result-motivated activity. So he will be happy with whatever gain
spontaneously accrues to him out of his
actions. This is called ‘without any effort’.
The state of egolessness indicates perfect
victory over mind and intellect and so
the pairs of opposites - heat and cold, success and failure, good and
bad, joy and sorrow, gain and loss etc.,
cannot affect him because they are only the
interpretation of the world of objects by the mind. Such an individual
who has conquered his egocentric
misconceptions about himself, though acting is not bound by the consequences of the actions
performed (Karma-Phalam) because he
realizes that the gunas act upon the gunas and is ever steady in the
true knowledge of the Self. From the
standpoint of the world such a man may appear
to be working or engaged in action, but from his own point of view he is
not the agent of any action. The
egoistic motive of action has been consumed, in
his case, in the fire of knowledge.
The Cosmos is a manifestation of the Supreme and
what binds is not the act but the
selfish attitude to action, born of ignorance which makes us imagine
that we are many separate individuals
with our likes and dislikes.
गतसङ्गस्य
मुक्तस्य
ज्ञानावस्थितचेतस:
|
यज्ञायाचरत:
कर्म
समग्रं
प्रविलीयते
|| 23||
gata-saṅgasya muktasya
jñānāvasthita-chetasaḥ
yajñāyācharataḥ karma
samagraṁ pravilīyate
.
Translation
BG 4.23: They are
released from the bondage of material attachments and their intellect is
established in divine knowledge. Since they perform all actions as a sacrifice
(to God), they are freed from all karmic reactions.
Bondages created
around the personality of a man are his
own creation due to his attachments with things. His ego feels fulfilled only through the material world of objects and
it develops a sense of clinging to these
objects. Thus his body gets itself attached to the world of
sense-objects, his mind gets itself enslaved in
the world of emotions and his intellect gets entangled in its own ideas
and he feels bound and fettered. It is
only when one goes beyond these attachments and
hand-cuffs he becomes liberated.
Mind established in
knowledge - Perfect detachment and complete liberation can be accomplished only when the seeker's mind gets
focused on the discriminative knowledge
of knowing the difference between the permanent and impermanent. Mind's attachment to the worldly objects is
because of its delusion. If, however,
the mind were to concentrate on the
discriminative knowledge with the support of the intellect all the false attachments will drop off.
Acting for the sake of
sacrifice (Yagna) - `Yagna' does not mean only the rituals performed in an attitude of Dedication to God for
achieving freedom from the cycle of mortal
existence ; it means all actions
performed without ego and without the motivation of egocentric
desires in a spirit of service.
When a man of perfect wisdom with the
qualities as stated above performs actions in
a spirit of sacrifice (Yagna), such actions dissolve away of themselves
i.e. they do not leave any impressions
upon his mind and cannot produce any reaction
of newly formed vasanas.
Yagna ritual, the holiest act known to man, is used
in the following verses as a symbol
standing for the outlook of an illumined man on all his work. It is interpreted in a larger spiritual way.
श्रोत्रादीनीन्द्रियाण्यन्ये
संयमाग्निषु
जुह्वति
|
शब्दादीन्विषयानन्य
इन्द्रियाग्निषु
जुह्वति
|| 26||
śhrotrādīnīndriyāṇyanye
sanyamāgniṣhu juhvati
śhabdādīn viṣhayānanya
indriyāgniṣhu juhvati
.
Translation
BG 4.26: Others offer
hearing and other senses in the sacrificial fire of restraint. Still others
offer sound and other objects of the senses as sacrifice in the fire of the
senses.
To offer hearing and
other senses in the fire of restraint:
Some masters live constantly offering the senses into the fire of self-control so that the senses,
of their own accord, get burnt up giving
them inner joy. The more we satisfy the sense organs, the more they demand and this process goes on endlessly. Hence
self-control of the sense organs is the
only way to tame them for experiencing inner peace. This is the path of self control which is also an act of Yagna.
Every form of self control, where we
surrender the egocentric enjoyment for the higher delight, where we give
up lower impulses, is said to be a
sacrifice.
To offer sound and
other objects of sense in the fire of
the senses : Others direct their senses towards pure and unforbidden objects of the senses and in
so doing regard themselves as performing
acts of sacrifice. Under this method the senses are made the best use of for the adoration of the
Almighty. In the fire of the senses,
sense objects are offered as oblation. The
sensual is transformed into spiritual.
Two diametrically
opposite types of Yagnas are mentioned
here. One makes the senses ineffective and the other makes the senses super-effective. The method
of self control is negative (which is
given to the few) while sense-sublimation is positive (which is given to
the aspiring many); but both achieve the
same objective i.e. purification of the
mind.
सर्वाणीन्द्रियकर्माणि
प्राणकर्माणि
चापरे
|
आत्मसंयमयोगाग्नौ
जुह्वति
ज्ञानदीपिते
|| 27||
sarvāṇīndriya-karmāṇi
prāṇa-karmāṇi chāpare
ātma-sanyama-yogāgnau
juhvati jñāna-dīpite
.
Translation
BG 4.27: Some, inspired
by knowledge, offer the functions of all their senses and their life energy in
the fire of the controlled mind.
अपाने
जुह्वति
प्राणं
प्राणेऽपानं
तथापरे
|
प्राणापानगती
रुद्ध्वा
प्राणायामपरायणा:
|| 29||
अपरे
नियताहारा:
प्राणान्प्राणेषु
जुह्वति
|
सर्वेऽप्येते
यज्ञविदो
यज्ञक्षपितकल्मषा:
|| 30||
apāne juhvati prāṇaṁ
prāṇe ’pānaṁ tathāpare
prāṇāpāna-gatī ruddhvā
prāṇāyāma-parāyaṇāḥ
apare niyatāhārāḥ prāṇān
prāṇeṣhu juhvati
sarve ’pyete yajña-vido
yajña-kṣhapita-kalmaṣhāḥ
.
Translation
BG 4.29-30: Still
others offer as sacrifice the outgoing breath in the incoming breath, while
some offer the incoming breath into the outgoing breath. Some arduously
practice prāṇāyām and restrain the incoming and outgoing breaths, purely
absorbed in the regulation of the life-energy. Yet others curtail their food
intake and offer the breath into the life-energy as sacrifice. All these
knowers of sacrifice are cleansed of their impurities as a result of such
performances
There are some, who
through systematic regulation of their
diet, come to gain complete mastery over
themselves.
Those, who know the art
of living these techniques, weaken the
functions of the organs of action and thereby
control their passions and appetites leading to purification of the mind
and destruction of sins for achieving
the goal of Self-knowledge.
In the above mentioned
twelve different types of Yagna
techniques self-effort is a common factor.
The yajnas are only the means to enable the mind-intellect equipment to adjust itself
better for meditation. Meditation is the
only path through which the ego
withdraws from false evaluation of itself for achieving spiritual growth.
Sin is an act of ego
forgetting its own divine nature. It is
an act indulged in by man in his delusion catering to his baser instincts with the hope of
achieving bliss. To rediscover that our
ego is nothing other than the Self in us and to live thereafter as the
Self of all is called true wisdom -
Jnana. Having thus realized one's own
true nature, the material objects do not
have any attraction to such an individual.
योगसंन्यस्तकर्माणं
ज्ञानसञ्छिन्नसंशयम्
|
आत्मवन्तं
न
कर्माणि
निबध्नन्ति
धनञ्जय
|| 41||
yoga-sannyasta-karmāṇaṁ
jñāna-sañchhinna-sanśhayam
ātmavantaṁ na karmāṇi
nibadhnanti dhanañjaya
.
Translation
BG 4.41: O Arjun,
actions do not bind those who have renounced karm in the fire of Yog, whose
doubts have been dispelled by knowledge, and who are situated in knowledge of
the self.
. It is only
egoistic activities, motivated by
egocentric desires that leave gross impressions in the inner personalities of men and bind them to
reap their reactions. When an individual
learns to renounce his attachments to
the fruits of his actions, righteous or unrighteous, through Yoga and yet works on in perfect detachment
and when all his doubts about the goal
of life have been removed through Self-Knowledge, the ego comes to realize that it is none other than Atman, the Self. When such a person works, his actions do not
bind him. The mutual relationship of
true work, wisdom and self-discipline is brought out here.
that action offered as
a sacrifice to the Supreme (action
performed with the Yagna spirit) does not
bind. Yagna spirit means all actions performed without ego and without
the motivation of egocentric desires in
a spirit of service.
It is only egoistic activities, motivated by egocentric desires that leave
gross impressions in the inner
personalities of men and bind them to reap their reactions. When an individual learns to renounce
his attachments to the fruits of his
actions through Yoga and works in perfect
detachment and when all his doubts about the goal of life have been
removed through Self-Knowledge, the ego comes
to realize that it is none other than
Atman, the Self. When such a person works, his actions do not bind him. Every
form of self-control, where we surrender
the egoistic enjoyment for the higher delight, where we give up lower impulses, is said to be a sacrifice. The
mutual relationship of true work, wisdom and self-discipline is the key
note . The goal is the life-giving wisdom, which gives us freedom of action and liberation from the bondage of
work. It is the goal which everybody
should attempt to reach.
श्रीभगवानुवाच
|
संन्यास:
कर्मयोगश्च
नि:श्रेयसकरावुभौ
|
तयोस्तु
कर्मसंन्यासात्कर्मयोगो
विशिष्यते
|| 2||
śhrī bhagavān uvācha
sannyāsaḥ karma-yogaśh
cha niḥśhreyasa-karāvubhau
tayos tu
karma-sannyāsāt karma-yogo viśhiṣhyate
.
Translation
BG 5.2: The Supreme
Lord said: Both the path of karm sanyās (renunciation of actions) and karm yog
(working in devotion) lead to the supreme goal. But karm yog is superior to
karm sanyās.
When the ego is
subordinated by vasanas get exhausted and mind becomes pure
योगयुक्तो
विशुद्धात्मा
विजितात्मा
जितेन्द्रिय:
|
सर्वभूतात्मभूतात्मा
कुर्वन्नपि
न
लिप्यते
|| 7||
yoga-yukto viśhuddhātmā
vijitātmā jitendriyaḥ
sarva-bhūtātma-bhūtātmā
kurvann api na lipyate
.
Translation
BG 5.7: The karm yogis,
who are of purified intellect, and who control the mind and senses, see the
Soul of all souls in every living being. Though performing all kinds of
actions, they are never entangled.
When an individual
after achieving the inner change comes
to realize the Infinite Divinity and performs
actions in the world, his actions cannot have any reactions on him
because no sense of ego is left in him.
This verse highlights that it is the desire motivated egocentric activities alone that create
vasanas in the intellect which block the
discriminative power to experience one's own essential nature of Eternal Divinity.
नैव
किञ्चित्करोमीति
युक्तो
मन्येत
तत्त्ववित्
|
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन्
|| 8||
प्रलपन्विसृजन्गृह्ण्न्नुन्मिषन्निमिषन्नपि
|
इन्द्रियाणीन्द्रियार्थेषु
वर्तन्त
इति
धारयन्
|| 9||
naiva kiñchit karomīti
yukto manyeta tattva-vit
paśhyañ śhṛiṇvan spṛiśhañjighrann
aśhnangachchhan svapañśhvasan
pralapan visṛijan gṛihṇann
unmiṣhan nimiṣhann api
indriyāṇīndriyārtheṣhu
vartanta iti dhārayan
.
Translation
BG 5.8-9: Those
steadfast in this karm yog, always think, “I am not the doer,” even while
engaged in seeing, hearing, touching, smelling, moving, sleeping, breathing,
speaking, excreting, and grasping, and opening or closing the eyes. With the
light of divine knowledge, they see that it is only the material senses that
are moving amongst their objects.
A man of
wisdom will not have any egoism even in the common, natural and
unavoidable activities of the world,
where he happens to live, like eating, sleeping, breathing, speaking, closing and opening of
eyes etc.
He remains as a witness
to all the activities of the senses,
endowed with the knowledge of the actionless
Self, with an `I do nothing at all' feeling.
कायेन
मनसा
बुद्ध्या
केवलैरिन्द्रियैरपि
|
योगिन:
कर्म
कुर्वन्ति
सङ्गं
त्यक्त्वात्मशुद्धये
|| 11||
kāyena manasā buddhyā
kevalair indriyair api
yoginaḥ karma kurvanti
saṅgaṁ tyaktvātma-śhuddhaye
.
Translation
BG 5.11: The yogis,
while giving up attachment, perform actions with their body, senses, mind, and
intellect, only for the purpose of self-purification.
The Karma Yogis always
utilize their organs of action,
knowledge, mind and intellect renouncing all
attachments .The sage remains as if he were a mere observer of all that
is happening around him.
The Karma yogis are
those who are devoted to the path of
action, free from egoism and selfishness, who work for the purification of their hearts without any
attachment to the results of their
actions and who dedicate all their actions to The Lord as their
offering.
युक्त:
कर्मफलं
त्यक्त्वा
शान्तिमाप्नोति
नैष्ठिकीम्
|
अयुक्त:
कामकारेण
फले
सक्तो
निबध्यते
|| 12||
yuktaḥ karma-phalaṁ
tyaktvā śhāntim āpnoti naiṣhṭhikīm
ayuktaḥ kāma-kāreṇa
phale sakto nibadhyate
.
Translation
BG 5.12: Offering the
results of all activities to God, the karm yogis attain everlasting peace.
Whereas those who, being impelled by their desires, work with a selfish motive
become entangled because they are attached to the fruits of their actions.
Peace is not a product
of external origin but it is a mental
condition in an individual when he is not
agitated by any kind of disturbing thoughts. Peace is an unbroken
feeling of joy and a symbol of an
integrated personality. Krishna says that this can be brought about through selfless actions
undertaken in a spirit of Yagna. When a
worker renounces his egocentric sense of agency and desire for the fruits of
his actions he immediately becomes an integrated personality and
experiences peace.
The one who is
unbalanced or unharmonised, who is
motivated by desire and attachment to the fruits of actions and who is full of
egoism and sense of agency gets himself bound and tortured by the reactions of
his own actions.
सर्वकर्माणि
मनसा
संन्यस्यास्ते
सुखं
वशी
|
नवद्वारे
पुरे
देही
नैव
कुर्वन्न
कारयन्
|| 13||
sarva-karmāṇi manasā
sannyasyāste sukhaṁ vaśhī
nava-dvāre pure dehī
naiva kurvan na kārayan
.
Translation
BG 5.13: The embodied
beings who are self-controlled and detached reside happily in the city of nine
gates, free from thinking they are the doers or the cause of anything.
The body consists of
nine gates—two ears, one mouth, two nostrils, two eyes, anus, and
genitals. In material consciousness, the
soul residing with the body identifies itself with this city of nine
gatesSanyas is not a mere physical
escapism but a mental withdrawal from things which have no real significance. It is a state of mind and not an external symbol. Therefore
one who has brought all his sense
cravings under perfect control and renounced all his egocentric and
desire prompted actions comes to live in
peace, joy and contentment in the city of
nine gates
The Self within this physical structure activates the
instruments of action and perception governing
the life of all of them though by itself it does not perform any
actions. Krishna says that such an individual, always identifying with the Self, observes the activities around
him unaffected, unattached and without
any agitations. Hence he neither acts nor causes others to act.
The enlightened soul refrains from all these
actions and lives only for the sake of
exhausting the prarabdha karma which has caused his present body. He lives
happily established in Self-Knowledge. Unlike
the ignorant, he does not identify himself with the body which is termed
here as the city of nine gates. He
neither acts nor causes others to act means that he is totally free from consciousness of ‘I’
‘me’ or ‘mine’ and is free from the idea
of acting or causing action. After the exhaustion of prarabdha karma his soul merges in Brahman.
न कर्तृत्वं
न
कर्माणि
लोकस्य
सृजति
प्रभु:
|
न कर्मफलसंयोगं
स्वभावस्तु
प्रवर्तते
|| 14||
na kartṛitvaṁ na karmāṇi
lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ
svabhāvas tu pravartate
.
Translation
BG 5.14: Neither the
sense of doership nor the nature of actions comes from God; nor does He create
the fruits of actions. All this is enacted by the modes of material nature (guṇas).
The Supreme Self (Prabhuh) neither creates any
sense of agency nor does it initiate any
action. It does not match every action with its corresponding fruit.
However when the Self functions through the
equipments - physical, mental and causal
bodies - It becomes a conditioned Self and gathers to itself all the
egocentric attitudes of agency, action
and fruits etc.
Thus the beneficiary of the fruits and the
performer of actions in us is the ego and
not the Atman or the Self. The
Self becomes an actor performing all
actions only when it gets conditioned by `Swabhava'- nature or the Divine Maya made up of the
three Gunas. The Self comes under the
control of maya and regards itself as acting and enjoying the fruits of
action. As long as the Self remains
identified with maya it is bound. But when it
detaches itself from maya it becomes free. Thus such ideas as those of
duty, work and the result belong to the
relative world. They have no relevance from
the standpoint of the Supreme Lord. It is the Prakriti or nature that
does everything.
नादत्ते
कस्यचित्पापं
न
चैव
सुकृतं
विभु:
|
अज्ञानेनावृतं
ज्ञानं
तेन
मुह्यन्ति
जन्तव:
|| 15||
nādatte kasyachit pāpaṁ
na chaiva sukṛitaṁ vibhuḥ
ajñānenāvṛitaṁ jñānaṁ
tena muhyanti jantavaḥ
.
Translation
BG 5.15: The
omnipresent God does not involve Himself in the sinful or virtuous deeds of
anyone. The living entities are deluded because their inner knowledge is
covered by ignorance.
Through ignorance man
separates himself from the Lord and
comes under the spell of ego. Thus he thinks of himself as the agent of various works, good or evil
and experiences pleasure and pain
accordingly. The law of Karma applies only to the embodied beings in
the relative world. When the aspirant
becomes free from ignorance and realizes his
identity with the Lord, he goes beyond virtue and vice and is not
affected by the results of his actions.
ज्ञानेन
तु
तदज्ञानं
येषां
नाशितमात्मन:
|
तेषामादित्यवज्ज्ञानं
प्रकाशयति
तत्परम्
|| 16||
jñānena tu tad ajñānaṁ
yeṣhāṁ nāśhitam ātmanaḥ
teṣhām āditya-vaj jñānaṁ
prakāśhayati tat param
.
Translation
BG 5.16: But for those,
in whom this ignorance of the self is destroyed by divine knowledge, that
knowledge reveals the Supreme Entity, just as the sun illumines everything in
daytime.
In the case of ordinary mortals the Self is
screened of by ignorance or Avidya
whereas the man of realization is the one in whom the ignorance is
removed by Knowledge. Ignorance creates
the egocentric concept which thrives in the body, mind and intellect and is the root cause of
all sufferings. When this ignorance is
destroyed by knowledge of the Self, the ego ends and the Self becomes manifest just as the sun illuminates and reveals
all the objects of the physical universe
when the clouds surrounding it move away.
Knowledge is the very faculty of knowing. So when the
ego re-discovers the Self it becomes the
Self. Therefore, the Self is awareness, consciousness or the Atman.
इहैव
तैर्जित:
सर्गो
येषां
साम्ये
स्थितं
मन:
|
निर्दोषं
हि
समं
ब्रह्म
तस्माद्
ब्रह्मणि
ते
स्थिता:
|| 19||
ihaiva tair jitaḥ sargo
yeṣhāṁ sāmye sthitaṁ manaḥ
nirdoṣhaṁ hi samaṁ
brahma tasmād brahmaṇi te sthitāḥ
.
Translation
BG 5.19: Those whose
minds are established in equality of vision conquer the cycle of birth and
death in this very life. They possess the flawless qualities of God, and are
therefore seated in the Absolute Truth.
Where the thought flow
is arrested there the mind ends. Where the mind ends, which is the instrument through which life expresses
itself as ego, the sense of separate
existence also ends and the egocentric slavery of samsar ceases. The ego, devoid of samsaric sorrows,
rediscovers itself to be none other than
the Self Itself.
Such persons who have conquered their minds and
live in perfect harmony in all
conditions of life and its relationships are indeed aware of their
identity with Brahman who is even,
ever-perfect and uncontaminated though indwelling in all pure and impure bodies.
न प्रहृष्येत्प्रियं
प्राप्य
नोद्विजेत्प्राप्य
चाप्रियम्
|
स्थिरबुद्धिरसम्मूढो
ब्रह्मविद्
ब्रह्मणि
स्थित:
|| 20||
na prahṛiṣhyet priyaṁ
prāpya nodvijet prāpya chāpriyam
sthira-buddhir asammūḍho
brahma-vid brahmaṇi sthitaḥ
.
Translation
BG 5.20: Established in
God, having a firm understanding of divine knowledge and not hampered by
delusion, they neither rejoice in getting something pleasant nor grieve on
experiencing the unpleasant.
The characteristics of
a man of perfection are given.
The Lord describes him as having always a
balanced intellect because of the absence
of egocentric influences. He is never deluded. He has abandoned all actions as he rests in
the Self.
He is neither exhilarated when he gets pleasant
objects nor feels disappointed when he
obtains unpleasant objects. This does not mean that he has no reactions at all but it means that he remains balanced
always with a sense of equipoise which
cannot be shattered easily.
आरुरुक्षोर्मुनेर्योगं
कर्म
कारणमुच्यते
|
योगारूढस्य
तस्यैव
शम:
कारणमुच्यते
|| 3||
ārurukṣhor muner yogaṁ
karma kāraṇam uchyate
yogārūḍhasya tasyaiva
śhamaḥ kāraṇam uchyate
.
Translation
BG 6.3: To the soul who
is aspiring for perfection in Yog, work without attachment is said to be the
means; to the sage who is already elevated in Yog, tranquility in meditation is
said to be the means.
By working in the world with no egocentric concept of agency
and desire for the fruits of actions,
the mind gets purified and makes it fit for the practice of steady meditation.
बन्धुरात्मात्मनस्तस्य
येनात्मैवात्मना
जित:
|
अनात्मनस्तु
शत्रुत्वे
वर्ते
तात्मैव
शत्रुवत्
|| 6||
bandhur ātmātmanas
tasya yenātmaivātmanā jitaḥ
anātmanas tu śhatrutve
vartetātmaiva śhatru-vat
.
Translation
BG 6.6: For those who
have conquered the mind, it is their friend. For those who have failed to do
so, the mind works like an enemy.
To the extent that the lower in us withdraws
itself from its identifications with the
body and sense-organs, feelings and emotions to that extent it (the ego)
is said to have come under the influence
of the nobler in us.
To such an ego the Self is the friend. But
where the ego rebels against the higher, to that unconquered self or uncontrolled ego the Diviner Self is as
inimical as an external foe.
The higher Self becomes a friend to the lower if
the latter allows itself to be
influenced by the former. The
Diviner becomes inimical to the lower
limited ego when the latter resists nobler
aspirations. We are therefore called upon to master the lower self by
the higher. The point is that the lower
self is not to be destroyed. It can be used
as a helper, if it is held in check.
The goal of the meditator is attaining serene
quietitude when his mind becomes
completely restrained and gains an experience of the Self, not as an
entity separate from himself but as his
own true nature. This self discovery of
the mind is nothing other than the
process by which ego's identification with body, mind and intellect is replaced by the principle of
Divine Consciousness. The experience of
the self is an enduring state from which there is no return.
युञ्जन्नेवं
सदात्मानं
योगी
विगतकल्मष:
|
सुखेन
ब्रह्मसंस्पर्शमत्यन्तं
सुखमश्नुते
|| 28||
yuñjann evaṁ sadātmānaṁ
yogī vigata-kalmaṣhaḥ
sukhena
brahma-sansparśham atyantaṁ sukham aśhnute
.
Translation
BG 6.28: The
self-controlled yogi, thus uniting the self with God, becomes free from
material contamination, and being in constant touch with the Supreme, achieves
the highest state of perfect happiness.
. During
meditation when the mind is withdrawn
from the world of objects and is concentrated on the Self, it acquires quietitude and the thought
flow ceases. Where there is no thought
flow there is no mind. Where the mind
has ended, there the seeker experiences the Infinite nature of the Self and the meditator reaches
to the Supreme Bliss by ending all his
mental agitations.
The
ego discovers that it is none other than the Self and hence there is no
dualism at this stage. Such a man of
self-realization himself becomes Brahman. The
meditator (Upasaka) becomes one with the object of meditation (Upasya).
A meditator step by step grows out of his own
ignorance and imperfection represented
by his ego and merges with the Supreme.
He loses contact with the objects of the
senses and comes into contact with the Self within - Brahman. This means
that the seeker becomes Brahman and
comes to experience the Infinite Bliss as against contact with the world of objects (`not-Self’) whose
joys are always finite. He becomes a
Jivanmukta, liberated while living in a body.
Chandogya Upanishad (VII-xxiii.I) says “That which is
infinite or great beyond all, is true
happiness. There is no joy in that which is finite. Happiness lies in infinity. Efforts should be made in
particular to know the Infinite alone”. It
continues “The Infinite represents that plane of consciousness in which
no other is cognized and the state in
which another is seen, another is heard and
another is cognized represents the finite. That which is infinite is
immortal. That which is finite is
mortal”. (VII-xxiv.I)
यो मां
पश्यति
सर्वत्र
सर्वं
च
मयि
पश्यति
|
तस्याहं
न
प्रणश्यामि
स
च
मे
न
प्रणश्यति
|| 30||
yo māṁ paśhyati
sarvatra sarvaṁ cha mayi paśhyati
tasyāhaṁ na praṇaśhyāmi
sa cha me na praṇaśhyati
.
Translation
BG 6.30: For those who
see me everywhere and see all things in me, I am never lost, nor are they ever
lost to me.
Here
the words `I' and `Me" mean the Self. On rediscovering the Self the
ego becomes the Self and there is no
distinction between the ego and the Self just
as the dreamer becomes the waker and the waker is not separate from the dreamer. When we are one with the Divine in
us, we become one with the whole stream
of life.
प्रयत्नाद्यतमानस्तु
योगी
संशुद्धकिल्बिष:
|
अनेकजन्मसंसिद्धस्ततो
याति
परां
गतिम्
|| 45||
prayatnād yatamānas tu
yogī sanśhuddha-kilbiṣhaḥ
aneka-janma-sansiddhas
tato yāti parāṁ gatim
.
Translation
BG 6.45: With the
accumulated merits of many past births, when these yogis engage in sincere
endeavor in making further progress, they become purified from material desires
and attain perfection in this life itself.
Mind and intellect of an individual function
through the body in the world outside as
per the qualities they assume because of the actions performed in their earlier births. The wrong and negative
qualities of the mind and intellect are
sins in the language of Vedanta. After purifying the mind from these
sins the aspirant practices meditation
and ultimately the mind becomes devoid of
impressions which is called the end of the mind since the mind is
nothing but a flow of thoughts.
When there is no thought, there is no mind and
where there is no mind there is no ego
which is termed as `reaching the highest goal' or Self-Rediscovery. Little by little acquiring, through many births, the
knowledge of Reality, he ultimately
attains perfection. The Gita gives us hopeful belief in the redemption of all.
Although this theory is explained here in one or two
sentences, in actual implementation, it
is an achievement of many life times - `many births' as Krishna puts it.
The spirit identifying
with matter or apara prakriti is called
ego. This is also called super imposition on the Truth through ignorance. It is apara
prakriti which is the cause of the world and by which the ego or Jiva
gets bound. It is the ego that
rediscovers itself to be nothing other than the
spirit or para prakriti that presides over the matter. In order to make it clear Krishna tells
that the matter-aspect is distinct from the spirit-aspect in each
individual.
The five elements are represented by the
sense-organs by which the individual lives
and gathers experiences in the world of sense objects as we have seen
above. The sense organs are the channels
through which the world of stimuli reaches the
mind. The impulses received in the mind are classified and systematized
as knowledge by the intellect. During all
these assimilation the ego falsely identifies the body with the Spirit
and the sense of `I' or `My' is
produced.
त्रिभिर्गुणमयैर्भावैरेभि:
सर्वमिदं
जगत्
|
मोहितं
नाभिजानाति
मामेभ्य:
परमव्ययम्
|| 13||
tribhir guṇa-mayair
bhāvair ebhiḥ sarvam idaṁ jagat
mohitaṁ nābhijānāti
māmebhyaḥ param avyayam
.
Translation
BG 7.13: Deluded by the
three modes of Maya, the people in this world are unable to know me, the
imperishable and eternal.
Deluded by the
modifications of the three Gunas the living beings become blind to the divine possibilities in themselves
Thus deluded, the ego does not realize
the Supreme as different from it. According to Sankara the Supreme expresses
His regret that the world does not know
Him, the Supreme Lord who is, by nature, eternal, pure, enlightened and free, the Self of all beings,
devoid of attributes (gunatheetha) by knowing whom the seed of the evil of
samsara is burnt up. We see the changing
forms and not the Eternal Being of which the forms are the manifestations. We see the moving shadows on
the wall whereas we must see the Light
from which the shadows emanate”.
दैवी
ह्येषा
गुणमयी
मम
माया
दुरत्यया
|
मामेव
ये
प्रपद्यन्ते
मायामेतां
तरन्ति
ते
|| 14||
daivī hyeṣhā guṇa-mayī
mama māyā duratyayā
mām eva ye prapadyante
māyām etāṁ taranti te
.
Translation
BG 7.14: My divine
energy Maya, consisting of the three modes of nature, is very difficult to
overcome. But those who surrender unto me cross over it easily.
Maya or illusion is divine because it is a part of
the Lord’s nature and inscrutable to
human reason as we have seen earlier. It is hard to overcome by
self-effort if unaided by divine grace.
Although Krishna Himself admits that it is not
easy for any egocentric individual to transcend this illusion which is
caused by His Maya, the Lord says that
those who devote themselves to Him alone can overcome this obstacle which creates sorrows and
imperfections in the objective world.
As long as the agitations of the mind veil the
intellect from its awareness of the
Self, the limited ego will continue to wander about among the sensual
desires and cannot experience Pure
Consciousness even for a moment.
शुभाशुभफलैरेवं
मोक्ष्यसे
कर्मबन्धनै:
|
संन्यासयोगयुक्तात्मा
विमुक्तो
मामुपैष्यसि
|| 28||
śhubhāśhubha-phalair
evaṁ mokṣhyase karma-bandhanaiḥ
sannyāsa-yoga-yuktātmā
vimukto mām upaiṣhyasi
.
Translation
BG 9.28: By dedicating
all your works to Me, you will be freed from the bondage of good and bad
results. With your mind attached to Me through renunciation, you will be
liberated and will reach Me.
When actions are undertaken by an individual without ego,
their reactions, good or bad, cannot bind
him because the vasanas in him were already eliminated due to egoless
actions and absence of egocentric
desires and the mind already got purified.
The next stage is to
live a life of Sanyasa and Yoga. The
word Sanyasa does not mean physical rejection of the world. It is a renunciation of all egocentric
activities and all cravings for fruits
of actions. The offering of all works to the Lord constitutes the yoga of renunciation.
A mind pre-occupied
with egocentric attachments with the
non-Self cannot realize the Bliss while the same mind if it is made to
detach itself from all the extrovert
diversions it realizes its identity with the
Self
अद्वेष्टा
सर्वभूतानां
मैत्र:
करुण
एव
च
|
निर्ममो
निरहङ्कार:
समदु:खसुख:
क्षमी
|| 13||
सन्तुष्ट:
सततं
योगी
यतात्मा
दृढनिश्चय:
|
मय्यर्पितमनोबुद्धिर्यो
मद्भक्त:
स
मे
प्रिय:
|| 14||
adveṣhṭā sarva-bhūtānāṁ
maitraḥ karuṇa eva cha
nirmamo nirahankāraḥ
sama-duḥkha-sukhaḥ kṣhamī
santuṣhṭaḥ satataṁ yogī
yatātmā dṛiḍha-niśhchayaḥ
mayy
arpita-mano-buddhir yo mad-bhaktaḥ sa me priyaḥ
.
Translation
BG 12.13-14: Those
devotees are very dear to Me who are free from malice toward all living beings,
who are friendly, and compassionate. They are free from attachment to
possessions and egotism, equipoised in happiness and distress, and
ever-forgiving. They are ever-contented, steadily united with Me in devotion,
self-controlled, firm in conviction, and dedicated to Me in mind and intellect.
WHY DO WE HAVE A STUPID I&B MINISTER LIKE PRAKASH JAVEDEKAR..
ALL NEWS CHANNELS ARE REPORTING ABOUT BAAAAD INDIA..
THEY ARE CRYING FROM THE ROOF TOPS THAT INDIAs CORONAVIRUS DEATHS ARE 5TH HIGHEST ON THE PLANET..
SO WHAT ? THIS MEANS NOTHING..
WE HAVE 1380 MILLION PEOPLE..
OUR DEATHS PER MILLION IS 33.. THE LOWEST ON THE PLANET..
THE NATIONS WHO REPORT LESS THAN 33 ARE WEE NATIONS OR NATIONS WHO DONT HAVE A CENTRAL DATABASE OR NATIONS WHO LIE..
https://www.worldometers.info/coronavirus/?utm_campaign=homeAdUOA?Si
AFTER JUDICIARY, OUR MEDIA ARE THE BIGGEST TRAITORS..
WHEN THE WORLD AND INDIAN MEDIA RIDICULED THAT WE ARE THE RAPE HEAD QUARTERS OF THE PLANET DEEP STATE DARLING MODI KEPT QUIET..
WHEN THE WORLD AND CLIMATE CHANGE CONFERENCES DECLARED THAT INDIA IS THE WORST CARBON EMITTER (HEN INDIA IS THE LEAST CARBON EMITTER PER CAPITA ) , MODI WHO WORE A MOSSAD SPONSORED SIKH TURBAN IN 1976 , AND WHO HAS BEEN AWARDED "CHAMPION OF EARTH" -- KEPT QUIET..
OUR OWN PM MODI WANTS TO PROJECT INDIA AS A SHIT FUCKIN' NATION.. HE WANTS NOBEL PRIZE..
INDIA HAS THE LOWEST ( BY PERCENTAGE OF POPULATION ) RAPES / MOLESTATION/ MURDERS / CRIMES/ LOSS OF VIRGINITY BEFORE MARRIAGE/ DIVORCES/ HOMOSEXUALS / PEDOPHILES / PROSTITUTES/ CARBON EMISSIONS/ CONSUMPTION OF ELECTRICITY / FUEL CONSUMPTION / UNHAPPINESS/ DRUG-ALCOHOL ADDICTIONS / DYSFUNCTIONAL FAMILY/ PARENTS DISCARDED IN OLD AGE HOMES / MENTAL PROBLEMS/ CRIPPLES/ SERIOUS DISEASES / INFERTILITY / LACK OF RESPECT FOR WOMEN – PARENTS / HUNGER / DEBT PER CAPITA / WIFE BEATING / IMPOTENCY / DEADLY DISEASES/ SEXUALLY TRANSMITTED DISEASES/ INTOLERANCE/ CURTAILMENT OF FREEDOMS/ HUMAN MISERY ETC ETC..
MODI HAS UTTERED THE WORD GANDHI THOUSANDS OF TIMES IN THE SIX YEARS HE SAT ON THE PM CHAIR.. JEW GANDHI WAS ROTHSCHILDs AGENT..
DESPITE BEING TOLD BY CAPT AJIT VADAKAYIL, MORE THAN 200 TIMES, MODI HAS NOT UTTERED THE WORD "METHANE " EVEN ONCE...
https://ajitvadakayil.blogspot.com/2020/07/pm-modi-ignored-dire-warning-of-capt.html
MODI THINKS THAT HE CAN RUN AWAY TO A SAFE HOUSE IN ISRAEL ONCE HE LOSES POWER.. THINK AGAIN..
capt ajit vadakayil
..
ALL NEWS CHANNELS ARE REPORTING ABOUT BAAAAD INDIA..
THEY ARE CRYING FROM THE ROOF TOPS THAT INDIAs CORONAVIRUS DEATHS ARE 5TH HIGHEST ON THE PLANET..
SO WHAT ? THIS MEANS NOTHING..
WE HAVE 1380 MILLION PEOPLE..
OUR DEATHS PER MILLION IS 33.. THE LOWEST ON THE PLANET..
THE NATIONS WHO REPORT LESS THAN 33 ARE WEE NATIONS OR NATIONS WHO DONT HAVE A CENTRAL DATABASE OR NATIONS WHO LIE..
https://www.worldometers.info/coronavirus/?utm_campaign=homeAdUOA?Si
AFTER JUDICIARY, OUR MEDIA ARE THE BIGGEST TRAITORS..
WHEN THE WORLD AND INDIAN MEDIA RIDICULED THAT WE ARE THE RAPE HEAD QUARTERS OF THE PLANET DEEP STATE DARLING MODI KEPT QUIET..
WHEN THE WORLD AND CLIMATE CHANGE CONFERENCES DECLARED THAT INDIA IS THE WORST CARBON EMITTER (HEN INDIA IS THE LEAST CARBON EMITTER PER CAPITA ) , MODI WHO WORE A MOSSAD SPONSORED SIKH TURBAN IN 1976 , AND WHO HAS BEEN AWARDED "CHAMPION OF EARTH" -- KEPT QUIET..
OUR OWN PM MODI WANTS TO PROJECT INDIA AS A SHIT FUCKIN' NATION.. HE WANTS NOBEL PRIZE..
INDIA HAS THE LOWEST ( BY PERCENTAGE OF POPULATION ) RAPES / MOLESTATION/ MURDERS / CRIMES/ LOSS OF VIRGINITY BEFORE MARRIAGE/ DIVORCES/ HOMOSEXUALS / PEDOPHILES / PROSTITUTES/ CARBON EMISSIONS/ CONSUMPTION OF ELECTRICITY / FUEL CONSUMPTION / UNHAPPINESS/ DRUG-ALCOHOL ADDICTIONS / DYSFUNCTIONAL FAMILY/ PARENTS DISCARDED IN OLD AGE HOMES / MENTAL PROBLEMS/ CRIPPLES/ SERIOUS DISEASES / INFERTILITY / LACK OF RESPECT FOR WOMEN – PARENTS / HUNGER / DEBT PER CAPITA / WIFE BEATING / IMPOTENCY / DEADLY DISEASES/ SEXUALLY TRANSMITTED DISEASES/ INTOLERANCE/ CURTAILMENT OF FREEDOMS/ HUMAN MISERY ETC ETC..
MODI HAS UTTERED THE WORD GANDHI THOUSANDS OF TIMES IN THE SIX YEARS HE SAT ON THE PM CHAIR.. JEW GANDHI WAS ROTHSCHILDs AGENT..
DESPITE BEING TOLD BY CAPT AJIT VADAKAYIL, MORE THAN 200 TIMES, MODI HAS NOT UTTERED THE WORD "METHANE " EVEN ONCE...
https://ajitvadakayil.blogspot.com/2020/07/pm-modi-ignored-dire-warning-of-capt.html
MODI THINKS THAT HE CAN RUN AWAY TO A SAFE HOUSE IN ISRAEL ONCE HE LOSES POWER.. THINK AGAIN..
capt ajit vadakayil
..
TO BE CONTINUED--
COMMENTS IN THIS POST WILL NOT BE ALLOWED
MAKE FURTHER COMMENTS IN THE POST BELOW
https://ajitvadakayil.blogspot.com/2020/07/sanatana-dharma-hinduism-exhumed-and_22.html
.
CAPT AJIT VADAKAYIL
..
CAPTAIN
IN HINDUISM IS HELL CALLED GHARBODAKA OCEAN ? YOU ARE THE ONLY HINDU ON THE PLANET WHO CAN EXPLAIN THIS ..
LISTEN..
THERE IS NO CONCEPT OF HEAVEN ( SWARGA ) AND HELL ( NARAKA ) IN SANATANA DHARMA, LIKE OTHER SINGLE MESSIAH , SINGLE HOLY BOOK DOGMA RELIGIONS..
ALL HEAVEN/ HELL IN BHAGAWAD GITA, UPANISHADS AND VEDAS WERE POISON INJECTED BY THE WHITE INVADER..
ROTHSCHILD USED HIS AGENT VIVEKANANDA TO SPREAD THE POISON OF HELL IN HINDU SCRIPTURES ..
VIVEKANANDA PLAYED BALL. HE WENT AROUND SPREADING THE FAKE STORY OF NACHIKETA THE STUDENT OF YAMA , WHO IS IN CHARGE OF HELL-- AS POISON INJECTED IN KATHA UPANISHAD..
http://ajitvadakayil.blogspot.com/2019/08/kathiawari-jain-jew-gandhi-and-kayastha.html
THE POISON INJECTED IS THAT YAMA GAVE MOKSHA TO NACHIKETA.. SORRY YAMA CANNOT GIVE MOKSHA ..
ALL CHARLATAN PADMA VIBHUSHAN GURUS SPREAD ROTHSCHILDs LIES..
http://isha.sadhguru.org/blog/sadhguru/masters-words/intensity-spiritual-path-story-nachiketa/
IN SANATANA DHARMA YAMA IS LOKPALA ( GUARDIAN ) OF SOUTH DIRECTION. KUBERA IS THE OPPOSITE DIRECTION -GUARDIAN OF NORTH. VAASTU IS BASED ON THIS..
YAMA DOES NOT HOLD THE "FINAL JUDGEMENT" LIKE IN CHRISTIANITY. .
THE OPIUM DRUG RUNNING JEW MARWARI PARTNERS OF JEW ROTHSCHILD/ SASSOON ( CALCUTTA ) GAMBLED ON DHANTERAS , FIRST DAY OF DIWALI TO PLEASE YAMA..
TRUTH : CREMATION FIRE ( AGNI ) IS YAMAs PRIEST AS PER VEDAS . YAMA PROPELs THE SOUL WHEN THE SKULL POPS DURING CREMATION TO A SUITABLE ASTRAL LAYER . YAMA IS ALSO THE SON OF VIVASAT , THE KEEPER OF DHARMA..
HUMANS WHO ARE NOT CRIMINALS AND HOMOSEXUALS ON DEATH -- THEIR SOULS GET PARKED ON SECOND TO SIXTH LAYER. YAMA IS IN CHARGE -- HE DECIDES BASED ON WEIGHT OF NEGATIVE KARMIC BAGGAGE .
KARMIC BAGGAGE HAS BEEN ACCUMULATED OVER MANY BIRTHS AS A CONSCIOUS HUMAN ..
AFTER DEATH YOUR SOUL IS PARKED IN ONE OF THE BOTTOM SIX ASTRAL LAYERS IN HIBERNATION , WITHOUT KRIYA SHAKTI..
ONLY WHEN YOU ARE RE-INDUCTED BACK ON EARTH IN ANOTHER BODY FORM ( AS HUMAN ) DO YOU REGAIN YOUR POWER OVER KARMA..
LONG AGO—BRAHMAN, THE FIELD ON THE SEVENTH ASTRAL LAYER ( VAIKUNTA ) SHEARED YOU ( SOUL ) OFF FROM HIS OWN BODY-- SEND YOU ON EARTH AFTER LOWERING YOUR FREQUENCY , AS A TINY BALL OF ENERGY--.
YOU WENT THROUGH EVERY LIFE FORM ON EARTH – FROM UNICELLED BACTERIA , PLANT TO BIRD TO ANIMAL TO CONSCIOUS MAMMAL ( WHO CAN PASS COLOUR AND MIRROR TEST LIKE ELEPHANT/ DOLPHIN/ BONOBO ETC ) --TO HUMAN.
WHEN A SOUL GETS MOKSHA IT MERGES WITH BRAHMAN ON SEVENTH ARAL LAYER . IT GIVES BACK ITS LIFEs EXPERIENCE IT PICKED UP WITHIN EVERY POSSIBLE LIVING BODY -- INSECT-PLANT -ANIMAL - HUMAN..
IT IS REAL HOME COMING—YOU ( SOUL ) IS NOW GOD. YOU WILL NOT TAKE RE-BIRTH AGAIN ON PLANET EARTH..
EVOLUTION IS YOUR ( SOULs ) EVOLUTION UP THE ASTRAL LADDER -- TO THE 7 ASTRAL LAYERS.
EVOLUTION IS NOT MONKEY TO MAN AS TOLD BY MAD MAN DARWIN.. SOUL HAS TO EVOLVE BY SELF EDUCATION , BY EXPERIENCE .
LAYER ONE IS A PURGATORY .. WHEN A CRIMINAL HUMAN CONSCIOUS SOUL WITH NO CONSCIENCE IS PUNISHED BY PARKED ALONG WITH LOWER FORMS OF LIFE WHO ARE NOT BOUND BY LAWS OF KARMA.
A CRIMINAL OR HOMOSEXUAL HAS ONLY ONE AURA ( RED IN COLOUR --RIDDLED WITH BLACK HOLES). HE HAS NOT RISEN ABOVE HIS MOOLADHARA CHAKRA ( ROOT --SURVIVAL SEAT LIKE ANIMALS )
LAYER SEVEN IN VAIKUNTA, FOR MOKSHA SOULS, THE FIELD OF BRAHMAN..
ALL SOULS PARKED IN FIRST TO SIXTH ASTRAL LAYERS --AWAIT RE-BIRTH..
THERE IS NO PERMANENT HELL IN SANATANA DHARMA. YOU GET ANOTHER CHANCE TO REDEEM YOURSELF..
A HINDU HAS HOPE . CRIME IS LEAST IN HINDUISM .
YOU CANT LESSEN YOUR KARMIC BAGGAGE BY PRAYING ENDLESSLY TO GOD..
THERE IS NO CONCEPT OF DOGMA BASED BHAKTI ( BASED ON SOME CONMAN MESSIAHs BULLSHIT EXPERIENCE) IN HINDUISM.
CONTINUED TO 2..