THIS POST IS CONTINUED FROM PART 136, BELOW--
https://ajitvadakayil.blogspot.com/2020/08/sanatana-dharma-hinduism-exhumed-and_28.html
https://ajitvadakayil.blogspot.com/2021/02/sanatana-dharma-series-part-1-to-part.html
MY POLICY TO STOP SANATANA DHARMA
SERIES STILL STANDS—A DECISION TAKEN BECAUSE I HAVE BEEN SOWING MY SEEDS ON
BARREN LANDS..
99.99 % OF MY
READERS ARE UNGRATEFUL ,SELFISH, COWARDS..
EVEN TO TAKE A HARMLESS POLL THEY
SHIT IN THEIR PANTS..
VIETNAM DROVE AWAY MIGHTY AMERICA THOUGH
SPRAYED FROM THE AIR LIKE ON COCKROACHES, WITH AGENT ORANGE .
IF COWARDLY INDIAN HINDUS WERE THERE INSTEAD
OF THE BRAVE VIETNAMESE , VIETNAM WOULD BE SLAVES FOR 10,000 YEARS , WITH 99.99%
HINDUS OPERATING AS TRAITORS FOR A PIECE OF JUDAS SILVER.
A SINCERE READER KANNAN ASKED A DOUBT ABOUT ADI SHANKARACHARYA'S PANCHIKARANA.
SINCE I CANNOT INCLUDE IT IN A WEE COMMENTS WINDOW WITH PICTURES, I WILL OPEN PART 137 OF SANATANA DHARMA SERIES, ONLY AS A TEMPORARY MEASURE.
IT IS NOT CHANGE OF POLICY..
I DO IT BECAUSE NO ONE ELSE CAN !
In the link below, adjacent
Cambodia was a neutral nation. .
Cambodians were sprayed
from the air with agent Orange by war criminals Kennedy and Johnson, because they
allowed Vietnamese passage though their jungles and allowed huge ancient stone
Hindu temples in their lands to hide and stock food/ water.
http://ajitvadakayil.blogspot.com/2015/11/pol-pot-of-khmer-rouge-great-cambodian.html
Even today Vietnamese babies
are born with DNA defects..
http://ajitvadakayil.blogspot.com/2010/12/and-winner-is-capt-ajit-vadakayil.html
THE PROBLEM WITH SANATANA DHARMA IS THAT TECHNICALLY MINDED
EXPERIENCED EXPERTS LIKE VADAKAYIL HAVE NEVER DEALT WITH IT..
PEOPLE WHO KNEW SANSKRIT HAVING SHIT FOR BRAINS ( LIKE WENDY DONIGER/ SHELDON POLLOCK WITH MONIER WILLIAM DICTIONARY IN FLASH DRIVE
) HAVE INTERPRETED OUR VEDAS. .
CAN AN "EXPERT" IN ENGLISH LANGUAGE ( WITH OXFORD DICTIONARY IN FLASH DRIVE )
STAND IN A TECHNICAL BOOKSTORE AT THE
CENTROID, HAVING BOOKS ON PHYSICS/ CHEMISTRY/ MATH/ ELECTRONICS ON ALL 4 SIDES
FOR A COUPLE OF DAYS, AND THEN START PREACHING?
ADI SHANKARACHARYA IS OUR NATIONAL POET, NOT
KALIDASA.. WE NEVER HEARD OF KALIDASA TILL THE WHITE INVADER CAME TO INDIA
KERALA DANAVA ARYAN ADI SHANKRACHARYAWHO WHO
GOT MOKSHA 4000 YARS AGO, WAS THE LAST OF
OUR 12 STRAND DNA ( NIL JUNK ) MAHARISHIS.
ADI SHANKARACHARYA WROTE ABOUT “ PANCHIKARANA
“. THIS REFERS TO THE QUINTIPLICATION PROCESS INVOLVED
IN THE ADVAITIC CONCEPT OF CREATION.
ADVAITA VEDANTA DEALS WITH THE EMPTY SPACE
WITHIN THE ATOM WHERE ELECTRONS WHIZ AROUND. AN ATOM IS 99.99999 % SPACE. THIS SPACE ( BRAHMAN ) AT MICRO SCALE IS THE
GOD OF SANATANA DHARMA.
https://ajitvadakayil.blogspot.com/2016/12/perpetual-motion-of-orbiting-electrons.html
SANATANA DHARMA IS ADVANCED QUANTUM PHYSICS..
IT HAS NO MORTAL AUTHOR.
THE SANSKRIT SRUTIS WERE DOWNLOADED 400
CENTURIES AGO FROM AKASHA BY KERALA DANAVA MAHARISHIS AND WENT ON ORAL ROUTE
TILL IT WAS PENNED DOWN 70 CENTURIES AGO.
THE PANCH MAHABHUTAS ( 5 SUBTLE ELEMENTS ) AND PANCHIKARANA IS PART OF THE VEDAS.. VEDAS ARE INFALLIBLE..
PANCHIKARANA IS A PROCESS BY WHICH THE FIVE SUBTLE ELEMENTARY CONSTITUENTS OF THE UNIVERSE ARE COMPOUNDED WITH ONE ANOTHER TO FORM GROSSER ENTITIES THAT SERVE AS UNITS IN THE COMPOSITION OF THE PHYSICAL UNIVERSE.
THE PROCESS IS ALSO REFERRED TO AS
`GROSSIFICATION'.
AKASHA (SPACE), VAYU (AIR), AGNI (FIRE), JALA (WATER) AND BHOOMI (EARTH) ARE THE FIVE SUBTLE ELEMENTS.
THE QUANTUM LEVEL SUBTLE SANSKRIT WORDS
AKASHA/ VAYU/ AGNI JALA/ BHOOMI ( AFFECTED BY MAYA ) , ARE NOT THE CORRESPONDING ENGLISH WORDS OF
SPACE/ AIR/ FIRE/ WATER / EARTH GIVEN BY
WESTERN NEWTONIAN IDIOTS, WHICH ARE GROSS AND CAN
BE PICKED UP BY THE FIVE SENSES..
SO THIS PANCH MAHA BHUTA THEORY AND
PANCHIKARANA THEORY HAS NEVER BEEN UNDERSTOOD TILL TODAY.
NOW A BLOGGER WILL LEAD YOU FROM DARKNESS TO LIGHT.
IF HE DOES NOT DO IT, NOBODY ELSE CAN TILL THE SUN GOES SUPERNOVA.. AND
THE WHITE CUNT WILL CONTINUE RIDICULING SANATANA DHARMA AS THE RELIGION OF
SUPERSTITIOUS SAVAGES ..
BELOW: THE POWER WITHIN THE ATOM IS MENTIONED IN OUR VEDAS.. ALL RIDICULED TILL THIS HAPPENED..
THIS IS WEAK ATOM NUCLEUS STUFF..
POWER OF BRAHMAN IS IN THE EMPTY SPACE WITHIN THE ATOM, ENTIRE OCEANS CAN BE BOILED OFF IN SECONDS..
https://ajitvadakayil.blogspot.com/2020/11/sudarshana-chakra-ultimate-scalar.html
THE BHUTA "JAL" BEHIND THE QUANTUM SCREEN OF MAYA HAS NOTHING
TO DO WITH NEWTONIAN ENDOTHERMIC "WATER" FLOWING DOWNWARD -- OR EXOTHERMIC STEAM
FLOWING UPWARD IN FRONT OF THE SCREEN .
THE BUTA "BHOOMI" ( QUANTUM ELEMENT MATTER IN ENERGY FORM ) HAS NOTHING TO WITH NEWTONIAN SOIL/ MUD.
THE 5 BHUTAS ARE THE SOURCE OF ALL CREATION AT MICRO AND MACRO LEVEL.
SWARA YOGIS CONTROLLED THE BHUTA “ AGNI” ( USHNAM ) WITHIN THEIR BODIES BY USING VAYU ( BREATHING ) .. THEY COULD STOP THEIR HEART BEAT BY DIVERTING PRANA .. THIS HAS NOTHING TO DO WITH NEWTONIAN “FIRE” WHICH FLOWS UPWARDS.
NOW ALL FAKE CONMEN HINDU UBER RICH PADMA VIBHUSHAN GURUS WILL RUSH TO AMEND THE MINDLESS TRASH WHICH THEY HAVE SPOKEN OR WRITTEN TILL TODAY..
IT TOOK A BLOGGER TO REVEAL THIS IN PART 137, OF HIS SANATANA DHARMA SERIES.
The panchamahabhutas
are the five fundamental elements responsible for creation of the universe,
including humans
These Five Subtle
Elements- Earth, Fire, Water, Air and Ether or Space form the basis for all
things found in the material creation..
Vedas downloaded 400 centuries ago and penned
down 70 centuries ago are infallible.. Vedas do not have a mortal author. The elements or the Pancha
Maha Bhutas as the Vedas describe them are the fundamental building blocks of
the Universe. These 5 elements are the
essence of the entire world, both within you and outside, so it is more than
essential to connect with them for tapping into the powers of the Universe
Our whole cosmic quest
of the world and beyond starts from the point of panchabhuta (five elements)
which then manifests in an enjoining manner to form the life force and then,
later, those five elements disintegrates to ensue a celestial traverse at the
Paramanu (atom) level.
The scriptures say that until grossification,
each element was isolated and pure. One
element was not adulterated or mixed with others. But when
grossification takes place, the Tamo
Guna of these five elements gets intermixed.
Grossification means eating all together. Once we come
to five grossified elements, each element has got a mixture of all the
five. So Earth has got five elements,
space has got five elements. Same way for Air,
Fire and Water. This process of “salad making” is called Panchi Karanam
or Grossification.
Once
the five gross elements are born, out of that the entire cosmos
including all our physical bodies are
created. This is called Sthula Srushti or Sthula Abhivyakti.
The five bhutas earth,
water, fire, air, ether that represent the solid, liquid, radiant, gaseous and
etheric forms of matter that make up the outer world of experience, including
the physical body. These elements are the structural entity of the universe.
Pancha Mahabhuta theory
states that everything in the physical creation is composed of these 5
elements. The very first element that
comes to existence is akash (Ether). It is most expansive and least concrete of
all. The next element derived is Vayu (Air) then comes Agni (Fire), then Jala
(water) element is formed and lastly Prithvi (earth) element is formed.
Each object and being
in the universe contains a varying degree and combination of the five elements
providing its unique features. The elements are not detected in their pure
state. We perceive substances that possess many qualities, which come from a
combination of more than one element.
They are called five
subtle elements because they exist before they manifest themselves through
their association with the grosser objects of the phenomenal world. Then the
`panchikarana' process starts.
1. The `tamas' aspect
of each of the five elements divides into two equal parts (parts A and B)
2. One half of each
element remains intact. (A remains intact)
3. The other half of
each gets divided into four equal parts. (B of each element gets divided into
four equal parts).
4. Then, to the A part
of each element one part of the B of each of the other four elements gets
joined.
5. Then `panchikarana'
is complete.
Let' designate space
(subtle) as space (S) and space (gross) as space (G).
So, after
`panchikarana',
space(G) = ½ space(S) +
1/8 air(S) + 1/8 fire(S) + 1/8 water (S) + 1/8 earth (S)
air(G) = ½ air(S) +1/8
space(S) + 1/8 fire(S) + 1/8 water(S) + 1/8 earth(S)
fire(G) = ½ fire(S)
+1/8 space(S) + 1/8 air(S) + 1/8 water(S) + 1/8 earth(S)
water(G) = ½ water(S)
+1/8 space(S) + 1/8 air (S) +1/8 fire(S) + 1/8 earth(S)
earth (G) = ½ earth(S)
+1/8 space(S) + 1/8 air + 1/8 fire(S) + 1/8 water(S)
These five SUBTLE elements
are supposed to be the parent elements and all the other elements are inherited
from these parent elements.
When the pañcīkaraṇa (
energy lila ) is completed, the formation of gross body is completed
These five elements are
responsible for the structure of the universe; they are the building blocks of
the material world. Everything in the universe, animate and inanimate, is made
up of the five mahabhutas
They are called subtle
elements because they exist before they manifest themselves through their
association with the grosser objects of the phenomenal world.
The mahabhutas
represent the physical qualities, energetic properties and biological functions
related to the given element. Stupid John Bull English equivalents are used to
simplify the meaning of the panchamahabhutas, making it sound like rubbish.
The five elements
originate from the subtle and all-pervasive universal consciousness. Ether is
the most subtle of the five elements and has its origin from consciousness
itself, even though less subtle than consciousness or spirit. In this same way,
air has its origin from ether and is less subtle and pervasive than ether. Fire
originates from air and is more dense than air. Water has its origin from fire
and is more dense than fire. Earth has its origin from water and is the most
dense of the five elements.
The process involves
each of the five elements splitting into two halves and one half of each further spilling into four
parts. Thus we have space splitting into
two and one of the halves further splitting into four parts. Like that each of the elements undergoes
divisions. The four 1/8th parts are now
distributed to other elements. Thus air, fire, water and earth each of them get 1/8th of space. Similarly the other
elements get distributed giving again one
full for each of the units. Thus space has half of its own and 1/8th of other elements. This process is
called panchiikaranam or grossification of the five subtle elements.
Grossification means eating all together. Once we come
to five grossified elements, each element has got a mixture of all the
five. So Earth has got five elements,
space has got five elements. Same way for Air,
Fire and Water. This process of “salad making” is called Panchi Karanam
or Grossification.
Once the five gross elements are born, out of that
the entire cosmos including all our
physical bodies are created. This is called Sthula Srushti or Sthula Abhivyakti.
In the composition of
each element, the dominant element is
50%. The other elements are only 1/8th
each making up the other half. Since one element is predominant, the element
is named after it.
Every animate and
inanimate being is made up of atoms; the five mahabutas can be explained with
the example of an atom:
Aakash (space
component) is the space which the protons and neutrons occupy as well as the
space in which the electrons revolve.
Vayu (air component)
represents the force of movement of the electrons around the nucleus.
Agni (fire component)
represents the latent energy in an atom as well as the released energy when an
atom is broken down.
Jala (water component)
gives the force of cohesion that allows the protons, neutrons and electrons to
remain attracted towards each other.
Prithvi (earth
component) contributes the solid portion of the atom (i.e. the electrons,
protons, and neutrons).
Panchabhootas are –
Earth (geomagnetic
energy)
Water (gravitational
energy)
Fire (solar energy)
Air (wind energy)
Space (cosmic
radiation)
The tanmatra of ether/
akasha element is Shabda (Sound -inner ear cochlea). Shabda Brahman is associated with akasha
. It is the empty space within an atom
where electrons whiz around –with perpetual motion. It is the ZPF where the cosmos exists. From Akasha Maharisis downloaded the Vedas
400 centuries ago.
Vishuddha chakra is
located in the area of the throat and is directly related to the ether element
and the tanmatra of sound.
Each of the five
elements is also related to a primary organ of action, allowing the body to
respond to the input of the five sense. These five organs are named
karmendriyas from the Sanskrit word karma meaning “action”.
The five lower chakras
(muladhara, svadhistana, manipura, anahata, and vishuddha) are attuned to the
energies of the five elements, and thus also have a relation to the tanmantra
and indriyas associated with each element.
The mahabhuta are
evolved from dominance of these specific fundamental constituents of universe
as below.
Akasha: Sattva dominant
Vayu: Rajas dominant
Agni: Sattva and Rajas
dominant
Aap: Sattva and Tamas
dominant
Prithvi: Tamas dominant
ये चैव
सात्त्विका
भावा
राजसास्तामसाश्च
ये
|
मत्त
एवेति
तान्विद्धि
न
त्वहं
तेषु
ते
मयि
|| 12||Bhagavad Gita 4000 BC
ye chaiva sāttvikā
bhāvā rājasās tāmasāśh cha ye
matta eveti tān viddhi
na tvahaṁ teṣhu te mayi
ye—whatever; cha—and;
eva—certainly; sāttvikāḥ—in the mode of goodness; bhāvāḥ—states of material
existence; rājasāḥ—in the mode of passion; tāmasāḥ—in the mode of ignorance;
cha—and; ye—whatever; mattaḥ—from me; eva—certainly; iti—thus; tān—those;
viddhi—know; na—not; tu—but; aham—I; teṣhu—in them; te—they; mayi—in me
Translation
BG 7.12: The three
states of material existence—goodness, passion, and ignorance—are manifested by
my energy. They are in me, but I am beyond them.
This verse concludes the discussion started with
the statement “all this is strung in Me
as a row of pearls on a thread”. All things (including the different states of mind) are in The Lord but He is not
in them just as all waves are in the
ocean but the ocean is not in them.
The universe is only an
appearance superimposed by illusion (Maya) on the Lord. It is like a mirage in the desert. From the
standpoint of the onlooker, the illusory
water exists in the desert; but the desert does not depend upon or exist in the mirage. Likewise this universe,
apparently superimposed on the Lord,
exists in the Lord, but the Lord is not in the universe. None of the properties of the universe touches the Lord,
just as the waters of the mirage cannot
soak a single grain of the desert sand.
The gunas constitute prakriti or nature which is
the lower manifestation of the Lord.
Therefore the Lord is their ultimate cause. But the Lord is not, as in the case of worldly men, under the control of
the gunas. The gunas, on the contrary,
are subject to Him.
Ideas of quantum
physics do not seem so crazy if we read Indian philosophy—W Heisenberg ( German
physicist )
In Samkhya evolution is
symbolized by the Sanskrit term parinama. The Samkhya texts state that there
are two distinct fundamental eternal entities: the Purusha and the Prakriti.
The Prakriti has three qualities: sattva, rajas and tamas. When the equilibrium
between these qualities gets disturbed, the act of creation starts. Rajas leads
to creation.
WHAT IS TAMAS/ RAJAS/
SATTVA?
https://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and_14.html
When the
Pancha-Mahabhutas or five primordal elements (space, air, fire, water and
earth) is balanced, the body is healthy and when they are imbalanced, there is
disease.
Both Ayurveda and Yoga
are based on the principle of the five elements. These five elements are
referred to as the panchamahabhutas in Ayurveda or the tattvas in yoga. Pancha
means “five” and mahabhuta and tattva are Sanskrit words meaning “element” or
“reality.
Our body is made up of
the five elements and so is everything we consume. Because natural substances
such as foods, herbs, minerals, sunlight, air, and water are of the same
composition as our structure, our body’s can utilize them in a harmonious way.
Today the western
Allopathic doctors ridicule Ayurveda.. What do these morons know?
The tri doshas of
Ayurveda mentioned in 6200 year old Charaka Samhita are :--
Dosha /Panchamahabhuta constitution
Vata/ Vayu, akasha
Pitta/ Agni
Kapha /Jala, prithvi
The combination of the
three Doshas influences our mental, emotional and physical tendencies.
The panchamahabuta
conceptis applied to maintain health and promote healing. In a healthy body,
the five elements are maintained in a particular proportion. When the state of
the body is not in its natural harmony, the body will try to maintain it’s
equilibrium by eliminating excess elements and taking in others. All disorders
of the body are manifested because of a disturbance in this balance of the
body’s components.
Each element has a
sense organ, a finger (on the hand), a "seat" in the body from which
we can witness its movement in and out of balance (as we see in the
doshas: Vata, Pitta, and Kapha).
Panchiikarana involves
grossification required for further creation of bhoutika lokas including the
gross bodies etc.
The panchiikaraNa
process is a theory of explaining how subtle all pervading atma becomes a
grossifed forms of many. The human body
is made up with Tarya Sharira- Gross Body (Sthula Sharira), Subtle Body or
Astral Body (sukshma Sharira) and Causal Body (Karana Sharira). The gross body
includes the physical organs of perception. It contains Panchabhutas which are
Earth, Water, Fire, Air, and Sky. These five elements are dissolved during
death, the physical body languishes. In the human body, everything is made up
of energy. At a certain frequency, Koshas vibrates through chains, molecules,
and atoms. So every Kosha vibrates at the different speed and they communicate
with each other.
CREATION IN BRIEF (From
Srimad Bhagavatam- 5000 BC)
SB 2.10.3
bhuta-matrendriya-dhiyam
janma sarga udahrtah
brahmano guna-vaisamyad
visargah paurusah
smrtah
The elementary creation
of sixteen items of matter—namely the five elements [fire, water, land, air and
sky], sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin
and mind—is known as sarga, whereas subsequent resultant interaction of the
modes of material nature is called visarga.
The entire human brain
is mapped with Beej mantras. Almost every Tantric chant is based on Beej
Mantras.
Bijamantras of the five
cosmic elements (panchamahabhutas):-
1. Prithvi (absolute earth)
: lam
2. Apa (absolute water)
: vam
3. Tej (absolute fire)
: ram
4. Vayu (absolute air)
: yam
5. Akash (absolute
ether) : ham, kham
In order to bridge the
gulf between consciousness and apparently durable matter, ancient Indian sages
postulated (or “divined”) that all physical things are constituted of five
subtle elements called Pancha-Mahabhutas – earth, fire, water, air, ether.
These are not the elements known in the conventional sense (e.g. “water” does
not imply the water, and “earth” does not mean soil) but are actually subtle
conditions which together create the perception of forms which can be sensed by
the human mind. The actual names of these five elements are Akasha (ether),
Vayu(aeriality), Agni(fire), Apas(liquidity) and Prithvi(compaction). The
descriptions of these five constituents are quite similar across Sankhya and
Tantra philosophy
Maharishis in all their
wisdom bridged the gulf between pure Force and its final modifications and
satisfied the difficulty which prevents the ordinary human mind from
understanding how all these forms which are to his senses so real, solid and
durable can be in truth only temporary phenomena—
— and a thing like pure
energy, to the senses non-existent, intangible and almost incredible, can be
the one permanent cosmic reality.
Five forms of motion,
into which Prakriti differentiates itself:–
Akasha:
non-obstructive, all-directed motion radiating lines of force in all
directions, symbolized as the “Hairs of Siva” affording the space in which the
other forces operate;
Vayu: transverse motion
and locomotion in space.
Agni: upward motion
giving rise to expansion.
Apas: downward motion
giving rise to contraction.
Prithvi: that motion which
produces cohesion, its characteristic of obstruction being the opposite of the
non-obstructive ether in which it exists and from which it and the other
Tattvas spring.
These Bhutas(elements)
when compounded make up the material universe.…Matter, thus exists in the five
states etheric, aerial, fiery, fluid, and solid. Prithvi does not denote merely
what is popularly called “Earth”. All solid (Parthiva) odorous substance is in
the Prithvi(earth) state. All substance in the fluid (Apya) state is in the
Apas(liquid) state, as everything which has cohesive resistance is in that of
Prithvi. This latter, therefore, is the cohesive vibration, the cause of
solidity, of which the common earth is a gross compounded form. All matter in
the aerial (Vayava) condition is in the Vayu state. These are all primary
differentiations of cosmic matter into a universe of subtly fine motion.
The Garuda Purana
refers to the five forms of Vishnu (Pancha-tatvarchana) – Vasudeva, Sankarsana,
Pradyumna, Aniruddha and Narayana
Vasudeva is “that in
which all things abide”, indicating the element Ether.
Sankarsana indicates
“squeezing together.” [Samyak(complete) + Akarshan(attraction)], indicating the
element of Aeriality.
Pradyumna means the
“radiant one”, indicating the element Fire.
Aniruddha in Sanskrit
means “without obstacles”, indicating liquidity or Water.
Narayana: In Sanskrit,
another name for water is Nara so Narayana means “one who floats on Water”,
which is the previous element. Hence, Narayana indicates Earth.
QUANTUM PHYSICS HAS NOT
YET CAUGHT UP WITH VEDANTA
Five quantum-mechanical
spin types of a unified quantum field theory –check out the following
parallels:
between the akasha or
“space” and the gravitational field;
between the vayu or
“air” tanmatra, which stands as a link between space and the other tanmatras,
and the gravitino field;
between the tejas or
“fire” tanmatra, responsible for chemical transformations and the sense of sight,
and the spin-1 force fields;
and between the apas
and prithivi (“water” and “earth”) tanmatras and the spin-1/2 and spin-0 matter
fields, respectively
BHAGAVAD GITA DEALS
WITH SANKHYA VEDANTA , THE THIRD TEMPLATE OF SANATANA DHARMA
महाभूतान्यङ्ककारो
बुद्धिरव्यक्त
मेव
च
|
इन्द्रियाणि
दशैकं
च
पञ्च
चेन्द्रियगोचरा:
|| 6|| Bhagavad Gita 13.6 – 4000 BC
mahā-bhūtāny ahankāro
buddhir avyaktam eva cha
indriyāṇi daśhaikaṁ cha
pañcha chendriya-gocharāḥ
mahā-bhūtāni—the (five)
great ELEMENTS; ahankāraḥ—the ego; buddhiḥ—the intellect; avyaktam—the
unmanifested primordial matter; eva—indeed; cha—and; indriyāṇi—the senses; daśha-ekam—eleven;
cha—and; pañcha—five; cha—and; indriya-go-charāḥ—the (five) objects of the
senses;
Translation
BG 13.6: The field of
activities is composed of the FIVE GREAT ELEMENTS , the ego, the intellect, the
unmanifest primordial matter, the eleven senses (five knowledge senses, five
working senses, and mind), and the five objects of the senses.
4000 years ago Aryan
Kerala Namboodiri Adi Shankara wrote a
treatise on this theory, titled – Panchikaranam, elaborated by his disciple
Kerala sage Sureshvaracharya Bhattathiripad ,
commented upon in 2400 slokas by Kerala Namboodiri Ramananda Saraswati,
Panchikarana is the
Vedantic theory of how matter came into existence originating from the
primordial five subtle elements. Panchikarana is the method and process of the
subtle matter (or the prior stage of matter) to transform itself into gross
matter. Intelligence is the subtle manifestation of consciousness and matter
its gross manifestation.
The scripture Pañcīkaraṇa
says, -
“pañcīkṛta-pañca-mahābhūtāni
tatkāryaṁ ca sarvaṁ virād iti ucyate
पञ्चीकृत-पञ्च-महाभूतानि
तत्कार्यं
च
सर्वं
विराद्
इति
उच्यते”.
It says that virāṭ is
the sum total of quintuplicated (five fold) five elements and their effects.
As per Yoga this world
is formed of twenty four factors. They are:
* FIVE GREAT ELEMENTS
* Five sense organs of
perception
* Five sense organs of
action
* Five Pranas
* Mind
* Intellect
* Ego
* Chitta
The first product of
creation is Mahat. Mahat is the highest principle; it is the intellect or
Buddhi. From Mahat, arises Ego (Ahamkara) and then the mind (Manas.).
Subsequently the 5
sense organs (Jnanendriyas,) 5 organs of action (Karmendriyas,) 5 objects of
the senses (Tanmatras) and 5 gross elements (Pancabhutas) are created.
This is creation.
In dissolution, the
process is reversed.
Karmaendriyas organs of
action, viz.
15 vak (vocal organ)
14 pani (manual organ)
13 pada (organ of
locomotion)
12 payu (excretory
organ)
11 upastha (genital
organ)
Tanmatras – subtle
elements
10. Shabda – sound
9. Sparsha – feel
8. Rupa – form
7. Rasa – taste
6. Gandha – smell
Jnanendriyas
Sense-organs, for receiving the bhutas and the tanmatras, viz
20 karna (the auditory
sense)
19 tvak (the thermal
sense)
18 chaksu (the visual
sense)
17 rasana (the
gustatory sense)
16 nasa (the olfactory
sense)
The PANCH MAHABHUTAS ,
false ego, intelligence, the unmanifested, the ten senses and the mind, the
five sense objects, desire, hatred, happiness, distress, the aggregate, the
life symptoms, and convictions — all these are considered, in summary, to be
the field of activities and its interactions.
If the shallow brain of
the white man cannot understand mind boggling Sankhya Vedanta, whose problem is
it?
http://ajitvadakayil.blogspot.com/2018/09/sanatana-dharma-hinduism-exhumed-and.html
Theory of Sankhya
philosophy, corelates evolution from the
five gross and five subtle elements; the five sense organs and the five organs
of action; the finer elements of mind, intellect and ego; using the subliminal
gunas(quality) of Sattva(purity), Rajas(active)and Tamas(inert): to the final
unification where Prakriti(manifest nature) merges into the cosmic
consciousness(Purusha).
Māyā is defined as Tri Gunatmika i.e.endowed with
threefold feature which is seen in the
universe. They are Sattva Guna, Rajo Guna and Tamo Guna. These three Gunas or features or attributes inhere
the five elements also. Thus we have got
Sāttvika component of space, Rājasik a component of space and Tāmasik
component of space. Similarly we have
Sāttvika component of air, Rājasik component of air and Tāmasik component of air. Same applies
for Fire, Water and Earth. Therefore we
have fifteen items. Hence the first form of creation is Sūkshma Bhūta Srushti –
the creation or manifestation of the subtle elements.
AN INDIVIDUAL BUNDLE OF
“SPIRIT,” DESIROUS OF EXPRESSING ITSELF, USES SUBJECTIVE CONSCIOUSNESS (SATTVA)
TO MANIFEST SENSE ORGANS AND A MIND.
SPIRIT AND MIND THEN PROJECT THEMSELVES INTO A PHYSICAL BODY, CREATED
FROM THE FIVE GREAT ELEMENTS THAT ARISE FROM TAMAS.
THE SENSE ORGANS USE
RAJAS TO PROJECT FROM THE BODY INTO THE EXTERNAL WORLD TO EXPERIENCE THEIR
OBJECTS. THE BODY IS THE MIND’S VEHICLE,
ITS INSTRUMENT FOR SENSE GRATIFICATION.
THE MIND RETREATS TO ITS BODILY HAVEN EACH NIGHT DURING SLEEP WHEN IT IS
TIRED OF ROAMING ABOUT OUTSIDE. THE SPIRIT
REMAINS WITHIN THE HAVEN AT ALL TIMES, PROVIDING LIFE TO THE BODY AND CONSCIOUSNESS
TO THE MIND.”
SRI YANTRA HAS THE
GOLDEN MEAN 1.618 INHERENT
https://www.youtube.com/watch?v=9nHcGHmUrK4&feature=emb_logo
Krishna refers to the
body as Kshetra and which is the part of this prakriti (the material world).
We all should know the
truth that even mind and senses are the part of this prakriti (matter or
material world) and not the purusha.
The tranformations of
these elements in our body which is nothing but again the interchange of modes
of prakriti (matter) causes all functions and sadness and happiness
The pañch mahābhūta
merge into the pañch tanmātrās; the pañch tanmātrās merge into ahankār; ahankār
merges into mahān; mahān merges into prakṛiti, the primordial form of the
material energy; and prakṛiti goes and rests in the divine body of the Supreme
Lord, Maha Vishnu.
At that time, all the
souls within the material creation also go and rest in the body of God, in a
state of suspended animation. Their
gross and subtle bodies merge back into the source, Maya. However, the causal body still remains. (The three kinds of bodies have been
described in detail in the commentary to verse 2.28)
अव्यक्तादीनि
भूतानि
व्यक्तमध्यानि
भारत
|
अव्यक्तनिधनान्येव
तत्र
का
परिदेवना
|| 28||
avyaktādīni bhūtāni
vyakta-madhyāni bhārata
avyakta-nidhanānyeva
tatra kā paridevanā
avyakta-ādīni—unmanifest
before birth; bhūtāni—created beings; vyakta—manifest; madhyāni—in the middle;
bhārata—Arjun, scion of Bharat; avyakta—unmanifest; nidhanāni—on death;
eva—indeed; tatra—therefore; kā—why; paridevanā—grieve
Translation
BG 2.28: O scion of
Bharat, all created beings are unmanifest before birth, manifest in life, and
again unmanifest on death. So why grieve?
After dissolution, when
God creates the world again, the material energy unwinds in the reverse
sequence prakṛiti—mahān—ahankār—pañch tanmātrā—pañch mahābhūta.
Then, the souls that
were lying in a state of suspended animation with only causal bodies are again
placed in the world. In accordance with
their causal bodies, they again receive subtle and gross bodies, and the various
life forms are created in the universe.
These life forms vary
in nature amongst the different planes of existence. In some planetary systems, fire is the
dominant element in the body, just as in the earth plane, the dominant bodily
elements are earth and water. Hence, the
bodies vary in their subtleness and the functions they can perform. Krishna calls them myriad life forms.
All of creation,
including the human body, is made up of these five essential elements and that
upon death, the human body dissolves into these five elements of nature,
thereby balancing the cycle of nature
everything is energy.. energy
cannot be created or destroyed, it can only be transformed as per Vedas
downloaded 400 centuries ago and penned 70 centuries ago
Shloka:
Tasmadva etasmadatmana
akash sambhutah |
Akasadvayuh |
Vayoragnih | Agnerapah |
Adbhyah prithvi |
Prithivya osadhayah |
Osadhibhyosnam |Annat
purusah || -- Yajurveda, Taittiriyopanisad, vBrahmananda –
valli, Anuvakah 1- 5000 BC
Meaning: From that atman (Supreme soul) space came into
being from space wind, from wind fire, from fire water, from water earth, from
earth plants, from plants food, from food man came into being.
The subtle five elements
are the parent elements and all the other 108 elements are inherited from these
parent elements. Energy and matter is inter convertible and energy cannot be destroyed,
it can only be transformed as per Vedas downloaded 400 centuries ago and penned
down 70 centuries ago.
How these 24 factors
are created is explained by Panchikarana. The five great elements (earth,
water, fire, air and space) form the gross world. These five elements are
created by MAYA . I will explain Maya
later.. From Maya space is born. From space air is born. Air then gives rise to
fire. From fire water is formed and finally from water earth is formed. As you
can see this is a transformation from subtlest to grossest form. Space is the
most subtle where as earth is the grossest.
The panchabutas are as
listed below:-
Elements - Attributes
Space (Akasha) – Sound
Wind (Vayu) – Sound + touch
Fire (Agni) – Sound + touch + form
Water (Apas) – Sound + touch + form +
taste
Earth (Prithvi) – Sound + touch + form + taste + smell
These are the five ways in which a man, through his five sense
organs becomes aware of the prakriti or matter. Hence Hindu philosophers have
divided matter into five elements. It is
to be noted that mind or manas (the inner organ that creates doubt), intellect or buddhi (the inner organ that
decides) and I-Consciousness or Ego
belong to the realm of prakriti or matter.
Mudras are symbolic
finger /hand gestures and body postures.
It is about expression on inner resolve by deeds NOT words like Mantras.
Yet they retain the efficacy of the spoken word on the DNA.
There are 108 mudras .
Most of the OCEAN of knowledge has been eroded because it was not penned down
7000 years ago. Some Mudras can kill.
A Mudra guru , a Jivan
Mukt, was held in the same esteem as Ishwar or god.
Instead of taking drugs
and medicine with side effects, the Mudra system which is an off shoot of the
Ayurveda system, does the same thing without side effects, faster and with
permanent results.
https://ajitvadakayil.blogspot.com/2019/07/the-term-guru-mentioned-in-vedas-and.html
MUDRAS ARE HAND
GESTURES THAT HELP IN CREATING CORRESPONDING ENERGY FLOW BY MANIPULATION OF THE
REPRESENTATIVE ELEMENTS WITHIN THE FINGERS.
THESE GESTURES ARE USED
IN HIGHER YOGIC PRACTICE AND ALSO EFFECTIVELY APPLIED IN YOGIC THERAPY.
THE FINGERS THAT CORRESPOND TO THE ELEMENTS:
MUDRAS:
Bhoota
(Element) / Associated Finger
Akash/Dyaus (Space) / Middle
Finger
Vayu (Air) / Index
Finger
Agni (Fire) / Thumb
Jal/Varuna (Water) / Little
Finger
Prithvi/Bhumi (Earth) / Ring
Finger
The five dharana mudras
are mudras through which a yogi can accomplish anything. He can travel between
realms and through space, and can astral travel travel at the speed of mind.
With the Pancha
dharanas, the yogi can travel to various astral planes and also overcomes the
five elements – earth, water, fire, air and space. He has no fear of death from
these five elements.
Yoga mudras are the
same as any other physical expressions of laughing, crying, dancing, or
singing. The way physical expressions are the external manifestation of how we
feel or what we do, in the same manner, mudras expresses subtle body emotions.
When a mudra is
performed, its gesture brings forth these emotions and connects us with our
real nature.
Thumb – Fire element –
responsible for our needs like hunger, thirst, and sleep.
Index finger – Air
element – responsible for movement and breath.
Middle finger – Ether
element – responsible for inner wisdom, intuition and determines our fears
Ring finger – Earth
element – responsible for bodily composition like bones and tissues, flesh and
skin, and hair.
Little finger – Water
element – responsible for bodily fluids such as saliva, blood, sweat, urine,
and semen.
Yoga Tattva Mudra
Vijnana relates these five elements to five fingers of human being. Different
Mudra were developed to balance these
Yoga mudras aim to keep
5 vital elements of the body in balance by joining fingers in the different
arrangements (in o understand the working of yoga mudras in a simpler way,
consider the human body an electric circuit in which current (energy) is flowing
through nadis (like wires). 5 fingers are like the 5 terminals of a human
electric circuit which correspond to a specific part of the body and mind.
When you hold or press
a particular finger in yoga mudra, the corresponding energy center or gland stimulates
in the brain (Power supplier of the circuit). In this way, the brain receives a
signal to alter the energy pattern within the body by regulating the Prana
flow.
The way we arrange
fingers in a yoga mudra shows whether it will increase or decrease or balance
one of five elements;
To balance the effect
of an element – The corresponding fingertip is joined with the tip of the
thumb.
To increase the effect
of an element – Thumb is pressed at the base of the corresponding finger.
To decrease the effect
of an element – The corresponding finger is bent down to the base of the thumb.
different mudras).
Yoga Mudras create
pranic circuit
Keeping fingers or
whole body in a yoga mudra for an extended period creates the pranic circuit in
our subtle body. A pranic circuit can be understood as the closed-loop of Nadis
which promotes the flow of energy.
The body gets diseases
when Prana (life-force) stuck at one place or there is a lack of Prana in our
body. The pranic circuit that a mudra makes keeps prana flowing indisputably
inside our body. And, to prevent the lack of Prana, the loop that mudra creates
doesn’t let Prana leaking out. This way a mudra helps in keeping the body
diseases free, boost the energy level, and enhances concentration.
Types of Yoga Mudras
All mudras of yoga can
be categorized into 5 types. This categorization is based on the body part we
use in a specific mudra to channelize the energy (hand, sensory organs eyes
like tongue, eyes, or ears, skeletal muscles, or perineal muscles).
Hasta Mudra (Hand
Gestures) – Performed using fingers and hands.
Kaya Mudra (Postural
Gestures) – Involved the whole body.
Mana Mudra (Head
Gestures) – involved sense organs (eyes, nose, tongue, lips & ears).
Bandha Mudra (Lock
Gestures) – Performed using 3 bandhas or more precisely subtle skeletal muscles
(vocal, respiratory & pelvis).
Adhara Mudra (Perineal
Gestures) – Involves pelvic organs
Dosha/ Bhoota Composition/ Characteristic
Vata/ Vayu, Akash /Prana
Pitta /Agni, Jal/Apas /Tejas
Kapha /Prithvi, Jal/Apas /Ojas
Space-Akash/Ether: s.
It corelates to the tanmatra(subtle element) of Shabda(sound) and the sensory
organ is the ears. Yogic physiology/ psychic location at Vishuddhi Chakra.
Physical location at top of the head.
Air- Vayu: It's
tanmatra( subtle element) is the sense of touch-Sparsh. The sensory organ
related to Air element is skin-twacha. Yogic physiology/ psychic location at
the Anahat chakra. Physical location between the heart to the eyebrows.
Fire-Agni:. The
tanmatra of fire element is the sense of sight(Roopa)and gives perception of
light . The sensory organ related to Agni is the eyes-chakshu. Yogic
physiology/ psychic location at Manipur Chakra. Physical location between the
heart and navel.
Water-Jala/ Apa:. The
sensory organ related to Jala element is the tongue/jihwa. Physical location
between the navel and knees. Yogic physiology/ psychic location at Swadhishthan
Chakra.
The tanmatra of Prithvi
tattva is Gandha, smell so the sensory organ related to it is the nose.
Physical location between toes and the knees. Yogic physiology/ psychic
location at Mooladhara Chakra.
Chakra/ Bhoota
Muladhara Chakra/ Prithvi
Swadhishthan Chakra/ Jal
Manipura Chakra/ Agni
Anahata Chakra /Vayu
Vishuddha Chakra/ Akash
Ajna Chakra/ Akash
Sahasrara Chakra/ Akash
Each of these elements
is associated with a particular direction: water in the North East, fire in the
South East, earth in the South West, air in the North West and space in the
Center.
If the south west (
kanni moola ) is raised a bit and slope goes towards the north east, then the
nabhi of such a plot acts as the centre of all energies emerging from the
interior of the earth and other cosmic energies. This results in the creation
of an envelope of life sustaining energy vibrations around the entire vastu.
Vastu shastra
emphasizes on the placement of five elements in specified direction and the
balance of these elements determines the condition of the associated structure.
I WAS THE FIRST ON THE
PLANET TO WRITE THAN GIZA PYRAMIDS ARE BUILT ON PRINCIPLES OF VAASTU.
http://ajitvadakayil.blogspot.com/2016/10/eight-sided-pyramid-of-giza-egypt.html
EVERYTHING IS
INTERCONECTED.. THE TOE IS INHERENT IN SRI YANTRA WHICH IS THE DIVINE GEOMETRY
OF OM.
Five Kośas (pronounced
Koshas) of our existence
Annamaya-kosha (food
sheath, Earth element) ...
Pranamaya-kosha (vital
sheath, Water element) ...
Manomaya-kosha (mental
sheath, Fire element) ...
Vijnanamaya-kosha
(intellect/intuitive sheath, Air element) ...
Anandamaya-kossa (bliss
sheath, ether/space element)
The field of the body
has five kośhas (sheaths) that cover the soul that is ensconced within:
Annamaya kośh. It is the gross sheath, consisting of the
five gross elements (earth, water, fire, air, and space).
Prāṇamaya kośh. It is the life-airs sheath, consisting of the
five life airs (prāṇ, apān, vyān, samān, and udān).
Manomaya kośh. It is the mental sheath, consisting of the
mind and the five working senses (voice, hands, legs, genitals, and anus).
Vijñānamaya kośh. It is the intellectual sheath, consisting of
the intellect and the five knowledge senses (ears, eyes, tongue, skin, and
nose).
Ānandmaya kośh. It is the bliss sheath, which consists of the
ego that makes us identify with the tiny bliss of the body-mind-intellect
mechanism.
The journey through the
koshas on the yoga mat is intuitive and natural.
When the subtle body
leaves the gross body, all elements of our body go back to their original
source (air to air, water to water, etc). The death ceremonies in Hinduism
carry this idea and hence we burn the body (fire), ashes are immersed in water,
etc.
Prana means the
original life force. the prana within us is a part of the universal prana (
akasha / ZPF / brahman )
Kundalini shakti, the
serpent power or inner energy which transforms our consciousness, develops from
awakened prana.
Mantra is an expression
of prana.
LACK OF PRANA MAKES YOU
LOSE REM SLEEP
Kalari taught to leak
prana of an enemy by a single blow to any of the 108 marmas
Ayurveda taught how to
plug prana leaks and redirect it.
At each of the 108
marmas , VATA ,PITTA AND KAPHA come together for harmony.
Sushruta, mapped out
the location of these 108 vital points 6200 years ago
Susruta warned that
marmas should never be cut during surgery.
Physically, marma point
locations are where tendons, bones, muscles, joints, veins, nerves, and other
tissues meet anatomically.
Energetically, marmas
are extremely subtle points where the physical and divine energetic realms
intersect in the human body
When prana, the
energetic equivalent of breath, mixes with the five elements, the doshas are
formed. There are three doshas or constitutions: Vata( gas), Pitta ( bile ) and
Kapha ( mucous ).
AYURVEDA dealt with
prana.
Marma are places in our
body where currents of life-energies (prana) cross over at the micro level.
They are serving as gates between body’s physical and energetic levels
At the MACRO level ,
Prana comes from universal sources of energy and flow through everything.
THE KALARI GURRIKKAL
WAS AN GRANDMASTER IN LEAKING OR HOLDING PRANA
In the physical body we
have two types of energies. One is prana and the other is consciousness.
In every organ of the
body there should be two channels supplying energy.
Modern physiology (
which lifted from Vedas ) describes two types of nervous systems – the
sympathetic and the parasympathetic, and these two nervous systems are interconnected
in each and every organ of the body.
As per Tantra prana
originates in pingala nadi. . Within the framework of the spinal cord, there
are three channels known as nadis in yoga. One is called ida, another is
pingala and the third is sushumna. Ida nadi represents the mental energy,
pingala represents prana or pranic energy and sushumna represents spirit or
spiritual awareness.
These three nadis
originate in mooladhara chakra, which is situated at the perineum or cervix.
Pingala nadi flows to the right from mooladhara and continues to cross ida at
each chakra all the way up to ajna. Pingala nadi is the distributing channel
for prana in the body.
The inner prana is
stimulated by the practice of pranayama. For meditation, the brain needs an
increased supply. This is why Pranayama precedes meditation..
Kumbhaka, retention of breath, is the actual definition of pranayama. Inhalation and exhalation are just a process.
In astrology – just as
the breath elements influence human behavior and destiny, so do the nakshatras,
or asterisms.
According to the Shiva
Svarodaya Shastra, “As the moon moves through the signs of the zodiac, so the
breath moves from the moon (left) nostril to the sun (right) nostril.”
A correlation has been
established between the asterisms and the five elements of the vital breath. In
the list below each element is shown with its corresponding (numbered)
nakshatras and their prominent stars.
Earth: (1) Dhanishtha
(Alpha, Beta, Gamma, and Delta Delphinis), (2) Rohini (Aldebaran), (3) Jyeshtha
(Alpha, Sigma, and Tau Scorpionis), (4) Anuradha (Beta, Delta, and Pi
Scorpionis), (5) Shravana (Alpha, Beta, and Gamma Aquilae), (6) Abhijit (Alpha,
Epsilon, and Zeta Lyrae), and (7) Uttarashadha (Zeta and Sigma Sagittarii).
Water: (8) Purvashadha (Delta
and Epsilon Sagittarii), (9) Ashlesha (Delta, Epsilon, Eta, Rho, and Sigma
Hydrae), (10) Mula (Epsilon, Zeta, Eta, Theta, Iota, Kappa, Lambda, Mu, and
Upsilon Scorpionis), ( 11) Ardra (Alpha Orionis), (12) Revati (Zeta Piscium and
so on), (13) Uttarabhadrapada (Gamma Pegasi and Alpha Andromedae), and (14)
Shatabhisha (Gamma Aquarii).
Fire: (15) Bharani (35,
39, and 41 Arietis), (16) Krittika (Pleiades), (17) Pushya (Gamma, Delta, and
Theta Cancri), ( 18) Magha (Alpha, Gamma, Epsilon, Zeta, Eta, and Mu Leonis),
(19) Purvaphalguni (Delta and Theta Leonis), (20) Purvabhadrapada (Alpha and
Beta Pegasi), and (21) Svati (Arcturus).
Air: (22) Vishakha
(Alpha, Beta, Gamma, and Iota Librae), (23) Uttaraphalguni (Beta and 93
Leonis), (24) Hasta (Alpha, Beta, Gamma, Delta, and Epsilon Corvi), (25) Chitra
(Spica and Alpha Virginis), (26) Punarvasu (Alpha and Beta Geminorum), (27)
Ashvini (Beta and Gamma Ariatis
Space has no
corresponding asterism.
'यथा
ब्रह्माण्डे
तथा
पिण्डें'
All that exists in the
universe exists within the body.
AS IS THE MACROCOSM SO
IS THE MICROCOSM
Yogic practice helps in
bhoota(Element) shuddhi(purification) and siddhi(power of transgression) to
help overcoming the material elements and merge with the universal elements to
arrive at the knowledge of oneness of the body with the universal nature.
Brahma’s inhalation (
dissolution of cosmos ) / Exhalation ( creation ) is a Klein bottle..
The very word creation
is a misnomer because nothing can be
created on account of the law of conservation
of matter and energy. Energy
cannot be created or destroyed. It can only be transformed as per our Vedas.. If
at all we use the word Creation, it only refers
to the manifestation of something which was potentially, un-manifestly
existent. So only that which is
un-manifestly, potentially existent in dormant form can come to manifestation.
The scriptures point out that first, out of the
causal universe five subtle elements is
born. These are called Pancha Bhuta.
These are 1.Akasa or space 2.Vayu or air 3.Agni or fire 4.Jalam or water
5.Bhumi or Prithvi: the earth.
In the initial stages,
they are in subtle form, which means they are
not available for our transaction. They are not even visible.
भूमिरापोऽनलो
वायु:
खं
मनो
बुद्धिरेव
च
|
अहङ्कार
इतीयं
मे
भिन्ना
प्रकृतिरष्टधा
|| 4||
bhūmir-āpo ’nalo vāyuḥ
khaṁ mano buddhir eva cha
ahankāra itīyaṁ me
bhinnā prakṛitir aṣhṭadhā
bhūmiḥ—earth; āpaḥ—water;
analaḥ—fire; vāyuḥ—air; kham—space; manaḥ—mind; buddhiḥ—intellect;
eva—certainly; cha—and; ahankāraḥ—ego; iti—thus; iyam—all these; me—my;
bhinnā—divisions; prakṛitiḥ—material energy; aṣhṭadhā—eightfold
Translation
BG 7.4: Earth, water,
fire, air, space, mind, intellect, and ego—these are eight components of my
material energy.
The Taittirīya Upaniṣhad
has elaborated on this:
tasmadvā etasmādātmana
ākāśhaḥ sambhūtaḥ
ākāśhādvāyuḥ vāyoragniḥ
agnerāpaḥ
adbhyaḥ pṛithivī pṛithivyā auṣhadhayaḥ
auṣhadhībhyo ’nnam
annātpuruṣhaḥ
sa vā eṣha puruṣho
’nnarasamayaḥ (2.1.2)
The material energy in its primordial form is called prakṛiti. God glances at it when He wishes to create the world. His glance agitates and creates mahān. (There is no equivalent word for it in English, as modern science is yet to discover such a subtle level of energy) Mahān further manifests into ahankār even this is unknown to modern science. Ahankār, in turn, forms the pañch-tanmātrās or the five perceptions of – taste, touch, smell, sight, and sound. And from these, the five gross elements— space, air, fire, water, and earth manifest.
Krishna includes the
mind, intellect, and ego along with the five gross elements as different
manifestations of His material energy. In this verse, He states that all these
eight elements are simply parts of Maya, His material energy. In the next
verse, He describes another of His superior energy; the soul energy.
Nothing in the creation is non existent. It was existent in potential manner. Later it becomes manifest, which means it is available for transaction. Our scriptures point out, before the origination of this cosmos, it should have existed because of this simple law of conservation.
And if this creation
existed before, it should have existed in un-differentiated and unmanifest form or potential form or
dormant form which we can call as the seed
of the creation. In Sanskrit we use the word Bījam for this or
Causal form of matter.
Matter in its causal form is the source of all forms
of energy and all forms of matter. The
causal matter is called Maya. This means that before the creation originated, one thing was there
which is called Maya.
We have to include one more thing that existed before creation. That is Atma which is the consciousness principle, the non-material spirit. It does not come under matter and therefore it does not come within time and space.
This
means that as consciousness is beyond
time and space it has to be eternal which
implies that before the creation, consciousness also existed.
So now we had arrived at two things that were
existing before creation -
•Principle 1:
Consciousness which is called Atma which is unconditioned, un-influenced,
un-circumscribed by the time and space.
•Principle 2: Whole
creation in causal matter form called Maya
To put it in simple words, we can now conclude
that Consciousness and Maya existed in
causal form before creation.
In the context of cosmology or creation,
consciousness is given another name. At
the Micro level i.e., with reference to an individual, consciousness is
given the name of Atma. The very same
consciousness at the Macro level is called Brahman. Therefore Atma and Brahman are synonymous
meaning the same thing i.e., consciousness.
Atma means Apnoti Sarvam Iti Atma – the boundless
all pervading one. The word Brahman
means infinite derived from the root Bruh – to be big – therefore Brahman means the Big One, the Absolutely Big
One.
Thus the study of cosmology begins with two
beginning-less principles known as
Brahman and Maya or Consciousness (Spirit) + Matter.
BELOW: MAHA PANCHBHUTAS AND CHAKRAS
EARTH
Prithvi (earth
component) contributes the solid portion of the atom (i.e. the electrons, protons,
and neutrons). It is the most gross,
least subtle, and shows up in all matter.
It is the furthest from who we are, as is represented in our physical
body: the "modified food body"
or Anamaya Kosha.
The bhoomi/ prithvi/
Earth element is the most powerful of all elements. When it is in a balanced
state, it induces a feeling of stability, peace and harmony.
Earth element practice
is very physical, based upon strength, stability, and foundational
practices. Whole human body is
bhoomi and beholds the sense of
smell. The element of Earth is usually
referred to as grounding and calming. It keeps the ego in balance and regulates
the energy of bones, muscles, and tissues and plays a role in inflammations and
infections. Earth element forms all
solid and muscular structures in the body such as bones, nails, and teeth.
The bhmmoni/ prithvi subtle elements contains all characteristics’ of previous elements. It is fully manifested .. Space, wind, water and fire together make up the body of the Earth. Therefore earth has the capacity of contraction, expansion andmovement, temperature, visibility and capacity to change ..
The Chakra
connected with earth element is Mülädhära which its primary purpose is
foundation. This earth element is solid,
gross, hard and dense. Earth element gives form, shape, structure and strength.
The tanmatra of the Earth element is Smell or Gandha.
WATER
Water -- Jala in Sanskrit. Jala is flow, cohesion, lubrication, covalence and connection. Water is responsible for the initial connection, such as in egg and sperm, thought to emotion, and electron to nucleus. It keeps fire from getting too hot and incinerating or burning up all that is, and it keeps earth from becoming rigid and brittle.
Human body consists of about 70% water. The
sense of taste is associated with water element. Water present in our diet is
what gives us the ability to taste. Water element plays very important role in
improving body balance .
In contrast to the
solid structure of the Earth element, Water is all about fluidity. It’s has the
ability to heal, calm, and cleanse. A Water-focused yoga practice is rather
gentle and playful and is often used in cleansing practices to purify the
internal organs and balance the digestive fire.
To incorporate the
Water element in your yoga practice, focus on poses that flow from one to
another with the breath or Sun Salutations (Surya Namaskar).
Water pulls out negativity, balances our emotions, and makes our mind calm and focused. When water is in a balanced state, it induces a spiritual and philosophical attitude to life. In attributes, Water is associated with the power of conceptualizing new ideas, thoughts, healing energy and restoration of health. It also has an effect on emotions, feelings and intuition.
Since the water element controls
emotions, it is important to let your feelings flow freely like water. Learn to
acknowledge and respect all your feelings without labeling them as good or bad,
negative or positive.
Express as much as you
can. Water has the capacity to hold
energy and MEMORY.
We derive nourishment
from water element. Water element is the principle of cohesion. If we take more
metaphorically water takes a role in emotional connections with ourselves, others
and the Divine.
Water held us while we were growing in the womb, protecting us and helping transport nutrients to us. As the water breaks in the mother’s womb, the child is ushered into the word carried by the beauty of water. There is no life on Earth without water.
Water reflects the beauty of our souls and also nurtures and cleanses us. Earth is called the water planet, as water covers the majority of the surface of our planet. We Hindus immerse our cremated ashes in water which holds memory.
Water binds two extremes (polarities)
The water element
qualities include liquidity or fluidity. Water imparts the vital quality of
binding – e.g. when we add water to soil, then only we can easily mould the mud
into a shape we desire like mud pot or balls etc. Thus, this important element
is constructive in nature and exhibits qualities such as adhesion, cooling,
binding and liquidity. The tanmatra of the water element is Taste or Rasa.
Shabda, sparsha, rupa
and rasa together form Jala. The water element has all the three preceding qualities–sound,
touch, and colour– as well as its special quality taste, as sensed by the
tongue.
Water provides
flexibility and has the qualities of taste, sight, touch, and sound. Its
attributes are cold, wet, heavy, gross, liquid, static, dull, soft, smooth, and
cloudy.
Water element is a
constructive force.
The sense of taste or
the ability to taste depends on the liquidity that exists within in the mouth
in the form of saliva. Dry mouth along with dry tongue is unable to give sense
of taste. The water element exhibits qualities like cool, liquid, dull soft,
and sliminess. Its main actions are cohesiveness and adhesiveness.
In nature water can be
experienced as the gentle rain that brings lushness to gardens, forests, and
fields. And that same element can be experienced as an angry sea or raging
river carving a canyon through rock. So water has both gentle, and incredibly
powerful qualities.
Energetic Qualities of
Water: reflection, flux, nourishment, fluidity..
Mental/Emotional
Qualities: flexibility, adaptability, empathy, emotionality
FIRE
Agni/ Tejas in Sankrit
is fire. Responsible for all transformation in the entire universe. Tejas is
most prevalent in the body in neural synapses, digestion, metabolism and
catabolism, heat management and all change from one form to another.
Fire is represented by
red color. The sense of sight is associated with fire element.
Fire is one which elevates and it is always moving upward . Fire in the form of the sun gives us the energy to live. Fire mirrors back to us our inner passion for life, the unlimited sustaining force.. Just as fire alters our outer landscape, so, too, our inner landscape changes over time. Once fire has cleansed and healed the land, new life is born. Seeds that require intense heat to burst them open start to grow and blossom.
Fire is worshipped because it is the means by which
we can purify, empower, and control the other states of matter.
http://ajitvadakayil.blogspot.com/2020/04/the-original-eternal-fire-spontaneous.html
Fire is a metabolizer,
transformer , equalizer and purifier
Fire is that part of nature that transforms one state of matter into another. For example, fire transforms the solid state of water (ice) into liquid water and then into its gaseous state (steam). Withdrawing fire recreates the solid state.
Chakra connected with earth element Manipura which its primary purposes are transformation, will, energy, strength.
The air element
performs movements and whenever there is movement, it causes friction and this
leads to the formation of fire. The qualities of fire element are related to
various functions such as penetration, digestion of food, conversion of
thoughts, intellect and perception of light. The tanmatra of the fire element
is Vision or Rupa.
Various functions
carried out by this element are penetration, digestion of food, and
transformation of thoughts, intelligence and perception of light.
Fire out of balance can become aggression, obsession, or egotism. In Hindu culture fire is seen as a divine force, which represents the power of transmutation and spiritual awakening, and so yogic practices are done as a form of tapasya, or austerity, in order to literally burn away the obstacles to self realization.
In Ayurveda there are thirteen different types of agni that govern all metabolic processes in the body. Meditation is the primary practice that keeps the fire of the mind sharp and illuminates our lives so that we can see clearly.
Fire -- Tejas in Sankrit. Tejas is fire. Responsible for all transformation in the entire universe. Tejas is most prevalent in the body in neural synapses, digestion, metabolism and catabolism, heat management and all change from one form to another.
The element of Fire in
our body is responsible for our metabolism and for regulating body temperature.
This is why dynamic asanas increase Fire in the body through movement and flow.
The first rule of thumb
is that we cannot dominate the Elements. Instead, we have to surrender to the
elements. The more we comprehend the Pancha Maha Bhutas, the more we will
understand and relate to the universe. The best way to get to grips with these
5 elements is to figure out their basic characteristics and how they relate to
physical attributes.
When in a balanced
state, Fire induces power, confidence, fame, recognition and money. The fire
element is the element of love and all affairs of the heart. Fire represents
our relationship to ourselves and to others.
It is the spark inside that allows us to feel
enthusiastic and inspired in what we do. Opening and enriching the mind to
recognise the power of Fire or the Sun is a great generator for all creation.
Fire is associated with Universal energy as also with the inner guiding light
that helps destroy all doubts and negative thoughts. The early morning sun can
heal many diseases and depression. Suryanamaskar harnessing fire brings with
it, a lot of positive energy and power.
Though Fire in its positive form is enlightenment and radiance, it can also result in negative traits like rage, hatred, greed, envy, and the desire for revenge. It is very important to connect with the Fire element and keep it balanced. Learning to regulate and temper your inner Fire is essential for moving ahead in life with zest.
Fire is energy and has
the qualities of sight, touch, and sound. Its attributes are hot, dry. Light,
subtle, mobile, sharp, rough, hard, and clear.
The Fire element acts as a cleanser that burns up toxins and impurities,
thereby keeping diseases at bay. It is the source of heat and power and brings
confidence and courage. It’s the energy of your metabolism and creativity.
Excess in Fire can express itself as anger or hatred
AIR
Air -- Vayu in Sanskrit. Responsible for all movement, is most present during the change of the seasons In the physical body, Vayu oversees the nervous system and mobility.
The qualities of air
element include sensitivity, motion, cool and subtle presence. Skin is the
sensory organ related to air element. The tanmatra of the air element is Touch
or Sparsha.
We can experience the element of air as the wind, which blows through the trees outside, and when strong enough can flatten buildings or whip up great storms at sea. We can also experience it directly through our breath, which is constantly pulsing, through our bodies in a rhythm of expansion and release.
Air is also related to the mind and the movement of information through our nervous system. When the element of air is erratic then we will experience a state of aggravated Vata dosha, which can provoke anxiety, confusion, and restlessness.
Since the element Air
is embodied in the breath, it relates to the flow of prana (vital energy). Swara
Yogis who have harnessed breathing can do wonders.
Incorporating breathing exercises (Pranayama which generate Nitric oxide ) into your yoga routine can help you find lightness and inner power. It’s also possible to use specific breathing techniques to identify whether the balance of the 5 elements of our body is disturbed and to consciously restore that balance.
Bring awareness to the
breath
The Air element is our
most basic connection to life. Our body can only survive if we breathe. Air
represents growth and is associated with movement, joy and happiness. When in a
balanced state, Air induces courage and perseverance to achieve your goals.
When the Air element is balanced, the mind is peaceful and controlled. By
mastering the mind, you also gain the capacity to handle all other elements and
use their energies to the best advantage.
Unless kept under check, the Air element has the capacity to bring in nervous agitation, fear, and anxiety. Once balanced, Air can positively initiate new insights, revelations and knowledge. Air activates inspiration and creativity. Once you connect to the Air element, your sense of intuition also grows stronger.
SPACE
Space (or Ether) --
Akasha in Sanksrit. From which all
things come and to which all things return, present in all things, seen and
unseen, and the equivalent of the divine.
VEDAS WERE DOWNLOADED
FROM AKASHA..
The space or Akasha is
said to be elliptical in shape and it
is colorless. Akasha is associated with
hearing. The part above our eyebrow is
the Akasha. Visualization and hearing are the characteristics of it.
The space between the
two eyebrows is known as Aagna chakra which considered to be the powerful
centric spot. Indians always follow a tradition of keeping Bindi or sacred
Kunkum in between the two eyebrows, by doing so there is pressure applied on
that point which activates the senses associated with that chakra.
Space has the attribute
of sound (waves vibrating in space). And
in order to hear sound you require the power of hearing (via the ear), hence
the power of hearing evolved from Space. Also to produce sound you require a
voice box, hence power speech evolved from the Rajas part of Space. It all
logically follows.
Space acts as the
container for all the other elements and is the element from which all other
elements originate, and to which they all return. It can be cold when lacking
fire, dry when lacking water; it can be immobile due to lack of air, or
lightweight because it lacks the heavy earth.
It’s omnipresent since
it’s the space between all the other elements. According to Ayurvedic
traditions, these five elements are also represented in our body and each
element is responsible for different structures and functions in the human
body.
Also referred to as Ether,
the influence of the Space element is limitless. Balancing the Space element
can in fact give you highest self-healing powers. You can heal anything from
addictions, heartbreak to depression. The Space element is most powerful and
dominant because without the Akash Tatva, none of the other 4 elements can
exist. If there is no Space, nothing can exist..
The characteristics’ of
space are expansion and contraction. The breathing is possible because of space
attribute.
All later elements have
all attributes of previous elements. For instance, pranayama has much more
powerful effect in comparison to asana. The pranayama has an impact on “space”
element and consequently all next elements which includes space element will be
influenced and changed accordingly.
Space is the mother of
the other elements. The experience of space as luminous emptiness is the basis
of higher spiritual experiences.
Space takes the
attribute of consciousness which nature is to expand. It is a beautiful
spiritual journey towards becoming more conscious in all aspects of our life.
WHEN YOU READ THE PRICELESS VEDAS OR AMAZING BHAGAWAD GITA – AND THEN COMPARE IT WITH ALL THESE SINGLE HOLY BOOK RELIGIONS –YOU WILL LAUGH YOUR GUTS OUT.
KORAN TELLS US HOW TO SELL BAD DATES AND MAKE A CHOOT OF THE CUSTOMER AND BUY GOOD DATES FOR YOURSELF.
IF YOU READ THE SIKH HOLY BOOK WRITTEN BY ROTHSCHILD, ( PCKED WITH BHAKTI VERSES OIF DASAS) YOU WILL SWEAT IN SHAME..
रुद्राणां
शङ्करश्चास्मि
वित्तेशो
यक्षरक्षसाम्
|
वसूनां
पावकश्चास्मि
मेरु:
शिखरिणामहम्
|| 23||
rudrāṇāṁ śhaṅkaraśh
chāsmi vitteśho yakṣha-rakṣhasām
vasūnāṁ pāvakaśh chāsmi
meruḥ śhikhariṇām aham
rudrāṇām—amongst the
Rudras; śhaṅkaraḥ—Lord Shiv; cha—and; asmi—I am; vitta-īśhaḥ—the god of wealth
and the treasurer of the celestial gods; yakṣha—amongst the semi-divine demons;
rakṣhasām—amongst the demons; vasūnām—amongst the Vasus; pāvakaḥ—Agni (fire);
cha—and; asmi—I am; meruḥ—Mount Meru; śhikhariṇām—amongst the mountains; aham—I
am
Translation
BG 10.23: Amongst the
Rudras know me to be Shankar; amongst the demons I am Kuber. I am Agni amongst
the Vasus and Meru amongst the mountains.
Pavakah is divine AGNI
( fire )
I HAVE NAMED MY ELDER
SON ASHWIN FOR A REASON..
Asvins are mentioned
377 times in in the Rig Veda penned down 7000 years ago. My elder sons name is
ASHWIN ( Kesar )
Kesar ( Caesar / Kaiser
) symbolizes the splendor of the rising run riding a golden chariot, bringing
treasures to men and averting misfortune and sickness..
Kesari is LION in Hindu
astrology. A yogam of highest prosperity. This yogam is formed in the
birth-chart when Jupiter ( Brihaspati ) is in Kendra, i.e.,Ascendant, fourth,
seventh and tenth house from Moon.
“On completion of the
ritual six seasons have passed by and then in the twelfth month, on the ninth
day of Chaitra month [April–May,] when the presiding deity of ruling star of
the day is Aditi, where the ruling star of day is Punarvasu (Nakshatra), the
asterism is in the ascendant, and when five of the nine planets viz., Sun,
Mars, Jupiter, Saturn, and Venus are at their highest position, when Jupiter
with Moon is ascendant in Cancer, and when day is advancing, then Queen
Kausalya gave birth to a son with all the divine attributes like lotus-red
eyes, lengthy arms, roseate lips, voice like drumbeat, and who took birth to
delight the Ikshwaku dynasty, who is adored by all the worlds, and who is the
greatly blessed epitome of Vishnu, namely Rama.”
– Book I : Bala Kanda,
Ramayana by Valmiki, Chapter (Sarga) 18, Verse 8, 9, 10 and 11
IKSHWAKU DYNASTY OF
EMPEROR BHARAT ( SON OF RISHABHA ) PRODUCED VISHNU AVATARS RAMA AND KRISHNA
In Kerala we name boys
born under Punartham nakshatra as KESAVAN ( name of Vishnu ) .
KAISER relates to
KESAVAN ( Kesar – lion)
CAESAR IS KAISER
ALL ANCIENT ROMAN
CAESARS WERE HINDUS.
KALKI BABY DOES NOT
KNOW THAT THE FIVE HUSBANDS OF PANCHALI ( DRAUPADI ) ARE THE FIVE CHAKRAS FROM
SECOND TO SIXTH, FROM BOTTOM .
DRAUPADI ( PANCHALI
–KULA KUNDALINI ) IS KUNDALINI ENERGY
DRAUPADI IS YAJNASENI —
BORN OUT OF HOMAM FIRE– AN ALLEGORY..( HEAT OF KUNDALINI )
Kalki Koechlin ran down
Draupadi at Aroon Puri’s conclave . She wondered how Draupadi managed 5
husbands when she could NOT manage even one .
All BOONS and CURSES in
Hindu mythology are dance of OPPOSITE FORCES
Draupadi asked Lord
Shiva ( BOON ) to bless her with a husband who had five of the best qualities a
man can ever have: dharma, strength, archery skills, good looks, patience
Lord Shiva ( COSMIC ALLEGORY ) laughed and said that she will not be able to find one man with all these 5 qualities– instead she shall marry five men who shall possess each of her mentioned qualities.
Draupadi was the wife
of all the five pandavas –she could stay with each of them for some time and
HAS to move on to the other. She represents the feminine kundalini energy which
travels through the spinal column via the chakras on her upward path.
DRAUPADI IS YAJNASENI — BORN OUT OF HOMAM FIRE– AN ALLEGORY..( HEAT OF KUNDALINI )
BALLS TO KALKI KOECHLIN ( SPONSORED BY HUM BHI FRENCH TUM BHO FRENCH RICHET KOEL PURIE OF COUCH FAME ) — IF SHE SHOWS ME HER BUCK TEETH IN ONE DARK ALLEY , I WILL SURELY FAINT .
And, ‘auspicious, eye-ravishing, large-black-eyed Panchali rose from the yajna altar, Dark-skinned Panchali Lotus-eyed lady,wavy-haired Panchali, Hair like dark blue clouds, Shining coppery carved nails, Soft eye-lashes, Swelling breasts Shapely thighs. A girl like goddess born to humans. ‘There was none on earth to match her loveliness. Gods, anti-gods, and yakshas yearned for such celestial beauty.’ (169:45-47, Adi Parva, Mahabharata)
Draupadi’s biological parents were Agni and Swaha . She was adopted by Drupad, King of Panchala, which is why her name was changed from Agni Jyotsna to Princess of Panchala to Drupad Kanya to Draupadi. The sages called her Yajna Seni as she was born from the sacrificial fire.
She was a fully grown
woman, dressed in the best of sSilk, unusually rare jewelry. A
Voluptuous with a slender waist. She had a naturally aromatic odor that could be sensed a ‘yojana’ away (a measurement for distance).
Draupadi as Kundalini
has five human chakras she has to cross before she finds refuge in the topmost
Sahasrara chakra ..
THE BASTARD WHITE
INVADER MADE DRAUPADI A DAUGHTER (NALAYANI ) OF NALA AND DAMAYANTI IN HER
PREVIOUS BIRTH .. WE IN INDIA NEVER HEARD OF NALA AND DAMAYANTI TILL THE WHITE
INVADER CAME TO INDIA.
THE WHITE BASTARDS
WROTE A BULLSHIT BOOK ON COOKERY ( PAKADARPANAM– WITH BEEF ) AND TOLD THAT NALA
, AN EXCELLENT COOK WROTE IT. ROTHSCHILD GOT THE CRYPTO JEW KARALA PRINCE RAVI
VARMA TO PAINT NALA AND DAMAYANTI.
If Kalki baby were to
show her big fat teeth in one dark alley, even stout hearted Dara Singh would
faint out of horror .
Shiva tells his wife in
Shiva Swarodaya ( just a peek—CHAATNE KE
VAASTE ) —“ O lady of beautiful face, all the shastras,
puranas, smritis and the vedangas are nothing beyond the knowledge of swara.
The Swarodaya shastra is the best of all scripturesWithin the swara are the three
planes of existence (conscious, subconscious, unconscious). Swara is verily the
atma (self-illumined). Within the swara the entire Vedas, shastras and musical
knowledge are contained. Everything is meaningless without the knowledge of
swara. An astrologer without the knowledge of swara isas useless as a
masterless house, a mouth without scriptures or a headless body. The one who
has discrimination regarding the nadis,prana, tattwas and sushumna has the
right to attain liberation. . In the macro and microcosmos all are created only
by the swara, which is also the cause of creation and dissolution.. There has
neither been seen nor heard anything more confidential, more valuable or more
knowledgeable than the knowledge of swara. Ida nadi is on the left side of the
body, pingala on the right side, sushumna in the centre, and gandhari in the
left eye. Hastijihva is in the right eye, poosha in the right ear, yashaswini
in the left ear, alambusha in the mouth. Kuhu is in the reproductive organs and
shankhini in the anal region. In this manner all these ten nadis are situated
in the openings of the body. When you
exhale, the sound is Ha and when you inhale the sound is SA. HA is in the form of Shiva (consciousness)
and SA is in the form of Shakti (energy). The controller of the flow of the
left nadi is the moon who also resides in it in the form of Shakti. The
controller of the flow of the right nadi is the sun in the form of Shambhu
(Shiva). Those who always practice thoroughly controlling their lunar and solar
nadis have knowledge of past and future ready at hand. Ida nadi on the left is
like amrit (nectar) and the giver of strength and nourishment. Pingala on the
right is responsible for all creativity. . Chandra, the lunar flow, is the
female principle; and surya, the solar flow, is the male principle. Understand
that the moon is Shakti, the sun is Shiva. The complexion of the moon is fair
and that of the sun is dark. During the flow of chandra nadi (ida), placid
works should be done. During the flow of surya nadi, difficult and hard works
should be done. During the flow of sushumna those actions leading to bhukti
(sensual enjoyment) and mukti (liberation) should be undertaken. During the
first three days of the bright fortnight, the lunar nadi flows first and then
alternates. In the first three days of the dark fortnight, the solar nadi flows
first and then alternates. From this order you should know the rising time of
the swara.The earth element is concerned with the stars and constellations
(nakshatras) of: Dhanishta (Delphini), Rohini (Aldebaran), Jyeshtha (Antares),
Anuradha (Scorpionis), Shravana (Aquitae), Abhijit (Vega) and Uttarashadha
(Sagittari).O dear one, the water element is concerned with the stars and
constellations of: Poorvashadha (Sagittari), Aslesha (Hydarae), Moola
(Scorpionis), Ardra (Betelguese), Revati (Piscum), Uttarabhadrapada
(Andromedae) and Shatabhishaj (Aquari).O beloved one, the stars and
constellations concerned with the fire element are: Bharani (Arietis), Krittika
(Tauri), Pushya (Cancri), Magha (Regulas), Poorvaphalguni (Leonis),
Poorvabhadrapada (Pegasi) and Swati (Bootis).The stars and constellations
concerned with the air element are: Vishakha (Librae), Uttaraphalguni (Lionis),
Hasta (Corvi), Chitra (Virginis), Punarvasu (Geminorium), Ashwini (Castor and
Pollux) and Mrigashirsha (Orionis).Lam is the seed mantra of the earth element.
One should concentrate on this element which has a shining yellow-colored
square, a pleasant smell and a golden light. By this one can obtain lightness
of body.Vam is the bija mantra of the water element. By concentrating on it and
the form of a shining crescent moon, hunger and thirst can be overcome, and one
can stay for a long time under water. Thus one has power over water.One who
concentrates on the bij a mantra Ram of the fire element situated in a shining
red triangle can eat and drink colossal amounts of food, and bear the heat of
the sun or fire. Yam, the bija mantra of the air element, should be meditated
upon. It is circular and blue or dark in color. The person who has power over
it can move through the air, fly like a bird (experience levitation). For
concentration on the ether element, which is formless and multicolored, one
uses the bija mantra Ham. Through these practices comes the knowledge of past,
present and future and gain of prosperity, jewels, gems, etc. ABOVE IS JUST A PEEK – REMEMBER !
In astrology there is
also a relationship between the planets, the signs of the zodiac, and the
breath elements. On the left (ida) channel, the earth element is influenced by
Mercury, water by the moon, fire by Venus, and air by Jupiter.
On the right (pingala)
nadi, earth is under the rule of the sun, water under Saturn, fire under Mars,
and air under the ascending node of the moon (rahu).
On the central channel
(sushumna), earth relates to Mercury, water to the moon and Venus, fire to the
sun and Mars, air to the ascending node of the moon and Saturn, and space to
Jupiter.
INDIAN ASTRONOMY WAS
DEVELOPED THOUSANDS OF YEARS BEFORE THE WHITE MAN GRADUATED FROM GRUNT GRUNT TO
A LANGUAGE..
YET THESE WHITE
BASTARDS STOLE OUR ASTRONOMY AND PATENTED IT IN THEIR OWN NAMES
No Sanskrit Transliteration Represent English Malayalam Element Quality Ruling Astrological Body
1 मेष Meṣa ram Aries മേടം Fire Chara
(Movable) Mars
2 वृषभ Vṛṣabha bull Taurus ഇടവം Earth Sthira
(Fixed) Venus
3 मिथुन Mithuna twins Gemini മിഥുനം Air Dvisvabhava (Dual) Mercury
4 कर्क Karka crab Cancer കർക്കടകം Water Chara
(Movable) Moon
5 सिंह Siṃha lion Leo ചിങ്ങം Fire Sthira
(Fixed) Sun
6 कन्या Kanyā virgin
girl Virgo കന്നി Earth Dvisvabhava (Dual) Mercury
7 तुला Tulā balance Libra തുലാം Air Chara (Movable) Venus
8 वृश्चिक Vṛścika scorpion Scorpio വൃശ്ചികം Water Sthira (Fixed) Mars
9 धनुष Dhanuṣa bow and arrow Sagittarius ധനു Fire Dvisvabhava (Dual) Jupiter
10 मकर Makara sea
monster Capricorn മകരം
Earth Chara (Movable) Saturn
11 कुम्भ Kumbha water-pourer Aquarius കുംഭം Air Sthira
(Fixed) Saturn
12 मीन Mīna fishes Pisces മീനം Water Dvisvabhava
(Dual) Jupiter
Capt. Ajit Vadakayil February 24, 2021 at 5:48 AM
SOMEBODY CALLED ME UP AND CRIED
CAPTAIN
WHY WAS MAYA DANAVA CONSIDERED BY KRISHNA AS A MAGICIAN
ARCHITECT?
LISTEN-
Maya Danava is mentioned around 24 times in Ramayana and 62
times in Mahabharata.
Maya Danava’s gorgeous daughter Mandodari was the wife of
Ravana. Ravana’s sister Princess Shurpanekha married Maya Danava’s son Mayaavi
who was killed by Kerala Danava Thiyya king Vali...
Kerala Thiyya Danava king Kubera, the ruler of Lanka was
overthrown by his half-brother Ravana, Ravana, seized Kubera’s Pushpaka Vimana,
which was returned to Kubera after Ravana's death. Kubera is associated with
the giant beast Yazhi with non-retractable claws, which eats lions for
breakfast, now found on the flag of Sri Lanka.
Kubera is mentioned in both Ramayana and Mahabharata, like
many other common characters. Kubera's brother Vishrava married the Kerala
Thiyya princess Kaikesi, who mothered Ravana.. Kaikesi was the daughter of a
Kerala Danava Thiyya king Sumali. King Kubera was the son of Kerala Thiyya
Danava king Prajapati Pulastya and his wife Idavida.
Master architect Kerala thiyya king Maya Danava was
armtwisted by Krishna and Arjuna to built the Mayasabha – the hall of illusions
, inside which Duryodhana was tricked into falling into a pool by Queen
Draupadi. .
MAYA DANAVA WAS A MAGICIAN WITH PANCH MAHABHUTAS…
Krishna forced Maya Danava to flee Kerala by Vimana and go
to Mexico where he kick started the Mayan civilization. The Mayan calendar was
created by Maya Danava 6000 years ago. Maya Danava composed the Surya
Siddhantam .
http://ajitvadakayil.blogspot.com/2019/08/6000-year-old-mayan-and-aztec.html
Capt ajit vadakayil
..
Influence of pancha mahabhutas
in embryogenesis is mentioned in 6200 year old texts Charaka Samhita and
Susruta samhita
Mahabhuta play basic
functions during embryogenesis. After formation of foetus(garbha), vayu
performs function of cell division/multiplication (vibhajana); agni carries
function of metabolism(pachana); jala carries function of moisture or
fluid(kledana); prithvi carries function of compactness or formation of
mass(samhanana); and akasha carries function of enlargement of
size(vivardhana). If these functions are carried out in normal proportion, the
normal structure of body (shareera) is formed [Su.Sa.Sha.5/3]. In the third
month of pregnancy, following body constituents are formed and relative
functions begin from mahabhuta.[Cha.Sa.Sharira Sthana.04/12]
http://ajitvadakayil.blogspot.com/2011/02/fathers-of-surgery-and-medicine-4200-bc.html
THERE ARE 3
DOSHAS NAMELY VATA ( GAS ) , PITTA ( BILE ) AND KAPHA MUCUS ) . EACH DOSHA IN AYURVEDA IS BORN OUT OF
IMPAIRMENT OF COMBINATIONS OF THE FIVE SUBTLE ELEMENTS.
AYURVEDA VIEWS DISEASE AS BEING CAUSED BY AN EXCESS OR DEFICIENCY IN ONE OR ALL OF THE TRIDOSHA IN AN INDIVIDUAL. THEREFORE, MAINTAINING A BALANCE BETWEEN THE THREE ENERGIES AND THE FIVE ELEMENTS IS ESSENTIAL TO REMAIN IN A STATE OF HEALTH.
THE
PANCHA MAHABHUTA SERVES AS THE FOUNDATION FOR ALL FORMS OF TREATMENT IN
AYURVEDA.
UNLIKE MODERN
MEDICINE ALLOPATHY WHICH TREATS SYMPTOMS, AYURVEDA DIVES INTO THE ROOT CAUSE.
.
Rasa Panchabhoutikatwa
Sweet (Madhura rasa) Earth + Water
Sour (Amla Rasa) >Earth + Fire
Salt (Lavana Rasa) Water + Fire
Bitter (Tikta Rasa ) Air + Ether
Pungent (Katu Rasa) Fire + Air
>Astringent (Kashaya
Rasa) Air + Earth
Rasa Mahabhuta Physiological
effect on dosha
Sweet (madhura) Prithvi, jala Pacification of Vata, Pitta
Sour (amla) Prithvi, agni Pacification of Vata
Salty (lavana) Jala, agni Pacification
of Vata
Spicy (katu) Vayu, agni Pacification
of Kapha
Bitter (tikta) Vayu, akasha Pacification
of Kapha,Pitta
Astringent (kashaya) Prithvi, vayu Pacification
of Kapha,Pitta
AS PER AYURVEDA ENERGY AND MATTER IS INTER-CONVERTIBLE.
Aakash (Ether) : It is
the space where matter exists
Vayu (Air) : It is the
gaseous state of matter
Agni (Fire) : It is the
power of transformation of matter
Jala (Water) : It is
the liquid state of matter
Prthvi (Earth) : It is
the solid state of matter
Akash (Ether): It is
the space that neutrons, protons and electrons occupy. This is Brahman, the
field.
Vayu (Air) : It is what
produces the movement of the electrons
Agni (Fire) : It is the
hidden energy in the atom that is released when it is broken down
Jala (Water) : It is
the force that keeps everything together and in place
Prthvi (Earth): It is
the matter itself, the neutrons, protons and electrons
Vata dosha is a
combination of vayu and akash elements. It controls all aspects of our body’s
movements inside and out, including muscle movement, movement of food through
our digestive tract, movement of blood through our blood vessels, etc.
Pitta dosha consists of
agni elements, and so, it governs digestion, biotransformation of the digested
food, and metabolism. The seats of pitta are in the digestive system, brain,
lymph, liver, spleen, skin, eyes, and blood.
Kapha dosha consists of
bhumi and jal elements. Therefore, it represents structure and the oily factors
of our body, including fat tissue, mucous secretions, lubricating fluids, etc.
Effect of 6 tastes
on Kapha DOSHA:
Bitter, Pungent and Astringent tastes alleviate Kapha dosha
whereas Sweet, Sour and Salt tastes increase it.
VATA |
PITTA |
KAPHA |
|||
Vitiate |
Alleviate |
Vitiate |
Alleviate |
Vitiate |
Alleviate |
Bitter Pungent Astringent |
Sweet Sour Salt |
Sour Salt Pungent |
Astringent Bitter Sweet |
Sweet Sour Salt |
Bitter Pungent Astringent |
Application of
panchamahabhuta in therapeutics
Apart from the
therapeutic uses mentioned above, the medicines having dominance of specific
mahabhuta are administered in therapeutic procedures. This corresponds to
relevant properties and effect of mahabhuta [Su.Sa.Su.41/6-9].
In
Purification therapy (shodhana chikitsa)
Treatment Bhuta predominance
Emesis (Vamana)drug Agni and vayu
Purgation
(Virechana)drug Prithvi and jala
In
pacification therapy (shamana chikitsa)
Treatment Bhuta predominance
Alleviation
(Shamana)drug Akasha
Constipative (Grahi)
drug Vayu
Digestive stimulant
(Deepana) drug Agni
Scarifiying (Lekhana)
drug Vayu and agni
Nurishing (Brihmana)
drug Prithvi and jala
Application
of panchamahabhuta in diagnostic views
The characteristics of
panchamahabhuta are applied in diagnosis as below:
Mahabhuta Diagnostic points
Akasha Free flow of body constituents in
hollow cavities, various sounds produced inside body
Vayu Various conduction and transmission
activities, transportation processes
Agni Digestive, transformation and metabolism
processes, heat production
Aap Fluid balance, maintaining moisture and
coldness
Prithvi Body mass, odour
The abnormalities in
physiological functions are observed to assess proportion of mahabhuta.
Application of
panchmahabhuta in disease management
Panchamahabhuta theory
is applied in the management of diseases. The panchabhautik constitution of
basic causative factors and pathogenesis of disease is observed. Then the
medicines having opposite panchabhautik constitutions are administered to
restore equilibrium in the body.
For example, in Jwara,
undigested food (ama) leads to vitiation of nutrient fluids (rasa dhatu). The
digestion and metabolism are slowed down. Thus, prithvi and jala mahabhuta are
increased and cause the disease state. The treatment of jwara includes
langhana, swedana, pachana and medicines with bitter taste (tikta). The
treatment has agni, vayu and akasha dominancy.
IN ANCIENT DAYS KERALA
SNAKE GROVES HELD ALL MEDICINES FOR THE PLANET,, THIS IS WHY THE SYMBOL FOR
MEDICINE FOR WHO / HOSPITALS/ WESTERN DOCTORS IS A SNAKE.
JEW ROTHSCHILD ( WHO
MONOPOLISED EVIL PHARMA ) DESTROYED THE SNAKE GROVES OF KERALA QUOTING
SUPERSTITION AND DISTRIBUTED THE LAND TO CHRISTIAN CONVERT ADIVASIS AND ATHEIST
COMMIES ...
http://ajitvadakayil.blogspot.com/2012/07/king-cobra-and-snake-temples-of-kerala.html
Old schools of healing such as Yoga (yoga therapy) and Ayurveda, traditional Indian medicine understood our existence based on prana and the five elements, which in turn influence the make up of our constitution (dosha) and the functioning of our chakras.
Consequently not only all of our
physique, but also our behavior through our actions, emotions, speech and
thoughts as well as our relationship with our environment is closely connected
to these principles of five elements.
Imbalance create
“tridoshas.” Every individual’s
constitution is created by these three doshas at the time of fertilization
during garbhdharana (when the embryo is formed.)
This is the reason why
we have Garbha Sanskar.
Our Hindu women don’t show
our swolled bellies to all and sundry.. The pregnant wife’s stomach is shown to
blood relative women who come to the husband’s home to take her home for
delivery.
http://ajitvadakayil.blogspot.com/2014/01/garbha-sanskar-nurturing-unborn-child.html
The proportions of
these 3 doshas’ are determined at this time and remain unchanged during his/her
life. These doshas together determine our prakruti (body organization).
These panchmahabhoota imbalance create
“tridoshas”
‘tri’ means three
‘doshas’ means basic
components which constitute every human body.
Each human being is
either of
Vaat prakruti (prakruti
dominated by vaat dosh) or
Pitta prakruti (prakruti dominated by pitta
dosh) or
Kafa prakruti (prakruti dominated by kafa
dosh)
Vata dosha is formed by
Aakash (Universal Space) and Vayu (air) elements; Pitta dosha is caused by Agni
(Divine Fire) elements and Kapha dosha is produced by Jala (Water) and Prithvi
(Earth) elements.
Every human body is a
well-adjusted mixture of the vaat, pitta and kafa. These doshas when in an
ideal balance state gives healthy status to the individual. But when there is
an imbalanced, it results in disease. Pivotal is our attitude and behavior that
help in upholding health or conversely, bring on an array of diseases.
Balanced sattvic diet
or food intake, regular yoga exercise and timely medication (which changes
according to the dominant dosh) are advocated to avoid health problems.
PANCHABHUTA Or Five
Elements. Our whole cosmic quest of the
world and beyond starts from the point of panchabhuta (five elements) which
then manifests in an enjoining manner to form the life force and then, later,
those five elements disintegrates to ensure a celestical traverse at the
Paramanu (atom) level. Each of these Five elements has its own character and
celestial elements
Because of the
predominance of tamas, the Bhutas or material elements are incapable of
reflecting intelligence. They are therefore called insentient matter.
In a gurukul , a
maharishi leads his pupil to Anandamaya kosha..
Starting from the
outermost, densest layer, moving inward, the five layers are:
Annamaya kosha—Physical
Layer: The first layer of consciousness consists of the physical (or “food”)
body. It includes the muscles, bones, connective tissue, organs, fat, and skin.
Pranamaya
kosha—Energetic Layer: The second layer of experience consists of subtle body
energy, or the elements that cannot be seen with the naked eye. Breath and
prana (life force energy) are part of this layer.
Manomaya
kosha—Mental/Emotional Layer: Thoughts and emotions make up the third layer of
being. Most people only consciously operate in these first three layers.
Vijnanamaya
kosha—Intuitive/Wisdom Layer: The fourth layer is comprised of intuition and
wisdom. In it lies the ability to connect to higher knowing, to follow
intuitive impulses, and see the bigger picture beyond logic.
Anandamaya kosha—Bliss
Layer: Finally, the fifth layer is the quiet place of peace, love, and joy that
has no opposite—right at the center of your being. When operating from the
anandamaya kosha, you experience a sense of presence and oneness among all beings.
The house is placed so that maximum load and weight is
in the southwest area ( kanni moola ) of
the plot. , there is maximum open space in the north and east sides of the
plot, satisfying Vayu/air and Akasha/aether.
Planet Rahu governs the
South West KANNIMOOLA direction. Avoid
underground water tanks, wells and heat related items in this part..
All know that I was the
first to point out that Giza pyramid is built on principles of Vaastu. Vedic mean
1.618 was downloaded with Vedas 400 centuries ago and penned down 70 centuries
ago.. It is no contest.
http://ajitvadakayil.blogspot.com/2016/10/eight-sided-pyramid-of-giza-egypt.html
IN VAASTU THE GOLDEN MEAN 1.618 AND GOLDEN
HELIX IS INCORPORATED.
I WAS THE FIRST TO SAY THAT THE GIZA PYRAMID
HAS EIGHT SIDES, IT HAS THE SRI YANTRA ANGLE , AND THAT IT WAS BUILT WITH WATER
FLOTATION POWER..
Before planning any
vaastu, the plot should be demarked in the ratio 1: 1.618 (length:breadth)
known as the golden ratio. A helix
flowing from north east to south west should be marked to fix the nabhi (energy
centre) of the vastu.
The nabhi is treated as
the brahamsthal (focal point) of the vastu and around this focal point,
equidistant borderlines should be drawn.
With nabhi as vastu centre, other rooms can be planned easily.
If the nabhi and
brahamsthal of the vaastu coincides, there is an enhancement of the vital
characteristics and virtues of the vaastu. The flaws in the vaastu can be traced
to and technically analysed on the basis of the difference between the nabhi
and the brahamsthal of the vaastu.
Raising of the plinth
in the south direction, having a underground water tank or open water body in
the north, east or northeast direction, help to achieve the golden ratio and
implement the helix concept in a house.
Vaastu creates a soul
within an inanimate home , as soon as it is occupied by animate humans— you are
now shell shocked , right ?
The white man has stolen our Vedic Golden
mean / helix and patented it in his own name– and they called us heathen
savages –so what else is new ?
http://ajitvadakayil.blogspot.com/2010/12/perfect-six-pack-capt-ajit-vadakayil.html
The south, southwest and the west are the
directions subjected to excessive cosmic particle activity.
If we are not aligned with solar and
geomagnetic forces we may experience illness, misfortune and struggle. It is as
if we are attempting to swim against the current of a river.
The East is the source of solar, ultra-violet
rays, and the North is the source of magnetic energy. We benefit by keeping our
environment open to these life supporting energies.
The harmful infrared rays, which come from
the South, and the destructive gamma rays, coming from the West, cause
disruption within the environment and our bodies. Using the principles of
Vaastu, we protect ourselves from these rays.
By balancing these elements in their proper
proportions, we will gain the benefits of health, happiness and prosperity.
The Sun is, in a way, the source of all life
on Earth. It gives light and heat. Solar radiation is made up of visible
spectrum as well as ultraviolet and infrared radiation. In Vaastu and astrology
the Sun is the Lord of the bones, eyes, heart, spinal cod, blood circulation
and the soul of human beings.
Vaastu defines East as belonging to Lord
Indra(one of the many Hindu Gods, king of Gods) and is an auspicious direction
from which the Sun rises. The North is another auspicious direction favoured by
Vaastu since magnetic lines of force run from North to South.
While sunlight is essential to good health,
excessive exposure to solar radiation can cause health problems. The Earth is
constantly bombarded by cosmic energy and solar winds at a speed of 24000
Km/hour.
Showers of high energy particles occur when
energetic cosmic rays strike the top of the Earth’s atmosphere. Most cosmic
rays are atomic nuclei: most are hydrogen nuclei, some are helium nuclei, and
the rest heavier elements.
Most of the low energy cosmic rays come from
our Sun
Galactic cosmic rays are atom fragments such
as protons (positively charged particles), electrons (negatively charged
particles) and atomic nuclei– they blaze at the speed of light .
Cosmic rays constantly rain down on Earth,
and while the high-energy “primary” rays collide with atoms in the Earth’s
upper atmosphere and rarely make it through to the ground, “secondary”
particles are ejected from this collision and do reach us on the ground.
But by the time these cosmic rays get to
Earth, it’s impossible to trace where they came from. That’s because their path
has been changed as they travelled through multiple magnetic fields (the
galaxy’s, the solar system’s and Earth’s itself.)
Earth’s magnetic field and atmosphere shields
the planet from 99.9 percent of the radiation from space. An instrument aboard
the Curiosity Mars rover during its 253-day cruise to Mars revealed that the
radiation dose received by an astronaut on even the shortest Earth-Mars round
trip would be about 0.66 sievert. This amount is like receiving a whole-body CT
scan every five or six days.
A dose of 1 sievert is associated with a 5.5
percent increase in the risk of fatal cancers. The normal daily radiation dose
received by the average person living on Earth is 10 microsieverts (0.00001 sievert).
Unfiltered cosmic radiations interact with
human beings those who are living in the limited dimension of earth buildings.
The interaction of cosmic radiations with human being is totally depends on
design of living places according to storage of cosmic radiations. The living
rooms get maximum positive cosmic energy when it is tuned to vaastu dimensions.
So the health of human being depends on
vaastu design according to cosmic radiations. Defects in the living rooms of
the house decides the magnitude of positive and negative cosmic energy
absorption and hence the absorbed energy decides the human health.
Conventionally, the north is source and the
south is the sink for electromagnetic flux lines. Sub atomic particles
travelling along the geomagnetic flux lines end up at the southern tip.
Excessive cosmic radiation particles, particularly, positively charged
particles, enter the earth from the west rather than the east.
To contain these vortices of cosmic and
thermal imbalances, vaastushastra offers a remedy in the form of the helix
concept. Helix , the natural growth shape is known as the mystery and the magic
of the almighty.
It
finds reference in all the ancient scriptures as the centre of energy balance
is located at the origin of a a logarithmic helix fitted in a rectangle with
sides having proportionate golden ratio of 1: 1.618.
Type
of marma Panchamahabhuta
constitution
Sadyapranahara (that
which cause immediate death) Agni
Kaalantarapranahara
(that which cause death after some time) Jala,
agni
Vishalyaghna (that
which cause death by removal of foreign body) Vayu
Vaikalyakara (that
which cause disability or deformities) Jala
Rujakara (that which
cause pain) Agni, vayu
Thus,mahabhuta have
impact on vital force.
http://ajitvadakayil.blogspot.com/2011/12/kalaripayattu-oldest-and-deadliest.html
http://ajitvadakayil.blogspot.com/2017/11/urumi-invincible-kalari-sword-wootz.html
Classification of marma
(vital points) based on panchamahabhuta predominance
The marma or vital
points/organs in body are classified in five categories on the basis of their
harmful effect on body. The harmful effect depends upon their fundamental
composition of mahabhuta [Su.Sa.Sha. 6/16]
ये त्वक्षरमनिर्देश्यमव्यक्तं
पर्युपासते
|
सर्वत्रगमचिन्त्यञ्च
कूटस्थमचलन्ध्रुवम्
|| 3||
सन्नियम्येन्द्रियग्रामं
सर्वत्र
समबुद्धय:
|
ते प्राप्नुवन्ति
मामेव
सर्वभूतहिते
रता:
|| 4|| BHAGAVAD GITA 4000 BC
ye tv akṣharam
anirdeśhyam avyaktaṁ paryupāsate
sarvatra-gam
achintyañcha kūṭa-stham achalandhruvam
sanniyamyendriya-grāmaṁ
sarvatra sama-buddhayaḥ
te prāpnuvanti mām eva
sarva-bhūta-hite ratāḥ
ye—who; tu—but; akṣharam—the
imperishable; anirdeśhyam—the indefinable; avyaktam—the unmanifest;
paryupāsate—FOCUSSED SHRADDA ; sarvatra-gam—the all-pervading; achintyam—the
unthinkable; cha—and; kūṭa-stham—the unchanging; achalam—the immovable;
dhruvam—the eternal; sanniyamya—restraining; indriya-grāmam—the senses;
sarvatra—everywhere; sama-buddhayaḥ—even-minded; te—they; prāpnuvanti—attain;
mām—Me; eva—also; sarva-bhūta-hite—in the welfare of all beings; ratāḥ—engaged
Translation
BG 12.3-4: But those
who HAVE FOCUSSED SHRADDHA TO the formless aspect of the Absolute Truth—the
imperishable, the indefinable, the unmanifest, the all-pervading, the
unthinkable, the unchanging, the eternal, and the immoveable—by restraining
their senses and being even-minded everywhere, such persons, engaged in the
welfare of all beings, also attain Me.
Capt. Ajit
Vadakayil February 24, 2021 at 1:27 PM
SOMEBODY CALLED ME UP
AND CRIED
CAPTAIN
YOU WROTE TWO DAYS AGO
THAT YOU HAVE READ ALL SINGLE MESSIAH RELIGION SINGLE HOLY BOOKS.. AND THAT
NONE OF THEM CONTAIN AN IOTA OF WISDOM..
YOU ALSO WROTE THAT
WHEN YOU READ THE SIKH HOLY BOOK GURU GRANTH SAHIB, PENNED BY JEW ROTHSCHILD'S
AGENT JEW MAX ARTHUR MACAULIFE WHO WORE A SIKH TURBAN-- YOU SWEATED IN SHAME..
WE KNOW THAT GURU
GRANTH SAHIB IS PACKED WITH DASA VERSES AND NONE OF THESE DASAS EVER EXISTED..
BUT CAN YOU SPELL OUT
ONE STUPID VERSE IN GURU GRANTH SAHIB?.. AUTHENTICATE YOURSELF..
INDEED..
#################
Maya Mari Na Man Mara,
Mar Mar Gaye ShareerAsha Trishna Na Mari, Keh Gaye Das Kabir
Translation- Neither
illusion nor the mind, only bodies attained death Hope and delusion did not
die, so Kabir said.
AIIYYYOOOOOOOOO !
####################
I CAN REFUTE THE VERSE
WITH 10,000 PAGES.
HOWEVER I WILL DO SO IN
A FEW PAGES.. IT WILL BE BELOW THIS COMMENT IN THE LINK BELOW..
https://ajitvadakayil.blogspot.com/2021/02/sanatana-dharma-hinduism-exhumed-and.html
capt ajit vadakayil
..
All the Vedic schools
of philosophy, especially Samkhya, Yoga and Ayurveda, view the world and the
whole universe as an integrated entity made up of five fundamental SUBTLE elements
that are called “pancha bhutas”.
108 Marmas in Kalari
and Ayurveda are derived from it.. Panch
Bhutas are contained in Sri Yantra and hence hold the THEORY OF EVERYTHING..
The five subtle elements
come alive and manifest in various forms when linked to consciousness through
the phenomenon called Prana. Our body,
from the time of conception onwards, is made up of the five elements and is
subject to these elemental energetic principles throughout our lives.
Werner Heisenberg’s
uncertainty principle is MAYA.
Heisenberg pointed out
that the product of our necessary uncertainty in where a particle is and our
necessary uncertainty in its momentum can never be smaller than Planck’s
constant over two PI.
Also that the product
of our necessary uncertainty in when something happens and our necessary
uncertainty in the energy of the happening can never be less than that same
amount.
NASADIYA
SUKTA , RIG VEDA ( 5000 BC ) VERSE NO 1
नासदासीन्नो
सदासीत्तदानीं
नासीद्रजो
नो
व्योमा
परो
यत्
।
किमावरीवः
कुह
कस्य
शर्मन्नम्भः
किमासीद्गहनं
गभीरम्
॥१॥
nasadasinno
sadasittadanim | nasidrajo no vyoma paro yat |
kimavarivah kuhakasya
sharmann | ambhah kimasidgahanam gabhiram \\1||
There was NO existence
then , nor non-existence.
No realm of air yet ,
nor etheric aakasha beyond..
What cloaked all,
where, by whose maya ?
Did not the cosmic
waters pervade dark and deep !.
The term MAYA is mentioned
72 times in Rigveda written down in Sanskrit in 5000 BC. Maya is mentioned 29 times in the Atharva Veda.
The mystics took
existence for granted, and knew how to get from here to there. They got to see beyond the apparition of
Maya. The distinction between the self
and the Universe is a false dichotomy.
Lord Shiva gives his
wife Parvati most profound methods of centering oneself using a lover ( this is
NOT sex) , achieving pure awareness, quantum entrainment, consciousness , prana
amplification , focusing the mind like a laser beam, the meaning of OM,
channeling the breath for Nitric oxide boost, the alpha / theta frequency
states, nadis, bindu of Sri Yantra geometry , shabda brahman, advaita brahmAn ,
raising kundalini, the chakras, mudras, tattwas, delusions of Maya, core of
Shakti etc etc –
The modern man is NOT
intelligent enough or perceptive enough to understand the ancient Tantra—which
has been reduced to sex and perversion.
This world is a world
of maya, delusion, and man is kept hypnotized with that delusion. This is the
leela of God.
The TRINITY ( Brahma/ Vishnu/ Shiva ) causes and controls Maya..
The ancient Vedic scriptures declare that the physical world operates under one fundamental law of maya, the principle of relativity and duality. God, the Sole Life, is an Absolute Unity; He cannot appear as the separate and diverse manifestations of a creation except under a false or unreal veil. That cosmic illusion is maya.
Every great scientific discovery of modern times has served as a confirmation of this simple pronouncement of the ancient Maharishis.—Brahman satyam jagat mithya: “Brahman is real. His manifestation is unreal”. A shadow cannot be produced without an object; therefore the shadow is not nothing! The shadow appears to be like the object from which it is produced, yet it is not the object.
To rise above the duality of creation and perceive the unity of the
Creator was conceived of as man’s highest goal.
Those who cling to the
cosmic illusion must accept its essential law of polarity: flow/ ebb,
rise/ fall, day/ night, evaporation/ condensation, pleasure / pain, good / evil,
birth/ decay, freezing/ melting, potential energy/ kinetic energy, attraction/ repulsion, north pole / south pole, acid/ base, positive pole/ negative
pole, clockwise vortex/ anticlockwise
vortex, sleep/ wake, energy / matter, static/ dynamic, proton/ electron, cathode / anode, open/ shut etc.
The soul was born with the stars , it can never die. Birth and death have meaning only in the world of relativity. Life and death are relativities of thought only. Vedanta points out that God ( Brahman the field ) is the only Reality; all creation or separate existence is maya or illusion. The consciousness of the unenlightened person is blinded by four successive veils of maya, delusion, which prevent him from perceiving Truth or God.
From their very birth children are exposed to cosmic delusion and grow up helplessly under it. God gives them delusion first, and not Himself, in order to carry on His dramatic scheme of creation. –his leela . If He did not cover Himself with the veils of maya, there could be no Cosmic Game of creation, in which men play hide-and-seek with Him and try to find Him as the Grand Prize.
There would no soul evolution. There would be no feed
back loop where soul merges with the mother field of brahmAn after moksha and
downloads its individual experience, gleaned over thousands of re-births , which causes brahmAn the field ( the
seventh astral layer ) to know everything..
ADI SHANKARACHARYA
WROTE 4000 YEARS AGO-
“time and space, are
creations of MAYA (`maya-kalpita-desha-kala-kalanat’ — dakshinamurti-stotra,
sloka no.4).
The very fact that we
are conscious of the passage of time is a consequence of maya.
Ultimate reality is
beyond space time. Time, space and causation are like the glass through which
the Absolute is seen. The Universe is the Absolute seen through the screen of
time, space, and causation (kala, desha, nimitta).
As in the field of
modern physics, so in the field of vedanta, time and space are modes incidental
to sense perception and should not be applied to what is trans-empirical.
The acceptance of the
reality of the dream to the dreamer is the king-pin of Shankara’s explanation
of Advaita.
This reality, called
`vyAvahArika-satyaM’ is in between the total unreality – `asat’ – of the barren
mother, and the total reality – `sat’ – of brahman.
The dream and similarly
the perceptible universe is neither `sat’ nor `asat’. It is `mithyA’. The
meaning of the word `mithyA’ is not falsehood but comparative unreality.
Time and space come
into the divine geometry of Sri Yantra as a pair of opposites, so that if the
space separation and the time separation between two events, say here-now and
there-then, are equal, the total separation between those two events is zero.
Duality is set equal to
opposites, however there is no opposites, but only less or more of it..
The mind in the 3rd
dimension cannot perceive directly the Timeless Singularity of Source, for the
mind exists within duality, and within duality all things appear distinctly
separate. In order to perceive all of
these distinctively separate phenomena, the mind projects a ‘holding space’ for
these phenomena called space-time.
The space aspect
creates a medium for distinguishing everything and providing a contrast between
one phenomenon (object, sound, smell or any other kind of sensation) and
another. 3-dimensional space has no
inherent reality of its own and cannot be perceived to exist as a ‘stand-alone’
phenomenon. It always requires some kind of phenomena so as to be
distinguishable.
The construct of space
allows the mind to see where one form ends and another begins. Man should
realize the ethereal nature of his being—made of light and consciousness,
divine and indestructible, projected on the screen of time and space by the
creative Cosmic Beam of God. In Spirit there is no past or future, only the
everlasting Present. It is in the relativistic consciousness of persons under
the influence of maya that Eternity appears separated into past, present, and
future.
God always is, and His
immortal omniscience is not compartmentalized by the dimensional delusions of
time and space; He beholds everything as happening in the infinitude of His
Being now. Human consciousness is limited by the threefold relativity of time—
past, present, and future. Man usually forgets past happenings, has
consciousness of the present incidents in his life, and is unaware of the
future. But God’s consciousness is ever aware throughout eternity. Divine
consciousness has no past, no future, because it is never interrupted, like
man’s, by death or limitation.
Bhagawad Gita tells us
that eternal consciousness has one time—the ever present. God looks through the
window of infinite consciousness on the films of finite happenings of the past,
present, and future shown on the screen of time and space, continuously moving
backward and forward in an eternal now.Maya or avidya can never be destroyed
through intellectual conviction or analysis, but solely through attaining the
interior state of nirbikalpa samadhi. …
Nirvikalpa (“without
difference”) samadhi is the highest yoga or union manifested by fully liberated
masters or those on the threshold of soul freedom. There are two manifestations
of the darkness of delusion: one is maya, cosmic delusion, “that which measures
the Infinite”; and the other is avidya, which means ignorance or individual
illusion..
Maya is the mass
hypnosis of God by which He makes every human being believe in the same
illusory “reality” of creation as perceived by the senses; avidya gives
individuality of form, experience, and expression (it supports the ego or
I-consciousness). Man’s essential nature is formless omnipresent Spirit.
Compulsory or karmic embodiment is the result of avidya, ignorance.
The Hindu scriptures teach that birth and death are manifestations of maya, cosmic delusion.Again duality is the state of separation from Oneself (Reality, Supreme conscious, God). The face you see in the mirror is not you—it is like the shirt your wear. YOU are the soul within you, a part of brahmAn sent to earth to evolve and gain experience.
Maya stands for anything that has real, material form, human or non-human, but that does not reveal the hidden principles and implicit knowledge that creates it. The Upanishads describe the universe, and the human experience, as an interplay of Purusha (the eternal, unchanging principles, consciousness) and Prakṛiti (the temporary, changing material world, nature). The former manifests itself as atman (Soul, Self), and the latter as Maya.
The Upanishads refer to the knowledge of Atman as “true knowledge” (Vidya), and the knowledge of Maya as “not true knowledge” (Avidya, Nescience, lack of awareness, lack of true knowledge). Maya pre-exists and co-exists with Brahman – the Ultimate Principle, Consciousness. Maya is perceived reality, one that does not reveal the hidden principles, the true reality.
Maya is unconscious, Atman is conscious. Maya is the literal, Brahman is the figurative Upadana – the principle, the cause. Maya is born, changes, evolves, dies with time, from circumstances, due to invisible principles of nature, state the Upanishads. Atman-Brahman is eternal, unchanging, invisible principle, unaffected absolute and resplendent consciousness.
Maya concept in the Upanishads, is “the
indifferent aggregate of all the possibilities of emanatory or derived
existences, pre-existing with Brahman”, just like the possibility of a future
tree pre-exists in the seed of the tree.
All sense data entering
ones awareness via the five senses are Maya.
Maya is neither completely real nor completely unreal, hence
indescribable. Maya is temporary and is
transcended with “true knowledge”, or perception of the more fundamental
reality which permeates Maya.
Maya has two main
functions:To “hide” Brahman from ordinary human perception,To present the
material world in its (Brahmam) place.
The world is both
unreal and real. but something can’t be both true and false at the same time;
hence Adi Shankara has classified the world as indescribable.
Adi Sankara says that
the world is not real (true), it is an illusion. Adi Sankara gives the
following reasoning: Whatever thing remains eternal is true, and whatever is
non-eternal is untrue. Since the world is created and destroyed, it is not real
(true).
Attachment is the first
child of Maya. The whole Lila of brahmAn Lord is being kept up by the force of
attachment only.
Maya only affects the
manifested phenomenon
The effect of avidya is to suppress the real nature of things and present something else in its place. In effect it is not different from Maya or illusion. Avidya relates to the individual Self (atman), while Maya is an adjunct of the cosmic Self (Brahman).
Adi Shankaracharya says in his Introduction to his commentary on the Brahma Sutras, “Owing to an absence of discrimination, there continues a natural human behaviour in the form of ‘I am this’ or ‘This is mine’; this is avidya. It is a superimposition of the attributes of one thing on another. The ascertainment of the nature of the real entity by separating the superimposed thing from it is vidya (knowledge, illumination)”.
In Shankara’s philosophy
avidya cannot be categorized either as ‘absolutely existent’ or as ‘absolutely
non-existent’. Avidya is a fundamental blindness about reality. The core
ignorance we call avidya isn’t a lack of information, but the inability to
experience your deep connection to others, to the source of being, and to your
true Self. Avidya in action is in the habit of thinking that you need someone’s
approval to feel good about yourself.
Everything in the universe is in a state of constant flux and change is happening every moment whether or not we are aware of it. It is the effect of Maya that we are unaware of the constant change happening all around us. We become aware of this change only after we attain the state of viveka (discriminatory wisdom).
The Samkhya Karika states that it is his proximity with Prakriti that causes this false impression. In the process of his enjoyment of the world, Purusha begins to consider the polarities of pleasure-and-pain (sukha-duhkha), etc. as his own. This confusion, caused by attachment, eventually makes Purusha realize that he has become bound in the webs of Maya that are produced by Prakriti’s gunas.
Therefore after experiencing pain, Purusha realizes that he has become attached (guna-sangas) to those polarities which are the cause of the endless cycles of birth and death in both good and evil wombs (sad-asad-yoni-janmasu).
The Atman enters into human bodies and becomes Purusha, which is Consciousness. There Purusha ‘correlates’ with the Unmanifest principle Prakriti, which is not conscious but has the female power (Shakti) to produce and manifest this polarity universe through the three gunas. The proximity – a sort of illusory union – of Purusha to Prakriti causes Purusha to forget his real state, which in reality is not capable of being affected by Prakriti’s changes; and he begins to mistake these effects, pleasure-and-pain (sukha-duhkha), as his own.
Krishna tells Arjuna that the one who Knows from direct experience (vetti) this
temporal and actually nonexistent ‘correlation’ between Purusha the real Self
as Atman and the unreal Prakriti who produces the illusory, is not born again!
Knowledge of the Real brings release from endless transmigration
उपद्रष्टानुमन्ता
च
भर्ता
भोक्ता
महेश्वर:
|
परमात्मेति
चाप्युक्तो
देहेऽस्मिन्पुरुष:
पर:
|| 23||
upadraṣhṭānumantā cha
bhartā bhoktā maheśhvaraḥ
paramātmeti chāpy ukto
dehe ’smin puruṣhaḥ paraḥ
upadraṣhṭā—the Witness;
anumantā—the Permitter; cha—and; bhartā—the Supporter; bhoktā—the Transcendental
Enjoyer; mahā-īśhvaraḥ—the ultimate Controller; parama-ātmā—Superme Soul;
iti—that; cha api—and also; uktaḥ—is said; dehe—within the body; asmin—this;
puruṣhaḥ paraḥ—the Supreme Lord
Translation
BG 13.23: Within the
body also resides the Supreme Lord. He is said to be the Witness, the
Permitter, the Supporter, Transcendental Enjoyer, the ultimate Controller, and
the Paramātmā (Supreme Soul).
Purusha is the Witness and experiencer. Prakriti works through the three gunas and the five senses to produce what Purusha experiences. Purusha would not develop this Discriminative Wisdom without Prakriti providing the experiences of pleasure (sukha) and pain (duhkha), etc. Purusha becomes indifferent …
The game is over once Purusha realizes the mechanics of their ‘correlation’ through his newly acquired Discriminative Wisdom. He recognizes that she is distinct from him. He comes to know her. The text says literally that she is ‘seen’ by him (maya drsta) and therefore he becomes indifferent (iti upeksha-kah). The one (Purusha) thinks: ‘she has been seen by me’ and therefore loses all interest; the other (Prakriti) thinks ‘I have been seen’ and ceases to act further. Therefore, even if there is still connection there is no motive for further evolution.— Samkhya Karika, Verse 66.
The writer of the Samkhya Karika compares Prakriti to a
maiden who is modest in the sense of being extremely delicate with an acute
sensitivity and ‘who cannot bear exposure to the prying glance of a stranger …
Having been seen [recognized] once by the Purusha through discrimination, will
in no case expose herself again.’ My opinion is that nothing is more modest
than the Prakriti: Knowing that ‘I have
been seen,’ she no more comes within the sight of Purusha.—- Samkhya Karika,
Verse 61.
While this comparison obviously is taken from another time when women of noble descent were not permitted to be seen by strangers or even the sun, the meaning is conveyed that for Prakriti the performance is over and she will not continue her dance.
The gunas will cease their allure and stop the show. Destroyed like a burnt up seed … We are told that perfect Knowledge is attained by this ‘recognition’ and afterwards Purusha ‘continues to live for a while invested with the body, just like a potter’s wheel continuing to revolve, even when the potter ceases in his efforts at revolving the wheel due to the momentum of the past impulse’ (Samkhya Karika 67).,,
The attainment of ‘direct knowledge’ causes the ‘entire
stock of subliminal impressions of deeds,’ which are the fuel of repeated
births, to get ‘destroyed like a burnt up seed, and no more produces any fruit
in the form of experiences of rebirth, life, etc.’‘ … is not born again’.
Avidya and maya are the same, but avidya is individual and maya is cosmic. Maya is only an instrument that Brahman uses to project the universe. Through maya Brahman projects Himself as many.. with the ignorance removed, we see knowledge or Vidya clearly.
Prakriti is known as Maya; when impure (being mixed up with rajas and tamas) it is called Avidya. Once the basic principles of Avidya (Veiling, Ignorance) are understood, as well has how they progressively move awareness outward through Adhyasa (Projecting, Superimposition), it is easier to see the way in which these two are systematically reversed so as to attain the highest goals of traditional Yoga. Avidya (Nescience) or Maya, is also the Undifferentiated.
There is no Ignorance (Avidya) outside the mind. The mind alone is Avidya, the cause of the bondage of transmigration. The term maya is closely related to with avidya. Maya can be described as apparent reality—that which does not exist though it appears to exist. Ma means “no”, ya means “that”. An example of maya is a mirage in the desert. Even though you think you see it, it doesn’t exist.
Maya can cause you to have an accident, but it cannot enlighten you. Maya is the reason you see the one absolute truth as many. The process of unlearning, is about freedom from the conditioning or from the known. Unlearning things that are no longer useful can be an extreme form of changing, like an almost physical casting off of inner clothing.
Unlearning involves a conscious individual confrontation of the past with the future, involving paradigms or beliefs that come from the fully formed past at odds with those that come from a future, still in formation. The means to liberation is uninterrupted discriminative discernment. The steady flow of deep, discriminating awareness unravels the avidya (illusion) and leads to the liberation of purusa.
The root word viveka means discrimination, meaning this deeper, discriminating awareness (vivekakhyatih) is the kind of knowledge that is beyond the senses. This knowledge is also beyond our intellect, and even our highest perception.
Once we lift the veil of maya, our knowledge becomes even
clearer, and we experience kaivalya, or liberation. We must never forget how
deceptive and powerful the veils of maya are; how undetectable her ways are of
influencing our mind; and how important it is to safeguard and further nourish
our newly discovered discerning knowledge..
Maya, Sarvasara
Upanishad defines Maya as all what is not Atman. Maya has no beginning, but has
an end. Maya, is anything that can be studied and subjected to proof and
disproof, anything with Guṇas. In the human search for Self-knowledge, Maya is
that which obscures, confuses and distracts an individual.
Just as when the dirt
is removed, the real substance is made manifest; just as when the darkness of
the night is dispelled, the objects that were shrouded by the darkness are
clearly seen, when ignorance [Maya] is dispelled, truth is realized.
— Vashistha, Yoga Vasiṣṭha
The very beginning of
creation gave rise to the law of duality—light and darkness. By the storm of
vibration, God’s thoughts of multiplicity brought forth the waves of
manifestation: His lila, or divine play. Objects in the phenomenal world are
called relative because they exist only in relation to each other.
Man’s ordinary
consciousness is relativity consciousness —i.e., he apprehends one thing only
by interpreting it relative to something else. He cannot perceive the One, the
Absolute, through that relative consciousness; it was given to him in order to
appreciate the nature of the many. Ordinary waking consciousness,
subconsciousness, super-subconsciousness—all forms of ego consciousness—share
this characteristic: they are relative.
The pure
superconsciousness of the soul can apprehend Spirit, the Life and Substance
underlying and pervading everything in the universe. This Unmanifested Absolute
cannot be described except that It was the Knower, the Knowing, and the Known
existing as One. In It the being, Its cosmic consciousness, and Its
omnipotence, all were without differentiation: ever-existing, ever-conscious, ever
newly joyous Spirit.
In this Ever-New Bliss,
there was no space or time, no dual conception or law of relativity; everything
that was, is, or is to be existed as One Undifferentiated Spirit.. Thus, Spirit
first gave rise to a Magic Delusion, Maya, the cosmic Magical Measurer, which
produces the illusion of dividing a portion of the Indivisible Infinite into
separate finite objects. Through the power of maya, cosmic illusion, the
Creator has caused the manifestations of matter to appear so distinct and specific
that to the human mind they seem unrelated in any way to Spirit.
The phenomenal world
operates under maya, the law of duality or oppositional states; it is thus an
unreal world that veils the truth of the Divine Oneness and Unchangeableness.
When a yogi awakens in soul consciousness all dualities disappear and he knows
himself as the eternal and blissful Spirit.When one realizes oneself, one
realizes the essential nature of the universe.
That the existence of
duality is only an illusion and when the illusion is undone, the primordial
unity of one’s own nature and the nature of the universe is realized, or made
real. Non-duality (Advaita) is the
philosophical, spiritual, and scientific understanding of the non-separation
and inherent Oneness with the Supreme. It refers to the identity of the Self
(Atman) and the Whole (Brahman).
What is matter? Nothing
but a particular rate of vibration of God’s cosmic energy. No form in the
universe is really solid. That which appears so is merely a compact or gross vibration
of His energy. The scientifically
indisputable truth that matter is in reality a concentrate of energy. Man thinks of his mortal form as solid flesh
and bone. That is a concrete delusion.
THE BODY , A MICROCOSM, IS AN AMALGAM OF COUNTLESS INFINITESIMAL SUBATOMIC PARTICLES CONTAINED IN THE PANCH MAHABHUTAS..;
THESE PARTICLES ARE MADE UP OF FINER-THAN-ATOMIC LIFETRONIC
ENERGY AND ULTIMATELY OF THOUGHTRONS, SPARKS OF CONSCIOUSNESS WHOSE SOURCE IS
COSMIC CONSCIOUSNESS.
Everything existing in
nature is energy in a more or less compact stage of vibration, exhibiting
weight according to its mass or distinguishing gravitation. The seemingly solid
body is itself a nonmaterial electromagnetic wave made up ultimately of
underlying astral lifetrons, which in turn are made of Cosmic Consciousness.
God has ingeniously
condensed His consciousness into lifetrons, lifetrons into electrons and
protons, these subatomic particles into atoms, and atoms into molecules and
cells—all of which live by radiations from the Cosmic Source. Delusion divides,
measures out, the Undefined Infinite into finite forms and forces.
The working of cosmic
delusion on these individualizations is called avidya, individual illusion or
ignorance, which imparts a specious reality to their existence as separate from
Spirit. Spirit alone is perfect. Everything in creation, being delimited, is
imperfect–even as a calm ocean becomes distorted into individual waves on its
surface by the action of a storm.
त्रैगुण्यविषया
वेदा
निस्त्रैगुण्यो
भवार्जुन
|
निर्द्वन्द्वो
नित्यसत्त्वस्थो
निर्योगक्षेम
आत्मवान्
|| 45|| BHAGAVAD GITA , 4000 BC
trai-guṇya-viṣhayā vedā
nistrai-guṇyo bhavārjuna
nirdvandvo
nitya-sattva-stho niryoga-kṣhema ātmavān
trai-guṇya—of the three
modes of material nature; viṣhayāḥ—subject matter; vedāḥ—Vedic scriptures;
nistrai-guṇyaḥ—above the three modes of material nature, transcendental;
bhava—be; arjuna—Arjun; nirdvandvaḥ—free from dualities; nitya-sattva-sthaḥ—eternally
fixed in truth; niryoga-kṣhemaḥ—unconcerned about gain and preservation;
ātma-vān—situated in the self
Translation
BG 2.45: The Vedas deal
with the three modes of material nature, O Arjun. Rise above the three modes to
a state of pure spiritual consciousness. Freeing yourself from dualities,
eternally fixed in truth, and without concern for material gain and safety, be
situated in the self.
WHEN OVERSIZED EGO
CONTROLS YOUR THOUGHTS, YOU CANT ESCAPE
FROM MAYA ( ILLUSION )..
UNLESS YOUR EGO BECOMES
ZERO, YOUR SOUL CANNOT ATTAIN THE HIGHEST FREQUENCY OF BRAHMAN THE FILED, OF
WHICH IT IS A PART.
NOTE: TILL THE AGE OF 50 A HINDU MUST HAVE A HEALTHY EGO AS PER SANATANA DHARMA .
The goal of spiritual
enlightenment is to perceive BrahmAn and Maya and distinguish between
them. Conversely Maya gets destroyed
for a person when they perceive Brahman with transcendental knowledge.
A metaphor is also given—when the reflection of Brahman falls on Maya, BrahmAn appears as God. No man can jump out of his own self, so no man can go beyond the limits that have been put upon him by the laws of time and space.
Attachment is the first
child of Maya. Selfishness causes attachment. Wherever there is attachment
there are Ahamta and Mamata—‘I-ness’ and ‘mine-ness’. The whole Mayaic Chakra
has begun to revolve. The man has become a slave now. Strong iron chains are
fastened to his hands, knees and legs. He has entangled himself like a spider
or the silk-worm. This is his own self-created trouble through attachment.
Deluded belief (maya) is that one’s existence is independent of everything and everyone else. With this understanding of maya, the individual forgets not only his or her own Divine nature, but the presence of that same divine nature in the rest of existence.
CHOOT KA DHAKKAN Kabirdas linked MAYA to a whore who is out to entice and entrap man, and destroy his life of Bhakti to god.
Maya is the illusion of
boundaries–the creation of a mind that has lost its cosmic perspective. People
caught in the web Maya have lot of knowledge but little wisdom. They can see
everything, but will miss the most important .
ALL THREE GUNAS ( RAJAS/ SATTVA / TAMAS ) ARE THE DOMAIN OF THE MATRIX, PRAKRITIs TEMPORAL ILLUSIONARY HOLOGRAM ( MAYA ).
The gunas are treated as analogous to the three primary colors red, green and blue. All possible colors can be derived from mixing red, green and blue in various proportions. Similarly, all possible states of matter and energy can be obtained by mixing the three gunas in various proportions.Power of maya robs one’s discretion. Maya consists of the three gunas: sattva, rajas and tamas. The three gunas are the main qualities of Maya that all the forms of creation manifest through.
So, the Hindus see all
of nature as being made of the three gunas. One of the Gita’s prime
contributions to understanding the human condition is its explication of the
three gunas, or what we call the modalities of nature ..Understanding the gunas
by SVADHYAYA helps you see things more clearly. It helps you understand the
quality of your thoughts, actions, and the things with which you engage.
The mind is made from
the material energy, and thus contains the three modes of Maya. So it is
natural for the mind to be subjected to the influence of the guṇas, and their
corresponding thoughts. The problem is that in bodily consciousness we do not
see the mind as different from ourselves.
According to the yogic
philosophy the whole universe can be divided into 2 main categories: Prakriti
(Maya or Illusion) and Purusha (Reality). According to this philosophy
everything which is changeable, which is not infinite, is part of Maya.
Purusha on the other
hand is the only reality, it is the universe’s only unchangeable element: the
Soul ( atma ).
The first step to reach Samadhi or Enlightenment is to increase sattva and decrease rajas and tamas. Next, the ultimate goal is to become unattached from the 3 gunas and see the reality beyond Maya.
To reach sattva guṇa is
not enough; it is also a form of bondage. The mode of goodness can be equated
to being fettered with chains of gold. Our goal lies even beyond it—to get out of the
prison house of material existence. Krishna
explains that when we transcend the three modes, then Maya no longer binds the
living being. Thus, the soul gets released from the cycle of life and death and
attains immortality.
Factually, the soul is
always immortal. However, its identification with the material body makes it
suffer the illusion of birth and death. This illusory experience is against the
eternal nature of the soul, which seeks release from it. Hence, the material
illusion is naturally discomforting to our inner being and, from within, we all
seek the taste of immortality.
All three gunas are the
domain of the Matrix, Prakriti’s temporal illusory hologram. Those who are
weary of her performance and the endless transmigration through pleasure and
pain (sukha-duhkha), seek to transcend the binding power (guna-maya) of her webs
Rajas and tamas are
responsible for much of our suffering. We should never beat ourselves up when
we find ourselves in rajasic or tamasic states. That’s simply part of being
human.
Rajas is best described
as energy and passion. Depending on where it is directed, rajas can be good or
bad.
When Rajas is used for
selfless service, it burns negative karma. However, if we direct Rajas with
selfish intent, we will only cause ourselves harm and rack up further karma
debt.
When mind is dominated
by rajas, it suffers from Vikshepa. Distracted people with this kind of mind,
follow low thinking, high living. They tend to neither evolve or devolve.
Maya has three
qualities. It can project thoughts. It can conceal the truth. It can
distinguish between what is truth and what is untruth. In Sanskrit they are
called the Vikshepa Shakti (projection), Avarana Shakti (hiding), and Viveka
Shakti (discriminative power).From these three powers—Avarana (tamas or
inertia), Vikshepa (rajas or dynamism), and Viveka (sattva or intelligent
thinking), this whole universe has sprung up.The Gunas – Satva, Rajas and Tamas
– are said to be in constant motion on the three paths of being (adhvan). The mechanism involved is that of inherent
tendencies or memory-traces (samskara), which sprout like seeds when conditions
created by the ever- changing Gunas are favorable. The object of this
explanation is to show how the three apparently conflicting qualities can
coexist without coming into conflict.
The past and future
hide objects; and, therefore, they are like Tamas or darkness. The present enables us to see objects; and,
therefore, it is like bright light, the Sattva of the Samkhya. Rajas stand for
the activity of the Time itself. For the Samkhya-yoga and the Grammarians the
harmonious coexistence of objects on three paths of Time makes the ordered
sequence of the world possible. Time, like an eternal road, is the substratum
on which the objects of the world come and go. The road, like Time, is ever
present, unaffected.
Maya is the principle
the Absolute creates to take on the temporal illusory appearance of limitation.
Prakriti is the sphere of the insentient Matrix and the unmanifest primordial
source of objects of perception.
Only Atma is free from the clutches of the
three gunas
Those who Realize this
Truth by perceiving (anupasyati) as the Observer (drasta) that it is the gunas
alone that are ‘doing’ and making the temporal effects of the temporal illusory
hologram, they merge (adhigacchati) into the Supreme Being
Brahman is the Reality. Maya is the illusion power of Brahman and it
is dependent on Brahman. Maya is also
said as mulaprakriti or primordial nature or the original principle.
ONLY PEOPLE (VERY FEW ON THIS PLANET ) WHO HAVE DONE THE CONSCIOUS TAANDAV ON THE LAKSHMAN REKHA ( LINE OF PARADOX ) HAS WISDOM..
HE HAS FACED REALITY OF THIS COSMOS SHREDDING
ASUNDER THE VEIL OF MAYA…
https://captajitvadakayil.in/2021/02/20/vadakayils-truth-exhuming-poll-no87/
At sea when I explain complicated stuff , I use sex which opens the antenna of dumb sailors.. Now I will be clean, as female world leaders will read what I write below. The electric grid failure in Texas was sabotage arranged by the Jewish Commie deep state for supporting Trump and daring to say that they want to secede from the US union of states… Capt Ajit Vadakayil WARNS –do not equate the Texas cold events to global warming like what senile old faart Biden is doing. There is no clear causal link between climate change and the behavior of the polar vortex .The Texas freeze is a recent natural polar vortex/ Jet stream event , which did not exist before America burst a Nuclear bomb in space called Star Fish Prime.. Arctic warming never happened before America leaked Methane underwater into the Gulf stream current by reckless fracking and the Deepwater Horizon oil rig disaster.. Stratospheric Polar Vortex is happy doing is own thingy . .In winter , suddenly the tropospheric vortex starts WHACKING ITS ASS from below.. When the tolerance crosses the LAXMAM REKHA ( line of paradox ) the stratosphere gets pissed off .. The winds that normally flow from west to east around the pole weaken dramatically and REVERSE DIRECTION . All hell breaks loose.. A sudden stratospheric warming (SSW) is an event in which the polar stratospheric temperature rises by about 50°C over the course of a few days .. As the cold air from high up in the stratosphere disperses, it affects the shape of the jet stream as the cold air sinks from the stratosphere into troposphere. It is this change in the jet stream which makes it jump like a COCAINE SNORTING MONKEY that dumped extreme cold air in Texas . When the Polar Jet wobbles they behave like waves on the beach. Useless NASA should have warned Texas a week in advance about the sudden stratospheric warming.. Sudden stratospheric warming events are associated with weaker polar vortices .. Before Starfish Prime we did not have sudden stratospheric warmings orozone depletion at the poles.. Low values of ozone are associated with the air inside the vortex. There was no El Nino / La Nina before America recklessly injected leaked methane ( fracking leaks ) into the Gulf stream and caused it to get warmer and slow down. A soft spot just south of Greenland is where the initial step of downwelling occurs, nicknamed the "Achilles Heel of the planet”. All other oceans ( and India’s monsoon ) depend on the Gulf stream current, which is now slower and warmer.. The weakening or strengthening of the polar vortex can alter the sea circulation more than a mile beneath the waves.. Why was this not discusses at Paris COP 21?.. a conference attended by BRAIN DEAD CUNTS led by their nostrils by the Jewish Commie Deep State ?..
capt ajit vadakayil
..
https://ajitvadakayil.blogspot.com/2016/01/point-break-movie-review-capt-ajit.html
Brahman is the ultimate
“eternally, constant” reality, while the observed universe is a different kind
of reality but one which is “temporary, changing” Maya .. Maya pre-exists and
co-exists with Brahman—the Ultimate Reality, The Highest Universal, the Cosmic
Principles.
Maya is perceived
reality, one that does not reveal the hidden principles, the true reality—the
Brahman. Maya is unconscious, Brahman-Atman is conscious. Maya is the literal
and the effect, Brahman is the figurative Upādāna—the principle and the cause..
Maya is born, changes,
evolves, dies with time, from circumstances, due to invisible principles of
nature. Atman-Brahman is eternal, unchanging, invisible principle, unaffected
absolute and resplendent consciousness.
Maya is “the
indifferent aggregate of all the possibilities of emanatory or derived
existences, pre-existing with Brahman”, just like the possibility of a future
tree pre-exists in the SEED of the tree..
A JIVANMUKT IS IN
TURIYA STATE .. BECAUE HIS SOUL FREQUENCY IS SAME AS BRAHMAN THE FIELD, HE IS
NOT AFFECTED BY MAYA.. HE CAN SEE BEYOND THE QUANTUM VEIL OF MAYA..
THE JIVAN MUKHT DOES
NOT NEED TO THINK .. HIS BRAIN DOES
SPHOTA—WHICH IS CONSCIOUSNESS MINUS THINKING . HE HAS TRANSCENDED WORLDY MATTERS AND HAS
ATTAINED COSMIC CONSCIOUSNESS… THIS IS THE MEANING OF LIBERATION..
HE IS NOW A SAGE , A
WITNESS SITTING AT THE BINDU AND LOOKING OUTWARDS ..
TOTALLY EXASPERATED BY
ARJUNAs UNWILLINGNESS TO BE “IN THE MOMENT” AND “DO HIS DUTY” ( MINUTES BEFORE
THE WAR ) , KRISHNA GIVES ARJUNA A GLIMPSE OF HIS VIRAAT ROOP ..
THIS VIRAAT ROOP CANNOT
BE SEEN BY THE EYES OF ARJUNA WHICH IS FILTERED BY THE VEIL OF MAYA..
A SHOCKED ARJUNA (
DRAGGED BY HIS “SHORT MENTAL CURLIES” INTO THE TURIYA STATE – PIERCING THE
BINDU FOR INSTANT TRANSCEDENCE ) IS SLAPPED AWAKE FROM HIS DEEP STUPOR..
ARJUNA REALISES THE
SOUL CAN NEVER BE KILLED..
TURIYA CONSCIOUSNESS IS
THE ULTIMATE GOAL OF SPIRITUALITY..
A JIVAN MUKT HAS
ATTAINED TRANSCENDENCE
नाहं
प्रकाश:
सर्वस्य
योगमायासमावृत:
|
मूढोऽयं
नाभिजानाति
लोको
मामजमव्ययम्
|| 25||
nāhaṁ prakāśhaḥ
sarvasya yoga-māyā-samāvṛitaḥ
mūḍho ’yaṁ nābhijānāti
loko mām ajam avyayam
na—not; aham—I;
prakāśhaḥ—manifest; sarvasya—to everyone; yoga-māyā—God’s supreme (divine)
energy; samāvṛitaḥ—veiled; mūḍhaḥ—deluded; ayam—these; na—not; abhijānāti—know;
lokaḥ—persons; mām—me; ajam—unborn; avyayam—immutable
Translation
BG 7.25: I am not
manifest to everyone, being veiled by my divine Yogmaya energy. Hence, those
without knowledge do not know that I am without birth and changeless.
Maya is the illusion born out of the three
Gunas through which the Non-dual
expresses itself. The principle of Maya functioning in an individual is termed ignorance. By the play of the three
Gunas or temperaments one gets confused and hence the Self is not available for
direct experience.
As long as the agitations of the mind veil the
intellect from its awareness of the
Self, the limited ego will continue to wander about among the sensual
desires and cannot experience Pure
Consciousness even for a moment.
The creation will last for some time and again collapse to Maya. What will be Brahman doing? Consciousness remains. When the appropriate conditions come forth, it manifests in the form of life. When the manifesting conditions are not there, consciousness remains unmanifest.
Once science breaches
Vedanta, the last frontier falls. It will take another 500 years
This world which we think we see is maya or an appearance. It has no permanent reality. It is only a passing show and has no permanence. Our bodies which are made of the same material – the five elements ( panch mahabhutas ) are also perishable.
BUT we are not solely these bodies.
Our reality is something far greater since we are actually the atman – which is imperishable and eternal and untouched by the changes of the body which take place in the world of space /Time. The moment we demarcate ourselves as belonging to a specified place and time, that moment we separate ourselves from our roots and thus bring suffering on ourselves. We are the creators of time and space.
When we bring energy to conscious awareness, through the act of perception we create separate objects that exist in space through a measured continuum called time. By creating time and space we create our own false separateness. If we want to understand the universe we will have to see it as a dynamic web of interconnectedness.
Human beings are a coalescence of energy in a field of energy which is connected to every other thing in this universe. This energy field is the central engine of our being. We can never be estranged from the other aspects of this universe since we are all bound fundamentally to this field ( brahmAn )!. Our soul is just a part of brahmAn, the mother field sheared off with lowered frequency and sent to planet earth for gaining experience and evolution.
As the soul evolves its frequency increases. When the frequency is increased to match the frequency of the mother field , moksha happens and the soul merges with brahman. YOU are now god. YOU share your experience with god in a closed loop. BrahmAn knows everything . Human suffering stems from this very fact, that we have cut ourselves off from our roots and have condemned ourselves to a life of isolation. This was not how nature meant us to be.
Modern physics has thus given us a correct evaluation of our place in the world. The human consciousness (as our scriptures have always told us) is a crucial factor in making up this universe. Sub atomic particles settle down from their constant erratic movements and take on solid shapes only when we observe them.
Matter is composed of subatomic particles that have no design or shape and do not follow any standard order. Sometimes they behave like waves and sometimes like particles and sometimes they are both as well as many things at same time. Hence these physicists actually proved the maya theory in a scientific way.
Stunned by the double slit experiment the entire
white skinned Quantum physicists wrote in their wills that they want to be
cremated and not buried. They learnt Sanskrit, kicked away their Torahs and
Bibles and picked up Bhagavad Gita..
Quantum physicists discovered that the world as we see it and as the maharishis stated is not real. The quantum world deals with shadow symbols, it is a dream world but it is not the ultimate reality as they themselves are willing to admit. It is a shadow quantum world beyond the veil of MAYA and we see only the shadows of things but not their reality. The shadows appear to be the whole world and this is because of a strange phenomenon in which our minds get bound up in the cocoon of time, space and causality and imagine the shadows to be real.
This is the world which the Gita describes in the 7th chapter.. “Bhumi, aponalo vayu, Kham mano, buddhi eva cha. Ahamkaram itiyam me bhinna Prakriti ashtada. “My lower Prakriti is eight-fold and is composed of the five elements, earth, water, fire, air, space, mind, buddhi and ego. But this is my lower Prakriti which is available to the senses and which we believe to be real..
He then goes on to say “Apareyamitastwanyam Prakriti viddhi me param.” “But know this to be my lower nature. My higher nature is that spiritual being which sustains this entire universe and which is totally different from this.” Krishna continues in the 7th chapter, “These two natures form the womb of all beings. I am the origin and dissolution of the entire universe.” Krishna declares, “All things exist in Me but mark my mystery, I do not exist in them”
What he means to say is that god in not a sum total of all creation. Even
though they are in Him, he is not in them and that is why no amount of enquiry
into the shadow world can give us the truth of absolute consciousness. Sanatana
Dharma is not for halfwits.
PHILOSOPHY ( EVERY FUCKIN’
PHILOSOPHY IS A LIE ) IS CONCERNED WITH THE MIND AND THE BRAIN IS ENOUGH; YOUR
TOTALITY IS NOT REQUIRED.
TANTRA NEEDS YOU IN YOUR TOTALITY, YOUR EVERY CELL AMONG TRILLIONS .
SHIVA TELLS PARVATI –TAKE YOUR
PICK– HE TELLS HER TO CHOOSE ANYONE OF THE 108 METHODS.
YOGA IS SUPPRESSION WITH AWARENESS; TANTRA IS INDULGENCE WITH AWARENESS.
The only constant on the planet is change, everything is in a state of flux, nothing is static– everything is vibratory. This is what guarantees growth and evolution. It is a cosmic spiraling dance of separate opposing forces, which sustains this universe. A yogi understands the story of the six blind men and the elephant. No life is possible on earth without this subtle tension .
Yang elements are clear and obvious while Yin elements are subtle or hidden behind the quantum screen.. What has a front has a back– what has a beginning has an end. It is a perfect tango of dynamic balance where one polar opposite changes into another smoothly and constantly .
If the restraining balance or equilibrium is lost , the universe will spiral out of control and end. This principle of Dvaita Hinduism — Tamas Rajas , which are rooted together , is present in every phenomenon on earth., where energy transforms from one to another—it can neither be created or destroyed.
These two opposing forces are natural and transform each other , in perfect harmony. Harmony can never be stagnant . Lessening of Tamas always results in increase of Rajas and vice versa.. One cannot exist without the other and they are dependant .
No phenomenon in this universe is completely devoid of its opposite. They consume each other yet support each other. Whatever is in excess gets reduces, whatever is deficient gets replenished. Balance can never be permanent— Tamas and Rajas continuously devour each other – and life flows on.
Delusion divides, measures out, the
Undefined Infinite into finite forms and forces. The working of cosmic delusion
on these individualizations is called avidya, individual illusion or ignorance,
which imparts a specious reality to their existence as separate from
Spirit. Spirit alone is perfect.
Everything in creation, being delimited, is imperfect.
The five bhutas (gross elements) like earth, fire etc are the Visheshas of the five tanmatras. Visheshas represent three characteristics:To indicate the diversities of the notes of the scales of sound; heat, cold, hardness etc (touch), blue, yellow etc (fire/light), sweet, sour etc (taste), pleasant, pungent etc (smell). These diversities result in states of happiness, misery or indifference.
These bhutas are the lowest form of mutation and are not the cause of any further modifications. The word ‘tanmatra’ means ‘that alone’ – sound alone, touch alone etc. That is, subtle sound, without any variation or diversity is the sound tanmatra. Same is the case with other tanmatras. When meditated upon, the subtle perception of each tanmatra appears only as a flow of time. All the tanmatras have emanated from Asmita (ego).
Asmita (ego) is the pretentious feeling relating to self. Asmita also refers to the pure I-sense, buddhi, which is the subtlest form of egoism. Combination of one’s ego with the organs of perception creates I-sense which is called Abhimana. Organs represent different modifications of asmita. Knowledge of light, for example, implies the sense of identification of the Knower with the sensation of light.
This feeling “I am the knower of light” is the ego called Asmita. Mahat or buddhi is the awareness that “I exist” or pure “I-sense”. Modifications like “I am the hearer” etc is the modification of “I” and is termed ego or Ahamkara. Mahat tattwa (element) is the cause for Ahamkara. The Mahat principle gives rise to the six Avisheshas – Asmita (ahamkara) followed by the five tanmatras.
At the time of dissolution,
all elements disappear in the reverse order of creation. Finally, Mahat
disappears into the unmanifest (Avyakta) prakriti. All manifested objects like
Mahat etc are created to serve the two-fold purpose of Purusha (sutra 2.18).
Unmanifest Prakriti, however, is eternally present, and is not created because it has no purpose to serve for the Purusha. Objects like Mahat are beginning-less; however, they are not without an end – they end when the purpose of Purusha (attaining the state of Kailvalya) has been served. All objects are the product of the three Gunas (sattva, rajas and tamas).
Gunas are always present in Prakriti. The unmanifest state is one of equilibrium of the three gunas. At the time of dissolution, when the objects merge back into Prakriti, there is no dissolution for the gunas; they just merge back into Prakriti. The category ‘vishesha’ refers to the final evolutes that do not produce further products or evolutes. The category ‘avishesha’ refers to those evolutes that produce the final ‘vishesha’ evolutes.
So, the five elements – earth, water, fire, air and ether are the vishesha evolutes of the avishesha – sound, touch, taste, sight and smell. Avishesha also includes ‘ahankara’ (ego) which is responsible for these evolutes – five organs of action (speech, hands, feet, anus, and genitals), five organs of perception (ears, eyes, skin, tongue, and nose) and the mind. The ‘linga-matra’, literally mark or a sign only, category refers to ‘mahat’ or ‘buddhi’ (the cosmic intellect) which is a mark or a sign for prakriti.
Buddhi is like the root of a tree. It is the closest to the seed that produced it and is also the cause of trunk, leaves, branches etc. Buddhi is also a transformation of the gunas. It represents pure ‘beingness’. Vyasa says that it is neither existence nor non-existence, neither real nor unreal. The final category, the subtlest of all, is prakriti itself which has been called ‘alinga’ (not a mark or symbol for anything). There is no sign to discern prakriti until there is disturbance in the balance of the gunas which results in the first evolute ‘mahat’.
Prakriti is eternal whereas all its evolutes are temporary manifestations of prakriti. Everything that one experiences in manifest reality, including the subtlest level of viveka (discrimination) is taking place in the buddhi. In the alinga state, the gunas are balanced and cannot fulfill the objectives of Purusha – namely, experience and liberation (sutra 2.18).
In that sense they may seem “non-existent”.
However, the gunas are capable of producing effects (evolutes) and hence can be
termed “existent”. Comparing these Sankhya concepts with those of the Vedanta
school, we notice that in Vedanta, prakriti, the gunas and the entire manifest
world are all mental constructs and mere superimpositions of templates on the
only real existent, Brahman. On the other hand, as per Sankhya and Yoga,
prakriti is existent, real and eternal.
The six stages through which the body passes in one lifetime are: asti (existence in the womb), jāyate (birth), vardhate (growth), vipariṇamate (procreation), apakṣhīyate (diminution), vinaśhyati (death). These changes in the body are brought about by the material energy, called prakṛiti, or Maya. It creates the three modes of nature—sattva, rajas, and tamas—and their countless varieties of combinations.
The twenty-four elements
that constitute the field of activities are: pañcha-mahābhūta (the five gross
elements—earth, water, fire, air, and space), the pañch-tanmātrās (five sense
objects—taste, touch, smell, sight, and sound), the five working senses (voice,
hands, legs, genitals, and anus), the five knowledge senses (ears, eyes,
tongue, skin, and nose), mind, intellect, ego, and prakṛiti (the primordial
form of the material energy).
Maya is causal
universe. And out of that comes subtle universe called Sukshma Abhivyakti. And out of that comes gross
universe which is called Sthula
Abhivyakti. Thus the entire creation comes out.
In the scriptures the evolution or manifestation
of the cosmos is presented in two
stages. Like a seed becoming a plant in the middle stage, and then the
plant becoming a full fledged tree in
the final stage.
Maya is a seed stage
containing the causal universe which comes to the level of subtle universe comparable to that of a plant
and then the subtle universe evolves or
manifests to become the gross universe fully available for all forms of transactions and engagement.
Therefore causal universe to subtle universe to Gross
universe. This is the creation. Of
these, the causal universe is beginning-less, but the subtle and gross
have a beginning and an end.
Once it has become fully gross and moved about for
some time, what happens to the whole
creation? Again it collapses, condenses or contracts; evolution will
later end up in involution or
dissolution. The gross becomes subtle and subtle again becomes gross. Thus unmanifest to manifest and manifest
to Unmanifest, the universe undergoes
this cycle always.
But the Universe will
always be there.
The difference is only a question of degree but
not substance. There is no increase or
decrease in matter but there is only change in its condition or state – manifest condition to unmanifest condition
and unmanifest to manifest. The creation
will last for some time and again collapse to Maya.
What will be Brahman doing? Consciousness remains. When
the appropriate conditions come forth,
it manifests in the form of life. When the manifesting conditions are not there, consciousness remains unmanifest.
This is Vedic Cosmology
अव्यक्तादीनि
भूतानि
व्यक्तमध्यानि
भारत
|
अव्यक्तनिधनान्येव
तत्र
का
परिदेवना
|| 28||
avyaktādīni bhūtāni
vyakta-madhyāni bhārata
avyakta-nidhanānyeva
tatra kā paridevanā
avyakta-ādīni—unmanifest
before birth; bhūtāni—created beings; vyakta—manifest; madhyāni—in the middle;
bhārata—Arjun, scion of Bharat; avyakta—unmanifest; nidhanāni—on death;
eva—indeed; tatra—therefore; kā—why; paridevanā—grieve
Translation
BG 2.28: O scion of
Bharat, all created beings are unmanifest before birth, manifest in life, and again
unmanifest on death. So why grieve?
अव्यक्ताद्व्यक्तय:
सर्वा:
प्रभवन्त्यहरागमे
|
रात्र्यागमे
प्रलीयन्ते
तत्रैवाव्यक्तसञ्ज्ञके
|| 18||
avyaktād vyaktayaḥ
sarvāḥ prabhavantyahar-āgame
rātryāgame pralīyante
tatraivāvyakta-sanjñake
avyaktāt—from the unmanifested;
vyaktayaḥ—the manifested; sarvāḥ—all; prabhavanti—emanate; ahaḥ-āgame—at the
advent of Brahma’s day; rātri-āgame—at the fall of Brahma’s night;
pralīyante—they dissolve; tatra—into that; eva—certainly; avyakta-sanjñake—in
that which is called the unmanifest
Translation
BG 8.18: At the advent
of Brahma’s day, all living beings emanate from the unmanifest source. And at
the fall of his night, all embodied beings again merge into their unmanifest
source.
The entire universe is
dissolved. At this time, the entire
material creation winds up.
The pañch-mahābhūta
merge into the pañch-tanmātrās, the pañch-tanmātrās merge into ahankār, ahankār
merges into mahān, and mahān merges into prakṛiti.
Prakṛiti is the subtle
form of the material energy, Maya.
Maya, in its primordial
state, then goes and sits in the body of the Supreme Lord, Maha Vishnu. This is called prākṛit pralaya, or
mahāpralaya (great dissolution).
Again, when Maha Vishnu
wishes to create, He glances at the material energy in the form of prakṛiti,
and by His mere glance, it begins unfolding.
From prakṛiti, mahān is
created: from mahān, ahankār is created; from ahankār, pañch-tanmātrās are
created; from pañch-tanmātrās, pañch-mahābhūta are created. In this way, unlimited universes are created.
भूतग्राम:
स
एवायं
भूत्वा
भूत्वा
प्रलीयते
|
रात्र्यागमेऽवश:
पार्थ
प्रभवत्यहरागमे
|| 19||
bhūta-grāmaḥ sa evāyaṁ
bhūtvā bhūtvā pralīyate
rātryāgame ’vaśhaḥ
pārtha prabhavatyahar-āgame
bhūta-grāmaḥ—the
multitude of beings; saḥ—these; eva—certainly; ayam—this; bhūtvā
bhūtvā—repeatedly taking birth; pralīyate—dissolves; rātri-āgame—with the
advent of night; avaśhaḥ—helpless; pārtha—Arjun, the son of Pritha;
prabhavati—become manifest; ahaḥ-āgame—with the advent of day
Translation
BG 8.19: The multitudes
of beings repeatedly take birth with the advent of Brahma’s day, and are
reabsorbed on the arrival of the cosmic night, to manifest again automatically
on the advent of the next cosmic day.
The Vedas list four
pralayas (dissolutions):
Nitya Pralaya: This is the daily dissolution of our
consciousness that takes place when we fall into deep sleep.
Naimittik Pralaya: This is the dissolution of all the abodes up
to Mahar Lok at the end of Brahma’s day.
At that time, the souls residing in these abodes become unmanifest. They reside in a state of suspended animation
in the body of Vishnu. Again when the
Brahma creates these lokas, they are given birth according to their past karmas.
Mahā Pralaya: This is the dissolution of the entire
universe at the end of Brahma’s life. At
this time, all the souls in the universe go into a state of suspended animation
in the body of Maha Vishnu. Their gross
(sthūl śharīr) and subtle (sūkṣhma śharīr) bodies dissolve, but the causal body
(kāraṇ sharīr) remains. When the next
cycle of creation takes place, they are again given birth, according to their
sanskārs and karmas stored in their causal body.
Ātyantik Pralaya: When the soul finally attains God, it gets
released from the cycle of birth and death forever. Ātyantik Pralaya is the dissolution of the
bonds of Maya, which were tying the soul since eternity.
— By human calculation,
a thousand ages taken together form the duration of Brahmā’s one day. And such
also is the duration of his night.
— At the beginning of
Brahmā’s day, all living entities become manifest from the unmanifest state,
and thereafter, when the night falls, they are merged into the unmanifest
again.
— Again and again, when
Brahmā’s day arrives, all living entities come into being, and with the arrival
of Brahmā’s night they are helplessly annihilated.
सर्वभूतानि
कौन्तेय
प्रकृतिं
यान्ति
मामिकाम्
|
कल्पक्षये
पुनस्तानि
कल्पादौ
विसृजाम्यहम्
|| 7||
प्रकृतिं
स्वामवष्टभ्य
विसृजामि
पुन:
पुन:
|
भूतग्राममिमं
कृत्स्नमवशं
प्रकृतेर्वशात्
|| 8||
sarva-bhūtāni kaunteya
prakṛitiṁ yānti māmikām
kalpa-kṣhaye punas tāni
kalpādau visṛijāmyaham
prakṛitiṁ svām avaṣhṭabhya
visṛijāmi punaḥ punaḥ
bhūta-grāmam imaṁ kṛitsnam
avaśhaṁ prakṛiter vaśhāt
sarva-bhūtāni—all
living beings; kaunteya—Arjun, the son of Kunti; prakṛitim—primordial material
energy; yānti—merge; māmikām—My; kalpa-kṣhaye—at the end of a kalpa; punaḥ—again;
tāni—them; kalpa-ādau—at the beginning of a kalpa; visṛijāmi—manifest; aham—I;
prakṛitim—the material energy; svām—My own; avaṣhṭabhya—presiding over; visṛijāmi—generate;
punaḥ punaḥ—again and again; bhūta-grāmam—myriad forms; imam—these; kṛitsnam—all;
avaśham—beyond their control; prakṛiteḥ—nature; vaśhāt—force
Translation
BG 9.7-8: At the end of one kalp, all living beings merge into My primordial material energy. At the beginning of the next creation, O son of Kunti, I manifest them again. Presiding over My material energy, I generate these myriad forms again and again, in accordance with the force of their natures.
Brahman is both the
efficient cause and the material cause of the phenomenal world (nimitta karana
and upadana karana). The simile used (not a metaphor) is that of a spider,
which weaves its web from the silk, produced from its own body.
Causes" or
"karanas" are divided into two categories: "nimitta" and
"upadana". You need earth or clay as a material to make a pot. So
earth is the upadana for the pot. But how does it become a pot? Does it become
a fuckin' pot by itself? It has to be shaped by a potter. So the potter is the cause-
he is the nimitta the inert Prakrti can
function in such an orderly fashion only in the presence of Purusa. The
presence of Purusa is the cause but he is not directly involved in creation.
Then due to the
interaction of the supreme Self with Maya, and the dominant influence of
`tamas', there arose `ether' or `space'. Out of `space', the `air' emanated. In
due succession, out of the `air', `fire' emanated; and out of `fire', `water'
emanated and out of `water', there arose the `earth'.
श्रीभगवानुवाच
|
मय्यासक्तमना:
पार्थ
योगं
युञ्जन्मदाश्रय:
|
असंशयं
समग्रं
मां
यथा
ज्ञास्यसि
तच्छृणु
|| 1||
śhrī bhagavān uvācha
mayyāsakta-manāḥ pārtha
yogaṁ yuñjan mad-āśhrayaḥ
asanśhayaṁ samagraṁ māṁ
yathā jñāsyasi tach chhṛiṇu
śhrī-bhagavān
uvācha—the Supreme Lord said; mayi—to me; āsakta-manāḥ—with the mind attached;
pārtha—Arjun, the son of Pritha; yogam— SHRADDA; yuñjan—practicing; mat-āśhrayaḥ—surrendering
to me; asanśhayam—free from doubt; samagram—completely; mām—me; yathā—how;
jñāsyasi—you shall know; tat—that; śhṛiṇu—listen
Translation
BG 7.1: The Supreme
Lord said: Now listen, O Arjun, how, with the mind attached exclusively to me,
and surrendering to me through the practice of SHRADDHA, you can know me
completely, free from doubt.
Vedas present a
systematic model of how this Universe was born from Maya. We have a seen that
Maya is the ‘seed’ of this Universe, whose very substance is Brahman.
The modern Big Bang
cosmologists want to get the Universe out of nothing PHUKKAT MEIN . It's like asking us to believe that nothing
made everything out of nothing. They could not understand singularity which the
Vedic seer did. The Bindu of Sri Yantra
depicts Singularity.
Few seconds after the
exhalation ( big bang ) the universe expands. Matter and anti-matter annihilate
each other. There is slightly more
matter and this excess comprises the matter in the cosmos today forming
galaxies. It came in material form and
shape -- Brahman and his intent ( heat of tapas ).
The goal of spiritual
enlightenment is to perceive BrahmAn and Maya and distinguish between
them. Conversely Maya gets destroyed
for a person when they perceive BrahmAn with transcendental knowledge.
Maya, the illusion is
often mistaken for reality—like the sun going round the earth . What is the
difference between a quantum physicist and an ancient Indian maharishi seer?
The seer placed himself
inside and saw outwards, for he has the
perception afforded by a king sized pineal gland and 12 strand DNA to do so.
The quantum scientist
with a shriveled pineal gland and 2 strand DNA ( 97% junk ) with pre-conceived
notions pounded in by a stupid Isaac Newton
stood outside and peeked inside all the while scratching his head.
Vedanta and modern
Quantum Mechanics describe the same subject—ultimate reality—from opposite
points of view and perspective.
The whole world goes GA
GA about Albert Einstein (WHO WAS PROFICIENT IN SANSKRIT ) for this path
breaking ORIGINAL ( sic !) theories –
that-
--Energy and matter is
interconvertible
--Space time fabric
--Space Time dilation
etc etc
ALL THESE THINGS HAVE
BEEN WRITTEN DOWN IN THE ANCIENT INDIAN SCRIPTURES 7000 YEARS BEFORE .
ALL INITIAL QUANTUM
PHYCISISTS LEARNT SANSKRIT, AND THE VEDAS . THEY PONDERED ABOUT MAYA BEHIND THE
QUANTUM SCREEN. . THEY ARE NOT STUPID TO DO THIS.
The theory of Maya is
one of the grand pillars upon which Vedanta rests. The word origin of MAYA is
derived from the Sanskrit roots MA ( not ) and YA ( that ).
In Puranas and
Vaishnava theology, Maya is described as one of the nine shaktis of the
reclining Vishnu.
MAYA is the veritable fabric of duality, and she performs this role at the behest of BrahmAn, the morphogenetic consciousness field.. The Supreme God is not bound by Maya just as magicians do not believe the illusions of their own magic.
Our 5 senses serve as a filter allowing us to experience only what is absolutely necessary for our physical existence. The 5 senses create the set for the stage we call our lives. The senses squelch out , let we will have a breakdown due to excess information. The quantum world cannot be observed by our 5 senses, and they do NOT follow the cause and effect laws of classical physics.
Maya is invisible and beyond sense-perception. No human can see beyond the quantum screen . What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter. It is written in the Vedas that energy and matter are inter convertible.
The Puranas speak of the creation and
destruction of the universe in cycles of 8.64 billion years, that is quite
close to currently accepted value regarding the time of the big bang.
Even today the speed of
light calculated by most modern means is same as what was calculated in Surya
Siddhantam 6000 years ago. Vedanta says that we live in a time obstructed world
using 5 narrow band senses — and also a timeless realm in the quantum
dimension, where what you see is NOT what you get.
It was written down in
the Vedas said 7000 years ago that mind is over matter. Quantum physicists were
shocked at the results of the double slit experiment, which proved that our
ancient maharishi seers were right. Heisenberg’s uncertainty principle, is an
equation of maya.
The Heisenberg
Uncertainty Principle states that there is a fundamental limit to what is
knowable about a quantum system The
Heisenberg uncertainty principle is a law in quantum mechanics that limits how
accurately you can measure two related variables. Specifically, it says that
the more accurately you measure the momentum (or velocity) of a particle, the
less accurately you can know its position, and vice versa.
THE CONCEPT OF MAYA –WAS USED BY THE WHITE MAN TO PROVE THAT HINDUS ARE SUPERSTITIOUS– WELL MAYA IS JUST ADVANCED QUANTUM PHYSICS
Adi Shankara said “the universe is an illusion (maya) ” because it is what we perceive
The sons of Brahma, who had mastered the Vedas and Upanishands at a very young age , the four Kumaras Sanaka, Sanandana, Sanatana and Sanatkumara, came to have Darsana of Lord Siva and prostrated before him. They entreated Lord Shiva to teach them the way to remove the veil of Maya or illusion.
Lord Siva, hearing this
appeal made by the sages, assumed the form of Dakshinamurti . He attuned them to the brain wave frequency
of Turiya and transferred the requisite knowledge to them by telepathy in total
silence. In Turiya state there is the
absolute awareness. It is the experience
of ultimate reality and truth. You are now a unique individual and you are a
vital part of a larger universal life force that transcends everything on
earth.
Reality and truth
become more clearly defined, allowing you to perceive that which lies above,
below, and beyond the human experience.
This utterly quiet, peaceful and blissful state is the ultimate aim of
all spiritual activity . This highest state is not affected by Maya .
It is the illusion of
Maya that prevents us from the realization of this highest state of bliss. The
semi-circle is open at the top and does not touch the dot. This means that this
highest state is not affected by Maya.
Maya only affects the manifested phenomenon. In Turiya thoughts subside and one becomes increasingly more awake; the mind settles down and consciousness itself becomes primary.
Mediators describe this
as pure consciousness or unbounded awareness.
One sees the entire world and all things within it as part of oneself,
and oneself part of all. The 7000 year
old Upanishads equates this experience with enlightenment. In Turiya there is
total mental clarity, and complete inner peace one recognizes the Self in every
shining atom of existence. When you see beyond the quantum screen of Maya , all
become crystal clear.
In the sixties
thousands of young Hippies came to India hoppety hop , to seek Turiya–the DOT on top of the
OM symbol, beyond illusion or Maya.
Turiya
Consciousness is the ultimate goal of
spirituality for here you know what freedom is all about.
OM is the four states
of consciousness, as per Patanjali Yoga.
OM is the waking state
or jagrat. Beta brain wave
OM is the dreaming
state or svapna. REM sleep state
OM is the deep sleep
state or sushupti. (dream-less deep sleep state , the delta brain wave)
OM is the
transcendental state or turiya (beyond all the states) , the fourth has been
called nirvana.
Four stages :
consciousness plus
thinking is waking,
consciousness minus
thinking is turiya,
unconsciousness plus
thinking is dreaming,
unconsciousness minus
thinking is sleep.
Finally, the
semi-circle symbolizes Maya and separates the dot from the other three curves.
The hippies went back skippety
skip and created the INTERNET.- the superhighway of free information
TURIYA represents
consciousness free from material influence or supreme consciousness . In Turiya
there is the absolute awareness . It is
the experience of ultimate reality and truth. In Turiya, the self does not
think, feel, or do, but rather observes thought, emotion, and action capable of
truly understanding the totality of the universe. Turiya has no limits and no
endpoint. It is infinitely transcendent, which means its potential is forever
expanding.
You are now a unique
individual and you are a vital part of a larger universal life force that
transcends everything on earth.. Reality and truth become more clearly defined,
allowing you to perceive that which lies above, below, and beyond the human
experience.
This utterly quiet,
peaceful and blissful state is the ultimate aim of all spiritual activity this
highest state is not affected by Maya The Waker, The Dreamer, The Deep Sleeper
and The Observer ..Turiya is freedom from the limitation of the other states .
You experience
detachment and joy . Turiya
Consciousness is the ultimate goal of
spirituality for here you know what freedom is all about.
The dot, point, or
bindu of OM symbol represents the fourth state, the absolute consciousness,
which encompasses, permeates, and is the other three—this is Turiya. (Silence
after A, U, and M of OM Mantra) .
Piercing the bindu
finally allows one to attain the highest experience, and this comes after
following the process of Kundalini Awakening.
Turiya is regarded as synonymous with videhamukti, liberation without a
body. .
A sage does not dream,
because he has no polarity.
He’s just a witness.
The semi-circle on top
of OM symbol symbolizes Maya and separates the dot from the other three curves.
It is the illusion of Maya that prevents us from the realization of this
highest state of bliss. The semi-circle is open at the top and does not touch
the dot. This means that this highest state is not affected by Maya. Maya only
affects the manifested phenomenon.
In Turiya thoughts
subside and one becomes increasingly more awake; the mind settles down and
consciousness itself becomes primary. Mediators describe this as pure
consciousness or unbounded awareness. One sees the entire world and all things
within it as part of oneself, and oneself part of all.
Turiya
Consciousness is the ultimate goal of
spirituality for here you know what freedom is all about. The semi-circle of OM
symbolizes Maya and separates the dot from the other three curves. It is the
illusion of Maya that prevents us from the realization of this highest state of
bliss. The semi-circle is open at the top and does not touch the dot.
This means that this highest state is not
affected by Maya. Maya only affects the manifested phenomenon. Tantra was
evolved by seers for the benefit of mankind, to evolve, to achieve perfection
and liberation – freedom from the vicious circle of senses and maya. Only
knowledge of Brahman can destroy the illusion of Maya. Maya tricks us with regard to ourselves
When the veil of Maya
is removed, the truth of “Brahma Satyam Jagan Mithya Jivo Brahmaiva Na Aparah”
is realized Brahman (the Absolute) is alone real; this world is unreal; the
Jiva or the individual soul is non-different from Brahman
Such a state of bliss
when achieved while living is called Jivanmukta ( who has NO ego ) – the
liberated soul..
There are two states of
existence associated with atman (sould) – the bound state and the liberated
state. In the bound state, atman is associated with a physical body.
As a result of this
association, atman is subject to Maya, which causes it to forget its true
divine nature and commit evil deeds in the world.
The powers of maya are
two-fold. As cosmic ignorance, maya
deludes the atman into forgetting its own true nature.
As creative energy
(shakti) of Brahman, maya is the material cause of the universe. In the liberated state, atman is said to have
attained moksha (spiritual perfection)
and consequently enjoys union with God.
Dharma belongs to the
universe and to the individual as well..
All things follow their allocated dharma, except mankind. When God
created the universe, He endowed it with order, with the laws to govern
creation.
This is the basis of
Sanatana Dharma.
MAYA is the veritable
fabric of duality, and she performs this role at the behest of BrahmAn, the
morphogenetic consciousness field.. The Supreme God is not bound by Maya just as magicians do not believe the
illusions of their own magic.
The universe is filled
with an incomprehensible amount of energy and substance , most of which is
imperceptible to our physical senses.
Radio waves, microwaves, infrared waves and microscopic particles are
just a few examples of the infinite aspects of reality that elude the
perception of our 5 senses.
Idiot Newton wanted his
5 senses to pick up every thing. He has
NO idea what a remote control device can do or a modern Android mobile phone
can do.
Our 5 senses serve as a
filter allowing us to experience only what is absolutely necessary for our
physical existence. The 5 senses create
the set for the stage we call our lives.
The senses squelch out , let we will have a breakdown due to excess
information.
Maya is invisible
and beyond sense-perception. No human can see / hear / feel beyond the QUANTUM SCREEN.
Lila is a way of describing all reality, including the cosmos, as the outcome of creative play by BrahmAn, the intelligent empty space in which the electrons in an atom whiz around. Maya may be understood as the phenomenal universe of perceived duality ( Dvaita Vedanta ) , a lesser reality-lens superimposed on the unity of BrahmAn ( Advaita Vedanta )
The goal of spiritual
enlightenment is to perceive BrahmAn and Maya and distinguish between
them. Conversely Maya gets destroyed
for a person when they perceive Brahman with transcendental knowledge.
A metaphor is also
given—when the reflection of Brahman falls on Maya, BrahmAn appears as God. No
man can jump out of his own self, so no man can go beyond the limits that have
been put upon him by the laws of time and space.
The mystics took
existence for granted, and knew how to get from here to there. They got to see beyond the apparition of
MAYA. The maharishis knew that the
distinction between the self and the Universe is a false dichotomy.
The physicists
took non-existence for granted, and tried to get from there to here stumbling badly in
the process . The distinction between consciousness and physical matter is the result of an unenlightened
perspective.
Werner Heisenberg
proficient in Vedas suggested that just by observing quantum matter, we affect
the behavior of that matter. Thus, we can never be fully certain of the nature
of a QUANTUM object or its attributes, like velocity and location.
Niels Bohr, proficient
in Vadanta said that all quantum particles don’t exist in one state or the
other, but in all of its possible states at once. Bohr, wrote that when we observe a quantum
object, we affect its behavior.
Observation breaks an
object’s superposition and essentially forces the object to choose one state
from its wave function. This theory accounts for why physicists have taken
opposite measurements from the same quantum object: The object “chose” different states during
different measurements.
“Know nature to be Maya
and the Ruler of this Maya is the Lord Himself.” — Svetasvatara Upanishad 5000
BC.
The powers of maya are
two-fold. As cosmic ignorance, maya
deludes the atman into forgetting its own true nature. As creative energy (shakti) of Brahman, maya
is the material cause of the universe.
As per Sanatana Dharma
, when ego disappears , bliss enters.
Only a man devoid of ego can shift the veil of MAYA ( illusion ) and
witness the resplendent light beyond..
38 TRILLION CELLS FORM
THE HUMAN BODY—ALL OF THEM WORK IN HARMONY , WITHOUT AHANKHARA , THE SENSE OF YOU AND ME ( INDIVIDUAL EGO )
पतंगमक्तमसुरस्य
मायया
हृदा
पश्यन्ति
मनसा
विपश्चितः
।समुद्रे
अन्तः
कवयो
वि
चक्षते
मरीचीनां
पदमिच्छन्ति
वेधसः
॥१॥पतंगो
वाचं
मनसा
बिभर्ति
तां
गन्धर्वोऽवदद्गर्भे
अन्तः
।तां
द्योतमानां
स्वर्यं
मनीषामृतस्य
पदे
कवयो
नि
पान्ति
॥२॥अपश्यं
गोपामनिपद्यमानमा
च
परा
च
पथिभिश्चरन्तम्
।स
सध्रीचीः
स
विषूचीर्वसान
आ
वरीवर्ति
भुवनेष्वन्तः
॥३॥
The wise behold with
their mind in their heart the Sun, made manifest by Maya ;The sages look into
the solar orb, the ordainers desire the region of his rays.The Sun bears the
word in his mind; the Gandharva has spoken it within the wombs;sages cherish it
in the place of sacrifice, brilliant, heavenly, ruling the mind.I beheld the
protector, never descending, going by his paths to the east and the
west;clothing the quarters of the heaven and the intermediate spaces. He
constantly revolves in the midst of the worlds.
— Rig veda X.177.1-3,
5000 BC –MAYA BHEDA
Maya (illusion) is both
the psychological separation between ego and the universe and the psychological
filter that colors all of our experience.
Maya is our rearview
mirror memories, conceptions, judgments, and biases that present a distorted
sense of reality. These impressions of
past experiences become superimposed or projected on current experiences
creating a false reality.
Maya reinforces the ego
To achieve moksha, maya
must be cast off and anava (ego) must be dissolved.
Through the use of
awareness we can slowly begin to see our projections, desires, attachments and
judgments for what they are. Once these distorting factors become conscious,
they are able to dissolve and unblock the way to a direct experience of
reality. When we become liberated from the illusionary world of maya.
Ego is one of the
projections of maya that makes us forget or become unable to perceive that
reality
WHEN AMERICANS FIRST
LANDED ON MOON THEY FOOLED THE WORLD WITH PICTURE OF SUN IN SPACE–TODAY WE KNOW
THAT SUN CANNOT BE SEEN IN OUTER SPACE –AN EXAMPLE OF MAYA.
Free from theology and
dogma, the Upanishads remain the primary source of inspiration and guidance for
millions of Hindus and non-Hindus alike. The Upanishads focus on philosophical
questions such as the purpose of life, origin of the universe, concepts of
time, space and matter, as well as concepts of atman, Brahman, maya,
immortality, rebirth, karma, and the world.
Everything in this
universe has its own vibrational frequency.. However we can’t see it so it
appears separate and solid to us. It is actually an illusion. Our 5 senses
cannot pick up what is beyond the subatomic quantum screen of MAYA.
We are vibrating
sending-towers transmitting our thoughts and feelings into the universe all the
time.
Maya (illusion) is both
the psychological separation between ego and the universe and the psychological
filter that colors all of our experience. Maya is our memories, conceptions,
judgments, and biases that present a distorted sense of reality
Through the practice of
yoga, we seek to create the tools to consciously and willfully “pierce the
veil” of maya and see the transcendent nature of reality.
When Maya is removed,
there exists ultimately no difference between the Jiva-Atman and the Brahman.
Such a state of bliss when achieved while living is called Jivan mukti—he
liberated soul.
LEELA IS ABOUT PLAY
BETWEEN REALITY AND MAYA .
SAHASRARA CHAKRA IS A
1000 PETALLED LOTUS , EACH WITH 16 KALAS, MAKING IT 16000. KRISHNA DID NOT FUCK 16,000 GOPIKAS..
THE LEELA ( PLAY )
STOPS WHEN THE VEIL OF MAYA FALLS ASIDE AND KUNDALINI REACHES FULL BLOOM AT
SAHASRARA CHAKRA
Viṣhṇu as the
PRESERVER/ MEDIATOR / SUSTAINER is the master of maya. BrahmAn alone is
perfect. Everything in creation, being
delimited, is imperfect. The very beginning
of creation gave rise to the law of duality
. Dvaita Vedanta gives us a peek beyond the veil of maya.
IN THE SECOND TEMPLATE
OF DVAITA —VISHNU CONTROLS MAYA.
When creation occurs,
the universe the essence of which was always within Brahman evolves itself and
issues out of the Brahman with name and form, this is what is called creation.
Brahman creates the world just as a spider creates it’s webs out of itself.
Suffering is due to
Maya. Only knowledge of Brahman can destroy Maya. Maya tricks us with regard to our
selves When Maya is removed, the truth
of “Brahma Satyam Jagan Mithya Jivo Brahmaiva Na Aparah” is realized Brahman
(the Absolute) is alone real; this world is unreal; the Jiva or the individual
soul is non-different from Brahman Such a state of bliss when achieved while
living is called Jivanmukta-the liberated soul..
All sense data entering
ones awareness via the five senses are Maya.
Maya is neither completely real nor completely unreal, hence
indescribable. Maya is temporary and is
transcended with “true knowledge”, or perception of the more fundamental
reality which permeates Maya.
Maya has two main
functions:To “hide” Brahman from ordinary human perception,To present the
material world in its (Brahmam) place.
Maya of the Vedanta, in
its last developed form, is neither Idealism nor Realism, nor is it a theory.
It is a simple statement of facts—what we are and what we see around us
The world is both
unreal and real. but something can’t be both true and false at the same time;
hence Adi Shankara has classified the world as indescribable.
Adi Sankara says that
the world is not real (true), it is an illusion. Adi Sankara gives the
following reasoning:
“Whatever thing remains
eternal is true, and whatever is non-eternal is untrue. Since the world is
created and destroyed, it is not real (true). Truth is the thing which is
unchanging. Since the world is changing, it is not real (false). Whatever is
independent of space and time is real (true), and whatever has space and time
in itself is not real (false). Just as one sees dreams in sleep, he sees a kind
of super-dream when he is waking. The world is compared to this conscious
dream”
न जायते
म्रियते
वा
कदाचि
नायं
भूत्वा
भविता
वा
न
भूय:
|
अजो
नित्य:
शाश्वतोऽयं
पुराणो
न हन्यते
हन्यमाने
शरीरे
|| 20|| BHAGAVAD GITA , 4000 BC
na jāyate mriyate vā
kadāchin
nāyaṁ bhūtvā bhavitā vā
na bhūyaḥ
ajo nityaḥ śhāśhvato
’yaṁ purāṇo
na hanyate hanyamāne
śharīre
na jāyate—is not born;
mriyate—dies; vā—or; kadāchit—at any time; na—not; ayam—this; bhūtvā—having
once existed; bhavitā—will be; vā—or; na—not; bhūyaḥ—further; ajaḥ—unborn;
nityaḥ—eternal; śhāśhvataḥ—immortal; ayam—this; purāṇaḥ—the ancient; na
hanyate—is not destroyed; hanyamāne—is destroyed; śharīre—when the body
Translation
BG 2.20: The soul is
neither born, nor does it ever die; nor having once existed, does it ever cease
to be. The soul is without birth, eternal, immortal, and ageless. It is not
destroyed when the body is destroyed.
Bhagavad Gita… the most
sacred Scripture of Hinduism existing on Mother Earth ( a 6000 year old pep
talk given by Lord Krishna to Prince Arjuna just before a battle ) is without a
parallel… it’s sublime wisdom shall never get outdated with passage of time!
“As it is anywhere, so
it is everywhere.” You are the
embodiment of all the Laws of Nature. You are the constitution of the
Universe.–7000 year old Rig Veda
To an intelligent man ,
Maya is created for a purpose, to help man evolve, not to bind him in illusion.
The deep Hindu mind, steeped in spirituality understands this.
The Vedas cannot show
you Brahman, you are That already. They
can only help to take away the veil that hides truth from our eyes.
Just as when the dirt is removed, the real
substance is made manifest; just as when the darkness of the night is
dispelled, the objects that were shrouded by the darkness are clearly seen,
when ignorance [Maya] is dispelled, truth is realized.
— Maharishi Vashistha,
Yoga Vasiṣṭha
The fickle human mind
constructs a subjective experience, which leads to the peril of
misunderstanding Maya as well as interpreting Maya as the only and final
reality. Maya is the appearance of
phenomena.
Since Brahman is the
sole metaphysical truth, Maya is true in epistemological and empirical sense;
however, Maya is not the metaphysical and spiritual truth. The spiritual truth
is the truth forever, while what is empirical truth is only true for now.
Since Maya is the perceived
material world, it is true in perception context, but is “untrue” in spiritual
context of Brahman.
Maya is not false, it
only clouds the inner Self and principles that are real.
Under maya’s influence,
the atman, (the soul) mistakenly identifies with the body. When you look into
the mirror , what you see is NOT you.
Your face is like your shirt. YOU are the soul within.
Thus the illusioned
soul spun identifies with the temporary body and everything connected to it,
such as race, gender, family, nation, bank balance, and sectarian religion.
Under this sense of
false-ego (false-identity) the soul aspires to control and enjoy matter.
However, in so doing he continuously serves lust, greed, ego , jealousy,
fear and anger.
In frustration he often
redoubles his efforts and, compounding mistake upon mistake, only falls deeper
into illusion . Only in goodness does
the soul’s frequency increase , and develops wisdom – to see things in the real
light..
By so doing, the soul
gradually escapes the clutches of maya and moves towards liberation .Fear and other negative emotions may often
be based on illusion, an incorrect perception of reality.
To see the world as
Maya means to look through that Maya to the Divine presence behind it, through
which its wonder, delight and transformational power can unfold. It requires that we see with the light of the
heart, not with the memories of the mind.
We must learn to look
beyond the illusion of multiplicity to the One Being, the inner Self that
shines radiant through all.
When we’re under maya’s
influence, the attractive things in this world—wealth, fame, the opposite
sex—appear real and desirable to us.
We think we should be
able to enjoy and control them, as we like. But really, everything here is
under the control of time, and none of these temporary things can bring us
lasting happiness.
Attraction to maya
keeps the self in a perpetual cycle of birth and death, in an endless attempt
to fulfill desires for temporary things. However, the more spiritual you become,
the more you can perceive that which is beyond the bodily limitations of 5
narrow band senses .
A NAMASTE IS A DAILY
REMINDER THAT YOU HAVE TO LOOK BEYOND MAYA.
THE NAMASTE IS DONE
SOUL TO SOUL.
For 40 millenniums the
Maharishis knew from SRUTI that that the physical world operates under one
fundamental law of maya, the principle of relativity and duality.
BrahmAn is an Absolute
Unity; He cannot appear as the separate and diverse manifestations of a
creation except under a false or unreal veil. That cosmic illusion is maya.
Every great scientific
discovery of modern times has served as a confirmation of this simple
pronouncement of the ancient maharishis.
Newton’s Law of Motion
is a law of maya: “To every action
there is always an equal and contrary reaction; the mutual actions of any two
bodies are always equal and oppositely directed.”
Action and reaction are
thus exactly equal. To have a single force is impossible. There must be, and
always is, a pair of forces equal and opposite
ONE IS REALITY-
MULTIPLICITY IS ILLUSION- THE VEIL IS
MAYA
WHEN EGO AND IGNORANCE
IS SHED MAYA ALSO SLIPS OFF –YOGA IS A TOOL
MAYA IS UNDERSTOOD BY
TAMAS/ RAJAS/ SATTVA . DIVERSITY IN
UNITY IS MAYA
SAMKHYA— MANIFESTED AND
UNMANIFESTED IS MAYA
SAMKHYA VEDANTA IS
A TEMPLATE TO EXPLAIN MAYA’S VEIL ON COSMIC ENERGY
Sankhya is a theory of
evolution and understanding the universe.
The dancing girl Prakriti dances as long as the male observer
Purusha is there. The moment the
observer ceases to look at her and understands the dance perfectly, she fails
to amuse him anymore.
When the universe is
called unreal—Brahman satyam jagat mithya: “Brahman is real. His manifestation
is unreal”—it does not mean that the universe is nonexistent, but that God is
the only reality and that the shadow of His manifestation in creation is not
like Him.
A shadow cannot be
produced without an object; therefore the shadow is not nothing! The shadow
appears to be like the object from which it is produced, yet it is not the
object.
To rise above the
duality of creation and perceive the unity of the Creator was conceived of as
man’s highest goal. Those who cling to the cosmic illusion must accept its
essential law of polarity: flow and ebb, rise and fall, day and night, pleasure
and pain, good and evil, birth and death.
This cyclic pattern
assumes a certain anguishing monotony, after man has gone through a few
thousand human births; he begins to cast a hopeful eye beyond the compulsions
of maya.
Maya or avidya can
never be destroyed through intellectual conviction or analysis, but solely
through attaining the interior state of nirbikalpa samadhi. … Nirvikalpa (“without difference”) samadhi is
the highest yoga or union manifested by fully liberated masters or those on the
threshold of soul freedom
The Hindu scriptures
teach that birth and death are manifestations of maya, cosmic delusion. Birth
and death have meaning only in the world of relativity. Life and death are relativities of thought
only. Vedanta points out that God is the only Reality; all creation or separate
existence is maya or illusion.
From their very birth
children are exposed to cosmic delusion and grow up helplessly under it. God gives them delusion first, and not
Himself, in order to carry on His dramatic scheme of creation.
If He did not cover
Himself with the veils of maya, there could be no Cosmic Game of creation, in
which men play hide-and-seek with Him and try to find Him as the Grand Prize (
moksha ) .
In this world of
relativity, nothing is exactly the same as it was a moment ago. It is said that
one cannot bathe twice in the same stream. Everything in the universe is a
stream of relativity that is in perpetual flux.
We are here today,
tomorrow we are gone, mere shadows in a cosmic dream. But behind the unreality
of these fleeting pictures is the immortality of the soul. This world is a
world of maya, delusion, and man is kept hypnotized with that delusion.
Maya conceals from us
Brahman, the fundamental oneness of everything and everyone in the universe.
Maya hides the true nature of God.
The world is a mere
spontaneous creation of Brahman. It is a Lila, or sport, of Brahman. It is
created out of Bliss, by Bliss and for Bliss. Lila indicates a spontaneous
sportive activity of Brahman as distinguished from a self-conscious volitional
effort. The concept of Lila signifies freedom as distinguished from necessity.
The relation of Purusa
to Prakrti—the unfolding force of nature—becomes here a relation of male to
female. This is expressed in the Siva temple in the core image of the
sivalinga, an expression of male ( Shiva linga) and female ( Shakti yoni)
union.
Brahman is the great
magician who transforms himself into the world and then performs this feat with
his “magic creative power”, which is the original meaning of maya in the Rig
Veda.
From the might, or
power, of the divine actor and magician, it came to signify the psychological
state of anybody under the spell of the magic play.
As long as we confuse
the myriad forms of the divine lila with reality, without perceiving the unity
of Brahman underlying all these forms, we are under the spell of maya.
In the Hindu view of
nature, then, all forms are relative, fluid and ever-changing maya, conjured up
by the great magician of the divine play. The world of maya changes continuously,
because the divine lila is a rhythmic, dynamic play.
The dynamic force of
the play is karma, an important concept of Hindu thought. Karma means “action”.
It is the active principle of the play, the total universe in action, where
everything is dynamically connected with everything else.
SAMKHYA VEDANTA IS
A TEMPLATE TO EXPLAIN MAYA’S VEIL ON COSMIC ENERGY
Samkhya is a theory of
evolution and understanding the universe.
The dancing girl Prakriti dances as long as the male observer
Purusha is there. The moment the
observer ceases to look at her and understands the dance perfectly, she fails
to amuse him anymore.
Purusha, was never
really in bondage, or enmeshed with Prakriti.
Prakriti cannot be perceived, not because of its non-existence, but
because of its subtlety. It is perceived in its effects. Purusha is neither
produced nor does it produce.
Prakriti is not produced but it produces. Purusha
symbolizes consciousness, the masculine principle. Pragati symbolizes the
feminine principle, the activating energy.
Purusha is the sentient
being (consciousness), the experiencer. Prakriti – primal nature (root of all
insentient matter). Purusha is the
embodiment of pure consciousness, and Pragati as the embodiment of pure energy.
Through uniting with
Purusha , Pragati gave form to his spirit and created the universe.(we are
talking about CREATION OF THE COSMOS here- not street side sex as figured out by small minds)
The eternal and
indestructible union between Purusha and Prakriti gives birth to the whole Macrocosm, in its
stable, static aspect as well as in its dynamic one. Not only is Shakti
responsible for creation, it is also the agent of all change.
In Sanatana Dharma
Purusha is represented by Shiva and
Prakriti , his wife Shakti ( Parvati )
Shakti is manifested by
Shiva only during creation and is withdrawn into himself at the end of
creation. This is for the perceptive.
Modern science repeats
from our Vedas that matter and energy are interchangeable. So does consciousness and energy . In the highest planes they are
interchangeable, which is why we see a great incongruence between our spiritual
experiences and the external reality.
In the higher
metaphysical realms and subtle planes of our consciousness the physical laws of
our universe lose their validity.
Maya conceals from us
Brahman, the fundamental oneness of everything and everyone in the universe.
Maya hides the true nature of God.
Brahman is the great
magician who transforms himself into the world and then performs this feat with
his “magic creative power”, which is the original meaning of maya in the Rig
Veda.
From the might, or
power, of the divine actor and magician, it came to signify the psychological
state of anybody under the spell of the magic play.
As long as we confuse
the myriad forms of the divine lila with reality, without perceiving the unity
of Brahman underlying all these forms, we are under the spell of maya.
In the Hindu view of
nature, then, all forms are relative, fluid and ever-changing maya, conjured up
by the great magician of the divine play. The world of maya changes
continuously, because the divine lila is a rhythmic, dynamic play.
Maya, or “illusion”, is
an important idea in the Upanishads, because the texts assert that in the human
pursuit of blissful and liberating Self-knowledge, it is Maya which obscures,
confuses and distracts an individual.
Hinduism asserts “Atman
(Soul, Self) exists”, while Buddhism asserts that there is “no Soul, no
Self”. Buddhism is FIT for people like
BR Ambedkar.
Vedanta says very
subtly “ The objective world / maya is
not set up to fulfil you. It’s set up to frustrate and break you until you wake
up to the true nature of your Self; until you realise that the subjective
reality — that which is You — transcends the objective”
According to Advaita
Vedaanta, the changes in the world are unreal (mithya) and an illusion (maya).
Shankara writes that
Brahman or Truth is associated with certain illusory power called Maya or
Avidya to which this appearance of the phenomenal universe is due.
Avidya is beginningless but it terminates in
the aspirant when Brahma Jnana dawns. So Avidya is Anadi-santam. This illusory
power cannot be called ‘Being’ (Sat) for ‘Being’ is only Brahman; nor can it be
called ‘Non-being’ (Asat) in the strict sense, for it somehow produces the
appearance of this world.
Just as a magician
produces many things, so also Brahman projects the appearance of the
sense-universe by means of the illusory power, Maya. The individual soul
blindly identifies himself with the adjuncts or vehicles (Upadhis), viz., the
body, senses, Prana, mind, Buddhi, etc., the fictitious offering of Avidya.
Instead of recognising
himself to be pure Brahman, he calls himself a man or Jiva. The Avidya acts as
a veil and hides his true nature. He is unable to look through and beyond the
veil (Avidya). The body, senses, mind, etc., are superimposed on the pure self
on account of the force of ignorance.
Through the
identification with the body, mind and senses, he imagines that he is the doer
and enjoyer. The soul which in reality is pure all-pervading intelligence,
non-active and infinite, thus becomes limited in extent as it were, limited in
knowledge and power.
Through his actions
with selfish-motives, he burdens himself with merit and demerit. Maya cannot be
adequately described. It is a mystery beyond our understanding. It is
inscrutable or indefinable (Anirvachaniya).
Just as a writer of a
drama projects his own thoughts when he writes down the scenes in various acts,
so also Brahman has projected this universe by mere willing. This theory or
doctrine of Sankara is known as Vivarta Vada or Maya Vada or Anirvachaniya
Khyati Vada.
Adi Shankaracharya explains that vyavaharika (relative) and
para_marthika (absolute) both are real. However, the relative reality is
“limited” in the sense it is biologically or mechanically determined and it is
not beyond contradictions. The absolute on the other hand is infinite
(everlasting and unitary (meaning utter lack of plurality)).
The aim of Vedantic Sadhana is to destroy
entirely the erroneous idea, ‘I am the body’ and to substitute the idea, ‘I am
Brahman.’ When you get knowledge of the Self, this erroneous idea, ‘I am the
body’ is annihilated and you get liberation or Mukti.
The Srutis emphatically
declare: ‘Rite Jnananna Mukti – there is no liberation without knowledge of the
Self.’ ‘The heart’s knot is broken; all doubts are cleared, all Karmas are
burnt when one realises the Self.’ by knowing the Self, one passes beyond
death; there is no other way.’
Shankara points out
that the two dimensions – Vyavaharika and Paramarthika- are two levels of
experiential variations. It does not mean they are two orders of reality. They
are only two perspectives. Whatever that is there is REAL and is not affected
by our views
The Self in the vyavaharika context is
saririka (embodied self); it encounters the world. However, the Self in reality
is not saririka; it is absolute, asaririka and is infinite. The infinite Self,
perceived as the limited self (jiva) is what Sankara calls as adhyasa
The dichotomy between
being an individual-in-the-world (jiva) and being originally a pure,
transcendental consciousness (atman) is taken by Sankara as merely
superficial. It is due to avidya that
the individual fails to see the nexus between Being and the world.
That nexus indicates
the oneness underlying the subject-object, inner-outer, Man-Nature
distinctions. All that is required is to remove the error and the universe will
shine on its own accord.
The analogy given in
the text is that of a pond that is clear and undisturbed .One can see the
bottom of the pond through its still water. When, however, pebbles are thrown
into the pond, the water in it is disturbed and the bottom of the pond becomes
no longer visible. That bottom however is there all the time and it remains
unchanged, no matter whether the surface water is disturbed or not. The water
in the pond is the transactional world. The bottom of the pond is the
transcendental reality. The disturbance created is avidya
Sankara says, the
purpose of Upanishads is to remove adhyasa or avidya; and once it is removed,
Brahman will shine of its accord, for it is the only reality.
आत्ममायां
समाविश्य
सोऽहं
गुणमयीं
द्विज
।
सृजन्रक्षन्हरन्विश्वं
दध्रे
संज्ञां
क्रियोचिताम्
॥५१॥
Srimad Bhagavatam 4.7.51 4000 BC
Ātma-māyāṁ samāviśya so
’haṁ guṇamayīṁ dvija
Sṛjan rakṣan haran
viśvaṁ dadhre saṁjñāṁ kriyocitām
ātma-māyām—My energy;
samāviśya—having entered; saḥ—Myself; aham—I; guṇa-mayīm—composed of the modes
of material nature; dvi-ja—O twice-born Dakṣa; sṛjan—creating; rakṣan—maintaining;
haran—annihilating; viśvam—the cosmic manifestation; dadhre—I cause to be born;
saṁjñām—a name; kriyā-ucitām—according to the activity. ¶
O Daksha! I have
retained My illusory energy, which is composed of the trigunas (traits of
goodness, passion, ignorance), totally under My control. Using that energy I
create, sustain and annihilate this universe. For performing these three tasks,
I take on the names of Brahma, Vishnu and Shiva.
अपरेयमितस्त्वन्यां
प्रकृतिं
विद्धि
मे
पराम्
|
जीवभूतां
महाबाहो
ययेदं
धार्यते
जगत्
|| 5|| Bhagavad Gita 7.5- 4000 BC
apareyam itas tvanyāṁ
prakṛitiṁ viddhi me parām
jīva-bhūtāṁ mahā-bāho
yayedaṁ dhāryate jagat
aparā—inferior;
iyam—this; itaḥ—besides this; tu—but; anyām—another; prakṛitim—energy;
viddhi—know; me—my; parām—superior; jīva-bhūtām—living beings;
mahā-bāho—mighty-armed one; yayā—by whom; idam—this; dhāryate—the basis;
jagat—the material world
Translation
BG 7.5: Such is my
inferior energy. But beyond it, O mighty-armed Arjun, I have a superior energy.
This is the jīva śhakti (the soul energy), which comprises the embodied souls
who are the basis of life in this world.
The Vedantic technical
terms for these words are `Purusha' for the indwelling spirit and `Prakriti'
for the matter. Matter is inert, insentient while spirit is sentient, dynamic.
A combination of these two ingredients causes things to be born and function.
This is sankhya philosophy
Brahman is the
morphonenetic conciousness field . At a micro scale it is the empty space
within an atom, in which electrons whizz around.. At macro scale it is aakasha,
the cosmos.
Adi Shankarachayra's
Advaita as a stand alone philosophy is incomplete. It describes merely one side
( base template ) of the Supreme Truth.
KALI THE WIFE OF SHIVA
IS DARK ENERGY OF THE COSMOS --SHE REPRESENTS THE BLACK HOLE
MODERN SCIENCE SAYS
THAT THIS UNIVERSE IS 13.7 BILLION YEARS OLD. BY WEIGHT, IT IS 4% OF ATOMS, 23%
OF DARK MATTER AND 73% OF DARK ENERGY.
THIS IS IN CONSONANCE
WITH THE NA ASAT NA SAT CONCEPT OF VEDAS . IT DESCRIBES ZERO STATE OR TOTAL
SINGLE BLACK HOLE CONCEPT. FROM THIS STATE, THE NEXT STAGE OF 'AMBHAS' ( COSMIC
WATER ) IS FORMED.
RIGVEDA 10.90.3 - ALL
THAT IS BORN IS JUST HIS ONE FOURTH, THE OTHER 3/4TH CANNOT BORN OR DIE.
RIGVEDA 10.90.4 - 3/4TH
OF HIM ( PURUSHA ) IS BEYOND AND ONLY 1/4TH OF HIM IS BORN AGAIN AND AGAIN.
THE UNIVERSE IS FULL OF
MATTER AND THE ATTRACTIVE FORCE OF GRAVITY PULLS ALL MATTER TOGETHER.
ABOUT 70 % OF THE
UNIVERSE IS DARK ENERGY ( SHIVA ) — 26% IS DARK MATTER . NORMAL MATTER IS
AROUND 4 % OF THE UNIVERSE.
PURUSHA SUKTA IS HYMN
10.90 OF THE RIGVEDA, DEDICATED TO THE PURUSHA, THE "COSMIC BEING".
PURUSHA TRANSCENDS HIS
CREATION. CREATION IS DESCRIBED TO HAVE STARTED WITH THE ORIGINATION OF VIRAT,
OR THE COSMIC BODY FROM THE PURUSHA. IN VIRAT, OMNIPRESENT INTELLIGENCE
MANIFESTS ITSELF WHICH CAUSES THE APPEARANCE OF DIVERSITY.
BELOW: PURUSHA IS BEYOND PRIVTVI AND OTHER FOUR BHUTAS.
SARVAM SHIVAM MAYAM
JAGATHAM I.E. THE WHOLE UNIVERSE IS HELD BY SHIVA. SHIVA IS PARAM SUNYA MEANS
NOTHINGNESS. EVERYTHING EMERGES FROM HIM AND RETURNS INTO HIM.. SHIVA IS DARK
MATTER AND DARK ENERGY.. ( SHAKTI IS RECREATIVE ENERGY)
https://en.wikipedia.org/wiki/Dark_energy
https://en.wikipedia.org/wiki/Dark_matter
THE EVOLUTION OF HUMAN BEGINS RISE FROM SUBTLE ELEMENT (E.G.
SPACE) TO GROSS ELEMENT (E.G. EARTH). THE DEVELOPMENT OF HUMAN BEING, IN THE
MATTER SENSE, IS MULTI-LEVELED, WITH THE NEXT STAGE EMERGING OR EVOLVING FROM
THE PREVIOUS (SPACE→ WIND→ FIRE→ WATER→ EARTH).
WE EVOLVE FROM SUBTLE ELEMENTS (SPACE) TOWARDS GROSS ELEMENT (EARTH). THE GROSSEST ELEMENT KSHITI (THE EARTH) CONTAINS ALL OF THE FOUR PREVIOUS QUALITIES.
IN SANNYASA ASHRAMA FOLLOWING SPIRITUAL EVOLUTION WE DEVELOP IN OPPOSITE DIRECTION FROM GROSS ELEMENTS (EARTH &WATER) TOWARDS SUBTLE ELEMENTS. THE BALANCE BETWEEN THESE TWO PROCESSES IS REACHED AND MAINTAINED BY BREATH.
SECRETS OF SWARA YOGA WERE NOT PENNED DOWN IN 5000 BC..
BELOW: MY ELDER SON WITH HIS NEIGHBOR'S PUPPY DOG. . LOVES TO SIT ON HIS LAP WHEN HE ATTENDS "WORK AT HOME " ZOOM VIDEO CONFERENCES.
IT KNOWS ONLY LOVE, DOES NOT KNOW THE MEANING OF HATE OR PAIN OR NEGLECT.
my beloved lover,
my darling, my song beckons— I know not your name or land of origin— how I can
contact you, I have no idea,- how long
will I have to thirst this way,- can you break your traditions and come to
me -- oh my beloved..
SHEKHAR
SHARMAFebruary 24, 2021 at 11:00 AM
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CAPT AJIT VADAKAYIL
..
Captain,
What is SamidhaDhananam?